seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Galway (County Galway)


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Birth of Uilleann Piper Willie Clancy

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Willie Clancy, an Irish uilleann piper, is born into a musical family at Islandbawn near Milltown Malbay, County Clare, on December 24, 1918.

Clancy’s parents, Gilbert Clancy and Ellen Killeen, both sing and play concertina, and his father also plays the flute. Clancy’s father has been heavily influenced by local blind piper Garret Barry and passes much of Barry’s music on to his son.

Clancy starts playing the whistle at age five, and later takes up the flute. He first lays eyes on a set of pipes in 1936 when he sees Johnny Doran playing locally. He obtains his first set of pipes two years later. His influences include Leo Rowsome, Séamus Ennis, John Potts, and Andy Conroy. Clancy wins the Oireachtas competition in 1947. Unable to earn a living from music he emigrates to London where he works as a carpenter.

Returning to Milltown Malbay shortly after the death of his father in 1957, Clancy records some influential 78 rpm recordings for the Gael Linn label, among them the classic reel selection “The Old Bush/The Ravelled Hank of Yarn.” He develops a highly distinctive and individual style of piping. From 1957 until 1972 the Summer music sessions in the West Clare town become widely renowned, with Clancy as one of the main attractions. Pipe-making, reed-making, and all things connected with the instrument are explored and advanced by the Clancy influence. He gives many performances on both radio and television as well as live sessions in his local area.

He lives out the remainder of his life in Milltown Malbay. Clancy marries Dóirín Healy in 1962. He dies suddenly in a hospital in Galway on January 24, 1973, and is widely mourned among friends and musicians alike. He is buried in Ballard Cemetary just outside Miltown Malbay.

Later that year the Willie Clancy Summer School is established in his honour by his friends Junior Crehan, Martin Talty, Sean Reid, Paddy Malone, Paddy McMahon, Frankie McMahon, Jimmy Ward, JC Talty, Harry Hughes, Michael O Friel, Séamus Mac Mathúna, and Muiris Ó Rócháin. He is also the subject of a major television documentary “Cérbh É? Willie Clancy” on TG4, first broadcast in November 2009. In this programme, one of a series in which major figures in contemporary traditional music, profile and pay homage to a master of their craft from a bygone age, Peter Browne traces the life and legacy of Clancy.

A statue of Clancy is unveiled on November 9, 2013 on the Main Street in Miltown Malbay.


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Disappearance of Father Michael Griffin

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Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.

Griffin is born in Gurteen, East Galway and ordained at St. Patrick’s College, Maynooth in 1917. A priest of the Diocese of Clonfert, he serves in the Diocese of Galway, Kilmacduagh and Kilfenora. In June 1918, the curate is transferred from the parish of Ennistymon, County Clare, to Rahoon, Galway City.

Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.

On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.

Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.

Frank Percy Crozier, commander of the Auxiliary Division of the Royal Irish Constabulary, travels to Galway on November 22 and finds that Fr. Griffin has been murdered by his men, and that a plot is afoot to murder Dr. Michael Fogarty, Bishop of Killaloe. Crozier writes in Ireland For Ever:

“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”

On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.

A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”


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Birth of Catholic Teetotalist Reformer Theobald Mathew

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Theobald Mathew, Irish Catholic teetotalist reformer popularly known as Father Mathew and “The Apostle of Temperance,” is born at Thomastown, near Golden, County Tipperary, on October 10, 1790.

Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.

The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.

His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.

Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.

Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.

Statues of Mathew stand on St. Patrick’s Street, Cork by John Henry Foley (1864), and on O’Connell Street, Dublin by Mary Redmond (1893). There is also a Fr. Mathew Bridge in Limerick, County Limerick, which is named after the temperance reformer when it is rebuilt in 1844-1846.


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Pope John Paul II’s Visit to Ireland

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Pope John Paul II becomes the first pontiff to set foot on Irish soil with his pastoral visit to the Republic of Ireland beginning on September 29, 1979. Over 2.5 million people attend events in Dublin, Drogheda, Clonmacnois, Galway, Knock, Limerick, and Maynooth during what is one of Pope John Paul’s first foreign visits. The visit is occasioned by the centenary of the reputed apparition of Blessed Virgin Mary, Saint Joseph, and Saint John the Evangelist in Knock, County Mayo.

An Aer Lingus Boeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.

The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.

The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.


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Founding of the Gaelic League

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The Gaelic League (Irish: Conradh na Gaeilge), a social and cultural organisation which promotes the Irish language in Ireland and worldwide is founded in Dublin on July 31, 1893.

Conradh na Gaeilge is founded by Douglas Hyde, the son of a Church of Ireland rector from Frenchpark, County Roscommon, with the aid of Eugene O’Growney, Eoin MacNeill, Thomas O’Neill Russell, and others. The organisation develops from Ulick Bourke‘s earlier Gaelic Union and becomes the leading institution promoting the Gaelic Revival, carrying on efforts like the publishing of the Gaelic Journal. The League’s first newspaper is An Claidheamh Soluis (The Sword of Light) and its most noted editor is Patrick Pearse. The motto of the League is Sinn Féin, Sinn Féin amháin (Ourselves, Ourselves alone).

The League encourages female participation from the start and a number of women play a prominent role. They are not restricted to subordinate roles, but play an active part in leadership, although males are in the overwhelming majority. Local notables, such as Lady Gregory in Galway, Lady Esmonde in County Wexford, and Mary Spring Rice in County Limerick, and others such as Norma Borthwick, found and lead branches in their communities. At the annual national convention in 1906 women are elected to seven of the forty-five positions on the Gaelic League executive. Executive members include Máire Ní Chinnéide, Úna Ní Fhaircheallaigh (who writes pamphlets on behalf of the League), Bean an Doc Uí Choisdealbha, Máire Ní hAodáin, Máire de Buitléir, Nellie O’Brien, Eibhlín Ní Dhonnabháin, and Eibhlín Nic Néill.

Though apolitical, the organisation attracts many Irish nationalists of different persuasions, much like the Gaelic Athletic Association. It is through the League that many future political leaders and rebels first meet, laying the foundation for groups such as the Irish Volunteers. However, Conradh na Gaeilge does not commit itself entirely to the national movement until 1915, causing the resignation of Douglas Hyde, who feels that the culture of language should be above politics. Most of the signatories of the 1916 Proclamation are members. It still continues to attract many Irish Republicans. Seán Mac Stíofáin, the first chief of staff of the Provisional IRA was a prominent member in his later life.

After the foundation of the Irish Free State in 1922, the organisation has a less prominent role in public life as Irish is made a compulsory subject in state-funded schools. It does unexpectedly bad in the Irish Seanad election of 1925, when all the candidates it endorses are defeated, including Hyde.


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Martin O’Malley Announces Run for U.S. President

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Martin O’Malley, Irish American whose relatives come from Galway, two-term Governor of Maryland, and two-term Mayor of Baltimore, announces his intention to run for president of the United States on May 30, 2015, on Federal Hill overlooking Baltimore.

First elected Mayor of Baltimore in 1999, O’Malley is re-elected as mayor in 2003. Considering a run for governor in 2002, O’Malley instead focuses on his mayoralty. In 2006, nearing the end of his second term as mayor, O’Malley announces his candidacy for Governor of Maryland, an office he wins by a sizeable margin. He is re-elected by a wider margin in a rematch against Bob Ehrlich in 2010. O’Malley has been seen as a potential presidential candidate since at least November 2012.

O’Malley’s announcement includes a swing at Democratic candidate Hillary Rodham Clinton and Republican candidate Jeb Bush, “Recently, the CEO of Goldman Sachs let his employees know that he’d be just fine with either Bush or Clinton. Well, I’ve got news for the bullies of Wall Street—the presidency is not a crown to be passed back and forth by you between two royal families.”

During his speech, O’Malley cast Baltimore’s recent racial unrest, including a night of riots after the funeral of Freddie Gray who died of injuries sustained in police custody, as a symptom of a larger American problem. “What took place here was not only about race…not only about policing in America. It’s about everything it is supposed to mean to be an American,” he said. “The scourge of hopelessness that happened to ignite here that evening, transcends race or geography.”

O’Malley also takes swings at Wall Street. “Tell me how it is, that you can get pulled over for a broken taillight in our country, but if you wreck the nation’s economy you are untouchable.”

Highlighting his record as Maryland’s governor, O’Malley notes that he supported a successful bid to legalize gay marriage and helped raise the minimum wage.

After making his announcement from the stage, O’Malley is played out to U2‘s Pride (In the Name of Love).

O’Malley suspends his campaign on February 1, 2016, after a poor showing in the Iowa caucuses.