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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Funeral Mass of Dolores O’Riordan

dolores-o-riordan-funeralThe voice of The Cranberries singer Dolores O’Riordan fills a rural church at the funeral mass in her hometown of Ballybricken, County Limerick on Tuesday, January 23, 2018. A duet of Ave Maria sung by O’Riordan and Luciano Pavarotti marks the start of the service in the Church of Saint Ailbe. The 46-year-old is found dead in a London hotel room on January 15, 2018.

Hundreds of people gather at the rural church to say goodbye to a singer renowned for her distinctive voice. The Cranberries enjoyed huge success in the 1990s with tracks including “Zombie” and “Linger.” O’Riordan, who was also a member of alternative rock group D.A.R.K., had been working on a new studio album with The Cranberries in the months before her death. Her boyfriend and fellow D.A.R.K. band member Olé Koretsky is among the mourners. Her three children – Taylor, Molly and Dakota – join the singer’s mother Eileen, her sister Angela and brothers Terence, Brendan, Donal, Joseph and PJ in the small parish church. Her former husband Don Burton is also in attendance.

At the outset of the mass, symbols associated with O’Riordan’s life are brought to the altar. Her niece Eileen and a long-time friend bring forward a guitar and a platinum disc award. A picture of Our Lady of Dolours, after whom Dolores is named, is placed at the altar, as is a book of poetry.

In his homily, Canon Liam McNamara recalls meeting the young O’Riordan in 1989 when she was singing and playing the keyboard in the church. “She did have a unique respect for everybody,” he said. “Coupled with that respect, her kind, loving and generous heart made her a source of great hope to the Church, during its stormy years. For that we sincerely thank her from our hearts.”

During Communion, O’Riordan’s version of the hymn “Panis Angelicus” is played in the church. Archbishop of Cashel and Emly Kieran O’Reilly says, “Since we heard of the sudden death of Dolores O’Riordan, many hearts in Ireland and around the world are heavy with sadness on hearing the news.”

“Indeed, the great outpouring of sympathy and love for Dolores which we have seen since her death is a witness and a tribute to her great musical talent and very special voice by her many fans and lovers of music. “Dolores put her God-given talents at the service of others.”

Archbishop O’Reilly hails O’Riordan’s voice as “unique, far reaching and distinctly Irish. Her gifts have resonated in the lives of many and will continue to do so as her music and her songs will continue to be played and listened to.”

At the close of the service, The Cranberries’ song “When You’re Gone” rings around the church as the singer’s coffin is carried to the adjacent Caherelly Cemetery for a private burial service. Mourners break into a spontaneous round of applause.

On Monday evening, tea light candles light the streets as family and close friends accompany O’Riordan’s remains to the church from Cross’s Funeral Home in Ballyneety. President of Ireland Michael D. Higgins pays his condolences to the singer’s family earlier in the day and signs a book of condolence. “It was very important to pay tribute to the contribution Dolores made,” says Higgins. “It is so moving, so profoundly sad, that somebody so young is taken from us. She was a star that shone bright from the very beginning,” he adds.

(From: “Voice of Dolores O’Riordan fills church at her funeral,” The Irish Times, January 23, 2018)


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Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a doctorate of divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870 on the City of Melbourne. During his three years as bishop he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid, and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.