seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Human Rights


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Seán MacBride Receives the Nobel Peace Prize

Seán MacBride, Irish Clann na Poblachta politician who serves as Minister for External Affairs from 1948 to 1951, Leader of Clann na Poblachta from 1946 to 1965 and Chief of Staff of the Irish Republican Army (IRA) from 1936 to 1937, receives the Nobel Peace Prize in Oslo on December 10, 1974. He also serves as a Teachta Dála (TD) from 1947 to 1957.

Rising from a domestic Irish political career, MacBride founds or participates in many international organisations of the 20th century, including the United Nations, the Council of Europe and Amnesty International. In addition to the Nobel Peace Prize, he receives the Lenin Peace Prize for 1975–76 and the UNESCO Silver Medal for Service in 1980.

MacBride is awarded the Peace Prize for his efforts on behalf of human rights, among other things as one of the founders of Amnesty International. He is described as a man who “mobilised the conscience of the world in the fight against injustice.” In December 1973, he is elected United Nations Commissioner for Namibia, a position he holds until January 1, 1977. In 1974 he is also Chairman of the International Peace Bureau and Under-Secretary-General of the United Nations.

MacBride, nevertheless, has had a violent past. His father is executed following the Easter Rising of 1916, the Irish struggle for liberation from Great Britain. He is only 13 when he joins the Irish Republican Army (IRA). He takes part in the concluding battles of the Irish War of Independence against the British before the Irish Republic is founded in 1921, and in the Irish Civil War that follows. He backs Éamon de Valera in the latter’s refusal to accept Northern Ireland‘s continuing union with England. In the 1930s, he breaks with the IRA and qualifies in law. He defends IRA prisoners in Irish prisons who had been condemned to death.

After World War II he is for a few years Minister for External Affairs for Ireland. He plays a leading part in the establishment of the Council of Europe, and in the preparation of the European Convention on Human Rights of 1950.

MacBride dies in Dublin on January 15, 1988, eleven days before his 84th birthday. He is buried in Glasnevin Cemetery in a grave with his mother and wife, who died in 1976.


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Death of Isabella Tod, Women’s Rights Activist

Isabella Maria Susan Tod, Irish women’s rights activist, dies at her home at 71 Botanic Avenue in Belfast on December 8, 1896. She is a formidable lady who uses her political skills to great advantage in order to further many causes.

Tod is born on May 18, 1836, in Edinburgh into a well-known Irish Presbyterian family, her uncle being the Rev. Hope Masterton Waddell, one of the earliest Irish Presbyterian missionaries who served with the Scottish Missionary Society in Jamaica and whose great grandfather is the Rev. Charles Masterton, one of the most distinguished minsters of the General Synod of Ulster who ministers at Connor and Rosemary Street, Belfast. She is very proud of her Presbyterian heritage and of her Scottish ancestry.

The daughter of James Banks Tod, an Edinburgh merchant, Tod spends her early years in Edinburgh. She is educated at home by her mother, Maria Isabella Waddell, who comes from County Monaghan. The family moves to Belfast in the 1850s following the death of her father. She and her mother join Elmwood Presbyterian Church. Her Presbyterian background no doubt contributes to her radical views on social issues and women’s rights. She earns her living from writing and journalism, contributing, for example, to the Dublin University Magazine, an independent literary, cultural and political magazine, and to the Banner of Ulster, a Presbyterian newspaper.

Tod becomes one of the leading pioneers in the fight to improve the position of women. She is the only woman called to give evidence to a Select Committee of Enquiry on the reform of the married women’s property law in 1868 and serves on the executive of the Married Women’s Property Committee in London from 1873 to 1874. She successfully campaigns for the repeal of the Contagious Diseases Acts of 1864, 1866 and 1869 which enacted that a woman suspected of being a prostitute could be arrested and forced to undergo medical examination for venereal disease. She sees this legislation as an infringement of a woman’s civil liberties.

Tod is also a strong supporter of the temperance movement and, along with her friend Margaret Byers, forms the Belfast Women’s Temperance Association in 1874. Perhaps she is best known for her tireless campaign to extend the educational provision for middle-class women. For example, in 1878 she organises a delegation to London to put pressure on the Government to include girls in the Intermediate Education Act of 1878. The Ladies’ Collegiate School in Belfast, Alexandra College in Dublin and the Belfast Ladies Institute owe their existence largely to her. She writes a paper entitled “An Advanced Education for Girls in the Upper and Middle Classes” which is presented in 1867 at a meeting of the National Association for the Promotion of Social Science and is among the pamphlets held in the Presbyterian Historical Society of Ireland library.

Tod is also an active campaigner for women’s right to vote, embarking on her first campaign in 1872 and addressing meetings in Belfast, Carrickfergus, Coleraine and Londonderry. Following a meeting in Dublin a suffrage committee is established that later becomes the Dublin Women’s Suffrage Society and in 1873 she forms the North of Ireland Women’s Suffrage Society. She extends her meetings to London, Glasgow and Edinburgh and is a frequent visitor to London to lobby politicians during the parliamentary session.

Tod is very much a staunch opponent of Home Rule, establishing a branch of the London-based Women’s Liberal Federation in Belfast and the Liberal Women’s Unionist Association. She sees unionism as the way to progress. “I knew that all the social work in which I had taken so prominent a part for 20 years was in danger and most of it could not exist a day under a petty legislature of the character which would be inevitable,” she says. “What we dread is the complete dislocation of all society, especially in regard to commercial affairs and organised freedom of action.”

Tod suffers from ill-health in her later days and dies in Belfast of pulmonary illness on December 8, 1896. She is buried in Balmoral Cemetery in South Belfast.


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Death of Hunger Striker Michael “Mickey” Devine

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Michael James “Mickey” Devine, a founding member of the Irish National Liberation Army (INLA) and participant in the 1981 Irish hunger strike, dies in Maze Prison on August 20, 1981, the tenth and last of the hunger strikers to die.

Devine, also known as “Red Mickey” because of his red hair, is born into a family from the Springtown Camp, on the outskirts of Derry, a former United States military base from the World War II. In 1960, when he is six years of age, the Devine family, including his grandmother, sister Margaret and parents Patrick and Elizabeth, move to the then newly built Creggan estate to the north of Derry city centre. He is educated at Holy Child Primary School and St. Joseph’s Boy’s School, both in the Creggan.

After British soldiers shoot dead two unarmed civilians, Dessie Beattie and Raymond Cusack, Devine joins the James Connolly Republican Club in Derry in July 1971. Bloody Sunday has a deep impact on him. In the early 1970s, he joins the Irish Labour Party and Young Socialists.

Devine helps found the Irish National Liberation Army (INLA) in 1975. In 1976, after an arms raid in County Donegal in the Republic of Ireland, he is arrested in Northern Ireland. He is convicted and sentenced to twelve years in prison. He joins the blanket protest before joining the hunger strike.

Devine participates in a brief hunger strike in 1980, which is called off without fatalities. On June 22, 1981, he joins Joe McDonnell, Kieran Doherty, Kevin Lynch, Martin Hurson, Thomas McElwee and Paddy Quinn on hunger strike at the Maze Prison. He dies on August 20, after sixty days on hunger strike.


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Death of Hunger Striker Kevin Lynch

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Kevin Lynch, Irish republican hunger striker and member of the Irish National Liberation Army (INLA), dies on August 1, 1981 at Maze Prison in County Down, Northern Ireland following 71 days on hunger strike.

Lynch is born on May 25, 1956 in Park near Dungiven, County Londonderry, Northern Ireland, the youngest in a family of eight children born to Paddy and Bridie Lynch. His older brother, Frank, is an amateur boxer and he also participates in the sport as well as Gaelic football and hurling. He is a member of the winning Dungiven GAC team which wins the Féile na nGael Division 3 in Thurles, County Tipperary in 1971. In 1972 he captains the Derry Hurling team to an Under-16 All-Ireland title at Croke Park in Dublin by defeating the Armagh GAA club.

Lynch stands as a Anti H-Block candidate in the Waterford constituency during the June 1981 general election in the South and polls extremely well despite missing out on election.

Lynch is tried, convicted and sentenced to ten years for conspiracy to obtain arms, taking part in a punishment shooting and conspiring to take arms from the security forces. He is sent to the Maze Prison in County Down in December 1977. He becomes involved with the blanket protest and joins the 1981 hunger strike at the Maze on May 23, 1981. He dies at Maze Prison 71 days later on August 1, 1981.

The Dungiven hurling team is renamed Kevin Lynch’s Hurling Club in his honour following his death.


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Final Republican & Loyalist Prisoners Released from Maze Prison

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The final seventy-eight republican and loyalist prisoners are released from the Maze Prison in Northern Ireland on July 28, 2000 as the final phase of the Good Friday peace accord scheme to release 428 inmates early.

Some of the most prolific bombers and gunmen involved in the Troubles have been imprisoned in the Maze, originally called Long Kesh, since it opened in 1971.

One of the freed republicans, Seán Lynch, describes what he saw as the real and symbolic importance of the Maze. “We had achieved the status of political prisoners even if the British Government never admitted it. The prison struggle was a microcosm of the larger struggle.”

Founder member of the Ulster Defence Association, Thomas McKeown, released in 1990 is one of over 10,000 loyalists sent to the prison. He reflects, “We had it pretty easy. We made replica weapons and instruments from wood and conducted military parades and drill every morning. There were also political classes and other sorts of education.”

After the H-block hunger strikes of the 1980s there are numerous escape attempts and by 1994 the authorities have given in to many of the prisoners’ demands for freedom of association and high levels of autonomy. A total of 2,700 incidents of officers being threatened or attacked are reported. A granite memorial outside the gates bears the names of the 29 prison guards murdered since the prison opened in 1971.

On September 29, 2000, the remaining four prisoners at the Maze are transferred to other prisons in Northern Ireland and the Maze Prison is closed. Redundancy packages are arranged for staff. These are accepted by 300 who left in June 2000.

The future of the buildings is uncertain, but some republicans want it to be turned into a museum to commemorate their struggle.

A monitoring group is set up on January 14, 2003 to debate the future of the 360-acre site. There are many proposals, including a museum, a multi-purpose sports stadium and an office, hotel and leisure village. In January 2006, the government unveils a masterplan for the site incorporating many of these proposals, including a 45,000 seat national multi-sport stadium for association football, rugby and Gaelic games. In October 2006, demolition work begins in preparation for construction on the site, however, in January 2009 plans to build the new multi-purpose stadium are cancelled, with Minister of Culture, Arts and Leisure Gregory Campbell citing a lack of support and concerns for a net loss to the economy.

Discussion is still ongoing as to the listed status of sections of the old prison. The hospital and part of the H-Blocks are currently listed buildings, and will remain as part of the proposed site redevelopment as a “conflict transformation centre” with support from republicans such as Martin McGuinness and opposition from unionists, who consider that this risks creating “a shrine to the IRA.”

In January 2013, plans are approved by the Northern Ireland Minister of the Environment, Alex Attwood, for the site to be redeveloped as showgrounds as the result of an application by the Royal Ulster Agricultural Society with the objective of relocating Balmoral Show from its current location in Belfast. The site is now known as Balmoral Park.

In October 2019, the European Union withdraws £18m that had been approved to develop a peace centre, due to disagreements between Sinn Féin and the Democratic Unionist Party.

(Pictured: IRA prisoners walk out through the Maze turnstile, BBC News Online, July 28, 2000)


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British Troops Shoot Derry Rioters

File written by Adobe Photoshop? 4.0

During street disturbances on July 8, 1971, British soldiers shoot dead two Catholic civilians in Derry, County Londonderry, Northern Ireland. Some of the worst violence in the town for three years flares up when a crowd of 200 gather in Lecky Street at the news of the shootings. As a result, the Social Democratic and Labour Party (SDLP) withdraws from Stormont in protest.

British troops are the target of sporadic rioting in the Republican Bogside area of Derry in the four days leading up to the rioting.

At about 1:00 AM on the morning of July 8, 1971, in the Bogside area of Derry, Seamus Cusack, 28, a local man who is a welder and former boxer, is shot in the upper part of the leg by a soldier of the Crown Forces. He dies about forty minutes later in Letterkenny Hospital in the Republic of Ireland.

Cusack’s death gives rise to further disturbances in the city. Troops open fire, initially with rubber bullets and CS gas, but they fail to disperse the crowd. The rioters retaliate by throwing three nail bombs. The army returns fire. During this exchange, George Desmond Beattie, 19, is shot in the stomach by a soldier and dies instantly at about 3:15 PM. Five soldiers are reportedly injured during the skirmishes.

There is a lull in the violence after Beattie is shot and a group of factory girls march in silence through the area carrying black bags.

Army marksmen claim one of the men they shot was armed with a rifle and another was about to throw a petrol or nail bomb. It is unclear which incident Cusack is involved in, but an inquest hears that he could have been saved if he had gone to a local hospital instead of one 20 miles south of the border in County Donegal. Apparently, his rescuers fear they would be arrested by police if he had been taken to the local hospital.

In the evening the Ministry of Defence announces that an additional 500 men from the First King’s Own Scottish Borderers are to be sent to Northern Ireland the following day. This brings to 1,400 the total number of men drafted to Northern Ireland over the previous ten days in preparation for the upcoming traditional The Twelfth celebrations on July 12.


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Rioting Erupts In Belfast & Derry

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Intense riots between Protestants and Roman Catholics erupt in Derry and Belfast on June 27, 1970. During the evening, loyalist paramilitaries make incursions into republican areas of Belfast. This leads to a prolonged gun battle between republicans and loyalists. The rioting in both Belfast and Derry takes place despite the presence of more than 8,000 British soldiers, backed up by armored vehicles and helicopters.

The rioting follows the June 26 jailing of Bernadette Devlin, the 23‐year‐old Roman Catholic leader, who had recently been reelected to Parliament in London. She had been convicted of riotous behavior during violence in Derry in August 1969 and sentenced to six months in prison.

The rioting in Belfast begins after Catholic youths hurl stones and disrupt a parade by the militantly Protestant Orange Order. About 100 persons are injured badly enough to be treated in hospitals. A bakery and a butcher shop in a shopping center are set afire and a police station is wrecked with iron bars and clubs. The scene of the rioting is at the intersection of Mayo Street and Springfield Road in a mixed Protestant‐Catholic area.

Armed British soldiers, in visors and helmets and carrying riot shields, separate ugly, shouting mobs of Catholics and Protestants. The troops use tear gas in an effort to break up the crowd and at one point send 1,000 people, including women and children, fleeing with tears streaming down their faces.

There is civilian sniping and firing by British troops in two riot areas — the Springfield Road area and the Crumlin Road area – where rival crowds from segregated slum streets clash later in the afternoon.

At night British soldiers seal off the riot areas to all but military vehicles. Armored cars with machine guns ready stand in the streets, which are littered with glass and stones. Hundreds of soldiers in full battle dress stand against the seedy red‐brick shops and houses.

However, the crowds continue to gather. Buses are set afire, and late at night the army uses tear gas again to drive the mobs away. As rioting erupts in other parts of Belfast, 4,000 British soldiers are said to have been sent into the riot areas. The police are harassed by a half dozen fires around the city. Some of the fires are started with battery devices according to the police.

In Derry, Catholic youths attack soldiers and policemen with stones, bottles and gasoline bombs. The youths begin re‐erecting the barricades that had shielded the Catholic Bogside slum area during rioting the previous year. Ninety-two soldiers are injured and a paint shop near Bogside is set ablaze after looting by children who appear to be no more that 11 or 12 years old.

The wave of agitation begins in October 1968, when a largely Catholic civil rights movement takes to the streets to demand an end to anti‐Catholic discrimination in voting rights, jobs and housing. The Unionist Government in Belfast, which considers itself aligned with the Conservative Party in London, responds reluctantly to the street violence. However, under intense prodding by the Labor Government, it enacts many of the demanded reforms.

However, a Protestant backlash ensues, encouraged by the fiery evangelical preacher, the Rev. Ian Paisley. Paisley fans the latent fear that Northern Ireland‘s Catholics seek to unite Ireland into a Catholic state under Dublin. In the view of many observers, the Protestants have never shared power nor prestige with the Catholic minority, while the Catholics have taken an ambiguous view on whether they wanted to be British or Irish.

(From: “New Rioting Flares in Northern Ireland; 4 Dead and 100 Hurt” by John M. Lee, The New York Times, June 28, 1970)


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Pro-Abortion Dutch Ship “Aurora” Sails into Dublin Docks

aurora-the-abortion-shipPro-choice activists sail into Dublin docks aboard the controversial pro-abortion Dutch ship Aurora on June 14, 2001. Although the trawler is equipped to carry out abortions, the purpose of its visit to Ireland is to fuel debate on the need for Irish legislation to provide women with choice.

Abortion is perhaps the last taboo in Irish society. The question of abortion still has the power to unleash emotive arguments among both pro-life and pro-choice camps. The arrival of the Aurora thrusts the issue back into the frontline of public debate.

The 1990s are a time of spectacular change in the Republic of Ireland, where the will of the Roman Catholic church traditionally has had a direct influence on family life. Contraception became widely available and a referendum overturned the constitutional bar on divorce. But abortion on Irish soil remains outlawed in all but the most extreme circumstances. As it stands, a woman is only entitled to have her pregnancy terminated if otherwise she is likely to commit suicide. Pro-choice campaigners call the law hypocritical and point to the fact that every year an estimated 6,300 women travel across the Irish Sea to Great Britain, where they pay up to £1,000 to have the procedure done privately.

The 35-metre ship, a cannibalised Dutch deep-sea fishing boat, is chartered by the feminist action group Women on Waves, with the aim of carrying out abortions on board. A shipping container which has been converted into an abortion clinic, complete with gynaecological chair, has been welded to the deck of the Aurora. The mobile clinic is capable of carrying out 20 operations a day.

Originally, the ship had planned to sail 12 miles out into international waters, where it would carry out the terminations. Once there, doctors on board would also be able to distribute the RU486 abortion pill. But a question mark hangs over the mission after it is revealed that Dutch authorities did not issue the floating clinic with the appropriate paperwork that would allow it to carry out abortions.

While the Aurora‘s voyage makes news beyond Irish shores, reaction among pro-life campaigners in Ireland is mostly muted. Many feel that by keeping quiet they will starve the mission of publicity. But some organisations, such as Human Life International Ireland (HLII), do speak out. HLII has plans to launch what it calls a “Life” boat to shadow the Aurora. Spokesman for the group, David Walshe, says the aim is not to protest but to act as “a non-confrontational witness to the sanctity of human life.”

Until 1983, abortion is outlawed in Ireland under a 19th Century act instituted during British rule. In 1983 a constitutional amendment is enacted that outlaws abortion in all circumstances. But in 1992 the Supreme Court of Ireland pronounces that if a woman were suicidal she would be entitled to a termination. The law has remained largely unchanged since then and the Irish government shows no appetite for tackling the issue head-on.

(From: “Abortion ship in stormy waters,” BBC News Online, June 14, 2001)


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Death of IRA Blanket Protester Kieran Nugent

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Kieran Nugent, volunteer in the Provisional Irish Republican Army, dies from a heart attack on May 4, 2000. He is best known for being the first person to start the blanket protest against the British Government’s treatment of republican prisoners.

Born in 1958, Nugent’s adolescence comes at a time when Northern Ireland is exploding into turmoil. On March 20, 1973, at the age of 15, he is standing with a friend on the corner of Merrion Street and Grosvenor Road when a car pulls up beside them and one of the occupants asks them for directions. Another occupant of the vehicle then opens fire with a submachine gun. Nugent is seriously wounded after being shot eight times in the chest, arms and back by the Ulster loyalists in the car. His friend, Bernard McErlean, aged 16, is killed.

At some point afterwards, Nugent joins the Provisional IRA. At the age of sixteen he is arrested by the British Army and spends five months on remand in Crumlin Road Gaol. When he is eventually tried, the case against him is withdrawn and he is released. He becomes an active volunteer until his arrest and internment, without trial, on February 9, 1975.

Nugent spends nine months in Cage 4 at the Long Kesh Detention Centre until November 12, 1975. He is arrested and imprisoned again on May 12, 1976, following the hijacking of a bus. On September 14, 1976, he is sentenced to three years and becomes the first Republican prisoner convicted since the withdrawal of Special Category Status for those convicted through juryless courts, due to the new British policy of ‘criminalisation’ introduced that March. Among other things, this change in policy means convicted paramilitaries can no longer wear their own clothes. Viewing himself as a political prisoner and not a criminal, he refuses to wear the uniform saying the prison guards would have to “…nail it to my back.” This begins the blanket protest.

Nugent is soon joined by Jackie McMullan, the next prisoner to don the blanket, followed by six more Irish republican prisoners from the Beechmount area of Belfast. By Christmas 1976 the number of participants has risen to over forty prisoners. Most incoming republican prisoners emulate Nugent, and this starts five years of prison protests in pursuit of political status, which culminates in the 1981 Irish hunger strike and the death of eleven, including seven IRA and three Irish National Liberation Army prisoners.

Nugent, the father of four, is found dead of a heart attack at his home in Anderstown, Belfast on May 4, 2000.


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Formation of the Northern Ireland Civil Rights Association

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The Northern Ireland Civil Rights Association (NICRA), an organisation that campaigns for civil rights in Northern Ireland during the late 1960s and early 1970s, is formed in Belfast on April 9, 1967. The civil rights campaign attempts to achieve reform by publicising, documenting, and lobbying for an end to discrimination in areas such as elections (which are subject to gerrymandering and property requirements), discrimination in employment, in public housing and alleged abuses of the Special Powers Act.

Since Northern Ireland’s creation in 1922, the Catholic minority suffers from varying degrees of discrimination from the Protestant and Unionist majority. Many nationalist historians regard the ethos of Northern Ireland as unambiguously sectarian, however, academic and author Senia Paseta posits that discrimination was never as calculated as republicans maintained nor as fictional as unionists claimed. In fact, laws against religious discrimination are enshrined in the Government of Ireland Act 1920, Northern Ireland’s constitution. No government of Northern Ireland, even if they want to, can create laws which overtly discriminated against any religious body of peoples.

The genesis of NICRA lay in a meeting in Maghera in August 1966 between the Wolfe Tone Societies which is attended by Cathal Goulding, then chief of staff of the Irish Republican Army (IRA). During its formation, NICRA’s membership extends to trade unionists, communists, liberals, socialists, with republicans eventually constituting five of the thirteen members of its executive council. The organisation initially also has some unionists, with Young Unionist Robin Cole taking a position on its executive council. Official Sinn Féin and Official Irish Republican Army influence over NICRA grows in later years, but only as the latter’s importance declines, when violence escalated between late 1969 until 1972, when NICRA ceased its work.

Events escalate in Northern Ireland until August 1969, when the annual Apprentice Boys of Derry march is attacked as it marches through the city’s walls and past a perimeter with the nationalist Bogside. Initially some loyalist supporters throw pennies down from the walls onto Catholics in the Bogside. Catholics then throw nails and stones at loyalists leading to an intense confrontation. The Royal Ulster Constabulary (RUC) intervenes, and a three-day riot known as the Battle of the Bogside ensues. Rioting quickly spreads throughout nationalist areas in Northern Ireland, where at least seven are killed and hundreds wounded. Thousands of Catholics are driven from their homes by loyalists. These events are often seen as the start of the Troubles.

In a subsequent official inquiry, Lord Leslie Scarman concludes, “We are satisfied that the spread of the disturbances [in Derry in August 1969] owed much to a deliberate decision of some minority groups to relieve police pressure on the rioters in Londonderry. Amongst these groups must be included NICRA, whose executive decided to organise demonstrators in the province so as to prevent reinforcement of the police in Londonderry.” In December 1969 and January 1970, both Sinn Féin and the IRA split into “Official” and “Provisional” wings, with the “Official” wings retaining influence in NICRA.

The British government introduces internment on August 9, 1971, at the request of Northern Ireland Prime Minister Brian Faulkner. The British Army, in co-operation with the RUC, intern 342 people. One hundred sixteen of those interned are innocent of involvement with the IRA and are quickly released.

The introduction of internment is not a closely guarded secret, with newspaper editorials appearing and discussion on television. The IRA goes underground or flees across the border. As a result, fewer than 100 arrests are from the IRA. By this stage, support for NICRA begins to wane, however NICRA continues to organise anti-internment marches. In Derry on January 30, 1972, NICRA takes part in a mass anti-internment march which had also been banned. Fourteen unarmed demonstrators are shot and killed by British troops during the march which becomes known as Bloody Sunday.