The Fine Gael–Labour Party coalition is defeated at the 1977 general election resulting in the resignation of Brendan Corish as Labour Party leader. Cluskey is elected the new leader of the Labour Party. In 1981, the Labour Party enters into a coalition government with Fine Gael. However, Cluskey has lost his seat in Dáil Éireann at the 1981 general election and with it the party leadership. He is appointed on July 1, 1981, as a Member of the European Parliament (MEP) for Dublin, replacing Michael O’Leary, who had resigned the seat after succeeding Cluskey as Labour leader.
On December 8, 1983, Cluskey resigns as Minister due to a fundamental disagreement over government policy about the Dublin Gas Company. He retains his Dáil seat in the 1987 general election.
Following his re-election Cluskey’s health begins to deteriorate. He dies in Dublin on May 7, 1989, following a long battle with cancer.
McGee, born on April 13, 1825 in Carlingford, County Louth, grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.
McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.
On 7 April 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan.
McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.
Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”
The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.
The Act is bitterly resented by nationalists who see it as being deliberately designed to suppress their identity. Although it does not refer explicitly to the Irish tricolour, it does the Union Flag. The Act gives the Royal Ulster Constabulary a positive duty to remove any flag or emblem from public or private property which is considered to be likely to cause a breach of the peace, but legally exempts the Union Flag from ever being considered a breach of the peace. As a result, of all the flags likely to be displayed in Northern Ireland, almost exclusively the Irish tricolour would be deemed a breach of the peace. However, the Act is not a wholesale ban on the Irish flag, and it is often allowed to remain flying, especially at Gaelic Athletic Association (GAA) grounds.
The Act is introduced at a time of some turmoil within unionism in Northern Ireland, dissent that is viewed with alarm by the Ulster Unionist government, and the legislation is initiated amid the pressure emanating from that dissent. Hard line unionists accuse the government of appeasing nationalists. A more lenient approach by government to some nationalist parades leads to an increase in the flying of the Irish Tricolour. Likewise, the Coronation celebrations lead to the erection of Union Flags, not only in unionist enclaves, but in nationalist areas where disputes erupt and where some Union Flags are taken down and replaced with the Tricolour. Nationalists also organise boycotts of shops which openly celebrate the coronation with the display of the Union Flag, increasing tension and unionist fears. The Act takes over some of the powers of the Civil Authorities (Special Powers) Act (Northern Ireland) 1922.
Violations of the Act are punishable by a fine of up to £500 or up to five years in prison. The enforcement of the Act on occasion leads to rioting, most notoriously during the UK General Election of 1964 on the lower Falls Road in Belfast.
(Pictured: Coat of Arms of the Parliament of Northern Ireland)
Ruadhán founds a monastic settlement at Lorrha that consists of a monastery and various other buildings including cells for the many monks that live there. Also a ditch or large mound is built around the settlement to keep animals in and intruders out, the outlines of which remain visible today. Life for the monks is tough but simple, rising early from their beds which consist of rushes or straw placed on the bare ground. They then pray and fast between their domestic chores. The settlement is self-sufficient providing everything from food, clothing, to shelter. Villages and towns, such as the village of Lorrha, often pop up around monastic settlements as trade and refuge attracts the local people.
His embassy in 556 to King Diarmait mac Cerbaill at Tara, is worked into a legend known as the “Curse of Tara”, but the high-king continues to reside at Tara until his death in 564. Diarmuid Mac Cerbhaill violates the sanctity of the church by taking a hostage from its protection. The downfall of Tara from a once thriving royal residence is credited to Ruadhán.
Ruadhán gives the prophecy that Diarmait will be killed by the roof-beam of his hall at Tara. Diarmait has the beam cast into the sea. Diarmait then asks his druids to find the manner of his death, and they foretell that he will die of slaughter, drowning, and burning, and that the signs of his death will be a shirt grown from a single seed of flax and a mantle of wool from a single sheep, ale brewed from one seed of corn, and bacon from a sow which has never farrowed.
On a circuit of Ireland, Diarmait comes to the hall of Banbán at Ráith Bec, and there the fate of which he is warned comes to pass. The roof beam of Tara has been recovered from the sea by Banbán and set in his hall, the shirt, mantle, ale, and bacon are duly produced for Diarmait. Diarmait goes to leave Banbán’s hall, but Áed Dub mac Suibni, waiting at the door, strikes him down and sets fire to the hall. Diarmait crawls into an ale vat to escape the flames and is duly killed by the falling roof beam. Thus, all the prophecies are fulfilled.
The bell of St. Ruadhán is found in a well named after the Saint and is preserved in the British Museum. This well is situated across the road from the present day Church of Ireland.
Goldsmith’s birth date and location are not known with certainty, although he reportedly tells a biographer that he was born on November 10, 1728. The location of his birthplace is either in the townland of Pallas, near Ballymahon, County Longford, where his father is the Anglicancurate of the parish of Forgney, or at the residence of his maternal grandparents, at the Smith Hill House near Elphin, County Roscommon, where his grandfather Oliver Jones is a clergyman and master of the Elphin diocesan school, which is where Goldsmith studies. When Goldsmith is two years old, his father is appointed the rector of the parish of “Kilkenny West” in County Westmeath. The family moves to the parsonage at Lissoy, between Athlone and Ballymahon, and continues to live there until his father’s death in 1747.
In 1744 Goldsmith enters Trinity College, Dublin. His tutor is Theaker Wilder. Neglecting his studies in theology and law, he falls to the bottom of his class. In 1747, along with four other undergraduates, he is expelled for a riot in which they attempt to storm the Marshalsea Prison. He is graduated in 1749 as a Bachelor of Arts, but without the discipline or distinction that might have gained him entry to a profession in the church or the law. His education seems to have given him mainly a taste for fine clothes, playing cards, singing Irish airs, and playing the flute. He lives for a short time with his mother, tries various professions without success, studies medicine desultorily at the University of Edinburgh from 1752 to 1755, and sets out on a walking tour of Flanders, France, Switzerland, and Northern Italy.
Goldsmith settles in London in 1756, where he briefly holds various jobs, including an apothecary‘s assistant and an usher of a school. Perennially in debt and addicted to gambling, Goldsmith produces a massive output as a hack writer for the publishers of London, but his few painstaking works earn him the company of Samuel Johnson, with whom he is a founding member of “The Club.” There, through fellow Club member Edmund Burke, he makes the acquaintance of Sir George Savile, who later arranges a job for him at Thornhill Grammar School. The combination of his literary work and his dissolute lifestyle leads Horace Walpole to give him the epithet “inspired idiot.” During this period, he uses the pseudonym “James Willington,” the name of a fellow student at Trinity, to publish his 1758 translation of the autobiography of the Huguenot Jean Marteilhe.
Goldsmith is described by contemporaries as prone to envy, a congenial but impetuous and disorganised personality who once planned to emigrate to America but failed because he missed his ship. At some point around this time he works at Thornhill Grammar School, later basing Squire Thornhill on his benefactor Sir George Savile and certainly spending time with eminent scientist Rev. John Mitchell, whom he probably knows from London. Mitchell sorely misses good company, which Goldsmith naturally provides in spades. Thomas De Quincey writes of him “All the motion of Goldsmith’s nature moved in the direction of the true, the natural, the sweet, the gentle.”
His premature death in 1774 is believed to have been partly due to his own misdiagnosis of a kidney infection. Goldsmith is buried in Temple Church in London. There is a monument to him in the centre of Ballymahon and also in Westminster Abbey with an epitaph written by Samuel Johnson.
Michael J. Moran, an Irish street rhymer popularly known as Zozimus, dies in Dublin on April 3, 1846. He is a resident of Dublin and also known as the “Blind Bard of the Liberties” and the “Last of the Gleemen.”
Moran is born around 1794 in Faddle Alley off the Blackpitts in Dublin’s Liberties and lives in Dublin all his life. At two weeks old he is blinded by illness. He develops an astounding memory for verse and makes his living reciting poems, many of which he has composed himself, in his own lively style. He is described by songwriter Patrick Joseph McCall as the last gleeman of the Pale.
Many of his rhymes have religious themes while others are political or recount current events. He is said to have worn “a long, coarse, dark, frieze coat with a cape, the lower parts of the skirts being scalloped, an old soft, greasy, brown beaver hat, corduroy trousers and Francis Street brogues, and he carried a long blackthorn stick secured to his wrist with a strap.”
In his last few years, Moran’s voice grows weak, costing him his means of livelihood. He ends up feeble and bedridden and he dies on April 3, 1846 at his lodgings in 15 Patrick Street. He is buried two days later on Palm Sunday in Glasnevin’s Prospect Cemetery, which is guarded day and night, as he had feared grave robbers, who are busy in Dublin at the time.
His grave remains unmarked until the late 1960s, when the band Dublin City Ramblers erect a tombstone in his memory. His grave is in the “Poor Ground” of the cemetery, not far from Daniel O’Connell‘s monument.
Moran’s nickname is derived from a poem written by Anthony Coyle, Bishop of Raphoe about Saint Mary of Egypt. According to legend, she had followed pilgrims to Jerusalem with the intent of seducing them, then, turning penitent on finding herself prevented from entering the Church of the Holy Sepulchre by a supernatural force, she flees to the desert and spends the remainder of her life in solitary penance. When she is at the point of death, God sends Zosimas of Palestine to hear her confession and give her Holy Communion, and a lion to dig her grave. The poem has the intolerable cadence of the eighteenth century, but is so popular, and so often called for, that Moran is soon nicknamed “Zozimus,” and by that name is remembered.
Kerr is Roman Catholic, a group which at the time constitutes approximately 30% of PSNI officers, and is 25 years old at the time of his death. He is a member of a Gaelic Athletic Association club, the Beragh Red Knights. The guard of honour at Kerr’s funeral is formed of club members and PSNI officers, a funeral also attended by the leaders of Ireland’s four main churches.
Kerr’s murder is condemned by almost all sections of Northern Irish politics and society as well as bringing international condemnation. On April 6, a Peace Rally is organised in Belfast by the Irish Congress of Trade Unions, which is reported to be attended by up to 7,000 persons. Similar events are held in Omagh, Enniskillen, and London.
BBC Ireland correspondent Mark Simpson comments, in relation to the unified response of the community, “A murder designed to divide people has actually brought them closer together.” Graffiti praising the murder is daubed on walls in predominantly republican areas of Derry.
On July 26, 2011 five men are arrested in connection with the investigation. They are later released. On November 26, 2012, investigating detectives announce the arrest of a 22-year-old man in Milton Keynes. On November 27, a 39-year-old man in County Tyrone is arrested and questioned. However, as of 2017 no persons have been charged with Constable Kerr’s murder.
Saint Patrick’s Day is the traditional celebration of the Irish Guards and fresh shamrock is presented to members of the regiment.
The 1st Battalion Irish Guards is broken down into five separate Companies – three rifle companies, Numbers One, Two, and Four Companies, the Support Company (3 Company) and Headquarter Company. The rifle companies use the Warrior tracked armoured vehicle. In common with her sister Guards regiments, the regimental organization also includes the Band of the Irish Guards and the Corps of Drums, a fife and drum band.
The Battalion has deployed on recent conflicts including Iraq and Afghanistan. The Battalion has also recently carried out a tour of Cyprus under the United Nations. As well as deploying on operations the Battalion has also deployed on various oversea exercises to Bosnia, Latvia, Oman, Kenya, and numerous other countries.
After the failure of the authorities to produce a “book of evidence” against them, the four are released but are immediately re-arrested. During interrogation in Garda Síochána custody, all except Plunkett sign alleged confessions, presenting with extensive bruising and injuries they claim are inflicted by members of the Gardaí.
While awaiting trial, Fitzpatrick jumps bail and leaves the country. The trial of McNally, Kelly, and Breatnach in the Special Criminal Court becomes the longest-running trial in Irish criminal history, at 65 days, before it collapses due to the death of one of the three judges, Judge John O’Connor of the Circuit Court.
Medical evidence of beatings is presented to the court, both during the initial trial and the second trial. The court rejects this evidence, finding that the beatings have been self-inflicted or inflicted by the co-accused. Anticipating a conviction, Kelly flees before the conclusion of the second trial. The three are found guilty, solely on the basis of their confessions, and sentenced to between nine and twelve years in prison. Kelly is sentenced in absentia.
In May 1980, Breatnach and McNally are acquitted on appeal on the grounds that their statements had been taken under duress. The same month, the Provisional Irish Republican Army claims responsibility for the robbery. Kelly returns to Ireland from the United States in June 1980, expecting to be acquitted. Instead he is incarcerated in the maximum-security Portlaoise Prison and spends the next four years proclaiming his innocence, including a 38-day period on hunger strike.
After a campaign by the Irish Council for Civil Liberties, Amnesty International, and others and a song, Wicklow Boy, by the popular folk singer Christy Moore, Kelly is eventually released on “humanitarian grounds” in 1984. He is given a presidential pardon in 1992 and receives £1,000,000 in compensation. Breatnach and McNally are also given compensation.
The son of a bank manager, McAnally is educated at Saint Eunan’s College in Letterkenny where he writes, produces and stages a musical called “Madame Screwball” at the age of sixteen. He enters St. Patrick’s College, Maynooth at the age of 18 but leaves after a short time having decided that the priesthood is not his vocation. He joins the Abbey Theatre in 1947 where he meets and marries actress Ronnie Masterson.
The couple later forms Old Quay Productions and present an assortment of classic plays in the 1960s and 1970s. McAnally makes his theatre debut in 1962 with A Nice Bunch of Cheap Flowers and gives a well-received performance as George in Who’s Afraid of Virginia Woolf?, opposite Constance Cummings, at the Piccadilly Theatre.
On television he is a familiar face, often in glossy thriller series like television series The Avengers, Man in a Suitcase, and Strange Report. In 1968 he takes the title role in Spindoe, a series charting the return to power of an English gangster, Alec Spindoe, after a five-year prison term. This is a spin-off from another series, The Fellows (1967) in which McAnally had appeared in several episodes as the Spindoe character. He could render English accents very convincingly.
McAnally regularly acts in the Abbey Theatre and at Irish festivals, but in the last decade of life he achieves award-winning notice on TV and films. His impressive performance as Cardinal Altamirano in the film The Mission (1986) earns him Evening Standard and BAFTA awards. He earns a second BAFTA award for his role in the BBC’s A Perfect Spy (1987). In 1988 he wins the BAFTA for Best Actor for his performance in A Very British Coup, a role that also brings him a Jacob’s Award. In the last year of his life, he portrays the father of Christy Brown, played by Daniel Day-Lewis, in the Academy Award-winning film, My Left Foot (1989).
McAnally dies suddenly of a heart attack on June 15, 1989, at the age of 63, at his home in County Wicklow which he shares with Irish actress Britta Smith. He remains married to actress Ronnie Masterson until his death, although they reside in different homes. He receives a posthumous BAFTA award for his last film in 1990.
At the time of his death, McAnally is due to play “Bull McCabe” in Jim Sheridan‘s film The Field. The part eventually goes to Richard Harris who receives an Academy Award nomination for his performance. McAnally had also been cast in the lead role of First and Last, a drama about a man who walked from Land’s End to John o’ Groats. Filming is almost a third of the way done when he dies, but the whole play has to be re-filmed, with Joss Ackland taking the role instead.
seamus dubhghaill 