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Birth of Patrick Guiney, American Civil War Soldier

Patrick Robert Guiney, American Civil War soldier, is born in Parkstown, County Tipperary, on January 15, 1835.

Guiney is the second and eldest surviving son of James Roger Guiney, who is descended from Jacobites, and Judith Macrae. His father, impoverished after a failed runaway marriage, brings with him on his second voyage to New Brunswick his favourite child Patrick, not yet six years old. After some years, his mother and younger brother, William, rejoin her husband, recently crippled by a fall from his horse. They settle in Portland, Maine. The young Guiney works as a wheel boy in a rope factory, and at the age of fourteen apprenticed to a machinist in Lawrence, Massachusetts, but stays only a year and a half before returning to Portland.

Guiney hopes to better himself through education and attends the public grammar school. He matriculates at the College of the Holy Cross in Worcester, Massachusetts. His depleting finances cause him to leave after about a year, despite the fact that the college president offers to make some arrangement for him to stay, which his honor would not allow him to accept. His book-loving father having meanwhile died, he goes to study for the Bar under Judge Walton, and is admitted in Lewiston, Maine, in 1856, taking up the practice of criminal law.

In politics he is a Republican. For the Massachusetts Society for the Prevention of Cruelty to Animals, he wins its first suit. In 1859 he marries in the Cathedral of the Holy Cross, Boston, Janet Margaret Doyle, related to James Warren Doyle, Bishop of Kildare and Leighlin. They have one son, who dies in infancy, and one daughter, the poet and essayist Louise Imogen Guiney. Home life in Roxbury and professional success are cut short by the outbreak of the American Civil War.

Familiar with the manual of arms, Guiney enlists for example’s sake as a private, refusing a commission from Governor John A. Andrew until he has worked hard to help recruit the 9th Massachusetts Infantry Regiment. By June 1861, he is a captain. In July 1862, the first colonel having died from a wound received in action, Lieutenant Colonel Guiney succeeds him to the command. He wins high official praise, notably for courage and presence of mind at the Battle of Gaines’ Mill in Hanover County, Virginia. Here, after three successive color-bearers had been shot down, he himself reportedly seizes the flag, throws aside coat and sword-belt, rises white-shirted and conspicuous in the stirrups, inspires a final rally, and turns the fortune of the day.

Guiney fights in over thirty engagements, including the Battle of Antietam, the Battle of Fredericksburg, and the Battle of Chancellorsville.

The 9th Massachusetts is present at Gettysburg, Pennsylvania, in second brigade first division V Corps on July 1, 1863. Col Jacob B. Sweitzer the brigade commander, detaches Guiney’s regiment for picket duty. Consequently, the regiment misses the second day’s fighting at the Battle of Gettysburg.

In 1864, through the Battle of the Wilderness, Guiney frequently has been in command of his brigade, the second brigade, first division, V Corps. After many escapes from dangerous combats without serious injury, he is shot in the face by a sharpshooter at the Battle of the Wilderness on May 5, 1864. The Minié ball destroys his left eye, and inflicts, it is believed, a fatal wound. During an interval of consciousness, however, he insists on an operation which saves his life. He is honorably discharged and mustered out of the U.S. Volunteers on June 21, 1864, just before the mustering out of his old regiment.

On February 21, 1866, President Andrew Johnson nominates Guiney for the award of the honorary grade of brevet brigadier general, to rank from March 13, 1865, for gallant and meritorious services during the war. The U.S. Senate confirms the award on April 10, 1866.

Kept alive for years by nursing, Guiney runs unsuccessfully for the United States Congress on a sort of “Christian Socialist” platform, is elected assistant district attorney (1866–70), and acts as consulting lawyer (no longer being able to plead) on many locally celebrated cases.

Guiney’s last exertions are devoted to the defeat of the corruption and misuse of the Probate Court of Suffolk County, Massachusetts, of which he had become registrar (1869–77). He dies suddenly on March 21, 1877, in Boston and is found kneeling against an elm in the little park near his home. General Guiney is Commandant of the Loyal Legion, Major-General Commandant of the Veteran Military League, member of the Charitable Irish Society of Boston, and one of the founders and first members of the Catholic Union of Boston. He also publishes some literary criticism, a few graphic prose sketches and some verse.


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Birth of John Hogan, the “Greatest of Irish Sculptors”

Irish sculptor John Hogan, described in some sources as the “greatest of Irish sculptors,” is born in Tallow, County Waterford, on October 14, 1800. According to the Dictionary of Irish Biography he is responsible for “much of the most significant religious sculpture in Ireland” during the 19th century. Working primarily from Rome, among his best-known works are three versions of The Dead Christ, commissioned for churches in Dublin, Cork, and the Basilica of St. John the Baptist in St. John’s, Newfoundland and Labrador, Canada.

Hogan is the third child of John Hogan, a carpenter and builder of Cove Street, Cork, County Cork, and Frances Cos, the great-granddaughter of Sir Richard Cox, Lord Chancellor of Ireland from 1703 to 1707. As the family feels that she had married beneath her station, she is disinherited.

At the age of fourteen, Hogan is placed as clerk to an attorney, where he spends much of his time carving figures in wood. After two years, he chooses to be apprenticed to the architect Sir Thomas Deane, where his talents for drawing and carving are developed. He carves balusters, capitals, and ornamental figures for Deane’s buildings. At the completion of his apprenticeship in March 1820, Deane encourages him to consider taking up sculpture as a profession. For the next three years, he attends lectures on anatomy, copies casts of classic statuary in the Gallery of the Cork Society of Arts, and makes anatomical studies in wood of feet, hands, and legs. Among the first of his works to attract notice is a life-size figure of Minerva for an insurance building built by Deane.

In 1821, Hogan carves twenty-seven statues in wood for the North Chapel in Cork for the reredos behind the high altar. After subsequent cathedral renovations, these are now positioned in decorative plasterwork over the nave. He also does a bas-relief of the “Last Supper” for the altar. This work keeps him employed for about a year.

In 1823, the engraver William Paulet Carey visits Cork, and impressed with Hogan’s talent, begins to publicise his work in order to raise subscriptions for him to study in Italy. Hogan arrives in Rome, by way of Dublin and Liverpool, in 1824. He works in the galleries of the Vatican but cannot afford a studio. Additional subscriptions allow him to improve his situation, rent a studio, purchase marble, and hire models. Danish sculptor Bertel Thorvaldsen says to him, “My son, you are the best sculptor I leave after me in Rome.”

In 1829, Hogan visits Ireland, bringing several works with him. The Royal Arts Society provides a venue for an exhibition. The Royal Dublin Society awards him a gold medal.

Hogan’s best-known work and masterpiece are the three versions of the statue of The Dead Christ or The Redeemer in Death. Created in flawless Carrara marble, the first version (1829) is located in St. Therese’s Church, Dublin, the second (1833) in St. Finbarr’s (South) Church, Cork, and the third and final version (1854) is located in the Basilica of St. John the Baptist, Newfoundland. His other works include the Sleeping Shepherd and The Drunken Faun. He assures his international reputation in 1829 with The Dead Christ. Thereafter, his creations are snapped up by Irish bishops visiting his Rome studio.

In 1837 Hogan is elected a member of the Virtuosi del Pantheon. During the next several years, he has several works in hand, including a marble statue of Daniel O Connell, for the Repeal Association. The statue stands today at City Hall, Dublin, the same spot where O’Connell gave his first speech against the Acts of Union in 1800.

In 1840, a monumental group in memory of Bishop James Warren Doyle, founder of the Cathedral of the Assumption in Carlow, is brought to Dublin and exhibited at the Royal Exchange. The statue of Bishop Doyle is in the Cathedral of the Assumption, as is a second Hogan work depicting the Holy Family.

Hogan marries Cornelia Bevignani in Rome in 1838. The figure of Hibernia, in Hogan’s work Hibernia with the Bust of Lord Cloncurry (1844), is reportedly modelled on his wife. A representation of this work is later used as the watermark on all Series A banknotes printed in Ireland from the 1920s to the 1970s. The couple has four sons and eight daughters.

With the revolutionary movement growing in Italy during the 1840s, and after spending twenty-four years in Rome, Hogan returns with his family to Ireland in 1848. At first, he finds little work in the aftermath of the Great Famine, but gradually commissions increase. He can be impatient with ignorance, intolerant of professional inferiority, and independent. He holds aloof from other artists and refuses to join the Royal Hibernian Academy.

Hogan has a stroke in 1855 and, though he recovers somewhat, his health begins to fail. By the year prior to his death, he can no longer work and his sons, John Valentine Hogan and James Cahill, assist at his studio and complete some of the work.

Hogan dies at his home at 14 Wentworth Place (later renamed Hogan Place), Dublin, on March 27, 1858. He is buried at Glasnevin Cemetery in Dublin.

(Pictured: Scan of a drawing depicting the Irish sculptor John Hogan with his sculpture The Drunken Faun in background, published in the Dublin University Magazine, January 1850)


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Death of James Warren Doyle, Bishop of Kildare and Leighlin

James Warren Doyle, Roman Catholic Bishop of Kildare and Leighlin, who uses the signature “JKL”, an acronym from “James Kildare and Leighlin,” dies on June 15, 1834. He is active in the Anti-Tithe movement and a campaigner for Catholic emancipation until it is attained in 1829. He is also an educator, church organiser and the builder of the Cathedral of the Assumption in Carlow.

Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.

Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.

Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.

Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.

Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.

In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established Anglican Church of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.

Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”

Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.

Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.

The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.

Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.