seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: News Letter (newspaper)


by Leave a comment

Birth of William Brownlow, MP and Landowner

William Brownlow, MP and landowner, is born on April 10, 1726, the son of William Brownlow (1683–1739), landowner and MP for County Armagh (1711–27), and Lady Elizabeth Brownlow of County Armagh, and grandson of Arthur Brownlow. His mother is a daughter of James Hamilton, 6th Earl of Abercorn. He inherits the family estates around Lurgan in 1739 and spends some of his youth in France and Italy with his mother.

Brownlow’s father, grandfather, and great-grandfather had been MPs, and in 1753 he wins a hotly contested by-election in which his opponents accuse him of papist and Jacobite sympathies. The unsuccessful candidate is Francis Caulfeild, brother of James, 1st Earl of Charlemont, his petition to parliament causing a furor and is defeated by only one vote in one of the most celebrated electoral struggles of the day. Brownlow represents the county for over forty years, from 1753 until his death. In 1753, he supports the government on the controversial money bill.

Brownlow marries Judith, daughter of the Rev. Charles Meredyth, Dean of Ardfert, of County Meath, on May 25, 1754. They have two sons. After her death in Lyon, France, in October 1763, he marries Catherine, daughter of Roger Hall of Newry, County Down, on November 25, 1765. They have two sons and five daughters, three who marry into the nobility. In 1758, he is one of the Wide Streets commissioners in Dublin and owns an imposing house in Merrion Square. He is a trustee of the linen board in Ulster, and makes many improvements to his estate, castle, and demesne, the local church, and the town of Lurgan. However, it is alleged that private roads in his demesne were built with public money. He is one of a few landowners in County Armagh who are believed to have misappropriated the unusually high county cess levied by the grand jury, of which he is a member. In 1758, he suggests that salaries be paid to government officials, and one official, Henry Meredyth, his first wife’s uncle, subsequently receives an annual salary of £500.

In June 1763, large numbers of Presbyterian farmers and weavers, calling themselves the Hearts of Oak, in a notable show of dissatisfaction with the privileges of landlords, march on the homes of the gentry to demand redress. Brownlow is in England and avoids a confrontation. Despite the allegations of abuse of public money, he is generally recognised as one of the more independent and reform-minded MPs of the day. He captains a Volunteer troop of dragoons which march from Lurgan to assist Belfast after the French commander François Thurot lands at Carrickfergus in 1760. As one of the supporters of Henry Grattan, he is prominent in the Volunteer movement of the 1780s. He is captain of the Lurgan Volunteer company and lieutenant-colonel of the northern battalion and backs the movement in parliament until displeased by the Volunteer national convention (November 10 – December 2, 1783), which seeks franchise reform and seems to challenge the authority of the existing parliament.

Brownlow subscribes £9,000 to help found the Bank of Ireland in 1783, and in parliament on February 7, 1785, vigorously opposes William Pitt‘s proposals on Ireland’s commercial relations with England, seeing in them the danger that Ireland would become a “tributary nation.” He is appointed a privy councilor in 1765. He organises horse races in his locality and is a talented harpsichord player. After his death on October 28, 1794, the Belfast News Letter prints an unusually long and glowing tribute, expressing admiration for his “incorruptible integrity” and patriotism, as well as two poetic elegies. He is succeeded by his son William Brownlow.

(From: “Brownlow, William” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Portrait of the Right Honorable William Brownlow, oil on canvas by Gilbert Stuart, circa 1790)


by Leave a comment

The Eden Quay & Sackville Place Bombings

Four paramilitary bombings take place in the centre of Dublin between November 26, 1972, and January 20, 1973. On December 1, 1972, two separate car bombs explode within a 20-minute period in Eden Quay and Sackville Place. The bombings occur at the end of what is the bloodiest year in the entire 30-year-old religious-political conflict known as the Troubles, which had erupted at the end of the 1960s.

The first of the four bombs had exploded on November 26, 1972, in the laneway connecting Burgh Quay with Leinster Market outside the rear exit door of the Film Centre Cinema.

On Friday, December 1, 1972, at 7:58 p.m., a blue Hillman Avenger, registration number OGX 782 K, explodes at 29 Eden Quay close to Liberty Hall tower block. The blast blows the Avenger apart and what remains of the vehicle is catapulted 18 feet away to rest outside an optician’s office. A wall of flame shoots up which is visible to people across the River Liffey on the opposite Burgh Quay. Six cars parked in the vicinity of the Avenger are set on fire and piled on top of each other. Most of the windows of Liberty Hall and other nearby buildings implode and the edifices are damaged. Although a number of people suffer injuries – some horrific – nobody is killed. One of the injured is a pregnant woman. Customers inside the quayside Liffey Bar, near the explosion’s epicentre, are hurt by flying glass and some have open head wounds. Following the explosion, a huge crowd of people hurries to the scene where police and ambulances have already arrived.

At exactly the same time the carbomb detonates in Eden Quay, the Belfast News Letter receives a telephone call from a man using a coin box speaking with a Belfast English type of accent. He issues a warning that two bombs will explode in Dublin. He gives the locations as Liberty Hall and Abbey Street behind Clerys department store. The newspaper immediately phones the Royal Ulster Constabulary (RUC), who in turn relay the warnings to the Garda Control Room at Dublin Castle at 8:08 p.m. A team of Gardaí are sent to investigate the area around Sackville Place and Earl Street.

A policeman runs into a CIÉ company canteen in Earl Place warning the employees inside to clear the building as there is a bomb scare. Just after the building is evacuated, at 8:16 p.m., a silver-grey Ford Escort, registration number 955 1VZ, explodes in Sackville Place forty feet away from its intersection with Marlborough Street, throwing people up in the air and in all directions, killing two CIÉ employees who moments before had left the canteen. The victims are George Bradshaw (30), a bus driver and Thomas Duffy (23), a bus conductor. Both men are married with children. Bradshaw, whose body is rendered unrecognisable by the effects of the blast, dies of severe head injuries and Duffy is killed by a flying metal fragment which lacerates his aorta. Henry Kilduff, a CIÉ bus driver, later tells Gardaí that he had seen Bradshaw and Duffy en to twenty yards away walking down Sackville Place towards Marlborough Street when the carbomb exploded beside them.

Denis Gibney, another co-worker, informs police that Bradshaw had been headed in the direction of Liberty Hall after hearing that a bomb had gone off near there. Bradshaw is found lying badly mangled beside a damaged car and is carried into a ruined shop front where a priest performs last rites. As at Eden Quay, the Sackville Place bombing causes considerable damage to buildings and vehicles near the blast’s epicentre. Sackville Place is a narrow street off O’Connell Street, Dublin’s main thoroughfare. There is further panic amongst the survivors when the petrol tank inside the burning bomb car explodes. A total of 131 people are injured in both explosions.

The two bombings have immediate political ramifications. Just as the bombs are exploding in the city centre, Dáil Éireann is debating the controversial bill to amend the Offences Against the State Act, which would enact stricter measures against the Provisional Irish Republican Army (IRA) and other paramilitary groups. As a result of the two attacks, the Dáil votes for the amendment which introduces special emergency powers to combat the IRA. In particular this means that a member of the IRA or any other paramilitary group can be sentenced on the sworn evidence of a senior Garda officer in front of three judges. Before the bombings, many commentators had actually believed the bill, considered by some to be ‘draconian,’ would be defeated. It is believed that the November 26 and December 1 bombings are executed to influence the outcome of the voting.

Thirteen days after the double-bombing, three incendiary devices are found in Dublin – one inside Clerys department store and the other two in the toilets of the Premier Bar in Sackville Place. The devices had failed to explode. According to journalists Jim Cusack and Henry McDonald, the devices were planted by the same Ulster Volunteer Force (UVF) bomb unit that was responsible for the Eden Quay and Sackville Place car bombs.

Irish Supreme Court Justice Henry Barron commissions an official inquiry into the bombings. The findings are published in a report in November 2004. The Inquiry concludes that it “seemed more likely than not” that the bombing of the Film Centre Cinema on November 26, 1972, was “carried out by Republican subversives as a response to a Government ‘crackdown’ on the IRA and their associates” and to influence the outcome of the voting in the Dáil regarding the passage of the controversial amendment to the Offences Against the State Acts. Regarding December 1, 1972, and January 20, 1973, carbombings, the Inquiry concludes that confidential information obtained by the Gardaí indicates the three attacks were perpetrated by the UVF, “but no evidence was ever found to confirm this. Nor was there any evidence to suggest the involvement of members of the security forces in the attacks.”

The Dublin City Coroner’s Court holds an inquest in February 2005 into the deaths of George Bradshaw, Thomas Duffy, and Thomas Douglas. The jury of three men and four women returns a verdict of unlawful killing by persons or persons unknown for the three dead men.

The UVF has never admitted responsibility for the bombings.

(Pictured: The scene of destruction at Sackville Place, off O’Connell Street, Dublin, following the explosion. Photograph credit: Paddy Whelan)


by Leave a comment

Birth of Bernard “Barney” Hughes, Master Baker & Entrepreneur

Bernard “Barney” Hughes, master baker, entrepreneur, and liberal reformer, is born on July 8, 1808, second among eight children of Peter Hughes, probably a tradesman or labourer, and Catherine Hughes (née Quinn), of Blackwatertown, near Armagh in what is now Northern Ireland.

Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.

Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.

Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.

Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.

Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.

Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.

Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.

(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


by Leave a comment

The Execution of Roddy McCorley, Irish Nationalist

Roddy McCorley, Irish nationalist, is executed on February 28, 1800. He is alleged to be a member of the United Irishmen and claimed as a participant in their rebellion of 1798.

McCorley, the son of a miller, and is born near Toome in the civil parish of Duneane, County Antrim, in what is now Northern Ireland. A few years before the Irish Rebellion of 1798, his father is believed to have been executed for stealing sheep. These charges appear to be politically motivated in an attempt to remove a troublesome agitator at a time of great social unrest. Following his father’s execution, his family is evicted from their home.

There is uncertainty as to whether McCorley is actually actively involved with the predominantly Presbyterian United Irishmen or the predominantly Catholic Defenders. His role in the 1798 rebellion itself is unrecorded. In a ballad called “Roddy McCorley” written in the 1890s by Ethna Carbery, he is claimed to have been one of the leaders of the United Irishmen at the Battle of Antrim, however there is no contemporary documentary evidence to support this claim or prove that he was even active in the rebellion.

After the rebellion, McCorley joins a notorious outlaw gang known as Archer’s Gang, made up of former rebels and led by Thomas Archer. Some of these men had been British soldiers who changed sides in the conflict, and as such are guilty of treason and thus exempt from the terms of amnesty offered to the rank and file of the United Irishmen. This means that they are always on the run in an attempt to evade capture. This “quasi-rebel” group are claimed to have attacked loyalists and participated in common crime. It is believed that McCorley is caught while in hiding, having been betrayed by an informer.

After McCorley is arrested he is tried by court martial in Ballymena on February 20, 1800, and sentenced to be hanged “near the Bridge of Toome,” in the parish of Duneane. His execution occurs on February 28, 1800. The bridge had been partially destroyed by rebels in 1798 to prevent the arrival of loyalist reinforcements from west of the River Bann.

McCorley’s body is then dismembered and buried under the gallows, on the main Antrim to Derry road. A letter published in the Belfast News Letter a few days after his execution gives an account of the execution and how he was viewed by some. In it he is called Roger McCorley, which may be his proper Christian name.

His great-grandson, Roger McCorley, is an officer in the Irish Republican Army in the Irish War of Independence (1919–1921).

In addition to Ethna Carbery’s ballad, historian Guy Beiner uncovers earlier references to McCorley in Presbyterian folklore, which he shows to have been repeatedly forgotten and obscured on the background of mainstream Presbyterian identification with Unionism.

Carbery’s ballad is re-popularised by The Clancy Brothers and Tommy Makem, The Dubliners, The Kingston Trio, and others during the folk music revival of the 1960s. It is recorded in 1995 by Shane MacGowan and The Popes for their album The Snake and has also been recorded by other contemporary artists, such as Heather Dale on her 2006 album The Hidden Path. The melody for “Roddy McCorley” is reused in 1957 for “Sean South,” about a failed operation that year during the IRA’s border campaign.

An account of McCorley’s career compiled in the early twentieth century from local traditions and correspondence with his descendants, Who Fears to Speak of ’98?, is written by the Belfast antiquary and nationalist Francis Joseph Bigger. It contains an edited version of an early 19th-century ballad about Roddy McCorley’s fate.


by Leave a comment

Death of Henry Joy McCracken, Founding Member of the United Irishmen

Henry Joy McCracken, Irish Republican, industrialist and a founding member of the Society of United Irishmen, is hanged from gallows erected in front of the Market House on Belfast‘s High Street on July 17, 1798, on land his grandfather had donated to the city.

McCracken is born in Belfast on August 31, 1767, into two of the city’s most prominent Presbyterian industrial families. He is the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family makes their money in linen manufacture and founds the News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.

In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.

McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.

Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on June 3 to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim, and he quickly begins planning military operations.

McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.

Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month-long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders, but he refuses to turn on his compatriots.

McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.

McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.


by Leave a comment

The Donegall Street Bombing

The Donegall Street bombing takes place in Belfast, Northern Ireland on March 20, 1972, when, just before noon, the Provisional Irish Republican Army (IRA) detonates a car bomb in Lower Donegall Street in Belfast City Centre when the street is crowded with shoppers, office workers, and many schoolchildren.

Seven people are killed in the explosion, including two members of the Royal Ulster Constabulary (RUC), who say they had evacuated people to what was considered to have been a safe area following misleading telephone calls, which had originally placed the device in a nearby street. The Provisional IRA Belfast Brigade admits responsibility for the bomb, which also injures 148 people, but claims that the security forces had deliberately misrepresented the warnings in order to maximise the casualties. This is one of the first car bombs the IRA uses in their armed campaign.

On Monday, March 20, 1972, at 11.45 a.m., a local carpet dealer receives a telephone call warning that a bomb will explode in Belfast city centre’s Church Street which is crowded with shoppers, office workers on lunch breaks, and schoolchildren. British Army troops and the RUC are alerted and immediately begin to evacuate the people into nearby Lower Donegall Street. The second call to The Irish News newspaper seven minutes later also gives Church Street as the location for the device. A final call comes at 11:55 a.m. advising the News Letter newspaper that the bomb is instead placed outside its offices in Lower Donegall Street where the crowds have been sent. Thus, the warning arrives too late for the security forces to clear the street. Staff working inside the News Letter building are told by the caller that they have 15 minutes in which to leave the building, but they never have a chance to evacuate.

At 11:58 a.m. a 100-pound gelignite bomb explodes inside a green Ford Cortina parked in the street outside the offices of the News Letter, shaking the city centre with the force of its blast, and instantly killing the two RUC constables, Ernest McAllister (31) and Bernard O’Neill (36), who had been examining the vehicle. The remains of the two policemen are allegedly found inside a nearby building. Minutes earlier they had been helping to escort people away from Church Street.

The explosion sends a ball of flame rolling down the street and a pall of black smoke rising upward. The blast wave rips into the crowds of people who had run into Donegall Street for safety, tossing them in all directions and killing another four men outright: Ernest Dougan (39), James Macklin (30), Samuel Trainor (39) and Sydney Bell (65). Trainor is also an off-duty Ulster Defence Regiment (UDR) soldier and a member of the Orange Order. A seriously wounded pensioner, Henry Miller (79) dies in hospital on April 5. Most of the dead are mutilated beyond recognition. With the exception of Constable O’Neill, who is a Catholic, the other six victims are Protestants.

The explosion blows out all the windows in the vicinity, sending shards of glass into people’s bodies as they are hit by falling masonry and timber. The ground floor of the News Letter offices and all buildings in the area suffer heavy damage. The News Letter library in particular sustains considerable damage with many priceless photographs and old documents destroyed. Around the blast’s epicentre, the street resembles a battlefield. About one hundred schoolgirls lay wounded on the rubble-strewn, bloody pavement covered in glass and debris, and screaming in pain and fright. A total of 148 people are injured in the explosion, 19 of them seriously. Among the injured are many of the News Letter staff.

One of the wounded is a child whose injuries are so severe a rescue worker at the scene assumes the child has been killed. A young Czech art student, Blanka Sochor (22), receives severe injuries to her legs. She is photographed by Derek Brind of the Associated Press as a British Paratrooper holds her in his arms. Passerby Frank Heagan witnesses the explosion and comes upon what is left of two binmen who had been “blown to pieces.” He adds that “there was blood everywhere and people moaning and screaming. The street was full of girls and women all wandering around.” The injured can be heard screaming as the ambulances transport them to hospital. Emergency amputations are performed at the scene.

While the security forces and firemen pull victims from the debris in Donegall Street, two more bombs go off elsewhere in the city centre, however, nobody is hurt in either attack. On the same day in Derry, a British soldier, John Taylor, is shot dead by an IRA sniper. In Dublin, Chief of Staff of the Irish Republican Army, Seán Mac Stíofáin, suffers burns to his face and hands after he opens a letter bomb sent to him through the post. Cathal Goulding, head of the Official Irish Republican Army, also receives a letter bomb but escapes injury by having dismantled the device before it exploded.

This is amongst the first car bombs used by the Provisional IRA during The Troubles in its militant campaign to force a British military withdrawal and reunite the six counties of Northern Ireland with the rest of the island of Ireland. It is part of the IRA’s escalation of violence to avenge the Bloody Sunday killings in which 13 unarmed Catholic civilian men were killed by the British Army’s Parachute Regiment when the latter opened fire during an anti-internment demonstration held in Derry on January 30, 1972.

The bombing is carried out by the North Belfast unit of the Provisional IRA’s Third Battalion Belfast Brigade. The OC of the Brigade at that time is the volatile Seamus Twomey, who orders and directs the attack.

On March 23, the IRA admits responsibility for the bomb with one Belfast Brigade officer later telling a journalist, “I feel very bad when the innocent die.” The IRA, however, tempers the admission by claiming that the caller had given Donegall Street as the correct location for the bomb in all the telephone calls and that the security forces had deliberately evacuated the crowds from Church Street to maximise the casualties. The IRA’s official statement claiming responsibility for the blast is released through the Irish Republican Publicity Bureau.

The IRA follows the Donegall Street attack two days later with a car bomb at a carpark adjacent to the Belfast Great Victoria Street railway station and close to the Europa Hotel. Seventy people are treated in hospital for injuries received mainly by flying glass, but there are no deaths. The blast causes considerable damage to two trains, parked vehicles, the hotel, and other buildings in the area.

Although many members of the Provisional IRA are rounded up by police in the wake of the Donegal Street attack, none of the bombers are ever caught nor is anyone ever charged in connection with the bombing.


by Leave a comment

Birth of Mary Ann McCracken, Humanitarian & Social Reformer

Mary Ann McCracken, Irish businesswoman, radical humanitarian, supporter of the Society of United Irishmen and a noted social reformer, is born in Belfast on July 8, 1770.

McCracken’s father is Captain John McCracken, a Presbyterian of Scottish descent and a prominent shipowner. Her mother, Ann Joy, comes from a French Protestant Huguenot family, which made its money in the linen trade and founded the Belfast News Letter. Her liberal and far-sighted parents send her to David Manson‘s progressive co-educational school, where ‘young ladies’ received the same education as the boys. She excels at mathematics.

As an adult, McCracken manages a successful muslin business in Belfast, which pioneers the production of patterned and checked muslin. She runs the business together with her sister and has at least one agent in Dublin.

McCracken is the sister of Henry Joy McCracken, one of the founding members of the Society of United Irishmen. In the aftermath of her brother’s defeat at the Battle of Antrim on June 7, 1798, she helps Henry Joy and some colleagues hide in the hills of south Antrim, bringing them clothes and money. She is arranging for a ship to take him to the United States when he is recognised by three Carrickfergus soldiers and arrested there on July 7, 1798.

McCracken shares her brother’s interest in reviving the oral-music tradition of Ireland and is a founding member of the Belfast Harp Society (1808–1813). She supports Edward Bunting in his collecting of traditional music, introducing him to people who can help, acting as his unofficial secretary and contributes anonymously to the second volume of his work The Ancient Music of Ireland in 1809. Bunting lives with the McCrackens for thirty-five years, before moving to Dublin 1819 and thereafter corresponds regularly with McCracken.

McCracken, like her brother, holds radical beliefs and these extend not just to the politics of the time, but to many social issues, such as poverty and slavery. She is dedicated to the poor of Belfast and from her earliest childhood she works to raise funds and provide clothes for the children of the Belfast Poorhouse, now known as Clifton House, Belfast. Following a visit from Elizabeth Fry she forms the Ladies Committee of the Belfast Charitable Society and is chair from 1832–1855. Thanks to the efforts of the committee a school, and later a nursery, is set up to educate the orphans of Belfast. She takes particular pains to find a suitable teacher, displaying a high level of dedication and compassion for her cause. The committee also inspects the homes where children of the poorhouse are apprenticed out.

McCracken leads the Women’s Abolitionary Ccmmittee in Belfast during the height of the anti-slavery movement and continues to promote the cause long after the spirit of radicalism had died in Belfast. By the 1850s, the liberality of the 1790s had largely evaporated in the aftermath of the failure of the Irish Rebellion of 1798, and the subsequent executions or exile of the leading protagonists.

At the age of 88, McCracken is to be seen at the Belfast docks, handing out anti-slavery leaflets to those boarding ships bound for the United States, where slavery is still practised. Her continued campaign long after the deaths of her counterparts serves to demonstrate the strength of radicalism that exists in certain circles of Belfast society at the close of the eighteenth century.

After her brother’s execution in Belfast, McCracken takes over the care of his illegitimate daughter, Maria, which is not universally accepted in her wider family. She lives with Maria and her family until her death at the age of 96 on July 26, 1866. She is buried in grave number 35 at Clifton Street Cemetery.

A blue plaque has been placed by the Ulster History Circle on the house at 62 Donegall Pass, Belfast, where McCracken lived for much of her later life.


by Leave a comment

Birth of Henry Joy McCracken, Irish Republican

henry-joy-mccracken

Henry Joy McCracken, Irish Republican and industrialist, is born in Belfast on August 31, 1767. He is a founding member of the Society of the United Irishmen.

McCracken is born into two of the city’s most prominent Presbyterian industrial families. He was the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family made their money in linen manufacture and founded the Belfast News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.

In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland, and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.

McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of the United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies, but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.

Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on 3 June to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim and he quickly begins planning military operations.

McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.

Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders but he refuses to turn on his compatriots.

McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.

McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.


by Leave a comment

Birth of Historian George Benn

george-bennGeorge Benn, Irish historian of Belfast, is born in Tanderagee, County Armagh on January 1, 1801.

Benn’s grandfather, Jonn Benn, came from Cumberland about 1760 as engineer of the Newry Canal. His father, also John Benn (1767-1853), was proprietor of a brewery in Belfast. He is educated at the Belfast Academy, under Rev. Dr. Bruce and afterwards under Sheridan Knowles, then a teacher of English at Belfast. He enters the collegiate classes of the Royal Belfast Academical Institution in 1816, being one of the original alumni, and takes gold medals in logic (1817) and moral philosophy (1818).

In 1819 the faculty prize is offered for the “best account of a parish.” Benn is the successful essayist, with the parish of Belfast as his theme. He also gains in 1821 the faculty prize (The Crusades), and Dr. Tennant’s gold medal (Sketch of Irish Authors in the Seventeenth and Eighteenth Centuries). His essay of 1819 attracts the attention of James M’Knight, LL.D., then editor of the Belfast News-Letter who offers to print and publish it. It is issued anonymously in an enlarged form in 1823, with three maps and sixteen engravings by J. Thomson. For so young a writer it is a work of uncommon judgment and research, exceedingly well written, with an eye for scenery and a taste for economics as well as for antiquities. It is not superseded by Benn’s later labours.

Benn, with his brother Edward (1798- 1874), engages in distilling near Downpatrick. Subsequently the brothers spend the prime of their days on an estate they purchase at Glenravel, near Ballymena. Here, in an unimproved district, they plant the hillsides, plough the moors, build good houses, and collect a valuable library. They endeavour to create a new industry by an experiment in the manufacture of potato spirit, but excise regulations in place at the time frustrate their object. The cost of the experiment, and the losses from potato disease, induce the brothers to undertake a business in Liverpool for some years. Returning to Glenravel, a casual circumstance leads to a rich discovery of iron ore in the Glenravel hills. The first specimen is smelted in 1851 under Edward Benn’s direction. In 1866 an agreement is made with James Fisher, of Barrow-in-Furness, to work the mineral beds. Hence comes a new and valuable addition to the commercial products of Ulster, which has since attained important proportions.

Meanwhile, Edward Benn is contributing antiquarian articles to various journals and forming a fine archaeological collection, now in the Ulster Museum. It his proposed to George to resume and complete the history of Belfast. He modestly indicates, as more fit for the task, William Pinkerton, who collects some materials, but dies in 1871 without having begun the history. Pinkerton’s papers are submitted to Benn for publication, but he finds employment of them impracticable, and states in his preface to his history, “It is all my own work from beginning to end.”

Benn returns to Belfast after his brother’s death in 1874, publishing A History of the Town of Belfast in 1877. A second volume appears in 1880. This supplementary volume, though the proof-sheets are “corrected by a kind friend,” the late John Carlisle, head of the English department in the Royal Academical Institution, bears evidence of the author’s affecting statement: “Before I had proceeded very far, my sight entirely failed.” Benn dies on January 8, 1882.

Edward and George Benn are members of the nonsubscribing presbyterian body, but wide in their sympathies and broad in their charities beyond the limits of their sect. Edward is the founder, and George the benefactor, of three hospitals in Belfast and their gifts to educational institutions are munificent.


by 2 Comments

The Arnon Street Massacre

arnon-street-massacre

The Arnon Street Massacre takes place on April 1, 1922, in Belfast, Northern Ireland. Six Catholic civilians, three in Arnon Street, are shot dead. It is believed that members of either the Ulster Special Constabulary (USC) or the Royal Irish Constabulary (RIC) are responsible, acting in retaliation for the killing of an RIC officer by the Irish Republican Army (IRA).

Although the Irish War of Independence officially ends in July 1921, the Irish Republican Army’s conflict with British and unionist forces continues in Northern Ireland and escalates in the first half of 1922. The Ulster IRA, with the tacit but covert assistance of Michael Collins, head of the new Irish Free State, continues to wage a guerrilla war in Northern Ireland. According to historian Alan Parkinson, despite “the IRA having some short-term successes … the main effect of this intensive campaign was to unleash a terrible backlash on the Catholic population in Belfast.” Only a week before the Arnon Street incident, policemen – either Royal Irish Constabulary (RIC) or Ulster Special Constabulary (USC) – kill six Catholic civilians in the McMahon murders.

On the evening of April 1, RIC constable George Turner is patrolling the Old Lodge Road when he is killed by a sniper.

About ten police officers in Brown Square Barracks, upon hearing of Turner’s murder, take a Lancia armoured car and begin touring nationalist areas. When they dismount their vehicle, witnesses hear them shouting “Cut the guts out of them for the murder of Turner.” Their first victim is John McRory who lives on Stanhope Street, just across the road from where Constable Turner had been shot. The police break into his house and shoot him dead in his kitchen. In Park Street, Bernard McKenna, father of seven, is killed while lying in bed. Finally, the police arrived at Arnon Street.

William Spallen, who lives at 16 Arnon Street, has just returned from the funeral of his wife who had also been killed in the conflict. His 12-year-old grandson, Gerald Tumelty, witnesses his death. “Two men came into the room, one was in the uniform of a policeman. They asked my grandfather his name and he said William Spallen. The man in plain clothes fired three shots at him. When I cried out, he said, ‘lie down or I will put a bullet into you.'” Tumelty says the killers then take £20 that his grandfather had to pay for his wife’s funeral.

The attackers then use a sledgehammer to break into the house next door, where they find Joseph Walsh in bed with his seven-year-old son Michael and his two-year-old daughter Bridget. Joseph Walsh is bludgeoned to death with the sledgehammer while Michael Walsh is shot and dies from his wounds the next day. Another son, Frank, is shot in the thigh but survives. Later that evening another Catholic, John Mallon, is shot dead in Skegoneill Avenue.

The unionist press, the Belfast News Letter and Belfast Telegraph, condemn the killings but do not identify the killers as police. The Dublin-based Irish Independent writes that “never even in the worst state of terror in the west and south has the state of affairs which now prevails in the Northern capital been experienced.” Michael Collins sends an angry telegram to Northern Ireland Prime Minister James Craig, demanding a joint inquiry into the killings. No such inquiry is set up.

As with the McMahon killings one week earlier, it is strongly suspected that an RIC Detective Inspector, Nixon, operating out of the Brown Street Police barracks, had organised the attack. Nixon and several other policemen fail to turn up at roll call at the barracks immediately after the killings.