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Tag Archives: Norman Invasion of Ireland


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Death of Saint Gelasius of Armagh

Saint Gelasius of Armagh B (AC), also known as Giolla Iosa and Gioua-Mac-Liag, dies on March 27, 1174. The son of the Irish poet Diarmaid, Saint Gelasius (meaning `servant of Jesus’) is the learned abbot of Derry for sixteen years. He is consecrated Archbishop of Armagh c. 1137, when Saint Malachy resigns and serves as Primate of Ireland until 1174.

During his long episcopacy, Gelasius has to deal with the events before and after the Norman invasion, including the alleged Donation of Ireland by Pope Adrian IV to Henry II of England, Henry’s arrival in Ireland in 1171, and Pope Alexander III’s confirmation of everything granted by Adrian IV.

Gelasius reconstructs the Cathedral of Armagh and, in 1162, consecrates Saint Laurence O’Toole as Archbishop of Dublin, although the invasion and settlement of Dublin by Norsemen means that the Christians of that see are looking more to Canterbury than Armagh. That same year, during the Synod of Clane in County Kildare, a uniform liturgy is ensured throughout Ireland by requiring that only Armagh-trained or Armagh-accredited teachers of divinity may teach in any school attached to the Irish Church.

Gelasius is an indefatigable prelate. He makes constant visitations throughout Ireland, reorganizes old monasteries, and convenes synods. He is said to be the first Irish bishop to whom the pallium is sent. Pope Eugene III’s papal legate, Cardinal Giovanni Paparoni, brings four pallia with him to the Synod of Kells in 1152 for the archbishops of Armagh, Cashel, Dublin, and Tuam. The records of this synod include the first mention of tithes in Irish annals, which Cardinal Paparoni proposes but none of the participants support. The matter of tithes and the Peter’s Pence is an important consideration in subsequent negotiations between Pope Adrian IV and Henry II of England.

Gelasius convenes another synod at Armagh in 1170 in the hope of finding some means to expel the Anglo-Normans, who had invaded the country the previous year, before they become too entrenched. In 1171, Henry II of England arrives, lavishly entertains the civic and ecclesiastic Irish leaders, and requests the convening of the Synod of Cashel, during which he presents a plan for improving the Church of Ireland. At this time there is no mention of any claim of Canterbury or the Donation. However, the eighth canon of the synod decrees that the Irish Church will celebrate the Divine Office according to the usage of the Church of England, which is still Catholic at the time.

The bishop of Armagh does not attend the Synod of Cashel. At the time he is occupied in a visitation of Connacht and Ulster in an attempt (in concert with the high king) to organize a defense of Ireland. He realizes that Henry II has duped many Irish princes by masking his true intentions.

The following year Henry II falls under interdict for his murder of Saint Thomas Becket. When news of HenryII’s penitential, bare-foot walk to the shrine of Saint Thomas and his plans for the `uplift’ of the Irish Church reaches Rome, Pope Alexander III confirms the Donation of Ireland made by Pope Adrian IV. Shortly thereafter the Church of Ireland became English, the School of Armagh is closed (c. 1188) and the last native bishop of Armagh until the Reformation dies in 1313.

(From: “Saints of the Day – Gelasius of Armagh” by Katherine I Rabenstein, CatholicSaints.Info (www.catholicsaints.info) | Pictured: Arms of the Archbishop of Armagh, in the Church of Ireland)


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The Treaty of Windsor (1175)

The Treaty of Windsor, a territorial agreement made during the time of the Norman invasion of Ireland, is signed in Windsor, Berkshire on October 6, 1175 by King Henry II of England and the High King of Ireland, Rory O’Connor (Ruaidrí Ua Conchobair). The witnesses are Richard of Ilchester, Bishop of Winchester; Geoffrey Ridel, Bishop of Ely; Lorcán Ua Tuathail, Archbishop of Dublin; William de Mandeville, 3rd Earl of Essex; Justiciar Richard de Luci; Geoffrey de Purtico, Reginald de Courtenea (Courtenay) and three of Henry’s court chaplains.

Under the Treaty, O’Connor recognizes King Henry II as his overlord and agrees to collect tribute for him from all parts of Ireland. Henry agrees that O’Connor can be king of the areas not conquered by the Normans. But O’Connor cannot control the territories of which he is nominally king. Henry and his barons annex further land without consulting O’Connor.

Overall, the agreement leaves O’Connor with a kingdom consisting of Ireland outside the provincial kingdom of Leinster (as it was then), Dublin and a territory from Waterford Dungarvan, as long as he paid tribute to Henry II, and owed fealty to him. All of Ireland is also subject to the new religious provisions of the papal bull Laudabiliter and the Synod of Cashel (1172).

O’Connor is obliged to pay one treated cow hide for every ten cattle. The other “kings and people” of Ireland are to enjoy their lands and liberties so long as they remain faithful to the kings of England, and are obliged to pay their tribute in hides through O’Connor.

The Annals of Tigernach record that: “Cadla Ua Dubthaig came from England from the Son of the Empress, having with him the peace of Ireland, and the kingship thereof, both Foreigner and Gael, to Ruaidhrí Ó Conchobhair, and to every provincial king his province from the king of Ireland, and their tributes to Ruaidhrí.” The Annals also list the ongoing violence in Ireland at the time. The text reveals a misunderstanding of the scope of the treaty and the matters agreed by the two kings that soon prove fatal to the peace of Ireland. Henry sees O’Connor as his subordinate within the feudal system, paying him an annual rent on behalf of all his sub-kings. O’Connor sees himself as the restored High King of Ireland, subject only to a very affordable annual tribute to Henry.

The treaty breaks down very quickly, as O’Connor is unable to prevent Norman knights from carving out new territories on a freelance basis, starting with assaults on Munster and Ulaid in 1177. For his part Henry is by now too distant to suppress them and is preoccupied with events in France. In 1177 he replaces William FitzAldelm with his 10-year-old son Prince John and names him as Lord of Ireland.


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Death of Saint Laurence O’Toole

st-laurence-o-toole

Lorcán Ua Tuathail, also known as Saint Laurence O’Toole, Archbishop of Dublin at the time of the Norman invasion of Ireland, dies in Eu, Normandy, France on November 14, 1180.

O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Dermot McMurrough, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.

After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 25 years old, he is elected Abbot of the monastery. As the leader of the community he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.

In 1162 O’Toole becomes the first Irish-born Archbishop of the Danish city of Dublin. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.

The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Strongbow. O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.

As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.

A new dispute breaks out between the King of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. The English King, Henry II, does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.

In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray. Laurence O’Toole is canonized in 1225 by Pope Honorius III.

(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)


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The Norman Invasion of Ireland

Cambro-Norman mercenaries land in Ireland on May 1, 1169 at the request of Diarmait Mac Murchada (Dermot MacMurragh), the ousted King of Leinster, who has sought their help in regaining his kingdom. The Norman invasion of Ireland takes place in stages during the late 12th century, at a time when Gaelic Ireland is made up of several kingdoms, with a High King claiming lordship over all.

Diarmait and the Normans seize Leinster within weeks and launch raids into neighbouring kingdoms. This military intervention has the backing of King Henry II of England and is authorized by Pope Adrian IV.

And there and then the high king stood strong and lay down too led by Richard de Clare, 2nd Earl of Pembroke, more commonly known as Strongbow. By May 1171, Strongbow has assumed control of Leinster and seized the Norse-Irish city kingdoms of Dublin, Waterford, and Wexford. That summer, High King Ruaidrí Ua Conchobair (Rory O’Connor) leads an Irish counteroffensive against the Normans, but they manage to hold most of their conquered territory. In October 1171, King Henry lands a large Anglo-Norman army in Ireland to establish control over both the Cambro-Normans and the Irish. The Norman lords hand their conquered territory to Henry. He lets Strongbow hold Leinster in fief and declares the cities to be crown land. Many Irish kings also submit to him, likely in the hope that he will curb Norman expansion. Henry, however, grants the unconquered Kingdom of Meath to Hugh de Lacy. After Henry’s departure in 1172, Norman expansion and Irish counteroffensives continue.

The 1175 Treaty of Windsor acknowledges Henry as overlord of the conquered territory and Ruaidrí as overlord of the rest of Ireland, with Ruaidrí also swearing fealty to Henry. However, the Treaty soon falls apart. The Anglo-Norman lords continue to invade Irish kingdoms and they in turn launch counter-attacks. In 1177, Henry adopts a new policy. He declares his son John to be “Lord of Ireland” (i.e. of the whole country) and authorizes the Norman lords to conquer more land. The territory they hold becomes the Lordship of Ireland and forms part of the Angevin Empire. The largely successful nature of the invasion has been attributed to a number of factors. These include the Normans’ military superiority and programme of castle-building, the lack of a unified opposition from the Irish, and the Church’s support for Henry’s intervention.

The Norman invasion is a watershed in the history of Ireland, marking the beginning of more than 700 years of direct English and, later, British involvement in Ireland.