Duffy is born on April 12, 1816, in Dublin Street, Monaghan, County Monaghan. Both of his parents die while he is still a child and his uncle, Fr. James Duffy, who is the Catholic parish priest of Castleblayney, becomes his guardian for a number of years. He is educated at St. Malachy’s College in Belfast and is admitted to the Irish Bar in 1845. He becomes a leading figure in Irish literary circles.
In August 1850, Duffy forms the Tenant Right League to bring about reforms in the Irish land system and protect tenants’ rights, and in 1852 is elected to the House of Commons for New Ross. By 1855, the cause of Irish tenants seems more hopeless than ever. Broken in health and spirit, Duffy publishes a farewell address to his constituency, declaring that he has resolved to retire from parliament, as it is no longer possible to accomplish the task for which he has solicited their votes.
In 1871, Duffy leads the opposition to Premier Sir James McCulloch‘s plan to introduce a land tax, on the grounds that it unfairly penalised small farmers. When McCulloch’s government is defeated on this issue, he becomes Premier and Chief Secretary. The majority of the colony is Protestant, and he is accused of favouring Catholics in government appointments. In June 1872, his government is defeated in the Assembly on a confidence motion allegedly motivated by sectarianism.
When Graham Berry becomes Premier in 1877, he makes Duffy Speaker of the Legislative Assembly, a post he holds without much enthusiasm until 1880, when he quits politics and retires to the south of France. Duffy remains interested in both the politics of his adoptive country and of Ireland. He is knighted in 1873 and is made KCMG in 1877.
Duffy spends his last years in Nice and dies at the age of 86 on February 9, 1903, at his home there, 12 Boulevard Victor Hugo. He is buried at Glasnevin Cemetery, Glasnevin, Dublin on March 8. 1903. The length of his career, the breadth of his experience, and his voluminous labours as a chronicler make him an important figure in the history of Ireland and the Irish diaspora in the nineteenth century. He also deserves attention as the most prominent and articulate Ulster catholic nationalist of his time. There are Duffy papers in the Royal Irish Academy and National Library of Ireland.
Deegan is born in the Bronx, Bronx County, New York, on December 28, 1882, to Irish immigrants. He studies architecture at Cooper Union. He marries Violet Secor (1889-1969) and has one son, William Secor Deegan (1909-85). At the age of 35 he serves in World War I as a staff officer in the 105th Field Artillery, rising to the rank of major.
Deegan later joins the United States Army Corps of Engineers as a major, where he supervises the construction of military bases in the New York area under the command of GeneralGeorge Washington Goethals. After the war he helps organize the American Legion in 1919, advancing to State Commander in 1921. In 1922 he is considered a strong candidate to become national commander of the Legion at their convention in New Orleans, but is defeated due to his strong advocacy for admitting Black veterans into the organization. Advocacy for the rights of Black people is a strong theme throughout Deegan’s career, including during his position as Tenement House Commissioner.
Deegan works as an architect at a number of distinguished firms, including McKim, Mead & White, Post, Magnicke and Franke, and Starrett and van Vleck. Later in life he holds a number of political positions, most of them in the Bronx. He is President of the Bronx Chamber of Commerce until the chamber grows critical of MayorJimmy Walker, at which point he resigns. In 1928, Mayor Walker appoints him Tenement House Commissioner of New York City, a post he holds for the rest of his life, and in 1930, chairman of the Mayor’s Committee on Receptions to Distinguished Guests, or “official greeter,” a job in which he is preceded by his friend Rodman Wanamaker and eventually succeeded by Grover Whalen.
Luis Roberto de Lacy, a Spanish professional soldier of Irish descent who serves in the Spanish and French Imperial armies, is born on January 11, 1775, in San Roque, Cádiz, Spain.
De Lacy is born to Lieutenant-Colonel Patrick de Lacy, an officer in the Ultonia or Ulster Regiment, a foreign unit or Infantería de línea extranjera of the Spanish army. Patrick dies sometime before 1785 and his wife, Antonia, remarries Jean Gautier, another Ultonia officer. His grandfather, General Patrick de Lacy y Gould, came from Limerick. Along with many relatives, he was part of the post-1691 Irish diaspora known as the Flight of the Wild Geese.
De Lacy is commissioned into the Ultonia regiment when he is ten, although his age is recorded as thirteen to satisfy minimum requirements. Issuing commissions to children is not unusual, as they are considered private investments and often used to provide pensions for orphans. Although by now the Ultonia is no longer “Irish,” many of the officers are Spanish-born descendants of the original Irish emigrants, including his uncle Francis and various cousins.
In 1789, de Lacy joins an expedition to Puerto Rico, accompanied by his stepfather. They apparently quarrel and, on their return, de Lacy walks to Porto, in Portugal, intending to take ship to the Maluku Islands, before his stepfather brings him home.
Promoted captain, de Lacy takes part in the War of the Pyrenees against France, which ends with the April 1795 Peace of Basel. He is posted to the Canary Islands in 1799, where he fights a duel with the local Capitán-General. Despite being transferred to El Hierro, he continues their feud. He is court-martialed as a result and sentenced to one year in the Royal Prison at the Concepción Arsenal at Cádiz.
De Lacy’s jailers allegedly consider him mentally unbalanced. As a result, he is stripped of his commission and barred from re-enlisting in the Spanish army. He moves to France in order to continue his career and is appointed captain in the Irish Legion, a French army unit formed in Brittany and intended to support an Irish rising. Although many of its officers are Irish exiles or of Irish descent, the rank and file are mostly Polish.
De Lacy arrives in Madrid shortly before the May 1808 revolt known as the Dos de Mayo. He deserts and is reinstated in the Spanish army as colonel of the Burgos regiment.
In July 1809, de Lacy is given command of the Isla de León, an important defensive position in Cádiz, home of the Regency Council that rules Spain in Ferdinand’s absence. He leads the 1st Division at the Battle of Ocaña on November 19, 1809. The collapse of the Spanish cavalry under Manuel Freire de Andrade exposes him to a flank attack that practically annihilates his division. A second defeat at Alba de Tormes on November 29 leaves the Spanish unable to confront the French in open battle and they resort to guerrilla tactics.
Although Cádiz is besieged by the French from February 1810 to August 1812, support from the Royal Navy allows the Council to send small amphibious expeditions intended to bolster resistance elsewhere. De Lacy leads landings in Algeciras, Ronda, Marbella and Huelva and although unable to hold them, this absorbs French resources. In March 1811, his troops support an Anglo-Spanish attempt to break the siege of Cádiz. The resulting Battle of Barrosa is a significant victory, although command failures mean the siege continues.
After the loss of Tarragona in June 1811, de Lacy replaces the Marquess of Campoverde as Capitán-General of Catalonia, a position held by his uncle Francis from 1789 to 1792. French efforts to capture Valencia weaken them elsewhere and provide the Spanish opportunities for partisan warfare. He leads a series of incursions into the French departments of Haute-Garonne and Ariège. These restore local morale and force the French to send reinforcements.
Most major towns, including Barcelona, Tarragona and Lleida, remain in French hands and in early 1812, Napoleon makes Catalonia part of France. The focus on guerrilla tactics lead to an increasingly bitter war of reprisals and executions by both sides, which severely impact the civilian population. Many of the partisan bands are beyond central control and their operations often indistinguishable from simple brigandage. This leads to conflict between de Lacy and local Catalan leaders and in January 1813, he moves to Santiago de Compostela as Captain General of the Kingdom of Galicia. He assumes command of the Reserva de Galicia, which he focuses on disciplining and reorganising. Following Allied victory at Vitoria in June 1813, the French withdraw from Spain and Ferdinand returns to Madrid in April 1814.
Ferdinand rejects a previous commitment to accept the Spanish Constitution of 1812 and establishes an absolutist regime. Spain also faces colonial wars in the Americas, which begin in 1810 and continue until 1833. This destabilises the regime and leads to a series of attempted coups, by military officers like de Lacy backed by progressive civilian elements, often linked by Freemasonry.
Following failed attempts in 1815 and 1816, de Lacy returns to Barcelona and assisted by a former subordinate, Francisco Milans del Bosch, plan another. This begins on April 5, 1817, but quickly collapses. De Lacy is captured, court-martialed, and sentenced to death. Following public protests against the sentence, he is secretly taken to Palma de Mallorca, held at Bellver Castle and executed there by firing squad on July 5, 1817.
In 1820, a revolt led by Colonel Rafael del Riego forces Ferdinand to restore the 1812 Constitution. This begins the Trienio Liberal, a period of liberalisation that ends in 1823, when a French army allows Ferdinand to re-assert control. However, in 1820 the reconstituted Cortes Generales declares de Lacy a martyr. Along with others including Riego, he is commemorated on a plaque in the Palacio de las Cortes, Madrid, which can still be seen today. De Lacy is buried at the Cementiri de Sant Andreu, in Barcelona.
Over 12 million immigrants are processed at the station that eventually closes in 1954. Third class and steerage passengers are processed at the Ellis Island station. First and Second class passengers are generally processed on the boats they arrive on as they are seen to be of lesser “risk.”
Moore arrives from County Cork aboard the Guion LinesteamshipNevada in 1892. Her brothers, Anthony and Philip, who journey with her, have just turned 15 and 12, respectively. As the first person to pass inspection at the newly opened facility, she is presented with an American $10 gold piece from an American official.
Moore’s parents, Matthew and Julia, had come to the United States in 1888 and were living at 32 Monroe Street in Manhattan. Annie marries a son of German Catholic immigrants, Joseph Augustus Schayer (1876-1960), a salesman at Manhattan’s Fulton Fish Market, with whom she has eleven children, five of whom survive to adulthood. The rest all die before the age of three.
Moore dies of heart failure on December 6, 1924 at age 47 and is buried in Calvary Cemetery, Queens. Her previously unmarked grave is identified in August 2006. On October 11, 2008, a dedication ceremony is held at Calvary which celebrates the unveiling of a marker for her grave, a Celtic cross made of Irish blue limestone.
A woman named “Annie Moore” who died near Fort Worth, Texas, in 1924 had long been thought to be the one whose arrival marked the beginning of Ellis Island. Further research, however, establishes that the Annie Moore in Texas was born in Illinois.
The Irish American Cultural Institute presents an annual Annie Moore Award “to an individual who has made significant contributions to the Irish and/or Irish American community and legacy.” She is also honored by two statues sculpted by Jeanne Rynhart. One stands at Cobh Heritage Centre (formerly Queenstown), her port of departure, and another at Ellis Island, her port of arrival. The image is meant to represent the millions who pass through Ellis Island in pursuit of the American dream.
(Pictured: Statue of Annie Moore and her brothers on the quayside in Cobh, County Cork)
Bord Fáilte, the Irish Tourist Board, is founded on July 3, 1952, and is the predecessor organization of Fáilte Ireland (Ireland’s Welcome), which is the operating name of the National Tourism Development Authority of Ireland.
After the foundation of the Irish Free State in 1922, hoteliers and others create local tourism boards in various regions, which combine in 1924 into the Irish Tourism Association (ITA), a private organisation “promoting tourism to the benefit of the nation.” (An earlier, unionist-led, ITA existed from 1895 to 1921.) ITA lobbying leads to the Irish Tourist Board being established by the Tourist Traffic Act 1939. This is renamed An Bord Fáilte by the Tourist Traffic Act 1952, which creates a separate body, Fógra Fáilte, to handle publicity. The Tourist Traffic Act 1955 remerges the two as Bord Fáilte Éireann (BFÉ or “Bord Fáilte”). An Tóstal, a summer cultural festival held from 1953 to 1959, takes up the bulk of the authority’s work during this period. In 1963 the Council of Education, Recruitment and Training (CERT) is created to take over training of workers in the hospitality industry.
In 1964, eight regional tourist organisations (RTOs) are established which are intended to supersede the ITA. An extraordinary general meeting (EGM) called in 1964 to dissolve the ITA votes not to do so, but it nevertheless soon becomes defunct. The RTOs reduce in number to six in the 1980s, and are renamed regional tourist associations (RTAs) in 1996. In 1989 the Dublin RTO loses a High Court action to prevent BFÉ dissolving it. It is reconstituted as Dublin Tourism and more closely controlled by BFÉ.
In 2003 CERT and BFÉ merge to form Fáilte Ireland, to better co-ordinate with Tourism Ireland, the all-island body established under the Good Friday Agreement. The advent of travel websites reduces the usefulness of the RTAs and a 2005 PricewaterhouseCoopers report recommends substantial reorganisation. As a consequence all are dissolved in 2006, except Dublin Tourism, which is made a direct subsidiary of Fáilte Ireland. Dublin Tourism’s separate status ends in 2012 in line with a 2011 report by Grant Thornton International.
Fáilte Ireland played a leading role in The Gathering Ireland 2013, a year-long programme of events encouraging members of the Irish diaspora to visit their region of origin.
The legal name of the body is the National Tourism Development Authority, according to the National Tourism Development Authority Act 2003 which established it. The 2003 act also empowers the body to use the trading name of Fáilte Ireland. The word fáilte is Irish for “welcome.” In official Irish-language texts the form Fáilte Éireann has been used.
Kennedy meets his future wife, Jacqueline Lee “Jackie” Bouvier (1929–1994), while he is a congressman. Charles L. Bartlett, a journalist, introduces the pair at a dinner party. They are married a year after he is elected senator, on September 12, 1953. Following a miscarriage in 1955 and a stillbirth in 1956, they produce three children, Caroline, John, Jr., and Patrick, who dies of complications two days after birth.
In the 1960 presidential election, Kennedy narrowly defeats Republican opponent Richard Nixon, who is the incumbent vice president. His humor, charm, and youth in addition to his father’s money and contacts are great assets in the campaign. His campaign gains momentum after the first televised presidential debates in American history. He is the first Catholic elected president of the United States.
Kennedy’s administration includes high tensions with communist states in the Cold War. As a result, he increases the number of American military advisors in South Vietnam. The Strategic Hamlet Program begins in Vietnam during his presidency. In April 1961, he authorizes an attempt to overthrow the Cuban government of Fidel Castro in the failed Bay of Pigs Invasion. He authorizes the Cuban Project, also known as Operation Mongoose, in November 1961. He rejects Operation Northwoods, plans for false flag attacks to gain approval for a war against Cuba, in March 1962. However, his administration continues to plan for an invasion of Cuba in the summer of 1962.
In October 1962, U.S. spy planes discover Soviet missile bases have been deployed in Cuba. The resulting period of tensions, termed the Cuban Missile Crisis, nearly results in the breakout of a global thermonuclear conflict. He also signs the first nuclear weapons treaty in October 1963.
After Kennedy’s death, Congress enacts many of his proposals, including the Civil Rights Act of 1964 and the Revenue Act of 1964. Despite his truncated presidency, he ranks highly in polls of U.S. presidents with historians and the general public. His personal life has also been the focus of considerable sustained interest following public revelations in the 1970s of his chronic health ailments and extramarital affairs. He is the last U.S. President to have been assassinated as well as the last U.S. president to die in office.
(Pictured: John F. Kennedy, photograph in the Oval Office, July 11, 1963)
On March 23, 1847, the Native Americans of the Choctaw Nation take up an amazing collection. They raise $170 for Irish Famine relief, an incredible sum at the time worth in the tens of thousands of dollars today.
The Choctaw have an incredible history of deprivation themselves, forced off their lands in 1831, they embark on a 500-mile trek to Oklahoma called the “Trail of Tears.” Ironically the man who forces them off their lands is Andrew Jackson, the son of Irish immigrants.
On September 27, 1830, the Treaty of Dancing Rabbit Creek is signed. It represents one of the largest transfers of land that is signed between the United States Government and Native Americans without being instigated by warfare. By the treaty, the Choctaws sign away their remaining traditional homelands, opening them up for European American settlement. The tribes are then sent on a forced march.
As historian Edward O’Donnell writes “Of the 21,000 Choctaws who started the journey, more than half perished from exposure, malnutrition, and disease. This despite the fact that during the War of 1812 the Choctaws had been allies of then-General Jackson in his campaign against the British in New Orleans.”
Sixteen years later the Choctaws meet in their new tribal land and send money to a U.S. famine relief organization for Ireland. It is the most extraordinary gift of all to famine relief in Ireland. The Choctaws send the money at the height of the Famine, “Black 47,” when close to a million Irish are starving to death.
In 1992 Irish commemoration leaders take part in the 500-mile trek from Oklahoma to Mississippi. The Choctaw make Ireland’s presidentMary Robinson an honorary chief. They do the same for Don Mullan. Even better, both groups become determined to help famine sufferers, mostly in Africa and the Third World, and have done so ever since.
The gift is remembered in Ireland. A plaque on Dublin‘s Mansion House that honors the Choctaw contribution reads: “Their humanity calls us to remember the millions of human beings throughout our world today who die of hunger and hunger-related illness in a world of plenty.”
(From: “How Choctaw Indians raised money for Irish Great Hunger relief” by IrishCentral Staff, http://www.irishcentral.com, November 27, 2020 | Pictured: Kindred Spirits monument, a tribute to the Choctaw Nation, in Midleton, County Cork, Ireland)
Little Christmas, traditionally known as Nollaig na mBan or Women’s Little Christmas, takes place on January 6 each year. It is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.
Owing to differences in liturgical calendars, as early as the fourth century, the churches of the Eastern Roman Empire were celebrating Christmas on January 6, while those of the Western Roman Empire were celebrating it on December 25.
In October 1582, Pope Gregory XIII introduces the Gregorian calendar as a correction the Julian calendar, because the latter has too many leap years that cause it to drift out of alignment with the solar year. This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March 21. To correct the accumulated error, he ordains the date be advanced by ten days. Most Roman Catholic countries adopt the new calendar immediately and Protestant countries follow suit over the following 200 years. For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on January 6, is sometimes referred to as Old Christmas or Old Christmas Day.
In Ireland, Little Christmas is also called Women’s Christmas (Irish: Nollaig na mBan), and sometimes Women’s Little Christmas. The tradition, still strong in counties Cork and Kerry, is so called because Irish men take on household duties for the day. Goose is the traditional meat served on Women’s Christmas. Some women hold parties or go out to celebrate the day with their friends, sisters, mothers and aunts. As a result, parties of women and girls are common in bars and restaurants on this night.
In Ireland and Puerto Rico, it is the traditional day to remove the Christmas tree and decorations. The tradition is not well documented, but one article from a January 1998 issue of The Irish Times, entitled “On the woman’s day of Christmas,” describes both some sources of information and the spirit of this occasion.
A “Little Christmas” is also a figure in Irish set dancing. It refers to a figure where half the set, four dancers, join together with hands linked behind partners lower back, and the whole figure proceeds to rotate in a clockwise motion, usually for eight bars.
So, to all of the women of Ireland and the Irish diaspora, Nollaig na mBan shona daoibh!
As Irish immigration to the United States begins to increase in the 18th century many Irish organizations are formed. In the later part of the 1780s, a strong Irish patriot character begins to grow in these organizations and amongst recently arrived Irish immigrants.
In 1858, the IRB is founded in Dublin by James Stephens. In response to the establishment of the IRB in Dublin, a sister organization is founded in New York City, the Fenian Brotherhood, led by John O’Mahony. This arm of Fenian activity in America produces a surge in radicalism among groups of Irish immigrants, many of whom had recently emigrated from Ireland during and after the Great Famine.
In October 1865, the Fenian Philadelphia Congress meets and appoints the Irish Republican Government in the United States. Meanwhile in Ireland, the IRB newspaper The Irish People is raided by the police and the IRB leadership is imprisoned. Another abortive uprising occurs in 1867, but the British remain in control.
After the 1865 crackdown in Ireland, the American organization begins to fracture over what to do next. Made up of veterans of the American Civil War, a Fenian army is formed. While O’Mahony and his supporters want to remain focused on supporting rebellions in Ireland, a competing faction, called the Roberts, or senate wing, wants this Fenian Army to attack British bases in Canada. The resulting Fenian raids strain U.S.–British relations. The level of American support for the Fenian cause begins to diminish as the Fenians are seen as a threat to stability in the region.
After 1867, the Irish Republican Brotherhood headquarters in Manchester chooses to support neither of the existing feuding factions, but instead promotes a renewed Irish republican organization in America, to be named Clan na Gael.
According to John Devoy in 1924, Jerome James Collins founds what is then called the Napper Tandy Club in New York on June 20, 1867, Wolfe Tone‘s birthday. This club expands into others and at one point at a picnic in 1870 is named the Clan na Gael by Sam Cavanagh. This is the same Cavanagh who killed the informer George Clark, who had exposed a Fenian pike-making operation in Dublin to the police.
Collins, who dies in 1881 on the disastrous Jeannette Expedition to the North Pole, is a science editor on the New York Herald, who had left England in 1866 when a plot he was involved in to free the Fenian prisoners at Pentonville Prison was uncovered by the police. Collins believes at the time of the founding in 1867 that the two feuding Fenians branches should patch things up.
The objective of Clan na Gael is to secure an independent Ireland and to assist the Irish Republican Brotherhood in achieving this aim. It becomes the largest single financier of both the Easter Rising and the Irish War of Independence.
The Clan na Gael still exists today, much changed from the days of the Catalpa rescue. In 1987 the policy of abstentionism is abandoned. As recently as 1997 another internal split occurs as a result of the IRA shift away from the use of physical force as a result of the 1998 Good Friday Agreement. The two factions are known to insiders as Provisional Clan na Gael (allied to Provisional Sinn Féin/IRA) and Republican Clan na Gael (associated with both Republican Sinn Féin/Continuity IRA and 32 County Sovereignty Movement/Real IRA, though primarily the former). These have been listed as terrorist organizations at various times by the UK Government.
(Pictured: Clan na Gael marching in the 1970 St. Patrick’s Day Parade in Philadelphia, photograph by John Hamilton)
The Irish Brigade of the Union Army fights in the Battle of Antietam, one of the most famous battles of the American Civil War, on September 17, 1862. The battle has the sad distinction of being the bloodiest single day of fighting in America’s bloodiest war. Combined casualties at the Battle of Antietam are 26,134. Few regiments suffered more than the Irish Brigade.
The Irish Brigade is the brainchild of their commanding officer Thomas Francis Meagher. The former Young Ireland rebel, creator of the Irish Tricolor of green, white and orange, escaped political prisoner, lawyer, newspaper editor and politician forms the brigade with the twin objectives of gaining respect for the Irish by their patriotism for their adopted country and developing a nucleus for a future fight for Ireland’s freedom. The Brigade is formed of the almost exclusively Irish American69th, 63rd and 88th New York and the “honorary Irish” of the 29th Massachusetts. The regiments of the Irish Brigade had already earned a formidable reputation as a crack unit, having distinguished themselves in every battle of the earlier Seven Days Battles. It is small wonder, many in the Brigade’s ranks had already distinguished themselves in the Mexican-American War or in fighting with the Papal forces in Italy against Giuseppe Garibaldi.
The Union Army is already heavily engaged, when the Irish Brigade is ordered to advance through an open field to take an area of high ground. Subjected to accurate Confederate rifle fire as they cross the field, the Brigade marches on in disciplined order, the National and the famed Green Regimental Colors (flags) fluttering overhead. When they encounter a fence across their line of march, eighty volunteers rush forward to knock it down, rather than see the whole Brigade slowed by the obstacle and exposed to fire. Over half of these volunteers are killed. Seeing the Irish continue to press forward, the Confederates fall back as the Irish advance up the hill.
What no one on the Union side knows is that on the other side of the hill is a farmer’s dirt road that years of rain has eroded into a ditch five feet below the surrounding ground level. The sunken road is a perfect rifle pit and is filled with Colonel John Brown Gordon’s Georgians. As the Irish crest the hill, they are met with a volley that decimates the Brigade, including killing or wounding every single standard-bearer. Seeing the flags fall from across the field, an aide to Union General George B. McClellan exclaims, “The battles lost, the Irish are fleeing!” only for McClellan to respond, “No, the flags are raised again, they are advancing.” Eight successive standard-bearers of the 69th New York alone fall that day as men pick up the flags from fallen comrades. Captain Patrick Clooney, though wounded himself, snatches up the colors from the 88th’s fallen standard-bearer only to be killed by multiple shots, the Green Flag wrapping around him like a shroud befitting a hero. Another standard-bearer, the staff of his Irish Brigade flag snapped in two by a rifle shot, drapes the flag over his shoulder like a sash and continues to move forward, personifying the Gaelic phrase on the flag he is carrying “Riamh Nar Dhruid O Spairn lann”, “Who never retreated from the clash of spears.”
The fire of the Confederates is so intense that the Irish Brigade cannot advance, but they do not flee either. Despite the failure of promised reinforcements that never materialize, the Brigade pours “Buck and Ball” (a 69-caliber ball and three 30 caliber buckshot) into the enemy at 300 paces, turning the “Sunken Road” into “Bloody Lane.” When their ammunition is depleted, the remnants of the Brigade, with drill ground precision, form and march back to the Union lines. The Irish Brigade never “ran” from the enemy. Another Union unit takes the “Bloody Lane,” but most credit the punishment that the Irish Brigade inflicted on the enemy, at a terrible cost to themselves, with making it possible. The New York Regiments take over 50% casualties. The Irish Brigade is now no bigger than a single regiment. As the depleted ranks of the 88th march passed, Union Major GeneralIsrael Bush Richardson salutes as it passes with the words “Bravo 88th, I shall never forget you!”
During the course of the War, the Irish Brigade suffers over 4,000 casualties, more men than the Brigade ever had at any one time. The Fighting 69th loses more men than any other New York regiment. The Battle of Antietam is remembered as the Union victory that allows President Abraham Lincoln to issue the Emancipation Proclamation, which frees the slaves in the Confederate states. It is all too often forgotten that this emancipation was secured in no small part with the blood of Irish immigrants, immigrants who were denied civil rights in their own country and faced discrimination in their adopted county before and after the Civil War.
In thinking of the Civil War, all Americans should remember the words of a defeated Confederate Officer to his Union counterpart at Appomattox, “You only won as you had more Irish than we did.”
(Credit: “The Irish Brigade at Antietam” by Neil F. Cosgrove, October 17, 2009)
seamus dubhghaill 