seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


Leave a comment

Birth of Singer & Songwriter Gavin Friday

Gavin Friday, born Fionán Martin Hanvey, Irish singer and songwriter, composer, actor and painter, is born in Dublin on October 8, 1959.

Friday grows up in Ballygall, a neighbourhood located on Dublin’s Northside between Finglas and Glasnevin where he went to school. When he is fourteen years old and living on Cedarwood Road, he meets Bono and Guggi at a party to which he has not been invited. Bono says, “We caught him trying to steal something of the house. Classic teenage stuff… but we became friends.”

Friday is a founding member of the post-punk group Virgin Prunes and has recorded several solo albums and soundtracks. In 1986, after the demise of The Virgin Prunes, he devotes himself to painting for a while, sharing a studio with Bono, Guggi and Charlie Whisker. This results in the exhibition Four Artists – Many Wednesdays (1988) at Dublin’s Hendricks Gallery. Friday, Guggi and Whisker show paintings, while Bono opts to exhibit photos taken in Ethiopia. Friday’s part of the show is entitled I didn’t come up the Liffey in a bubble, an expression often used by his father.

His main collaborator between 1987 and 2005 is multi-instrumentalist, Maurice Seezer. They sign to Island Records in 1988 and release three albums together, before parting with the company in 1996. After that Friday and Seezer compose the score for the Jim Sheridan films The Boxer and In America which is nominated for Best Original Film Score in the 2004 Ivor Novello Awards.

Friday has maintained a close friendship with U2‘s Bono since childhood, and they collaborate on the soundtrack for the Jim Sheridan’s film In the Name of the Father, including the title track, “Billy Boola” and “You Made Me the Thief of Your Heart”, which is sung by Sinéad O’Connor and nominated for a Golden Globe Award for Best Original Song. In 2003 they write “Time Enough for Tears,” the original theme tune for Sheridan’s film In America, as sung by Andrea Corr. The song is nominated for a Golden Globe Award for Best Original Song.

In 2005 Friday and Seezer collaborate with Quincy Jones on incidental music for the 50 Cent biopic Get Rich or Die Tryin’. In 2001 they score the film Disco Pigs by Kirsten Sheridan and two years later they also collaborated with Bono on Peter & the Wolf in aid of the Irish Hospice Foundation.

Taking time out from work on his fourth solo album with Herb Macken, Friday teams up with English composer Gavin Bryars, the Royal Shakespeare Company and Opera North for a new interpretation of William Shakespeare‘s Sonnets touring as part of the 2007 Complete Works Festival. Friday and Macken compose the music for the Patrick McCabe play, The Revenant, which opens as part of the 2007 Galway International Arts Festival.

In 2009 Friday and Macken work on Bryars’ fourth studio album. On April 6, 2010 Rubyworks Records announces the signing of Gavin Friday and that a new album is on its way. The new CD is titled catholic and is released in Ireland on Good Friday, April 22, 2011.

Advertisements


Leave a comment

Use of the “Book of Common Prayer” Ordered in Ireland

The Book of Common Prayer, the short title of a number of related prayer books, is ordered to be used in Ireland on June 9, 1549.

The Book of Common Prayer is used in the Anglican Communion, as well as by the Continuing Anglican movement, Anglican realignment and other Anglican churches. The original book, published in 1549 during the reign of Edward VI, is a product of the English Reformation following the break with the Roman Catholic Church. Prayer books, unlike books of prayers, contain the words of structured, or liturgical, services of worship.

The work of 1549 is the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contains Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full such as the orders for Baptism, Confirmation, Marriageanointing of the sick and a Funeral service. It also sets out in full the “propers,” that is the parts of the service which vary week by week or, at times, daily throughout the Church’s Year. Old Testament and New Testament readings for daily prayer are specified in tabular format as are the Psalms.

The 1549 book is soon succeeded by a more reformed revision in 1552 under the same editorial hand, that of Thomas Cranmer, Archbishop of Canterbury. It is used only for a few months, as after Edward VI’s death in 1553, his half-sister Mary I restores Roman Catholic worship. Mary dies in 1558 and, in 1559, Elizabeth I reintroduces the 1552 book with a few modifications to make it acceptable to more traditionally minded worshippers, notably the inclusion of the words of administration from the 1549 Communion Service alongside those of 1552.

In 1604, James I orders some further changes, the most significant of these being the addition to the Catechism of a section on the Sacraments. William Bedell undertakes an Irish translation of the Book of Common Prayer in 1606. Following the tumultuous events leading to and including the English Civil War, another major revision is published in 1662. This edition has remained the official prayer book of the Church of England, although in the 21st century, alternative provision under the title Common Worship has largely displaced the Book of Common Prayer at the main Sunday worship service of most English parish churches. An Irish translation of the revised prayer book of 1662 is effected by John Richardson and published in 1712.

A Book of Common Prayer with local variations is used in churches inside and outside the Anglican Communion in over 50 different countries and in over 150 different languages. In many parts of the world, other books have replaced it in regular weekly worship.

Traditional English Lutheran, Methodist and Presbyterian prayer books have borrowed from the Book of Common Prayer and the marriage and burial rites have found their way into those of other denominations and into the English language. Like the King James Version of the Bible and the works of William Shakespeare, many words and phrases from the Book of Common Prayer have entered common parlance.

(Pictured: A 1760 printing of the 1662 “Book of Common Prayer”)


Leave a comment

The Homosexuality Trial of Oscar Wilde

The trial of Oscar Wilde on charges of homosexuality, then considered a crime, begins at the Old Bailey on April 26, 1895.

With a warrant for Wilde’s arrest on charges of sodomy and gross indecency having been issued, Robbie Ross finds Wilde at the Cadogan Hotel, Knightsbridge, with Reginald Turner. Both men advise Wilde to go at once to Dover and try to get a boat to France. His mother advises him to stay and fight. Wilde, lapsing into inaction, can only say, “The train has gone. It’s too late.” Wilde is arrested for “gross indecency” under Section 11 of the Criminal Law Amendment Act 1885, a term meaning homosexual acts not amounting to buggery, an offence under a separate statute. At Wilde’s instruction, Ross and Wilde’s butler force their way into the bedroom and library of 16 Tite Street, packing some personal effects, manuscripts, and letters. Wilde is then imprisoned on remand at HM Prison Holloway where he receives daily visits from his partner, Lord Alfred Douglas.

Events move quickly and his prosecution opens on April 26, 1895. Wilde pleads not guilty. He has already begged Douglas to leave London for Paris, but Douglas complains bitterly, even wanting to give evidence. He is pressed to go and soon flees to the Hotel du Monde. Fearing persecution, Ross and many others also leave the United Kingdom during this time.

Under cross examination by Charles Gill, Wilde is at first hesitant, but then eloquently responds to Gill’s question about the meaning of “the love that dare not speak its name.” Wilde replies, “‘The love that dare not speak its name” in this century is such a great affection of an elder for a younger man as there was between David and Jonathan, such as Plato made the very basis of his philosophy, and such as you find in the sonnets of Michelangelo and Shakespeare. It is that deep spiritual affection that is as pure as it is perfect. It dictates and pervades great works of art, like those of Shakespeare and Michelangelo, and those two letters of mine, such as they are. It is in this century misunderstood, so much misunderstood that it may be described as ‘the love that dare not speak its name,’ and on that account of it I am placed where I am now. It is beautiful, it is fine, it is the noblest form of affection. There is nothing unnatural about it. It is intellectual, and it repeatedly exists between an older and a younger man, when the older man has intellect, and the younger man has all the joy, hope and glamour of life before him. That it should be so, the world does not understand. The world mocks at it, and sometimes puts one in the pillory for it.”

Wilde’s response is counter-productive in a legal sense as it only serves to reinforce the charges of homosexual behaviour. The trial ends with the jury unable to reach a verdict. Wilde’s counsel, Sir Edward Clarke, is finally able to get a magistrate to allow Wilde and his friends to post bail. The Reverend Stewart Headlam puts up most of the £5,000 surety required by the court, having disagreed with Wilde’s treatment by the press and the courts. Wilde is freed from Holloway and, shunning attention, goes into hiding at the house of Ernest and Ada Leverson, two of his firm friends. Edward Carson approaches Frank Lockwood QC, the Solicitor General and asks, “Can we not let up on the fellow now?” Lockwood answers that he would like to do so, but fears that the case has become too politicised to be dropped.

The final trial is presided over by Alfred Wills. On May 25, 1895 Wilde and Alfred Taylor are convicted of gross indecency and sentenced to two years’ hard labour. The judge describes the sentence, the maximum allowed, as “totally inadequate for a case such as this,” and that the case is “the worst case I have ever tried.” Wilde responds, “And I? May I say nothing, my Lord?” but it is drowned out by cries of “Shame” in the courtroom.

Oscar Wilde enters prison on May 25, 1895 and is released on May 18, 1897.

(Pictured: Oscar Wilde and Lord Alfred Douglas)


Leave a comment

Birth of Theatrical Producer Hilton Edwards

hilton-edwardsHilton Edwards, an English-born Irish actor, lighting designer, and theatrical producer, is born in London on February 2, 1903.

Edwards begins his career acting with the Charles Doran Shakespeare Company in 1920 in Windsor and then joins The Old Vic in London, playing in all but two of Shakespeare‘s plays before leaving the company a few years later. Trained in music, he also sings baritone roles with the Old Vic Opera company.

After touring with various companies in Britain and South Africa, Edwards goes to Ireland in 1927 for a season with Anew McMaster’s company and meets McMaster’s brother-in-law, Micheál Mac Liammóir. As he tells an interviewer once, both men want a theater of their own. Mac Liammóir wants it to be in Ireland and Edwards does not care. “I don’t care about nationalism, I care about the theater,” he says.

Edwards and Mac Liammóir co-found the Gate Theatre in Dublin in 1928. The two men’s talents are complementary. Mac Liammóir is an actor, designer, and writer. Edwards is a director, actor, producer, and lighting designer. Edwards produces and directs more than 300 plays at the Gate, ranging from the works of Aeschylus and Sophocles, Johann Wolfgang von Goethe and Henrik Ibsen to the comedies of George Bernard Shaw and Richard Brinsley Sheridan and new Irish plays, by such authors as W.B. Yeats, Brian Friel, and Mac Liammóir.

In New York City in 1948 Edwards plays in and directs John Bull’s Other Island and directs The Old Lady Says No and Where Stars Walk. In 1961 Edwards takes a two-year leave from the Gate to become the first Head of Drama at Telefís Éireann. A year later, he wins a Jacob’s Award for his television series Self Portrait.

Edwards appears in 15 films, including Captain Lightfoot (1955), David and Goliath (1960), Victim (1961), and Half a Sixpence (1967). He also writes and directs Orson Welles‘s Return to Glennascaul (1951). However, he is primarily known for his theatre work. He is nominated for a Tony Award in 1966 for Best Director of a Drama for Philadelphia, Here I Come!

Hilton Edwards dies in a Dublin hospital on November 18, 1982. Edwards and Mac Liammóir are the subject of a biography, titled The Boys by Christophor Fitz-Simon.


Leave a comment

Birth of Painter Daniel Maclise

daniel-macliseDaniel Maclise, Irish history, literary and portrait painter, and illustrator, is born in Cork, County Cork, on January 25, 1806. He works in London, England for most of his life.

His early education is of the plainest kind, but he is eager for culture, fond of reading, and anxious to become an artist. He later studies at the Cork School of Art.

Maclise exhibits for the first time at the Royal Academy of Arts in 1829. Gradually he begins to confine himself more exclusively to subject and historical pictures, varied occasionally by portraits – such as those of Lord Campbell, novelist Letitia Landon, Charles Dickens, and other of his literary friends. In 1833, he exhibits two pictures which greatly increase his reputation and, in 1835, the Chivalric Vow of the Ladies and the Peacock procure his election as associate of the Academy, of which he becomes full member in 1840. The years that follow are occupied with a long series of figure pictures, deriving their subjects from history and tradition and from the works of William Shakespeare, Oliver Goldsmith, and Alain-René Lesage.

Maclise also designs illustrations for several of Dickens’s Christmas books and other works. Between the years 1830 and 1836 he contributes to Fraser’s Magazine, under the pseudonym of Alfred Croquis, a remarkable series of portraits of the literary and other celebrities of the time – character studies, etched or lithographed in outline, and touched more or less with the emphasis of the caricaturist, which are afterwards published as the Maclise Portrait Gallery (1871). During the rebuilding of the Houses of Parliament in London in 1834–1850 by Charles Barry, Maclise is commissioned in 1846 to paint murals in the House of Lords on such subjects as Justice and Chivalry.

In 1858, Maclise commences one of the two great monumental works of his life, The Meeting of Wellington and Blücher, on the walls of the Palace of Westminster. It is begun in fresco, a process which proves unmanageable. The artist wishes to resign the task, but, encouraged by Prince Albert, he studies in Berlin the new method of water-glass painting, and carries out the subject and its companion, The Death of Nelson, in that medium, completing the latter painting in 1864.

marriageaoifestrongbowMaclise’s vast painting of The Marriage of Strongbow and Aoife (1854) hangs in the National Gallery of Ireland, Dublin. It portrays the marriage of the main Norman conqueror of Ireland “Strongbow” to the daughter of his Gaelic ally. By the grand staircase of Halifax Town Hall, which is completed in 1863, there is a wall painting by Maclise.

The intense application which he gives to these great historic works, and various circumstances connected with the commission, has a serious effect on Maclise’s health. He begins to shun the company in which he formerly delighted, his old buoyancy of spirits is gone, and in 1865, when the presidency of the Royal Academy is offered to him he declines the honour. He dies of acute pneumonia on April 25, 1870 at his home 4 Cheyne Walk, Chelsea, London.

(Pictured lower right: The Marriage of Strongbow and Aoife)


Leave a comment

Death of Poet Laureate Nahum Tate

nahum-tateNahum Tate, Irish poet, hymnist, and lyricist, who becomes Poet Laureate of the United Kingdom in 1692,  dies on July 30, 1715. Tate is best known for The History of King Lear, his 1681 adaptation of William Shakespeare‘s King Lear.

Tate is born in Dublin in 1652 and comes from a family of Puritan clergymen. He is the son of Faithful Teate, an Irish clergyman who was rector of Castleterra, Ballyhaise, until his house is burned and his family attacked after he passes on information to the government about plans for the Irish Rebellion of 1641. After living at the provost’s lodgings in Trinity College, Dublin, Faithful Teate moves to England. He becomes the incumbent at East Greenwich around 1650, and “preacher of the gospel” at Sudbury from 1654 to 1658 before returning to Dublin by 1660. He publishes a poem on the Trinity entitled Ter Tria, as well as some sermons, two of which he dedicates to Oliver and Henry Cromwell.

Nahum Teate follows his father to Trinity College, Dublin in 1668, and graduates BA in 1672. By 1676 he moves to London and is writing for a living. He publishes a volume of poems in London in 1677 and becomes a regular writer for the stage. He also adopts the spelling Tate, which remains until his death.

Tate then turns to make a series of adaptations from Elizabethan dramas. His version of William Shakespeare’s Richard II alters the names of the characters and changes the text so that every scene, to use his own words, is “full of respect to Majesty and the dignity of courts.” In spite of these precautions The Sicilian Usurper (1681), as his rewrite is called, is suppressed on the third performance on account of a possible political interpretation.

In 1682, Tate collaborates with John Dryden to complete the second half of his epic poem Absalom and Achitophel. Tate also writes the libretto for Henry Purcell‘s opera Dido and Aeneas, which is given its first known performance in 1689. Tate’s name is also connected with the famous New Version of the Psalms of David (1696), for which he collaborates with Nicholas Brady.

Nahum Tate dies in Southwark, London, England, on July 30, 1715 and is buried at St. George Southwark on August 1, 1715.


Leave a comment

Birth of Playwright George Bernard Shaw

george-bernard-shawGeorge Bernard Shaw, Irish playwright, critic, and polemicist, is born on July 26, 1856, at 3 Upper Synge Street in Portobello, a lower-middle-class area of Dublin. Shaw’s influence on Western theatre, culture, and politics extend from the 1880s to his death and beyond.

Shaw writes more than sixty plays, including major works such as Man and Superman (1902), Pygmalion (1912) and Saint Joan (1923). With a range incorporating both contemporary satire and historical allegory, Shaw becomes the leading dramatist of his generation, and in 1925 is awarded the Nobel Prize in Literature.

Shaw moves to London in 1876, where he struggles to establish himself as a writer and novelist, and embarks on a rigorous process of self-education. By the mid-1880s he has become a respected theatre and music critic. Following a political awakening, he joins the gradualist Fabian Society and becomes its most prominent pamphleteer. Shaw has been writing plays for years before his first public success, Arms and the Man in 1894. Influenced by Henrik Ibsen, he seeks to introduce a new realism into English-language drama, using his plays as vehicles to disseminate his political, social, and religious ideas. By the early twentieth century his reputation as a dramatist is secured with a series of critical and popular successes that include Major Barbara, The Doctor’s Dilemma, and Caesar and Cleopatra.

Shaw’s expressed views are often contentious. He promotes eugenics and alphabet reform, and opposes vaccination and organised religion. He courts unpopularity by denouncing both sides in World War I as equally culpable, and although not a republican, castigates British policy on Ireland in the postwar period. These stances have no lasting effect on his standing or productivity as a dramatist.

The inter-war years see a series of often ambitious plays, which achieve varying degrees of popular success. In 1938 he provides the screenplay for a filmed version of Pygmalion for which he receives an Academy Award. His appetite for politics and controversy remain undiminished. By the late 1920s he has largely renounced Fabian gradualism and often writes and speaks favourably of dictatorships of the right and left — he expresses admiration for both Mussolini and Stalin. In the final decade of his life he makes fewer public statements, but continues to write prolifically until shortly before his death, refusing all state honours including the Order of Merit in 1946.

During his later years, Shaw enjoys tending the gardens at Shaw’s Corner. He dies on November 2, 1950, at the age of 94 of renal failure precipitated by injuries incurred when falling while pruning a tree. His body is cremated at Golders Green Crematorium on November 6, 1950. His ashes, mixed with those of his wife Charlotte, are scattered along footpaths and around the statue of Saint Joan in their garden.

Since Shaw’s death scholarly and critical opinion has varied about his works, but he has regularly been rated as second only to Shakespeare among English-language dramatists. Analysts recognise his extensive influence on generations of playwrights. The word “Shavian” has entered the language as encapsulating Shaw’s ideas and his means of expressing them.