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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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St. Columba Encounters Monster in Loch Ness

columba-and-loch-ness-monsterSt. Columba is said to have encountered the Loch Ness Monster on August 22, 565.

Columba is trained by Irish monks. However, his youthful Christianity is skin-deep while his passions are strong. He is partly responsible for the battle of Cul-drebene in which many men lose their lives. Repentant, he sails to Britain as “a pilgrim for Christ” and founds the monastery of Iona, from which Christianity spreads across North Britain. He himself travels and preaches, establishing several churches and monasteries.

Revered as a saint, his life is written by Adomnán. In reporting Columba’s life, Adomnán gives what appears to be the first written account of the Loch Ness Monster.

Traveling in Scotland, Columba has to cross the Loch Ness. On its banks, he sees some of the Picts burying a man who had been bitten by a water monster while swimming. The body had been pulled from the loch with the aid of a hook by rescuers who had come to his assistance in a boat.

Despite the danger, Columba orders one of his followers to swim across the loch and bring back a boat that is moored on the other side. This man’s name was Lugne Mocumin. Without hesitation, Lugne strips for the swim and plunges in.

The monster, robbed of its earlier feast, surfaces and darts at Lugne with a roar, its jaws open. Everyone on the bank is stupefied with terror, everyone except Columba, that is. A firm believer in the authority of the crucified Christ, he raises his hand, making the sign of the cross. Invoking the name of God, he commands the beast, saying, “You will go no further, and won’t touch the man; go back at once.”

At the voice of the saint, the monster flees as if terrified, “more quickly than if it had been pulled back with ropes,” says Adomnán. The heathen are amazed. Everyone who witnesses the sight gives glory to the God of the Christians.

The authenticity of this event remains in doubt. To begin with, Adomnán’s account is written over a hundred years after the alleged events. Furthermore, different versions of the story disagree with one another. One has Columba raising the monster’s first victim from the dead by laying his staff across his chest.

This is only one of many extraordinary events in Adomnán’s account. According to him, Columba drips with prophecies and predictions that come true. He makes water into wine like Jesus, draws water from a rock like Moses, calms a storm at sea, provides a miraculous draught of fishes, multiplies a herd of cattle, drives a demon out of a milk pail, and cures the sick. A book owned by Columba could not be destroyed by water. Through his prayers he kills a wild boar, stops serpents from harming the inhabitants of a certain island. Angels and manifestations of divine light attend him throughout his life. Adomnán’s account has so many incredible tales that it is unbelievable.

(From “Columba Encountered Loch Ness Monster” by Dan Graves, MSL published on Christianity.com)

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Birth of Januarius MacGahan, Journalist & Correspondent

januarius-macgahanJanuarius Aloysius MacGahan, American journalist and war correspondent for the New York Herald and The Daily News, is born near New Lexington, Ohio on June 12, 1844. His articles describing the massacre of Bulgarian civilians by Turkish soldiers and irregular volunteers in 1876 creates public outrage in Europe, and are a major factor in preventing Britain from supporting Turkey in the Russo–Turkish War of 1877–78, which leads to Bulgaria gaining independence from the Ottoman Empire.

MacGahan’s father is an immigrant from Ireland who had served on the Northumberland, the ship which took Napoleon into exile on Saint Helena. He moves to St. Louis, where he briefly works as a teacher and as a journalist. There he meets his cousin, General Philip Sheridan, an American Civil War hero also of Irish parentage, who convinces him to study law in Europe. He sails to Brussels in December 1868.

MacGahan does not get a law degree, but he discovers that he has a gift for languages, learning French and German. He runs short of money and is about to return to America in 1870 when the Franco-Prussian War breaks out. Sheridan happens to be an observer with the German Army, and he uses his influence to persuade the European editor of the New York Herald to hire MacGahan as a war correspondent with the French Army.

MacGahan’s vivid articles from the front lines describing the stunning defeat of the French Army win him a large following, and many of his dispatches to the Herald are reprinted by European newspapers. When the war ends, he interviews French leader Léon Gambetta and Victor Hugo and, in March 1871, he hurries to Paris and is one of the first foreign correspondents to report on the uprising of the Paris Commune. He is arrested by the French military and nearly executed, and is only rescued through the intervention of the U.S. Minister to France Elihu B. Washburne.

In 1871 MacGahan is assigned as the Herald‘s correspondent to Saint Petersburg. He learns Russian, mingles with the Russian military and nobility, covers the Russian tour of General William Tecumseh Sherman and meets his future wife, Varvara Elagina, whom he marries in 1873. In 1874 he spends ten months in Spain, covering the Third Carlist War.

In 1876 MacGahan quarrels with James Gordon Bennett Jr., the publisher of the New York Herald, and leaves the newspaper. He is invited by his friend, Eugene Schuyler, the American Consul-General in Constantinople, to investigate reports of large-scale atrocities committed by the Turkish Army following the failure of an attempted uprising by Bulgarian nationalists in April 1876. He obtains a commission from The Daily News, then the leading liberal newspaper in England, and leaves for Bulgaria on July 23, 1876.

MacGahan reports that the Turkish soldiers have forced some of the villagers into the church, then the church is burned and survivors tortured to learn where they have hidden their treasures. He says that of a population of seven thousand, only two thousand survive. According to his account, fifty-eight villages in Bulgaria are destroyed, five monasteries demolished, and fifteen thousand people in all massacred. These reports, published first in The Daily News, and then in other papers, cause widespread popular outrage against Turkey in Britain. The government of British Prime Minister Benjamin Disraeli, a supporter of Turkey, tries to minimize the massacres and says that the Bulgarians are equally to blame, but his arguments are refuted by the newspaper accounts of MacGahan.

In the wake of the massacres and atrocities committed by the Ottoman forces during the suppression of the April Uprising, as well as centuries-long conflicts between Russia and Turkey in Crimea, the Russian Government, stirred by anti-Turkish and Pan-Slavism sentiment, prepare to invade the Ottoman Empire, and declare war on it on April 24, 1877. The Turkish Government of Sultan Abdul Hamid II appeals for help to Britain, its traditional ally against Russia, but the British government responds that it can not intervene “because of the state of public feeling.”

MacGahan is assigned as a war correspondent for The Daily News and, thanks to his friendship with General Skobelev, the Russian commander, rides with the first units of the Russian Army as it crosses the Danube into Bulgaria. He covers all the major battles of the Russo–Turkish War, including the Siege of Plevna and the Battle of Shipka Pass. He reports on the final defeat of the Turkish armies and is present at the signing of the Treaty of San Stefano, which ends the war.

MacGahan is in Constantinople, preparing to travel to Berlin for the conference that determines the final borders of Bulgaria, when he catches typhoid fever. He dies on June 9, 1878, and is buried in the Greek cemetery, in the presence of diplomats, war correspondents, and General Skobelev. Five years later his body is returned to the United States and reburied in New Lexington and a statue is erected in his honor by a society of Bulgarian Americans.


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Death of Mochta of Louth, Disciple of St. Patrick

st-mochtas-houseMochta of Louth, in Latin sources Maucteus or Mauchteus, the last surviving disciple of St. Patrick, dies on August 20, 535.

Mochta is, like Patrick, a native of Britain. His name is British and Adomnán‘s Life of Columba describes him as “a certain British stranger, a holy man and a disciple of the holy bishop Patrick.” Adomnán presents Mochta as having prophesied the birth of Colm Cille.

According to one account, Mochta is brought to Ireland as a child, along with his parents, by a druid named Hoam. The druid settles in County Louth, where Mochta is brought up as a member of the family. He goes to Rome to continue his studies and there the Pope consecrates him bishop and sends him back to Ireland with twelve companions. The first church he founds is at Kilmore. Departing from Kilmore, he leaves all his possessions to the monks, taking only “the fountain at the door.” He follows a stream, which becomes the River Fane, to Louth.

Mochta founds a monastery in Louth, originally the site of a shrine to the Celtic god Lugh. Mochta’s monastery gains a nationwide reputation. He is an accomplished scholar, especially learned in Sacred Scripture. He writes a rule for monks but no trace of it has survived. He begins a series of annals at Louth, which is continued by his successors, and becomes known as the Book of the Monks. In his old age, Patrick comes and spends some time with Mochta. After Patrick’s death, Mochta takes charge of Armagh for a brief period before turning it over to Benignus.

Both monastery and village are burned and plundered frequently by the Danes in the period 829-968. A round tower built for protection is blown down in 981. There are no physical remains of the early monastery. The ruined buildings at the site today (pictured) are the 13th century church of St. Mary’s Augustinian Priory and the stone roofed oratory known as St. Mochta’s House, which probably dates to the second half of the 12th century.

The Annals of Ulster report Mochta’s death twice, in 535 and 537, which indicates that he is considerably younger than Patrick, whose death the Annals date to 493. Scholars believe that he, the last of Patrick’s disciples then alive, dies at the age of 90. The entry for 535 dates his death to the 13th of the Calends of September, i.e. 20 August, and quotes the opening of a letter written by him: “Mauchteus, a sinner, priest, disciple of St. Patrick, sends greetings in the Lord.” However the remainder of this letter nor any other compositions of Mochta have survived.