Rossa’s body had been returned from New York City where he died June 29. He had been exiled by the British for his Fenian activities in 1871. While in exile, Rossa manages to alienate many of his former Fenian colleagues, including his good friend John Devoy, with his uncompromising advocacy of violence to end British rule in Ireland. Perhaps his attitude is due in part to the harsh treatment he receives in British prisons as well as scenes he witnesses while helping to distribute relief in his native County Cork during the Great Hunger.
Rossa’s funeral is one of the seminal events in the revival of the Irish republican movement in Ireland. During the three days when Rossa lays in the vestibule of the City Hall, encased in a coffin with a plate glass lid, thousands of citizens pass by to pay their final respects.
The coffin is conveyed from the City Hall in the four-horse bier in waiting at 2:25 PM and fifteen minutes later the cortège starts, headed by a guard of honour of the Irish Volunteers with rifles, a mounted guard being supplied by the same body. The coffin is thickly covered with wreaths and an open carriage behind is also filled with floral tokens, while many of the contingents carry wreaths to be placed on the grave.
The procession, in marching four deep at a slow pace, takes a little over fifty minutes to pass the corner of Dame Street into George’s Street. A conservative estimate of those who actually take part in the procession give the numbers as exceeding 6,000 and there must be at least ten times that number lining the streets.
The funeral comes into College Green at about 3:00 PM, headed by a body of Volunteers with the St. James’s Band. It is nearing 6:00 PM when the hearse passes through the main gates of Glasnevin Cemetery. The avenue leading to the mortuary chapel is lined by detachments of Volunteers. The prayers in the chapel are said by the Rev. D. Byrne, chaplain. Several priests then accompany the coffin to the grave, which is situated just beyond the eastern fringe of the O’Connell circle, close to the graves of two other prominent Fenians, John O’Leary and James Stephens.
Patrick Pearse gives an address at the graveside which has resounded with republicans down through the years. The final words of his oration provide them with one of their most enduring slogans, “Ireland unfree will never be at peace.”
A firing party then fires a volley, the Last Post is sounded, and wreaths are laid on the grave.
Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.
Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.
Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.
On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.
On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.
This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.
Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.
A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.
The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.
The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.
At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.
In what is known as the Ballyturin House Ambush, an Irish Republican Army (IRA) unit in County Galway ambushes a motor car as it leaves Ballyturin House near Gort on May 15, 1921.
The IRA gets into position at about 1:00 PM. They see Royal Irish Constabulary (RIC) District Inspector Cecil Blake arrive, as they have positively identified him through prior reconnaissance. They take over the gatehouse, and make any passersby prisoner in it, seventeen in all, until Blake’s car is seen about 8:30 PM. Passengers in the car with Blake include his wife Eliza, Captain Cornwallis of the 17 Lancers, Lieutenant McCreery of the 17 Lancers, and the daughter-in-law of Lady Gregory of Coole Park.
The car drives down the long drive to the gate. When they get there, one of the gates is closed, unbeknown to them a ploy by the IRA ambushers to force the car to stop. The car stops and Captain Cornwallis gets out to open the gate. It is at this point that they are ambushed by a group of twenty IRA men.
One of the IRA men in the bushes to the right shouts, “Hands up.” Cornwallis dashes outside the gate to protect himself from the men in the bushes, and fires a couple of revolver shots at the group. He is completely protected from them by the wall, but completely exposed to the men in the gatehouse and is shot and killed.
Mrs. Gregory gets out of the car on the side facing the IRA ambushers, which is believed to have saved her life, as they leave her alone. She works her way around to the back of the car and is led back towards the house by some of the IRA men after the firing stops.
Blake, Mrs. Blake, and Lt. McCreery are apparently killed without firing a shot. The IRA men then move in and remove the guns of their victims.
John and Anna Bagot, who are the owners of Ballyturin House, run down the long drive to the gate when they hear the shooting. Mrs. Gregory was handed over to Miss Molly Bagot. She tells the inquiry that she does not recognise any of the men. John Bagot is held at gunpoint and handed a note which apparently reads, “Volunteer HQ. Sir, if there is any reprisals after this ambush, your house will be set on fire as a return. By Order IRA.”
John Bagot dies on the April 27, 1935. His wife, Anna, lives until January 17, 1963. She dies in London at the age of 96 and is buried at Gresford Church near Wrexham, North Wales. Ballyturin House is abandoned and falls into a total ruin.
The ambush is believed to be in retaliation for an incident in which soldiers or police had tortured three local men for information by forcing them to dig their own graves and then threatening to bury them alive. It is also rumoured in the vicinity, although unsubstantiated, that Lady Gregory conspires with the IRA in planning the ambush which is why her daughter-in-law survives.
(Pictured: Death on a Summer’s evening: The deadly ambush at Ballyturin House on May 15 1921. London Illustrated News May 28 1921)
Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.
Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.
On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.
Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.
“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”
On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.
A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”
On April 10, 1919, the First Dáil announces a policy of ostracism of Royal Irish Constabulary men. At the time Sinn Féin official policy is against acts of violence. Boycotting, persuasion, and mild intimidation succeed against many officers. However, others escalate their activities against republicans and in March 1920 Collins asks Dick McKee to select a small group to form an assassination unit.
When the squad is formed, it comes directly under the control of the Director of Intelligence or his deputy and under no other authority. The Squad is commanded by Mick McDonnell.
The original ‘Twelve Apostles’ are Mick McDonnell, Tom Keogh, Jimmy Slattery, Paddy Daly, Joe Leonard, Ben Barrett, Vincent Byrne, Sean Doyle, Paddy Griffin, Eddie Byrne, Mick Reilly, and Jimmy Conroy. After some time, the Squad is strengthened with the addition of Ben Byrne, Frank Bolster, Mick Keogh, Mick Kennedy, Bill Stapleton, and Sam Robinson. They are employed full-time and receive a weekly wage.
Sometimes the squad is strengthened as occasion demands by members of the Intelligence staff, the Active Service Unit, munition workers, and members of the Dublin Brigade.
On July 30, 1919, the first assassination authorised by Michael Collins is carried out when Detective Sergeant “the Dog” Smith is shot near Drumcondra, Dublin. The Squad continues targeting plainclothes police, members of the G Division of the Dublin Metropolitan Police, and occasionally, problematic civil servants. Organisationally it operates as a subsection of Collins’ Intelligence Headquarters. Two of the executions by The Squad are the killing on January 21, 1920, of RIC Inspector William Redmond of the DMP “G” Division and on March 2, 1920, of British double agent John Charles Byrnes.
One of the Apostles’ particular targets is the Cairo Gang, a deep-cover British intelligence group, so called since it has either been largely assembled from intelligence officers serving in Cairo or from the Dublin restaurant called The Cairo, which the gang frequents. Sir Henry Wilson brings in the Cairo Gang in mid-1920, explicitly to deal with Michael Collins and his organization. Given carte blanche in its operations by Wilson, the Cairo Gang adopts the strategy of assassinating members of Sinn Féin unconnected with the military struggle, assuming that this would cause the IRA to respond and bring its leaders into the open.
The most well-known operation executed by the Apostles occurs on Bloody Sunday, November 21, 1920, when British MI5 officers, linked to the Cairo Gang and significantly involved in spying, are shot at various locations in Dublin. Fourteen are killed and six are wounded. In addition to the Twelve Apostles, a larger number of IRA personnel are involved in this operation. The only IRA man captured during the operation is Frank Teeling. In response to the killings, the Black and Tans retaliate by shooting up a Gaelic football match between Dublin and Tipperary at Croke Park, killing fourteen civilians including one of the players, Michael Hogan, and wounding sixty-eight. The Hogan stand at Croke Park is named after him.
In May 1921, after the IRA’s Dublin Brigade takes heavy casualties during the burning of the Custom House, the Squad and the Brigade’s Active Service Unit are combined into the Dublin Guard, under the direction of Paddy Daly. Under the influence of Daly and Michael Collins, most of the Guard takes the Free State side and joins the Irish Army in the Irish Civil War of 1922-23. During this conflict some of them are attached to the Criminal Investigation Department and are accused of multiple assassinations of Anti-Treaty fighters.
(Pictured: Squad Members Mick McDonnell, Liam Tobin, Vinny Byrne, Paddy Daly, and Jim Slattery)
Chaim Herzog, Israeli politician, general, lawyer, and author who serves as the sixth President of Israel between 1983 and 1993, is born in Cliftonpark Avenue in Belfast on September 17, 1918.
Herzog joins the British Army during World War II, operating primarily in Germany as a tank commander in the Armoured Corps. There, he is given his lifelong nickname of “Vivian” because the British could not pronounce the name, “Chaim.” A Jewish soldier had volunteered that “Vivian” is the English equivalent of “Chaim.”
After leaving the army, Herzog opens a private law practice. He returns to public life when the Six-Day War breaks out in 1967, serving as a military commentator for Kol Israel radio news. Following the capture of the West Bank, he is appointed Military Governor of East Jerusalem, and Judea and Samaria.
Herzog enters politics in the 1981 elections, winning a Knesset seat as a member of the Alignment. Two years later, in March 1983, he is elected to the largely ceremonial role of President. He serves two five-year terms before retiring in 1993. He dies on April 17, 1997, and is buried on Mount Herzl, Jerusalem. His son, Isaac Herzog, has led the Israeli Labour Party and the parliamentary Opposition in the Knesset since 2013.
The Great Dublin Lockout, a major industrial dispute between approximately 20,000 workers and 300 employers, begins in Dublin on August 26, 1913, and lasts until January 18, 1914. It is often viewed as the most severe and significant industrial dispute in Irish history.
Irish workers live in terrible conditions in tenements. The infant mortality rate among the poor is 142 per 1,000 births, extraordinarily high for a European city. Poverty is perpetuated in Dublin by the lack of work for unskilled workers, who lack any form of representation before trade unions are founded.
James Larkin, the main protagonist on the side of the workers in the dispute, is a docker in Liverpool and a union organiser. In 1907 he is sent to Belfast as local organiser of the British-based National Union of Dock Labourers (NUDL). His tactic of the sympathetic strike is deemed highly controversial and as a result Larkin is transferred to Dublin.
Larkin sets about organising the unskilled workers of Dublin, which is a cause of concern for the NUDL, who are reluctant to engage in a full-scale industrial dispute with the powerful Dublin employers. They suspended Larkin from the NUDL in 1908. Larkin then leaves the NUDL and sets up the Irish Transport and General Workers’ Union (ITGWU), the first Irish trade union to cater for both skilled and unskilled workers.
Another important figure in the rise of an organised workers’ movement in Ireland at this time is James Connolly, an Edinburgh-born Marxist of Irish parentage. In 1911, Connolly is appointed the ITGWU’s Belfast organiser. In 1912, Connolly and Larkin form the Irish Labour Party to represent workers in the imminent Home Rule Bill debate in Parliament.
Foremost among employers opposed to trade unionism in Ireland is William Martin Murphy, Ireland’s most prominent capitalist, born in Castletownbere, County Cork. In 1913, Murphy is chairman of the Dublin United Tramway Company and owns Clery’s department store. Murphy is vehemently opposed to trade unions, which he sees as an attempt to interfere with his business. In particular, he is opposed to Larkin, whom he sees as a dangerous revolutionary.
The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin lock out their workers and employ blackleg labour from Britain and elsewhere in Ireland. Dublin’s workers apply for help and are sent £150,000 by the British Trades Union Congress (TUC) and other sources in Ireland, doled out dutifully by the ITGWU.
The “Kiddies’ Scheme,” allowing for the starving children of Irish strikers to be temporarily looked after by British trade unionists, is blocked by the Roman Catholic Church and especially the Ancient Order of Hibernians, who claim that Catholic children will be subject to Protestant or atheist influences when in Britain. The Church supports the employers during the dispute, condemning Larkin as a socialist revolutionary.
Guinness, the largest employer and biggest exporter in Dublin, refuses to lock out its workforce. It has a policy against sympathetic strikes and expects its workers, whose conditions are far better than the norm in Ireland, not to strike in sympathy. Six who do strike are dismissed.
Strikers use mass pickets and intimidation against strike breakers, who are also violent towards strikers. The Dublin Metropolitan Policebaton charge worker’s rallies, including a rally on Sackville Street which results in two deaths and over 300 injuries. James Connolly, Larkin, and ex-British Army Captain Jack White form a worker’s militia, the Irish Citizen Army, to protect workers’ demonstrations.
For seven months, the lockout affects tens of thousands of Dublin families. The lock-out eventually concludes in January 1914, when the Trades Union Congress (TUC) in Britain rejects Larkin and Connolly’s request for a sympathetic strike. Most workers, many of whom are on the brink of starvation, go back to work and sign pledges not to join a union. The ITGWU is badly damaged by its defeat in the Lockout and is further hit by the departure of Larkin to the United States in 1914 and the execution of Connolly, one of the leaders of the Easter Rising in 1916.
Although the actions of the ITGWU are unsuccessful in achieving substantially better pay and conditions for workers, they mark a watershed in Irish labour history. The principle of union action and workers’ solidarity has been firmly established. No future employer would ever try to “break” a union in the way that Murphy attempted with the ITGWU.
Father Willie Doyle, an Irish Jesuit priest, is killed in action on August 16, 1917, during the World War I.
Born William Joseph Gabriel Doyle in Dalkey, County Dublin, on March 3, 1873, Doyle is the youngest of seven children of Hugh and Christine Byrne Doyle. He is educated at Ratcliffe College, Leicester. After reading St. Alphonsus’ book Instructions and Consideration on the Religious State he is inspired to enter the priesthood and is ordained a Jesuit priest in 1907. He serves for five years on the mission staff.
General William Bernard Hickie, the commander-in-chief of the 16th Irish Division, describes Doyle as “one of the bravest men who fought or served out here.” Doyle is awarded the Military Cross for his bravery during the assault on the village of Ginchy. He is recommended for a posthumous Victoria Cross and Distinguished Service Order but is awarded neither. Doyle is proposed for canonisation in 1938, but this is not followed through.
A stained-glass window dedicated to his memory is present in St. Finnian’s Church, Dromin, County Louth.
In December 1858, Roosa is arrested and jailed without trial until July 1859. He is charged with plotting a Fenian rising in 1865, put on trial for high treason, and sentenced to penal servitude for life due to previous convictions. He serves his time in Pentonville, Portland, and Chatham prisons in England.
After giving an understanding that he will not return to Ireland, Rossa is released as part of the Fenian Amnesty of 1870. Boarding the S.S. Cuba, he leaves for the United States with his friend John Devoy and three other exiles. Together they were dubbed “The Cuba Five.”
In 1885, Rossa is shot outside his office near Broadway by an Englishwoman, Yseult Dudley, but his wounds are not life-threatening. He is allowed to visit Ireland in 1894, and again in 1904. On the latter visit, he is made a “Freeman of the City of Cork.”
Rossa is seriously ill in his later years and is finally confined to a hospital bed in St. Vincent’s Hospital, Staten Island, where he dies at the age of 83 on June 29, 1915. His body is returned to Ireland for burial and a hero’s welcome. The funeral at Glasnevin Cemetery on August 1, 1915, is a huge affair, garnering substantial publicity for the Irish Volunteers and the IRB at time when a rebellion, later to emerge as the Easter Rising, is being actively planned. The graveside oration given by Patrick Pearse remains one of the most famous speeches of the Irish independence movement stirring his audience to a call to arms.
Seán MacDiarmada is born in 1884 in Leitrim. He emigrates to Glasgow in 1900 and from there to Belfast in 1902. A member of the Gaelic League, he is acquainted with Bulmer Hobson. He joins the Irish Republican Brotherhood (IRB) in 1906 while still in Belfast, transferring to Dublin in 1908 where he assumes managerial responsibility for the IRB newspaper Irish Freedom in 1910. Although MacDiarmada is afflicted with polio in 1912, he is appointed as a member of the provisional committee of Irish Volunteers from 1913 and is subsequently drafted onto the military committee of the IRB in 1915. During the Rising, MacDiarmada serves in the General Post Office (GPO). Following the surrender, MacDiarmada nearly escapes execution by blending in with the large body of prisoners. He is eventually recognised by Daniel Hoey of G Division and faces a court-martial on May 9.
James Connolly is born in Edinburgh in 1868. Connolly is first introduced to Ireland as a member of the British Army. Despite returning to Scotland, the strong Irish presence in Edinburgh stimulates Connolly’s growing interest in Irish politics in the mid-1890s, leading to his emigration to Dublin in 1896 where he founds the Irish Socialist Republican Party. He spends much of the first decade of the twentieth century in America. He then returns to Ireland to campaign for worker’s rights with James Larkin. A firm believer in the perils of sectarian division, Connolly campaigns tirelessly against religious bigotry. In 1913, Connolly is one of the founders of the Irish Citizen Army. During the Easter Rising he is appointed Commandant-General of the Dublin forces, leading the group that occupies the General Post Office.
The treatment accorded to Connolly is particularly despicable. Crippled by an infected wound in the ankle, he is carried to Kilmainham Gaol, tied to a chair, and shot. As the men are loading their rifles, Connolly forgives the men of the army firing squad for their actions. Shaken by their distasteful task, a ragged volley of shots resounds from their rifles. He is the last of the leaders to be executed.
seamus dubhghaill 