seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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The First Recorded St. Patrick’s Day Parade

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The first recorded parade honoring the Catholic feast day of St. Patrick, the patron saint of Ireland, is held in New York City on March 17, 1762 – fourteen years before the signing of the Declaration of Independence. The parade is comprised of a band of homesick, Irish ex-patriots and Irish military members serving with the British Army stationed in the colonies in New York. They march to an inn of one John Marshall located near the present-day intersection of Barclay and Church streets in lower Manhattan.

Early Irish settlers to the American colonies, many of whom are indentured servants, bring the Irish tradition of celebrating St. Patrick’s feast day to America. This is at a time when the wearing of green is a sign of Irish pride but is banned in Ireland. In the 1762 parade, participants revel in the freedom to speak Irish, wear green, sing Irish songs, and play the pipes to Irish tunes that are meaningful to the Irish immigrants of the time.

With the dramatic increase of Irish immigrants to the United States in the mid-19th century, the March 17th celebration becomes widespread. Today, across the United States, millions of Americans of Irish ancestry celebrate their cultural identity and history by enjoying Saint Patrick’s Day parades and engaging in general revelry.

Saint Patrick, born in the late 4th century, is one of the most successful Christian missionaries in history. Born in Britain to a Christian family of Roman citizenship, he is taken prisoner at the age of sixteen by a group of Irish raiders during an attack on his family’s estate. They transport him to Ireland where he spends six years in captivity before escaping back to Britain. Believing he has been called by God to Christianize Ireland, he joins the Catholic Church and studies for 15 years before being consecrated as the church’s second missionary to Ireland. Patrick begins his mission to Ireland in 432 and the island is almost entirely Christian at the time of his death in 461.


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Birth of James Gandon, Influential Irish Architect

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James Gandon, possibly the most influential architect in Irish history, is born in New Bond Street, London, on February 20, 1743. His better known works include The Custom House, the Four Courts, King’s Inns in Dublin, and Emo Court in County Laois.

Gandon is the only son of Peter Gandon, a gunmaker, and Jane Burchall. He is educated at Shipley’s Drawing Academy where he studies the classics, mathematics, arts, and architecture. Upon leaving the drawing academy he is articled to study architecture in the office of Sir William Chambers. Chambers’s palladian and neoclassical concepts greatly influence the young Gandon.

In 1765, Gandon leaves William Chambers to begin practice on his own. His practice always remains small but is successful. His first commission is on Sir Samuel Hellier’s estate at The Wodehouse, near Wombourne. Around 1769 he enters an architectural competition to design the new Royal Exchange in Dublin. The plan submitted by Thomas Cooley is eventually chosen but Gandon’s design comes in second and brings him to the attention of the politicians who are overseeing the large-scale redevelopment of Dublin.

During the following years in England, Gandon is responsible for the design of the County Hall in Nottingham. Between 1769 and 1771, he collaborates with John Woolfe on two additional volumes of Vitruvius Britannicus, a book of plans and drawings of Palladian revival buildings by such architects as Inigo Jones and Colen Campbell. During his English career he is awarded the Gold medal for architecture by the Royal Academy, London in 1768.

In 1781, at the age of 38, Gandon accepts an invitation to Ireland from Lord Carlow and John Beresford, the Revenue Commissioner for Ireland, to supervise the construction of the new Custom House in Dublin. The original architect on that project, Thomas Cooley, had died and Gandon is chosen to assume complete control. The Irish people are so opposed to the Custom House and its associated taxes that Beresford has to smuggle Gandon into the country and keeps him hidden in his own home for the first three months. The project is eventually completed at a cost of £200,000, an enormous sum at the time.

This commission proves to be the turning point in Gandon’s career and Dublin is to become Gandon’s home for the remainder of his life. The newly formed Wide Streets Commission employs Gandon to design a new aristocratic enclave in the vicinity of Mountjoy Square and Gardiner Street. Gandon also designs Carlisle Bridge, now O’Connell Bridge, over the River Liffey to join the north and south areas of the city. In 1786, he is charged with completing the Four Courts in 1786, which is also originally a Thomas Cooley project.

The success of Gandon’s designs and commissions are not reflected in personal popularity as he attracts huge criticism from his enemies. The taxation symbolised by the Custom House is to taint the appreciation of his work throughout his lifetime. It is even claimed that Gandon designs buildings to boost his self-esteem.

In 1798, revolution breaks out on the streets of Ireland and Gandon, an unpopular figure, hurriedly flees to London. Upon returning to Dublin he finds a much changed city. James Gandon dies in 1823 at his home in Lucan, County Dublin, having spent forty-two years in the city. He is buried in the church-yard of Drumcondra Church.


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Birth of Mother Mary Frances Aikenhead

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Mother Mary Frances Aikenhead, founder of the Catholic religious institute, the Religious Sisters of Charity, and of St. Vincent’s Hospital in Dublin, is born in Daunt’s Square off Grand Parade, County Cork, on January 19, 1787.

Aikenhead is baptised in the Anglican Communion on April 4, 1787. Since she is quite frail and possibly asthmatic, it was recommended that she be fostered with a nanny named Mary Rourke who lives on higher ground on Eason’s Hill, Shandon, Cork. It is believed that she is secretly baptised a Catholic by Mary Rourke, who is a devout Catholic. Aikenhead’s parents visit every week until 1793 when her father, Dr. David Aikenhead, decides he wants her to rejoin the family in Daunt’s Square.

By the early 1790s, Aikenhead’s father has become imbibed by the principles of the United Irishmen. On one occasion Lord Edward FitzGerald, disguised as a Quaker, seeks refuge in the Aikenhead home. He is enjoying dinner with the family when the house is surrounded by troops. Fitzgerald manages to slip away but the house is searched but no incriminating documents are found.

On June 6, 1802, at age of fifteen, Aikenhead is officially baptised a Roman Catholic. In 1808, she goes to stay with her friend Anne O’Brien in Dublin. Here she witnesses widespread unemployment and poverty and soon begins to accompany her friend in visiting the poor and sick in their homes. After many years in charity work and feeling the call to religious life, she looks in vain for a religious institute devoted to outside charitable work.

Aikenhead is chosen by Archbishop Murray, Bishop Coadjutor of Dublin, to carry out his plan of founding a congregation of the Sisters of Charity in Ireland. From 1812 – 1815 she is a novitiate in the Convent of the Institute of the Blessed Virgin at Micklegate Bar, York. It is there she assumes the name Sister Mary Augustine, which she keeps for the rest of her life.

On September 1, 1815, the initial members of the Convent of the Institute take their vows and Sister Mary Augustine is appointed Superior-General. The following sixteen years are filled with arduous work – organizing the community and extending its sphere of labor to every phase of charity, chiefly hospital and rescue work.

In 1831, overexertion and disease take a toll Sister Mary Augustine’s health, leaving her an invalid. Her activity is unceasing, however, as she directs her sisters in their work during the plague of 1832, places them in charge of new institutions, and sends them on missions to France and Australia. She also founds St. Margaret’s Hospice, which has been known as St. Margaret of Scotland Hospice since 1950.

Sister Mary Augustine dies in Dublin on July 22, 1858 at 71 years of age. She leaves her institute in a flourishing condition, in charge of ten institutions, besides innumerable missions and branches of charitable work. She is buried in the cemetery adjacent to St. Mary Magdalen’s, Donnybrook.