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Death of Musicologist Francis Llewellyn Harrison

Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, dies in Canterbury, England, on December 29, 1987.

Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.

Harrison is born in Dublin on September 29, 1905, the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.

In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France, but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).

On a year’s leave of absence from Queen’s, Harrison studies composition with Paul Hindemith at Yale University, also taking courses in musicology with Leo Schrade. In 1946, he takes up a position at Colgate University in Hamilton, New York, and then moves on to Washington University in St. Louis as head of the new Department of Music (1947–1950).

In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.

Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.

Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.

Harrison dies in Canterbury, England on December 29, 1987.

In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”

Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.


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Dom Columba Marmion Beatified by Pope John Paul II

Dom Columba Marmion, a Dublin priest who is credited with curing an American woman of cancer, is beatified by Pope John Paul II on September 3, 2000.

Marmion is born April 1, 1858, in Dublin, the seventh of nine children of William Marmion and Herminie Marmion (née Cordier). He attends St. Laurence O’Toole’s, a primary school run by the Augustinian Fathers of John’s Lane. On January 11, 1869, he transfers to Belvedere College, where he receives an excellent grounding in Greek and Latin from the Jesuit Fathers. From there, he proceeded in January 1874 to Clonliffe College, where he remains until December 1879, when the new Archbishop of Dublin, Dr. Edward MacCabe, selects him for further theological studies in Rome.

Marmion is in Rome at the Pontifical Irish College, studying theology at the Propaganda College, for eighteen months (December 1879 – July 1881). Although invited by the authorities at Propaganda to present himself for the doctorate degree, he turns down the offer for health reasons, on account of the necessary extra year in Rome which this would entail. On returning to Dublin he spends the first year as curate in Dundrum parish. This is followed by four years (1882–86) as professor of philosophy at Clonliffe. On October 25, 1886, he receives from the newly appointed Archbishop of Dublin, Dr. William Walsh, his dimissorial letters, granting him permission to join the Benedictine order. On November 21, 1886, he enters the newly founded Belgian Maredsous Abbey, with which, by virtue of the Benedictine vow of stability, he is to be associated for the rest of his life.

The first thirteen years of his monastic life (1886–99) are spent at Maredsous Abbey itself. After an unsuccessful start in the abbey school as a kind of housemaster to the junior boys, he finds his feet within the community through congenial work, notably the teaching of Thomistic philosophy to the junior monks. He also gradually builds up a reputation as a spiritual guide through the exercise of ministry on a small scale in the surrounding area. The next decade (1899–1909) finds him in Louvain as prior and professor of dogmatic theology at Mont César Abbey, which is founded and staffed by Maredsous. This decade provides a wide outlet for his matured spiritual doctrine through his lectures on dogmatic theology in Mont César, his retreats to priests and religious, and his private correspondence. The third and final phase of his monastic life begins when the chapter of Maredsous elects him as its third abbot in 1909.

An invitation is received from the Belgian government from December 1909 to April 1910 to undertake a Benedictine foundation in Katanga, part of the Belgian Congo. In spite of pressure from government quarters the chapter of Maredsous refuses the offer, and Marmion accepts this negative decision. In 1913 the entire community of Anglican Benedictines of Caldey Island, Wales, transfer their allegiance from Canterbury to Rome. Marmion becomes deeply involved in the spiritual and canonical process of the reception of the community into the Catholic church.

The outbreak of World War I ushers in four years of grave anxiety for Marmion. Belgium is not completely occupied, but retains sovereignty over an area extending inland about twenty miles to the Ypres Salient. This enables the young monks of Maredsous, for whom Marmion had found a temporary home in Edermine, County Wexford, to travel to and from the Western Front, where they are being called up to serve as stretcher bearers in the Belgian army. He does his utmost to maintain the unity of his community between those who had remained in Maredsous and the Edermine group.

The first of Marmion’s great spiritual books, Christ, the Life of the Soul, appears in 1916, and its phenomenal success has been described as a silent plebiscite. This is followed by Christ in His Mysteries (1919), Christ the Ideal of the Monk (1922), and Sponsa Verbi (1923). The books are able to appear in rapid succession since they are compiled from his existing conference notes.

One final piece of important monastic and ecclesiastical and even political business absorbs much of Marmion’s energies, although strictly speaking it is not of his remit. His strenuous efforts to install Belgian monks in the Abbey of the Dormition on Mount Zion in Jerusalem following the internment (November 1918) of the original German Benedictine community by the victorious British forces are of no avail, the question being finally settled by the reinstallation of the German (Beuronese) monks in 1921.

Marmion dies at Maredsous on January 30, 1923, following a brief illness which originates in a chill and is aggravated by influenza.

Marmion is beatified by Pope John Paul II on September 3, 2000. This is the outcome of a popular reputation for holiness which had increased steadily since his death and the procedures for beatification prompted in 1954 by Mgr. Montini, the future Pope Paul VI. The canonical steps are: diocesan process at Namur (1957–61); examination at Rome of Marmion’s writings (1960–73); a critical biography (1987–94), written by Mark Tierney, OSB, for the Roman process on the ‘heroicity’ of Marmion’s virtues which concluded in June 1999; and finally an inexplicable cure of cancer through Marmion’s intercession, judged as miraculous by Rome on January 25, 2000.

The originality of Marmion’s spiritual doctrine lay in his truly central emphasis on the doctrine of our adoption as the children of God in baptism. Many of his predecessors had also emphasised this doctrine, but few had made it the focus from which everything radiated and to which everything returned. The second characteristic of Marmion’s teaching, a much more personal trait, is the conviction of authenticity communicated by his writings, of the greatness of our sharing in the sonship of the Word. This makes a deep and lasting impression on the reader, and gives an infinitely sacred meaning to the title ‘children of God’ and thereby to the whole of life. The third characteristic of Marmion’s teaching is the simplicity with which the deepest theological truths are presented – truths which preachers often feel their people cannot ‘take,’ and hence are left unsaid. Marmion presents these truths directly from St. John and St. Paul, and not merely in familiar extracts but in the whole sweep of their texts.

(From: “Marmion, Dom Columba” by Placid Murray, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of James Logan, 14th Mayor of Philadelphia

James Logan, a Scotch-Irish colonial American statesman, administrator, and scholar who serves as the fourteenth mayor of Philadelphia and holds a number of other public offices, is born in Lurgan, County Armagh, in what is now Northern Ireland, on October 20, 1674. He serves as colonial secretary to William Penn and is a founding trustee of the College of Philadelphia, the predecessor of the University of Pennsylvania.

Logan is born to Ulster Scots Quaker parents Patrick Logan (1640–1700) and Isabella, Lady Hume (1647–1722), who marry in early 1671 in Midlothian, Scotland. His father has a Master of Arts degree from the University of Edinburgh, and originally is an Anglican clergyman before converting to Quakerism, or the Society of Friends. Although apprenticed to a Dublin linen-draper, he receives a good classical and mathematical education, and acquires a knowledge of modern languages not common at the period. The Williamite War in Ireland (1688–1691) obliges him to follow his parents, first to Edinburgh, and then to London and Bristol, England where, in 1693, he replaces his father as schoolmaster. In 1699, he comes to the colony of Pennsylvania aboard the Canterbury as William Penn’s secretary.

Later, Logan supports proprietary rights in Pennsylvania and becomes a major landowner in the growing colony. After advancing through several political offices, including commissioner of property (1701), receiver general (1703), clerk (1701), and member (1703) of the provincial council, he is elected mayor of Philadelphia in 1722. During his tenure as mayor, he allows Irish Catholic immigrants to participate in the city’s first public Mass. He later serves as the colony’s chief justice from 1731 to 1739, and in the absence of a governor of Pennsylvania, becomes acting governor from 1736 to 1738.

As acting governor, Logan opposes Quaker pacifism and war tax resistance, and encourages pacifist Quakers to give up their seats in the Pennsylvania General Assembly so that it can make war requisitions. On October 9, 1736, he responds to requests from Native American leaders to control the sale of alcohol, which is creating serious social problems, by prohibiting the sale of rum in indigenous communities, but as the penalty 1s only a fine of ten pounds and the law is poorly enforced, it does not have a significant effect.

During his tenure as acting governor, Logan plays an active role in the territorial expansion of the colony. Whereas William Penn and his immediate successors had pursued a policy of friendly relations with the Leni Lenape (Delaware) peoples, Logan and other colony proprietors (notably the indebted brothers John, Richard and Thomas Penn) pursue a policy of land acquisition. Such efforts to expand are spurred by increased immigration to the colony and fears that the New York Colony is infringing on Pennsylvania’s northern borders in the Upper Delaware river valley. In addition, many proprietors (including Logan and the Penn brothers) had engaged in extensive land speculation, selling off lands occupied by the Lenape to new colonists before concluding an official treaty with the tribe.

As part of his efforts to expand Pennsylvania, Logan signs the Walking Treaty of 1737, commonly referred to as the Walker Purchase, with the Lenape, forcing the tribe to vacate lands in the Upper Delaware and Lehigh valleys under the auspices of the tribe having sold the lands to William Penn in 1686, a treaty whose ratifying document is considered by some sources to have been a fabrication. Under the terms of the treaty, the Lenape agree to cede as much territory as a man could walk in one and one-half days to the Pennsylvania colony. However, Logan uses the treaty’s vague wording, the Lenape’s unclear diplomatic status, and a heavily influenced “walk” to claim a much larger territory than is originally expected by the Lenape. In addition, he negotiates with the powerful Iroquois Confederacy to allow for the treaty to take place. As a result, the Iroquois (nominally the diplomatic overlords and protectors of the Lenape people) rebuff Lenape attempts to have the Iroquois intervene on their behalf. The net result of the Walker Treaty increases the colony’s borders by over 1,200,000 acres but leads to the diplomatic isolation of the Lenape people and a breakdown in relations between the Pennsylvania colony and the tribe.

Meanwhile, Logan engages in various mercantile pursuits, especially fur trading, with such success that he becomes one of the wealthiest men in the colonies. He writes numerous scholarly papers published by the American Philosophical Society and European journals. He is also a natural scientist whose primary contribution to the emerging field of botany is a treatise that describes experiments on the impregnation of plant seeds, especially corn. He tutors John Bartram, the American botanist, in Latin and introduces him to Carl Linnaeus.

Logan’s mother comes to live with him in Philadelphia in 1717. She dies on January 17, 1722, at Stenton, Logan’s country home. His daughter, Sarah, marries merchant and statesman Isaac Norris. Logan dies at the age of 77 on October 31, 1751, at Stenton, near Germantown, at the age of 77, and is buried at the site of Arch Street Friends Meeting House (built in 1804).

In Philadelphia, the Logan neighborhood and the landmark Logan Circle are named for him. His 1730 estate “Stenton” (now a National Historic Landmark, operated as a museum) is located in Logan area.


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Death of Saint Gelasius of Armagh

Saint Gelasius of Armagh B (AC), also known as Giolla Iosa and Gioua-Mac-Liag, dies on March 27, 1174. The son of the Irish poet Diarmaid, Saint Gelasius (meaning `servant of Jesus’) is the learned abbot of Derry for sixteen years. He is consecrated Archbishop of Armagh c. 1137, when Saint Malachy resigns and serves as Primate of Ireland until 1174.

During his long episcopacy, Gelasius has to deal with the events before and after the Norman invasion, including the alleged Donation of Ireland by Pope Adrian IV to Henry II of England, Henry’s arrival in Ireland in 1171, and Pope Alexander III’s confirmation of everything granted by Adrian IV.

Gelasius reconstructs the Cathedral of Armagh and, in 1162, consecrates Saint Laurence O’Toole as Archbishop of Dublin, although the invasion and settlement of Dublin by Norsemen means that the Christians of that see are looking more to Canterbury than Armagh. That same year, during the Synod of Clane in County Kildare, a uniform liturgy is ensured throughout Ireland by requiring that only Armagh-trained or Armagh-accredited teachers of divinity may teach in any school attached to the Irish Church.

Gelasius is an indefatigable prelate. He makes constant visitations throughout Ireland, reorganizes old monasteries, and convenes synods. He is said to be the first Irish bishop to whom the pallium is sent. Pope Eugene III’s papal legate, Cardinal Giovanni Paparoni, brings four pallia with him to the Synod of Kells in 1152 for the archbishops of Armagh, Cashel, Dublin, and Tuam. The records of this synod include the first mention of tithes in Irish annals, which Cardinal Paparoni proposes but none of the participants support. The matter of tithes and the Peter’s Pence is an important consideration in subsequent negotiations between Pope Adrian IV and Henry II of England.

Gelasius convenes another synod at Armagh in 1170 in the hope of finding some means to expel the Anglo-Normans, who had invaded the country the previous year, before they become too entrenched. In 1171, Henry II of England arrives, lavishly entertains the civic and ecclesiastic Irish leaders, and requests the convening of the Synod of Cashel, during which he presents a plan for improving the Church of Ireland. At this time there is no mention of any claim of Canterbury or the Donation. However, the eighth canon of the synod decrees that the Irish Church will celebrate the Divine Office according to the usage of the Church of England, which is still Catholic at the time.

The bishop of Armagh does not attend the Synod of Cashel. At the time he is occupied in a visitation of Connacht and Ulster in an attempt (in concert with the high king) to organize a defense of Ireland. He realizes that Henry II has duped many Irish princes by masking his true intentions.

The following year Henry II falls under interdict for his murder of Saint Thomas Becket. When news of HenryII’s penitential, bare-foot walk to the shrine of Saint Thomas and his plans for the `uplift’ of the Irish Church reaches Rome, Pope Alexander III confirms the Donation of Ireland made by Pope Adrian IV. Shortly thereafter the Church of Ireland became English, the School of Armagh is closed (c. 1188) and the last native bishop of Armagh until the Reformation dies in 1313.

(From: “Saints of the Day – Gelasius of Armagh” by Katherine I Rabenstein, CatholicSaints.Info (www.catholicsaints.info) | Pictured: Arms of the Archbishop of Armagh, in the Church of Ireland)


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Birth of Musicologist Francis Llewellyn Harrison

Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, is born in Dublin on September 29, 1905. Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.

Harrison is the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.

In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France, but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).

On a year’s leave of absence from Queen’s, Harrison studies composition with Paul Hindemith at Yale University, also taking courses in musicology with Leo Schrade. In 1946, he takes up a position at Colgate University in Hamilton, New York, and then moves on to Washington University in St. Louis as head of the new Department of Music (1947–1950).

In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.

Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.

Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.

Harrison dies in Canterbury, England on December 29, 1987.

In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”

Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.


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Mo Mowlam Presented International Woman of the Year Award

mo-mowlanMarjorie “Mo” Mowlam, English Labour Party politician, is presented with the International Woman of the Year Award at a ceremony in Dublin on October 23, 2001. United Nations High Commissioner for Human Rights Mary Robinson wins the Overall Award at the Irish Tatler Women of the Year Awards.

Mowlam is born on September 18, 1949 in Watford, Hertfordshire, England but grows up in Coventry. She starts her education at Chiswick Girls’ grammar school in West London, then moves to Coundon Court school in Coventry which, at the time, is one of the first comprehensive schools in the country. She then studies at Trevelyan College, Durham University, reading sociology and anthropology. She joins the Labour Party in her first year.

Mowlam becomes the Secretary of the Durham Union Society in 1969 and later goes on to become the Vice-President of the Durham Student’s Union. She works for then-MP Tony Benn in London and American writer Alvin Toffler in New York, moving to the United States with her then-boyfriend and studying for a PhD in political science at the University of Iowa.

Mowlam is a lecturer in the Political Science Department at the University of Wisconsin–Milwaukee in 1977 and at Florida State University in Tallahassee from 1977 to 1979. During her time in Tallahassee, someone breaks into her apartment. She suspects that it is Ted Bundy, the serial killer and rapist who is thought to have murdered at least 35 young women and attacked several others. She returns to England in 1979 to take up an appointment at the University of Newcastle upon Tyne.

Having failed to win selection for the 1983 general election, Mowlam is selected as Labour candidate for the safe seat of Redcar after James Tinn stands down. She takes the seat in the 1987 general election, becoming the Labour spokesperson on Northern Ireland later that year. Together with Shadow Chancellor John Smith, she is one of the architects of Labour’s “Prawn Cocktail Offensive” dedicated to reassuring the UK’s financial sector about Labour’s financial rectitude.

Mowlam joins the Shadow Cabinet when John Smith becomes leader of the Labour Party in 1992, holding the title of Shadow Secretary of State for National Heritage. During this time, she antagonises both monarchists and republicans by calling for Buckingham Palace to be demolished and replaced by a “modern” palace built at public expense. Later, her willingness to speak her mind, often without regard to the consequences, is seen as her greatest strength by her supporters.

Following Smith’s death in 1994, Mowlam, alongside Peter Kilfoyle, becomes a principal organiser of Tony Blair‘s campaign for the Labour leadership. After his victory, Blair makes her Shadow Secretary of State for Northern Ireland. She initially resists being appointed to the position, preferring an economic portfolio, but, after accepting it, she throws her weight into the job.

Mowlam oversees the negotiations which lead to the 1998 Good Friday Agreement. She is successful in helping to restore an Irish Republican Army (IRA) ceasefire and including Sinn Féin in multi-party talks about the future of Northern Ireland. In an attempt to persuade the Ulster loyalists to participate in the peace process, she pays an unprecedented and potentially dangerous visit to loyalist prisoners in HM Prison Maze, meeting convicted murderers face-to-face and unaccompanied.

Mowlam witnesses the Good Friday Agreement signing in 1998, which leads to the temporary establishment of a devolved power-sharing Northern Ireland Assembly. However, an increasingly difficult relationship with Unionist parties means her role in the talks is ultimately taken over by Tony Blair and his staff.

Mowlam’s deteriorating relationship with Unionists is the key reason she is replaced by Peter Mandelson as Northern Ireland Secretary in October 1999. Her move to the relatively lowly position of Minister for the Cabinet Office possibly involves other factors, notably her health and her popularity. On September 4, 2000, she announces her intention to retire from Parliament and relinquishes her seat at the 2001 general election.

Five months before the 1997 general election, Mowlam is diagnosed with a brain tumor, a fact that she tries to keep private. She appears to suffer from balance problems as a result of her radiotherapy. According to her husband, she falls on July 30, 2005, receiving head injuries and never regaining consciousness. Her living will, in which she asks not to be resuscitated, is honoured. On August 12, 2005, Mowlan is moved to Pilgrims Hospice in Canterbury, Kent, where she dies seven days later, on August 19, 2005, aged 55.

Mowlam is an atheist and is cremated in Sittingbourne on September 1, 2005 at a non-religious service conducted by Reverend Richard Coles, formerly of the 1980s band The Communards. Half of her ashes were scattered at Hillsborough Castle, the Secretary of State for Northern Ireland’s official residence, and the other half in her former parliamentary constituency of Redcar.


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Death of Richard Boyle, 1st Earl of Cork

richard-boyle-1st-earl-of-corkRichard Boyle, 1st Earl of Cork, English-born politician who serves as Lord Treasurer of the Kingdom of Ireland and is also known as the Great Earl of Cork, dies on September 15, 1643 in Youghal, County Cork. He is an important figure in the continuing English colonisation of Ireland in the 16th and 17th centuries, as he acquires large tracts of land in plantations in Munster in southern Ireland.

Boyle is born at Canterbury, Kent, England on October 3, 1566, the second son of Roger Boyle, a descendant of an ancient landed Herefordshire family, and of Joan, daughter of John Naylor. He goes to The King’s School, Canterbury, at the same time as Christopher Marlowe. His university education begins at Corpus Christi College, Cambridge, England, in 1583. After this he studies law at the Middle Temple in London and becomes a clerk to Sir Roger Manwood, who is then Chief Baron of the Exchequer.

Boyle goes to Ireland in 1588. He becomes deputy Escheator under Ireland’s Escheator General John Crofton and uses his office to enrich himself, only to lose his property in the Munster rebellion in 1598. Returning to England, he is imprisoned on charges of embezzlement arising from his activities in Ireland. He is acquitted by a royal court, however, and in 1600 Elizabeth I of England appoints him clerk of the council of Munster.

Two years later, Boyle purchases Sir Walter Raleigh’s estates in the Irish counties of Cork, Waterford, and Tipperary. By employing settlers imported from England, he develops his lands and founds ironworks and other industries. The enormous wealth he accumulates brings him honours and political influence. Created Earl of Cork in 1620, he is appointed a Lord Justice of Appeal in 1629 and Lord High Treasurer in 1631. Nevertheless, soon after Sir Thomas Wentworth (afterward Earl of Strafford) goes to Ireland as lord deputy in 1633, Boyle is fined heavily for possessing defective titles to some of his estates. Thereafter his political influence declines.

Boyle dies at Youghal on September 15, 1643, having been chased off his lands in the Irish Rebellion of 1641. His sons, however, recover the family estates after the suppression of the rebellion.

Boyle’s first wife, Joan Apsley, the daughter and co-heiress of William Apsley of Limerick, whom he marries on November 6, 1595, dies at Mallow, County Cork on December 14, 1599 during childbirth. By his second wife, Catherine Fenton, daughter of Sir Geoffrey Fenton, he has eight daughters and seven sons, including the renowned chemist Robert Boyle and the statesman-dramatist Roger Boyle, 1st Earl of Orrery.


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Death of Novelist & Playwright Kate O’Brien

Kathleen Mary Louise “Kate” O’Brien, novelist and playwright, dies in Canterbury, England, on August 13, 1974.

O’Brien is born in Limerick, County Limerick on December 3, 1897. Following the death of her mother when she is five years old, she becomes a boarder at Laurel Hill Convent. She graduates in English and French from the newly established University College Dublin, and she then moves to London, where she works as a teacher for a year.

In 1922–1923, O’Brien works as a governess in the Basque Country, in the north of Spain, where she begins to write fiction. Upon her return to England, she works at the Manchester Guardian. After the success of her play Distinguished Villa in 1926, she takes to full-time writing and is awarded both the 1931 James Tait Black Memorial Prize and the Hawthornden Prize for her debut novel Without My Cloak. O’Brien is best known for her 1934 novel The Ante-Room, her 1941 novel The Land of Spices, and the 1946 novel That Lady.

Many of O’Brien’s books deal with issues of female agency and sexuality in ways that are new and radical at the time. Her 1936 novel, Mary Lavelle, is banned in Ireland and Spain, while The Land of Spices is banned in Ireland upon publication. In addition to novels, she writes plays, film scripts, short stories, essays, copious journalism, two biographical studies, and two very personal travelogues. Throughout her life, she feels a particular affinity with Spain. While her experiences in the Basque Country inspire Mary Lavelle, she also writes a life of the Spanish mystic Teresa of Avila, and she uses the relationship between the Spanish king Philip II and Maria de Mendoza to write the anti-fascist novel That Lady.

O’Brien writes a political travelogue, Farewell Spain, to gather support for the leftist cause in the Spanish Civil War, and it has been argued that she is close to anarchism in the 1930s. A feminist, her novels promote gender equality and are mostly protagonised by young women yearning for independence. Several of her books include positive gay/lesbian characters. Her determination to encourage a greater understanding of sexual diversity makes her a pioneer in queer literary representation. She is very critical of conservatism in Ireland, and by spearheading a challenge to the Irish Censorship Act, she helps bring to an end the cultural restrictions of the 1930s and 40s in the country.

Kate O’Brien lives much of her life in England and died in Faversham, near Canterbury, on August 13, 1974.


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Birth of Kate O’Brien, Novelist and Playwright

kate-obrienKathleen Mary Louise “Kate” O’Brien, novelist and playwright, is born in Limerick City on December 3, 1897. She becomes best known for her 1934 novel The Ante-Room, her 1941 novel The Land of Spices, and the 1946 novel That Lady.

Following the death of her mother when she is five, O’Brien becomes a boarder at Laurel Hill Convent. She graduates in English and French from the newly established University College Dublin, and then moves to London, where she works as a teacher for a year.

In 1922–23, she works as a governess in the Basque Country, in the north of Spain, where she begins to write fiction. Upon her return to England, O’Brien works at the Manchester Guardian. After the success of her play Distinguished Villa in 1926, she takes to full-time writing and is awarded both the 1931 James Tait Black Memorial Prize and the Hawthornden Prize for her debut novel Without My Cloak.

Many of her books deal with issues of female agency and sexuality in ways that are new and radical at the time. Her 1936 novel, Mary Lavelle, is banned in Ireland and Spain, while The Land of Spices is banned in Ireland upon publication. In addition to novels, she writes plays, film scripts, short stories, essays, copious journalism, two biographical studies, and two very personal travelogues.

Throughout her life, O’Brien feels a particular affinity with Spain. While her experiences in the Basque Country inspire Mary Lavelle, she also writes a life of the Spanish mystic Teresa of Ávila, and she uses the relationship between the Spanish king Philip II and Maria de Mendoza to write the anti-fascist novel That Lady.

O’Brien writes a political travelogue, Farewell Spain, to gather support for the leftist cause in the Spanish Civil War, and it is believed that she is close to anarchism in the 1930s. A feminist, her novels promote gender equality and are mostly protagonised by young women yearning for independence. With several of her books including positive gay/lesbian characters, O’Brien’s determination to encourage a greater understanding of sexual diversity makes her a pioneer in gay literary representation. She is very critical of conservatism in Ireland, and by spearheading a challenge to the Irish Censorship Act, she helps bring to an end the cultural restrictions of the 1930s and 1940s in the country. She lives much of her life in England and died in Faversham, near Canterbury, on August 13, 1974.

The Glucksman Library at the University of Limerick holds an important collection of O’Brien’s writings. The Limerick Literary Festival in honour of Kate O’Brien, formerly the Kate O’Brien Weekend, takes place in Limerick every year, attracting academic and non-academic audiences.


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Death of John Comyn, Archbishop of Dublin

st-audoens-church

John Comyn, Archbishop of Dublin, dies on October 25, 1212, and is buried in Christ Church Cathedral.

Born in England in 1150, Comyn is chaplain to King Henry II of England and on his “urgent” recommendation is elected Archbishop of Dublin following the death of St. Laurence O’Toole in 1180. He has been a Benedictine monk at the Evesham Abbey.

In 1181, he is elected to the archbishopric of Dublin by some of the clergy of Dublin, who have assembled at Evesham for the purpose. He is not then a priest, but is subsequently, in the same year, ordained such, at Velletri, and on Palm Sunday is there consecrated archbishop by Pope Lucius III. The following year the pope grants him manors and lands in and around Dublin, which subsequently form the Manor of St. Sepulchre, which remains under the authority of the Archbishop of Dublin until the 19th century. The pope also, in an effort to protect the Dublin archbishopric from claims from Canterbury, extends certain privileges to Comyn, which intensifies the rivalry between the sees of Dublin and Armagh for the Primacy of Ireland.

Comyn waits three years before visiting Ireland, until he is sent there by King Henry to prepare the reception of his son, Prince John. The king grants him lands and privileges which make him a Lord of Parliament. After his arrival in Ireland, John grants Comyn the Bishopric of Glendalough, with all its appurtenances in lands, manors, churches, tithes, fisheries, and liberties, although Comyn never has an opportunity to take this up in his lifetime. Under Pope Urban III, Comyn carries out a number of reforms of the Irish church to bring it into line with the church in England and in continental Europe.

In 1189, Archbishop Comyn assists at the coronation of King Richard I. The following year he demolishes the old parish church of St. Patrick, south of Dublin, and erects a new building, next to his Palace of St. Sepulchre, which he elevates to the status of a collegiate church, and which later becomes St. Patrick’s Cathedral. This enables him to rule in his own Liberty, without the interference of mayor and citizens. About the same time he enlarges the choir of Christ Church Cathedral.

Prince John grants Comyn further legal rights throughout the country of Ireland, while Comyn also receives the church and lands of All Hallows, to the northeast of Dublin. Between Lusk and Swords he founds the convent of Grace Dieu, which later becomes wealthy through grants from the Anglo-Norman prelates and magnates. However, when Hamo de Valoniis is appointed Justiciar of Ireland he seizes some of these lands for the treasury, with a good portion for himself, and a dispute arises which causes Comyn to flee for his own safety to Normandy. Comyn appeals to Pope Innocent III, who settles the dispute, but John is angered by the actions of Comyn and does not reconcile himself with him until 1206.

Comyn dies six years later and is buried in Christ Church Cathedral, where a marble monument is erected to his memory. Two years later William Piro, Bishop of Glendalough, dies, whereupon the union of the sees granted by King John takes place.

(Pictured: St. Audoen’s Church, the only remaining authentic medieval church in Dublin, built by Archbishop John Comyn around 1190)