seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: North Strand (Dublin)


by Leave a comment

Death of Teresa Brayton, Irish Republican & Poet

Teresa Brayton, an Irish republican and poet who uses the pen name T. B. Kilbrook, dies in Kilbrook, a small village near Kilcock, County Kildare, on August 19, 1943.

Brayton is born Teresa Coca Boulanger in Kilbrook, the youngest daughter and fifth child of Hugh Boylan and Elizabeth Boylan (née Downes). Her family are long-time nationalists, with her great grandfather previously leading a battalion of pikesmen at the Battle of Prosperous.

Brayton later becomes a notable member of Irish national parties, the United Irish League and Cumann na mBan. She is described as “a patriot, but never in the vulgar sense a politician” in The Irish Times. She is closely associated with leaders of the 1916 Easter Rising, and writes poems in honour of Irish patriots including Charles Stewart Parnell, Roger Casement and Patrick Pearse.

Brayton is educated from the age of 5 in Newtown National School. She writes her first poem at the age of twelve, and soon after wins her first literary award. Later on, she trains to be a teacher, and then becomes an assistant teacher to her older sister Elizabeth in the same school she received her education.

Brayton’s father is a tenant farmer, and from a young age she witnesses the effects of the land wars in Ireland. She is a supporter of Parnell, the Irish National Land League and the Irish Home Rule movement. Her work is largely influenced by her family history and Irish nationalism.

In September 1895, Brayton emigrates to the United States at the age of 27. She first lives in Boston, Chicago, and later moves to New York City. She meets Richard H. Brayton, a French-Canadian who works as an executive in the Municipal Revenue Department, who she then marries. She looks after their home and focuses on her career as a freelance journalist. She lives in the United States for 40 years and becomes well known in Irish American circles as a prominent figure in the Celtic Fellowship. It was in the United States that her reputation is established.

In the 1880s, Brayton begins her career as a poet, writing poetry for both national and provincial Irish newspapers, including Young Ireland and the King’s County Chronicle. She uses the pseudonym “T. B. Kilbrook” while contributing to these papers.

Brayton continues writing under the pseudonym until moving to the United States, where she becomes an acclaimed writer and continues to contribute to papers including the Boston newspaper The Pilot, New York Monitor and Rosary Magazine. Her target audience is the Irish immigrant population of the United States. After establishing herself she releases her poetry in collections including Songs of Dawn (1913) and The Flame of Ireland (1926).

Brayton makes return trips to Ireland regularly and develops a relationship with nationalist peers, and the leaders of the Easter Rising. Upon returning to the United States, she becomes an activist for the Irish Republic and participates in organising the distribution of information to the Irish population through pamphlets and public speaking. Her contribution is acknowledged by Constance Markievicz. Her patriotism to Ireland admit her to the Celtic Fellowship in America, where she shares her poetry at events.

Brayton’s best-known poem is “The Old Bog Road,” which is later set to music by Madeline King O’Farrelly. It has since been recorded and released by many Irish musicians including Finbar Furey, Daniel O’Donnell and Eileen Donaghy, among many others. Many more of her best-known ballads include, The Cuckoo’s Call, By the Old Fireside and Takin’ Tea in Reilly’s.

Brayton makes her permanent return to Ireland at the age of 64 following the death of her husband in 1932 and continues her career as a journalist writing for Irish newspapers and publishes religious poetry in the volume Christmas Verses in 1934. A short story called The New Lodger written by Brayton is published by the Catholic Trust Society in 1933. She dedicates much of her work to the exiled Irish living in the United States, incorporating themes of nostalgia, the familiarity of home and religion throughout her poetry.

Initially upon moving back to Ireland, she lives for a few years with her sister in Bray, County Wicklow. She then moves to Waterloo Avenue, North Strand, County Dublin. Here, she witnesses the bombing of the North Strand on May 31, 1941 during World War II. Shortly after the bombing, she eventually settles back in Kilbrook, where she was born, and lives there for the rest of her life. She spends a brief period of time in the Edenderry Hospital before her death. During her stay there she becomes a good friend with Padraig O’Kennedy, the “Leinster Leader,” who is able to reveal to her something that is linked to a family member of his. A copy of her The Old Bog Road which had been set to music and autographed by her while she was living in the United States. She had it sent to O’Kennedy’s eldest son and on it she wrote the words: “To the boy who sings the Old Bog Road so sweetly.”

Two years after her return to Kilbrook, on August 19, 1943, Brayton dies in the same room where her mother had given birth to her over 75 years previously. She is buried at the Cloncurry cemetery in County Kildare. Her funeral is attended by many, including the then Taoiseach, Éamon de Valera.

From the vivid imagery she speaks of in her poetry, Brayton, both a poet and a novelist, is described by some as “the poet of the homes of Ireland.” Such scenes include the vivid imagery of the fireside chats, the sound of her latch lifting as neighbours in to visit at night from her poem “The Old Boreen” and about her home cooking and work from “When the Leaves Begin to Fall.” Such images can be compared to most Irish households and can depict a vivid picture to those reading her poetry.

Brayton’s poetry leaves a lasting sense of Irish beauty and community. This can be seen in such poems as “A Christmas Blessing” where she speaks of “taking and giving in friendship” during Christmas. Since her passing she has continued to keep an audience from overseas from Boston and New York primarily, this as a result of the reminder her poems give to Irish exiles of Irish traditions and music which was close to them. While her poems are more often serious, some portray an almost comical undertone tone. In an article in The Irish Times, her poetry is also said to have a racy feel to them.


by Leave a comment

Birth of Margaret Pearse, Politician & Mother of Patrick Pearse

Margaret Pearse (née Brady), Irish politician and mother of Patrick and Willie Pearse, who are both executed after the 1916 Easter Rising, is born in Dublin on February 12, 1857.

Margaret Brady is born to Patrick Brady, a coal merchant whose family are from County Meath, and Brigid Brady (née Savage) of Oldtown, Dublin. She is baptised in St. Lawrence O’Toole’s parish. At the time, her parents are living at 1 Clarence Street. She has three known siblings and is educated by the Sisters of St. Vincent de Paul. She is employed as a stationery shop assistant where she meets her future husband, James Pearse.

In 1877, she marries James Pearse at St. Agatha’s Church, off the North Strand. James is born in Bloomsbury, Middlesex, on December 8, 1839, and later lives in Birmingham. He comes to Ireland to work as a sculptor in the late 1850s with his first wife, Emily Susanna Fox, who dies in 1876. They have four children together. The first three children are Margaret Mary (born on August 4, 1878), Patrick (born on November 10, 1879) and William (born on November 15, 1881). All three children are born while the family lives in 27 Great Brunswick Street. Their youngest child, Mary Brigid, is born on September 29, 1888, by which time the family has moved to Newbridge Avenue, Sandymount. Pearse’s aunt, Margaret Brady, an Irish speaker, is a frequent visitor to the family home and encourages the children’s interest in the Irish language and culture. Her husband dies in 1900. Pearse does not permit her children to play with other children, however, she supports her children in all their aspirations. She has a very strong relationship and consequent effect on her eldest son, Patrick, who founds St. Enda’s School in 1908 and is the headmaster up until the time of his execution. She takes over the responsibility of Housekeeper at the school.

Pearse supports her sons’ political beliefs. After their execution, she wishes to maintain their legacy and becomes involved in political life. She joins Sinn Féin after the Rising and gives support and endorsement to candidates during the 1918 Westminster election. During the 1920 Poor Law Elections for the Rathmines area of Dublin, she stands as a Sinn Féin candidate and is elected on the first count. She is elected to Dáil Éireann as a Sinn Féin Teachta Dála (TD) for the Dublin County constituency at the 1921 Irish elections.

Pearse strongly opposes the Anglo-Irish Treaty, as do all the female TDs. She states during the Treaty debate that:

“I rise to support the motion of our President for the rejection of the Treaty. My reasons for doing so are various, but my first reason for doing so I would like to explain here today is my son’s account. It has been said here on several occasions that Patrick Pearse would have accepted this Treaty. I deny it. As his mother I deny it, and on his account, I will not accept it.”

Later she continues in a similar vein:

“Always we had to be on the alert. But even the Black and Tans alone would not frighten me as much as if I accepted this Treaty; because I feel in my heart – and I would not say it only I feel it – that the ghosts of my sons would haunt me.”

Following the ratification of the Treaty Pearse leaves the Dáil with the other anti-Treaty deputies. She is defeated at the 1922 Irish general election. She supports those who oppose the Treaty during the Irish Civil War and continues to be a member of Sinn Féin until 1926. In 1926 she leaves the party conference with Éamon de Valera and becomes a founder member of Fianna Fáil. She never stands for election again.

At the launch of The Irish Press newspaper, Pearse is asked to press the button to start the printers rolling. At many public occasions she states that were her sons alive they too would have joined Fianna Fáil. Accordingly, Patrick Pearse is recognised as the spiritual figurehead of the party to this day.

After Patrick’s death, the responsibility for running the school falls to Pearse and her two daughters. As Patrick Pearse had died without a will, the school is left in a precarious financial position. In May 1924, when she is aged 70, she undertakes a trip to the United States to raise funds for the school, alongside showing support for Éamon de Valera and the Irish Republic. At an event in Brooklyn on May 19, 1924, when referencing the execution of her two sons, she declares herself the “proudest mother in Ireland.” She also states that Michael Collins had attempted to “bribe” her with an offer to subsidise the school, which she refused. During a meeting in Seattle on August 11, 1924, she again discusses her sons and how she believes “the best way to honour their memory was to carry on their work for Ireland.” She raises over $10,000 in donations for the school during the trip. Notwithstanding her fundraising activities, St. Enda’s continues to decline and eventually closes in 1935. Great Brunswick Street, where she and the Pearse family originally lived, is renamed Pearse Street in 1920 by a resolution passed at the Dublin City Council meeting.

Pearse dies on April 22, 1932. She is honoured with a large state funeral and a motion is passed at the meeting of Dublin City Council expressing sympathy with the Pearse family. On April 26, 1932, sizeable crowds pay their respects as her funeral procession makes its way through the streets of Dublin. At the General Post Office (GPO), where Patrick and William fought during the Easter Rising, the funeral cortege pauses for a minute of silence before proceeding to Glasnevin Cemetery. Éamon de Valera gives an oration as she is laid to rest, which praises her inspiring courage, charity and cheerfulness during the years after her son’s death.

After Pearse’s death, her daughter, Mary Margaret, continues to reside at St. Enda’s. She also joins Fianna Fáil, and serves as a TD from 1933 to 1937 and later serves in Seanad Éireann as a Senator from 1938 until her death in 1968. Upon her death, as per her mother’s request, she passes St. Enda’s on to the people of Ireland.


by Leave a comment

Death of Matt Talbot

Matthew Talbot, an Irish ascetic revered by many Catholics for his piety, charity and mortification of the flesh, suddenly dies on a Dublin street on June 7, 1925. Though he has not yet been formally recognized as a saint, he has been declared Venerable and is considered a patron of those struggling with alcoholism. He is commemorated on 19 June.

Talbot is born on May 2, 1856, at 13 Aldborough Court, Dublin, the second eldest of twelve children of Charles and Elizabeth Talbot, a poor family in the North Strand area. He is baptized in St. Mary’s Pro-Cathedral on May 5. His father and all but the oldest of his brothers is heavy drinkers. In 1868, he leaves school at the age of twelve and goes to work in a wine merchant’s store. He very soon begins “sampling their wares,” and is considered a hopeless alcoholic by age thirteen. He then goes to the Port & Docks Board where he works in the whiskey stores. He frequents pubs in the city with his brothers and friends, spending most or all of his wages and running up debts. When his wages are spent, he borrows and scrounges for money. He pawns his clothes and boots to get money for alcohol. On one occasion, he steals a fiddle from a street entertainer and sells it to buy drink.

One evening in 1884, 28-year-old Talbot, who is penniless and out of credit, waits outside a pub in the hope that somebody will invite him in for a drink. After several friends had passed him without offering to treat him, he goes home in disgust and announces to his mother that he is going to “take the pledge” (renounce drink). He goes to Holy Cross College, Clonliffe, where he takes the pledge for three months. At the end of the three months, he takes the pledge for six months, then for life.

Having drunk excessively for 16 years, Talbot maintains sobriety for the following forty years of his life. There is evidence that his first seven years after taking the pledge are especially difficult. He finds strength in prayer, begins to attend daily Mass, and reads religious books and pamphlets. He repays all his debts scrupulously. Having searched for the fiddler whose instrument he had stolen, and having failed to find him, he gives the money to the church to have Mass said for him.

Even when his drinking is at its worst, Talbot is a hard worker. When he joins Pembertons, the building contractors, as a hod-carrier, his work-rate is such that he is put first on the line of hodmen to set the pace. Later, in Martin’s timber yard, he takes on the meanest and hardest jobs. He is respectful to his bosses but not obsequious, and on occasion stands up for a fellow worker. On September 22, 1911, he joins the builder’s labourers branch of the Irish Transport and General Workers Union (ITGWU). When the Dublin Lockout of 1913 leads to sympathy strikes throughout the city, the men of Martin’s, including Talbot, come out. At first, he refuses his strike pay, saying that he had not earned it. Later he accepts it but asks that it be shared out among the other strikers. After his death a rumour is put about that he was a strike-breaker in 1913, but all the evidence contradicts this.

From being an indifferent Catholic in his drinking days, Talbot becomes increasingly devout. He lives a life of prayer, fasting, and service, trying to model himself on the sixth century Irish monks. He is guided for most of his life by Michael Hickey, Professor of Philosophy at Holy Cross College. Under Hickey’s guidance his reading becomes wider. He laboriously reads scripture, the lives of saints, the Confessions of Saint Augustine, and the writings of Francis de Sales and others. When he finds a part difficult to understand, he asks a priest to clarify it.

Hickey also gives Talbot a light chain, much like a clock chain, to wear as a form of penance. He becomes a Third Order Franciscan in 1890 and is a member of several other associations and sodalities. He is a generous man. Although poor himself, he gives unstintingly to neighbours and fellow workers, to charitable institutions and the Church. He eats very little. After his mother’s death in 1915, he lives in a small flat with very little furniture. He sleeps on a plank bed with a piece of timber for a pillow. He rises at 5:00 a.m. every day so as to attend Mass before work. At work, whenever he has spare time, he finds a quiet place to pray. He spends most of every evening on his knees. On Sundays he attends several Masses. He walks quickly, with his head down, so that he appears to be hurrying from one Mass to another.

Talbot is on his way to Mass on Trinity Sunday, June 7, 1925, when he collapses and dies of heart failure on Granby Lane in Dublin. Nobody at the scene is able to identify him. His body is taken to Jervis Street Hospital, where he is undressed, revealing the extent of his austerities. A chain had been wound around his waist, with more chains around an arm and a leg, and cords around the other arm and leg. The chains found on his body at death are not some extreme penitential regimes but a symbol of his devotion to Mary, Mother of God, that he wished to give himself to her totally as a slave. His story quickly filters through the community, and there are many spectators when his funeral takes place at Glasnevin Cemetery on June 11, 1925. In 1972, his remains are removed to a tomb in Our Lady of Lourdes Church in Seán McDermott Street, Dublin, in the area where he spent his life.

As word of Talbot spreads, he rapidly becomes an icon for Ireland’s Catholic temperance movement, the Pioneer Total Abstinence Association. His story soon becomes known to the large Irish diaspora communities. Many addiction clinics, youth hostels and statues have been named after him throughout the world. One of Dublin’s main bridges is also named after him. A statue of Talbot is erected at Sir John Rogerson’s Quay in 1988. Pope John Paul II, as a young man, wrote a paper on him.

There is a small plaque in Granby Lane at the site of Talbot’s death. Prior to the current plaque on the Eastern side of the lane, a small brass cross was inlaid in a stone wall on the Western side of the lane.

In August 1971, Archbishop of Dublin John Charles McQuaid unveils a plaque to Talbot at a block of flats known as “Matt Talbot Court” due to it being on the same site as one of Talbot’s residences. President Éamon de Valera and Fine Gael leader Liam Cosgrave attend the ceremony.

(Pictured: Portrait of Matt Talbot, near the end of his life, taken from the only photograph known to exist)


by Leave a comment

Death of Alfie Byrne, Politician & Lord Mayor of Dublin

Alfred Byrne, Irish politician who serves as a Member of Parliament (MP), as a Teachta Dála (TD) and as Lord Mayor of Dublin, dies in Dublin on March 13, 1956. He is known as the “Shaking Hand of Dublin.” He holds the distinction of being the only person to serve as Councillor, Alderman, Lord Mayor of Dublin, MP, TD and Senator.

Byrne is born on March 17, 1882, the second of seven children born to Thomas Byrne, an engineer, and Fanny Dowman. His childhood home is at 36 Seville Place, a terraced house with five rooms just off the North Strand in Dublin. He drops out of school at the age of thirteen and is soon juggling jobs as a grocer’s assistant and a bicycle mechanic. Eventually he uses his savings to buy a pub on Talbot Street. He marries Elizabeth Heagney in 1910.

Byrne becomes an Alderman on Dublin Corporation in 1914. He is a member of the Dublin Port and Docks Board, a significant position for a politician from the Dublin Harbour constituency. In the records of the Oireachtas his occupation is given as company director. He is elected as MP for Dublin Harbour as a candidate of the Irish Parliamentary Party (IPP) in a by-election on October 1, 1915, following the death of William Abraham. The Easter Rising in 1916 is followed by the rapid decline of the Irish Parliamentary Party and the rise of Sinn Féin. At the 1918 Irish general election he is defeated by a Sinn Féin candidate, Philip Shanahan.

Byrne is elected as an Independent TD supporting the Anglo-Irish Treaty for the Dublin Mid constituency at the general election to the Third Dáil in 1922. From 1923 to 1928 he represents Dublin City North. In 1928 he is elected for a six-year term as a member of Seanad Éireann. He vacates his Dáil seat on December 4, 1928. He resigns from the Seanad on December 10, 1931, and returns to the Dáil in 1932. He remains a TD until his death in 1956, representing Dublin City North (1932–37) and Dublin North-East (1937–56). In several elections he secures more votes than any other politician in the country.

Byrne is elected as Lord Mayor of Dublin in 1930, serving in the post for nine consecutive years. When cycling or walking around the city he dispenses lollipops to children, who are often seen chasing him down the street. With a handshake and a few words for all, his eternal canvassing soon earns him the first of his nicknames: the Shaking Hand of Dublin. Married with eight children, he treats the people of Dublin as his second family. Every morning, he finds up to fifty people waiting for him in the Mansion House. None have appointments. All are met. He answers 15,000 letters in his first year as Lord Mayor. Many are from Dubliners looking for a job, a house, some advice or a reference. One morning in 1931 a journalist watches the Lord Mayor attend to his correspondence. Within an hour he accepts “seventeen invitations to public dinners, one invitation to a public entertainment and eight invitations to public functions.” Then he dictates forty-three sympathetic letters to men and women looking for employment.

In 1937, children between the ages of eight and eleven years old are being sentenced to spend up to five years in Industrial Schools. Their crime is stealing a few apples from an orchard. When Byrne says such sentences are “savage,” a judge responds with a defence of the Industrial School system, urging an end to “ridiculous Mansion House mummery.” He stands firm: “For the punishment of trifling offences the home of the children is better than any institution.” In 1938, he is favoured by the press for the presidency of Ireland, a ceremonial role created in the new Constitution, but he is outgunned by the political establishment.

When, in 1935, Byrne becomes the first Lord Mayor of Dublin to visit North America in 40 years, he is granted the freedom of Toronto, and The New York Times hails the arrival of a “champion showman.” He often extends a hand of friendship to Britain. He also improves relations between Dublin, until recently the centre of British authority, and the rest of the country. One night Dublin Fire Brigade gets an urgent call for assistance from Clones, County Monaghan. As Lord Mayor, he feels obliged to join the men on top of the fire engine as they set off on the 85-mile journey in the middle of the night.

In August 1936, Byrne addresses the inaugural meeting of the anti-communist Irish Christian Front, some of whose members later express anti-Semitic views. In 1938, as Lord Mayor, he presents a gift of a replica of the Ardagh Chalice to Italian naval cadets visiting Dublin on board two warships, who had been welcomed by the Irish government despite the protests of Dubliners. A photograph exists of Byrne giving a fascist salute along with Eoin O’Duffy, commander of the Blueshirts, around 1933.

In 1954, Byrne is elected as Lord Mayor for a record tenth time. This time he does not live in the Mansion House, but stays in Rathmines with his family, taking the bus to work each morning. He is just as devoted to the job. When flooding damages 20,000 houses in Fairview and North Strand, he rises from his sick bed to organise a relief fund. His final term as Lord Mayor comes to an end in 1955. Shortly afterwards, Trinity College Dublin awards him an honorary Doctor of Law, describing him as a “champion of the poor and needy, and a friend of all men.”

Byrne dies on March 13, 1956. His funeral is the largest seen in Dublin for many years. The Evening Herald reports that “Traffic in O’Connell Street was held up for almost 20 minutes to allow the cortege of over 150 motor cars to pass, and at all the junctions along the route to Glasnevin people silently gathered to pay tribute to one of Dublin’s most famous sons.” The members of the Dáil stand and observe a short silence as a mark of respect. A telegram is sent to his widow from the Mayor of New York City, Robert F. Wagner Jr., expressing deepest sympathy, and stating “that Ald. Byrne had attained high office of Lord Mayor many times, but he never lost contact with the poor and the underprivileged, whose champion he was.”

The by-election caused by Byrne’s death, is won by his son, Patrick Byrne. Two other sons, A. P. Byrne and Thomas Byrne, are also TDs for various Dublin constituencies. Alfie Byrne Road in Clontarf is named after him. The Dublin Bay North branch of Young Fine Gael is renamed “Alfie Byrne YFG.”


by Leave a comment

German Bombing of North Strand, Dublin

north-strand-bombing

Four German bombs are dropped on north Dublin at approximately 2:00 AM on May 31, 1941. One bomb falls in the Ballybough area, demolishing the two houses at 43 and 44 Summerhill Park, injuring many but with no loss of life. A second bomb falls at the Dog Pond pumping works near the zoo in Phoenix Park, again with no casualties but damaging Áras an Uachtaráin, the official residence of the Irish President. A third bomb makes a large crater in the North Circular Road near Summerhill, again causing no injuries. A fourth bomb falls in North Strand destroying seventeen houses and severely damaging about fifty others, the worst damage occurring in the area between Seville Place and Newcomen Bridge. The raid claims the lives of 28 people, injures 90, destroys or damages approximately 300 houses, and leaves 400 people homeless.

The first bombing of Dublin during World War II occurs early on the morning of January 2, 1941, when German bombs are dropped on the Terenure area of south Dublin. This is followed, early on the following morning of January 3, 1941, by further German bombing of houses on Donore Terrace in the South Circular Road area of south Dublin. A number of people are injured, but no one is killed in these bombings.

After the war, what becomes West Germany accepts responsibility for the raid, and by 1958 it has paid compensation of £327,000. Over 2,000 claims for compensation are processed by the Irish government, eventually costing £344,000. East Germany and Austria, which are both part of Nazi Germany in 1941, make no contribution. The amounts are fixed after the 1953 London Agreement on German External Debts, allowing maximum compensation.

Several reasons for the raid have been asserted over time. German Radio, operated by the Ministry of Public Enlightenment and Propaganda, broadcasts that “it is impossible that the Germans bombed Dublin intentionally.” Irish airspace has been violated repeatedly, and both Allied and German airmen are being interned at the Curragh Camp. A possible cause is a navigational error or a mistaken target, as one of the pathfinders on the raid later recounts. Numerous large cities in the United Kingdom are targeted for bombing, including Belfast, which like Dublin, is across the Irish Sea from Great Britain. War-time Germany’s acceptance of responsibility and post-war Germany’s payment of compensation are cited as further indications that the causation is error on the part of the Luftwaffe pilots.

Another possible reason is that in April 1941, Germany has launched the Belfast blitz, which results in Belfast being heavily bombed. In response, Ireland sends rescue, fire, and emergency personnel to Belfast to assist the city. Éamon de Valera, the Taoiseach, formally protests the bombing to the German government, as well as making his famous “they are our people” speech. Some contend that the raid serves as a warning to Ireland to keep out of the war. This contention is given added credibility when Colonel Edward Flynn, second cousin of Ireland’s Minister for Coordination of Defensive Measures, recalls that Lord Haw Haw has warned Ireland that Dublin’s Amiens Street Railway Station, where a stream of refugees from Belfast is arriving, will be bombed. The station, now called Connolly Station, stands a few hundred metres from North Strand Road, where the bombing damage is heaviest. Flynn similarly contends that the German bombing of Dundalk on July 4 is also a pre-warning by Lord Haw Haw as a punishment for Dundalk being the point of shipment of Irish cattle sold to the United Kingdom.