Bannon is born to James Bannon, a Dublin grain dealer, and Fanny Bannon (née O’Farrell). He goes to the vincentian Castleknock College in Dublin. In 1846 he goes to study for the priesthood at St. Patrick’s Pontifical University, Maynooth, in the minor seminary until 1850 and completing his theology course in 1853. He is ordained on June 16, 1853, by Archbishop Paul Cullen for the Dublin Diocese. He soon applies to move to America.
Shortly after ordination he moves to the Archdiocese of St. Louis, Missouri. He becomes pastor to St. John the Apostle and Evangelist Church which he builds in 1858. He serves in the First Missouri Confederate Brigade, during the American Civil War. He ministers at the battles of Corinth, Fort Gibson, and at Big Black River Bridge, Vicksburg.
He is detained on July 4, 1863, when Vicksburg surrenders. After being released by Union forces, he goes to Richmond, Virginia in August 1863, where Jefferson Davis and Secretary of State Judah Benjamin ask him to go to Ireland to discourage recruitment for the Federal forces and try to get international help for the Confederacy.
In November 1863, Bannon returns to Ireland, writing and pamphleting to discourage people from emigrating and joining the Union side of the civil war. He makes two trips to Rome to try, unsuccessfully, to get the Vatican to side with the Confederacy. Following the American Civil War, he is banned from preaching in St. Louis, and stays in Ireland, becoming a Jesuit in 1865, spending some time in Milltown Park, Tullabeg College, and in Gardiner Street.
Bannon dies on July 14, 1913, in Upper Gardiner Street, and is buried in the Jesuit plot at Glasnevin Cemetery, Dublin.
The Pontifical Irish College, a Roman Catholic seminary for the training and education of priests, is founded in Rome, Italy, on November 6, 1628.
Towards the close of the sixteenth century, Pope Gregory XIII sanctions the foundation of an Irish college in Rome and assigns a large sum of money as the nucleus of an endowment. However, the pressing needs of the Irish chieftains make him think that, under the circumstances, the money might as well be used for religion by supplying the Irish Catholics with the sinews of war in Ireland as by founding a college for them at Rome.
The project is revived in 1625 by the Irish bishops, in an address to Pope Urban VIII. Cardinal Ludovico Ludovisi, who is Cardinal Protector of Ireland, resolves to realize at his own expense the desire expressed to the pope by the Irish bishops. A house is rented opposite Sant’Isodoro a Capo le Case, and six students go into residence January 1, 1628. Eugene Callanan, Archdeacon of Cashel, is the first rector, Father Luke Wadding, OFM being a sort of supervisor. Cardinal Ludovisi dies in 1632 and as he is of a princely family with a large patrimony, he makes provision in his will for the college. It is to have an income of one thousand crowns a year, a house is to be purchased for it, and he leaves a vineyard as Castel Gandolfo where the students might pass their villeggiatura. The cardinal’s will directs that the college should be placed under the charge of the Jesuits. Both the heirs and Wadding suspect that provision and disputed it. A protracted lawsuit is finally decided in 1635 in favour of the Jesuits.
On February 8, 1635, the Jesuits take charge of the college and govern it until financial difficulties force them to give up control in September 1772. An Italian priest, Abbate Luigi Cuccagni, is made rector. The rectorate of Cuccagni comes to an end in 1798, when the college is closed by order of Napoleon.
Dr. Michael Blake, Bishop of Dromore, who is the last student to leave the college at its dissolution in 1798, returns a quarter of a century later to arrange for its revival, which is affected by a brief of Pope Leo XII, dated February 18, 1826. He becomes the first rector of the restored college, and among the first students who seek admission is Francis Sylvester Mahony of Cork, known to the literary world as Father Prout. Having set the college well to work, Blake returns to Ireland and is succeeded by Dr. Boylan, of Maynooth, who soon resigns and dies in 1830. He is succeeded by a young priest, later CardinalPaul Cullen.
Dr. Cullen is succeeded by Dr. Tobias Kirby, known for his holiness of life. He governs the college for more than forty years. His successor is Michael Kelly, later coadjutor to the Archbishop of Sydney.
In 2011, under orders from Pope Benedict XVI, Cardinal Timothy Dolan, Archbishop of New York, leads a root and branch review of all structures and processes at the college. He is assisted in the visitation report by then Archbishop of Baltimore and now Cardinal Edwin O’Brien and Msgr. Francis Kelly of the Northern American College in Rome. The report is highly critical of the college and, as a result of which, three Irish members of the staff are sent home and a fourth resigns.
Today the Pontifical Irish College serves as a residence for clerical students from all over the world. Every year over 250 Irish couples choose the college chapel as a means to marry in Rome. It organises events for the Irish and wider international community who are currently residing in Rome and has over the years become an unofficial centre for Irish visitors to Rome seeking advice and information.
The Catholic University of Ireland in Dublin is opened, and lectures commence on November 3, 1854, with the registration of seventeen students, the first being Daniel O’Connell, grandson of the notable Catholic politician Daniel O’Connell.
The university is founded in 1851 following the Synod of Thurles in 1850, and in response to the Queen’s University of Ireland and its associated colleges which are non-denominational. CardinalPaul Cullen has previously forbidden Catholics from attending these “godless colleges.” On May 18, 1854, the university is formally established with five faculties of law, letters, medicine, philosophy, and theology with John Henry Newman as the Rector.
In 1861, Dr. Bartholomew Woodlock, the rector from 1860–1879, tries to secure land for a building near Holy Cross College Clonliffe, the establishment to be known as St. Patrick’s University. Plans are drawn up by architect J.J. McCarthy and a foundation stone laid. Cardinal Cullen is against the idea of educating lay and clerical students on the same premises. However, this plan is shelved because of the expansion of the railway line. A church and monastery are eventually built on the site. Under the name St. Patrick’s University night classes are advertised by the University under Dr. Woodlock’s name.
The Catholic University is neither a recognised university so far as the civil authorities are concerned, nor an institution offering recognised degrees. Newman has little success in establishing the new university, though over £250,000 has been raised from the laity to fund it. Though they hold the foundation money as trustees, the hierarchy in 1859 spends most of it to support an Irish Brigade led by Myles O’Reilly to help defend Rome in the Second Italian War of Independence. Newman leaves the university in 1857.
Subsequently the school goes into a serious decline, with only three students registered in 1879. The situation changes in 1880 when the recognised Royal University of Ireland comes into being and students at the Catholic University are entitled to sit the Royal University examinations and receive its degrees.
In 1909 the Catholic University essentially comes to an end with the creation of the National University of Ireland, with University College Dublin as a constituent, however the Catholic University of Ireland remains a legal entity until 1911.
(Pictured: J. J. McCarthy’s design for the Catholic University of Ireland)
Cullen is ordained in 1829 and is appointed Rector of the Pontifical Irish College in Rome in late 1831. He successfully secured the future of the college by increasing the student population and thereby strengthening the finances of the college.
Cullen is promoted to the primatial See of Armagh on December 19, 1849, and is consecrated by the Cardinal Prefect of Propaganda at the Irish College in Rome on February 24, 1850. He is also named Apostolic Delegate. Cullen is transferred to the See of Dublin on May 1, 1852.
Cullen is sent to Ireland to bring the Irish church into conformity with Roman canon law and usage. His first major act as Archbishop of Armagh is to convene the Synod of Thurles, the first national synod held in Ireland since the Reformation. This occurs during the period of the debilitating Irish Famine which reduces the population of the country by over 2 million people through starvation, disease, and emigration. After a series of disastrous harvests in the 1860s, he founds, along with the Lord Mayor of Dublin, the Mansion House Relief Committee in 1862. Cullen also starts the practice of Irish priests wearing Roman clerical collars and being called “Father” rather than “Mister” by their parishioners.
Cullen pays frequent visits to Rome. He takes part in the definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary in 1854, and with the eighteenth centenary of the martyrdom of Saints Peter and Paul in 1867.
After his elevation to cardinal, Cardinal Cullen takes an active part in deliberations during the Vatican Council. Towards the close of the council at the express wish of the Central Commission, Cardinal Cullen proposes a formula for the definition of Papal Infallibility. It is a matter of great delicacy, as promoters of the definition are split up into various factions, some anxious to assign a wide range to the pope’s decisions, while others wish to set forth in a somewhat indefinite way the papal prerogative.
Cullen is the most important Irish political figure in the thirty years between Daniel O’Connell and Charles Stewart Parnell. In political matters Cullen makes it a rule to support every measure, whatever its provenance, conducive to the interests of his vision for the Roman Catholic Church in Ireland. Cullen is also a frequent visitor at the vice-regal lodge to lobby the government.
Due to public outcry for clemency, the men’s sentences are commuted to deportation for life. MacManus, along with O’Brien, Thomas Francis Meagher, and Patrick O’Donoghue, is transported to Van Diemen’s Land in Tasmania, Australia in 1849. They are assigned to different settlements to reduce their collaboration in the new land; however, the Irish men continue to meet secretly.
In 1852 MacManus and Meagher escape from Australia and make their way to San Francisco, California, where MacManus settles. Meagher goes on to New York City. Like other immigrants, the Irish revolutionaries carry their issues to the United States. A Captain Ellis, of a ship that is supposed to carry O’Brien to freedom, also emigrates to San Francisco. MacManus holds a lynch court of Ellis among Irish emigrants for his betrayal of O’Brien in his escape attempt from Van Diemen’s Land. The court-martial acquits Ellis for lack of evidence.
Failing to re-establish his career as a shipping agent, MacManus lives in San Francisco and dies in poverty in 1861. It is after his death, however, that he performs his most valuable service to the cause of Irish freedom. On learning of his death, American Fenian leaders decide to return his body to Ireland for burial. This foreshadows the treatment given to Jeremiah O’Donovan Rossa at his famous funeral in 1915. Crowds of Irish gather in New York as Archbishop John Hughes, like MacManus born in Ulster, blesses MacManus’ body. Thousands greet his body when it arrives in Cork and crowds gather at rail stations all the way to Dublin.
The church, in the person of Archbishop of DublinPaul Cullen, refuses permission for his body to lie-in-state at any church in Dublin. Thus, for a week MacManus’ body lies in the Mechanics’ Institute, while thousands pass by paying their respects. But Father Patrick Lavelle, a Fenian supporter, defies Cullen and performs the funeral ceremony on November 10, 1861. A crowd estimated at 50,000 follow the casket to Dublin’s Glasnevin Cemetery, and hundreds of thousands line the streets. The MacManus funeral is a seminal moment for the Fenian movement. It invigorates the nationalist movement in Ireland, just as Rossa’s funeral does 54 years later.
MacManus is notable for his statement in court in 1848 where he explains his actions by saying, “It was not because I loved England less, but because I loved Ireland more.”
seamus dubhghaill 