The New York final matching Cavan against Kerry is also intended to observe the centenary of the Great Famine that triggered mass Irish emigration to the United States and other countries. Around 30,000 people are in attendance for the final. Cavan travels to the U.S. by air and Kerry by sea. The Ulster team credits their victory partially to their shorter time spent travelling. The Cavan team flight, via the Azores, takes 30 hours. Kerry’s trip by Ocean Liner takes far longer.
Mick Higgins, a key member of the Cavan team that day, recalls later in life, “There was no huge send-off for us in Cavan, but both teams got a good reception in New York when we arrived. I remember the team stayed in the Commodore Hotel, but I stayed with my relatives.” He also remembers the “oppressive heat” during the game itself.
After a slow start, Cavan fights back to lead 2-5 to 2-4 at the break and goes on to win by four points. Peter Donohoe scores eight points from frees and is called “the Babe Ruth of Gaelic football” in the New York press. The match commentary was broadcast by radio across the Atlantic Ocean by Michael O’Hehir.
The Cavan team returns to Ireland aboard the RMS Queen Mary. Higgins recalls, “It was only after we arrived in Southampton that we realised the joy of it all. Large numbers of Cavan people turned up to see us in London and Birmingham. We were treated like kings in Cavan.”
The first effects of a potato blight are reported around Ireland on September 9, 1845. An Gorta Mór, also known as the Great Famine or the Great Hunger, is a period of mass starvation, disease, and emigration in Ireland between 1845 and 1852. It is sometimes referred to, mostly outside Ireland, as the Irish Potato Famine, because about forty percent of the Irish population is solely reliant on this inexpensive crop for a number of historical reasons. During the famine, approximately 1 million people die and a million more emigrate from Ireland, causing the island’s population to fall by between 20% and 25%.
The proximate cause of famine is Phytophthora infestans, a potato disease commonly known as potato blight, which ravages potato crops throughout Europe during the 1840s. However, the impact in Ireland is disproportionate, as so much of the population is dependent on the potato for a range of ethnic, religious, political, social, and economic reasons, such as land acquisition, absentee landlords, and the Corn Laws, which all contribute to the disaster to varying degrees and remain the subject of intense historical debate.
The potato is introduced to Ireland as a garden crop of the gentry. By the late 17th century, it has become widespread as a supplementary rather than a principal food because the main diet still revolves around butter, milk, and grain products. However, in the first two decades of the 18th century, it becomes a base food of the poor, especially in winter. Furthermore, a disproportionate share of the potatoes grown in Ireland are of a single variety, the Irish Lumper. The expansion of the economy between 1760 and 1815 sees the potato make inroads into the diet of the people and become a staple food year round for farmers. The large dependency on this single crop, and the lack of genetic variability among the potato plants in Ireland, are two of the reasons why the emergence of Phytophthora infestans has such devastating effects in Ireland and less severe effects elsewhere in Europe.
It is not known exactly how many people die during the period of the famine, although it is believed that more die from diseases than from starvation. State registration of births, marriages, or deaths have not yet begun, and records kept by the Roman Catholic Church are incomplete. One possible estimate has been reached by comparing the expected population with the eventual numbers in the 1850s. A census taken in 1841 records a population of 8,175,124. A census immediately after the famine in 1851 counts 6,552,385, a drop of over 1.5 million in 10 years. The census commissioners estimate that at the normal rate of increase the population in 1851 should have been just over 9 million.
The famine is a watershed in the history of Ireland. Its effects permanently change the island’s demographic, political, and cultural landscape. For both the native Irish and those in the resulting diaspora, the famine enters folk memory and becomes a rallying point for various Irish Home Rule and United Ireland movements, as the whole island is then part of the United Kingdom of Great Britain and Ireland.
The massive famine sours the already strained relations between many of the Irish people and the British Crown, heightening Irish republicanism, which eventually leads to Irish independence in the next century.
John Devoy, one of the most devoted revolutionaries the world has ever seen, is born in Kill, County Kildare, on September 3, 1842. Dedicating over 60 years of his life to the cause of Irish freedom, he is one of the few people to have played a leading role in the Fenian Rising of 1867, the 1916 Easter Rising, and the Irish War of Independence (1919 – 1921).
After the Great Famine, the family moves to Dublin where Devoy’s father obtains at job at Watkins’ brewery. Devoy attends night school at the Catholic University before joining the Fenians. In 1861 he travels to France with an introduction from Timothy Daniel Sullivan to John Mitchel. Devoy joins the French Foreign Legion and serves in Algeria for a year before returning to Ireland to become a Fenian organiser in Naas, County Kildare.
In 1865, when many Fenians are arrested, James Stephens, founder of the Irish Republican Brotherhood (IRB), appoints Devoy Chief Organiser of Fenians in the British Army in Ireland. His duty is to enlist Irish soldiers in the British Army into the IRB. In November 1865 Devoy orchestrates Stephens’ escape from Richmond Prison in Dublin.
In February 1866 an IRB Council of War calls for an immediate uprising but Stephens refuses, much to Devoy’s annoyance, as he calculated the Fenian force in the British Army to number 80,000. The British get wind of the plan through informers and move the regiments abroad, replacing them with regiments from Britain. Devoy is arrested in February 1866 and interned in Mountjoy Gaol, then tried for treason and sentenced to fifteen years penal servitude. In Portland Prison Devoy organises prison strikes and, as a result, is moved to Millbank Prison in Pimlico, London.
In January 1871, he is released and exiled to the United States as one of the “Cuba Five.” He receives an address of welcome from the House of Representatives. Devoy becomes a journalist for the New York Herald and is active in Clan na Gael. Under Devoy’s leadership, Clan na Gael becomes the central Irish republican organisation in the United States. In 1877 he aligns the organisation with the Irish Republican Brotherhood in Ireland.
Devoy’s fundraising efforts and work to sway Irish Americans to physical force nationalism makes possible the Easter Rising in 1916. In 1914, Patrick Pearse visits the elderly Devoy in America, and later the same year Roger Casement works with Devoy in raising money for guns to arm the Irish Volunteers. Though he is skeptical of the endeavor, he finances and supports Casement’s expedition to Germany to enlist German aid in the struggle to free Ireland from English rule. Also, before and during World War I, Devoy is also identified closely with the Ghadar Party, and is accepted to have played a major role in supporting Indian Nationalists, as well as playing a key role in the Hindu-German Conspiracy which leads to the trial that is the longest and most expensive trial in the United States at the time.
In 1916 Devoy plays an important role in the formation of the Clan-dominated Friends of Irish Freedom, a propaganda organization whose membership totals 275,000 at one point. The Friends fail in their efforts to defeat Woodrow Wilson for the presidency in 1916. Fearful of accusations of disloyalty for their cooperation with Germans and opposition to the United States’ entering the war on the side of Great Britain, the Friends significantly lower their profile after April 1917. Sinn Féin‘s election victories and the British government’s intentions to conscript in Ireland in April 1917 help to revitalize the Friends.
With the end of the war, Devoy plays a key role in the Friends’ advocacy for not the United States’ recognition of the Irish Republic but, in keeping with President Wilson’s war aims, self-determination for Ireland. The latter does not guarantee recognition of the Republic as declared in 1916 and reaffirmed in popular election in 1918. American Irish republicans challenge the Friends’ refusal to campaign for American recognition of the Irish Republic. Not surprisingly, Devoy and the Friends’ Daniel F. Cohalan become the key players in a trans-Atlantic dispute with de facto Irish president Éamon de Valera, touring the United States in 1919 and 1920 in hopes of gaining U.S. recognition of the Republic and American funds. Believing that the Americans should follow Irish policy, de Valera forms the American Association for the Recognition of the Irish Republic in 1920 with help from the Philadelphia Clan na Gael.
Devoy returns to Ireland and in 1919 addresses Dáil Éireann. He later supports the Anglo-Irish Treaty of 1921. Devoy is editor of The Gaelic American from 1903 until his death in Atlantic City on September 29, 1928. His body is returned to Ireland and buried in Glasnevin Cemetery. A large memorial to him stands on the road between his native Kill and Johnstown.
John F. Kennedy, an Irish American and the first Catholic to become president of the United States, arrives in Ireland on a state visit on June 26, 1963. After Air Force One touches down at Dublin airport, Kennedy’s motorcade weaves through the streets of Dublin city, the thrilled crowd, lacking ticker tape, improvises by throwing rolls of bus tickets.
Kennedy is proud of his Irish roots and makes a special visit to his ancestral home in Dunganstown, County Wexford, while in the country. There, he is greeted by a crowd waving both American and Irish flags and is serenaded by a boys’ choir that sings TheBoys of Wexford. Kennedy breaks away from his bodyguards and joins the choir for the second chorus, prompting misty-eyed reactions from both observers and the press.
Kennedy meets with 15 members of his extended Irish family at the Kennedy homestead in Dunganstown. There he enjoys a cup of tea and some cake and makes a toast to “all those Kennedys who went and all those Kennedys who stayed.” His great-grandfather, Thomas Fitzgerald, had left Ireland for the United States in the middle of the Great Famine of 1848 and settled in Boston, becoming a cooper. Generations of his descendants go on to make their mark on American politics.
Kennedy later tells his aides that his favourite part of the trip was the wreath laying and silent funeral drill done by the Irish Army cadets at Arbour Hill military cemetery in Dublin.
Five months later, his widow, Jacqueline Kennedy, makes a special request to the Irish government. She asks that those same Irish army cadets, who so impressed the President on his visit, perform the drill again at his state funeral. Within days, those awe-stuck, trembling young men stand just inches away from foreign dignitaries from over 90 countries and perform their silent funeral drill in memory of a president that had inspired their country just a few short months earlier.
Cullen is ordained in 1829 and is appointed Rector of the Pontifical Irish College in Rome in late 1831. He successfully secured the future of the college by increasing the student population and thereby strengthening the finances of the college.
Cullen is promoted to the primatial See of Armagh on December 19, 1849, and is consecrated by the Cardinal Prefect of Propaganda at the Irish College in Rome on February 24, 1850. He is also named Apostolic Delegate. Cullen is transferred to the See of Dublin on May 1, 1852.
Cullen is sent to Ireland to bring the Irish church into conformity with Roman canon law and usage. His first major act as Archbishop of Armagh is to convene the Synod of Thurles, the first national synod held in Ireland since the Reformation. This occurs during the period of the debilitating Irish Famine which reduces the population of the country by over 2 million people through starvation, disease, and emigration. After a series of disastrous harvests in the 1860s, he founds, along with the Lord Mayor of Dublin, the Mansion House Relief Committee in 1862. Cullen also starts the practice of Irish priests wearing Roman clerical collars and being called “Father” rather than “Mister” by their parishioners.
Cullen pays frequent visits to Rome. He takes part in the definition of the dogma of the Immaculate Conception of the Blessed Virgin Mary in 1854, and with the eighteenth centenary of the martyrdom of Saints Peter and Paul in 1867.
After his elevation to cardinal, Cardinal Cullen takes an active part in deliberations during the Vatican Council. Towards the close of the council at the express wish of the Central Commission, Cardinal Cullen proposes a formula for the definition of Papal Infallibility. It is a matter of great delicacy, as promoters of the definition are split up into various factions, some anxious to assign a wide range to the pope’s decisions, while others wish to set forth in a somewhat indefinite way the papal prerogative.
Cullen is the most important Irish political figure in the thirty years between Daniel O’Connell and Charles Stewart Parnell. In political matters Cullen makes it a rule to support every measure, whatever its provenance, conducive to the interests of his vision for the Roman Catholic Church in Ireland. Cullen is also a frequent visitor at the vice-regal lodge to lobby the government.
The Jeanie Johnston, a replica of a three-masted barque that was originally built in 1847 in Quebec, Canada, by the Scottish-born shipbuilder John Munn, begins a four-month voyage around Ireland on June 9, 2004.
The original Jeanie Johnston makes her maiden emigrant voyage on April 24, 1848, from Blennerville, County Kerry to Quebec with 193 emigrants on board who are fleeing the effects of the Great Famine that is ravaging Ireland. Between 1848 and 1855, the Jeanie Johnston makes sixteen voyages to North America, sailing to Quebec, Baltimore, and New York. Ships that transport emigrants out of Ireland during this period become known as “famine ships” or “coffin ships.”
The project to build a replica is conceived in the late 1980s, but does not become a reality until November 1993 when a feasibility study is completed. In May 1995, The Jeanie Johnston (Ireland) Company Ltd. is incorporated. The ship is designed by Fred Walker, former Chief Naval Architect with the National Maritime Museum in Greenwich, England.
The original plans are to launch the ship from her shipyard in Blennerville, but a 19th-century shipwreck is discovered by marine archaeologists while a channel is being dredged. To preserve the find, on April 19, 2000 the hull of the Jeanie Johnston is hauled to the shore and loaded onto a shallow-draft barge. There she is fitted with masts and sails, and on May 4 is transported to Fenit, a short distance away. On May 6 the barge is submerged and the Jeanie Johnston takes to the water for the first time. The next day she is officially christened by President Mary McAleese.
In 2003, the replica Jeanie Johnston sails from Tralee to Canada and the United States visiting 32 U.S. and Canadian cities and attracting over 100,000 visitors.
The replica is currently owned by the Dublin Docklands Development Authority who bought it in 2005 for a reported 2.7 million Euro, which were used to clear outstanding loans on the vessel guaranteed by Tralee Town Council and Kerry County Council. It is docked at Custom House Quay in the centre of Dublin.
U.S. President Ronald Reagan visits his ancestral home in Ballyporeen, County Tipperary, on June 3, 1984. Reagan’s great-grandfather, Michael Regan, who later changed the spelling of his name, is baptised in the village in 1829. Around 1851, after the Great Famine, he emigrates to London and ultimately the United States in 1857.
Surrounded by throngs of photographers and security people, Reagan slowly makes his way through the tiny village in the bright green hills of County Tipperary. Speaking to 3,000 applauding and cheering visitors gathered under drizzly skies at the main crossroads of Ballyporeen, Reagan explains that until recently he had never known of his roots because his father had been orphaned before reaching the age of six.
“And now,” Reagan tells the exuberant crowd, “thanks to you and the efforts of good people who have dug into the history of a poor immigrant family, I know at last whence I came. And this has given my soul a new contentment. And it is a joyous feeling. It is like coming home after a long journey.”
Reagan, joined by his wife, Nancy, aides, dignitaries, and townspeople worship at the modest Church of the Assumption in Ballyporeen, where his great-grandfather was supposedly baptized in 1829.
After the service, Reagan makes his way down Church Street, shaking the hands of well-wishers. Amid the handshaking, a marching bagpipe corps plays A Nation Once Again and other patriotic tunes.
At the town center, the Reagans visit the pub run by John O’Farrell, who first capitalizes on the news of the President’s lineage and names his establishment “The Ronald Reagan” in 1981. Reagan unveils a plaque for the President Reagan tourist center that is to be built here. While the building housing the pub still stands, the pub closes in 2004 and the following year its fittings and external signage are transported to the Ronald Reagan Presidential Library in Simi Valley, California, where it still stands today.
There is some opposition to Reagan’s visit to Ireland. Authorities keep approximately 600 protesters behind barriers on the outskirts of the village and they are not permitted into the village until after the presidential party had departed. The main focus of the protesters is toward the Reagan administration’s foreign policy, in particular its support of the Contras in Nicaragua.
Hugh O’Brien is sworn in as Boston’s 31st mayor and first Irish mayor on January 5, 1885, marking the beginning of a new era in Boston politics.
Born in Ireland on July 13, 1827, O’Brien moves with his family to Boston when he is five years old, well before the potato famine sends waves of impoverished Irish men and women to Boston. He spends seven years in the Boston public schools and is apprenticed to a printer at the age of 12.
Working first for the newspaper Boston Courier and then for a Boston printer, O’Brien excels at the printing business, making foreman when he is only fifteen. He starts his own publication, Shipping and Commercial List, and is soon successful enough to become a respected member of the Boston business elite.
O’Brien’s business success draws the attention of Patrick Maguire, publisher of The Republic newspaper and the unofficial head of Irish politics in Boston. He orchestrates O’Brien’s election to the city’s Board of Aldermen.
Boston has long been controlled by native-born Protestants, generally called “Yankees,” most of whom have a stereotypical view of Irish immigrants as poor, ignorant, undisciplined, and under the thumb of the Catholic Church. But the Irish-born population of Boston is exploding, making up over 40% of the city’s population by 1885.
By 1883, Maguire decides that the time has come for Boston to elect an Irish-born mayor. He devises a two-part strategy. O’Brien will be the public face of the campaign, an able public official who criticizes the previous administration for increasing taxes. O’Brien’s pledge to reduce the tax rate without cutting city services appeals to the Yankee tradition of frugality. Meanwhile, behind the scenes, Maguire develops a system of Irish ward bosses who visit each household in the neighborhood and make sure that every eligible Irishman votes for O’Brien. O’Brien sweeps 15 of Boston’s 25 wards and, on December 10, 1884, becomes the first Irish Catholic to be elected Mayor of Boston.
O’Brien surprises the opposition by governing the city in a conservative and honest way during his four terms in office. He cuts tax rates as promised. He also widens streets, establishes the commission that hires Frederick Law Olmsted to design the Emerald Necklace park system, and builds the new Boston Public Library in Copley Square. He disarms his critics by enlisting Yankee and Republican businessmen to serve on the committees overseeing these projects.
U.S. President 
seamus dubhghaill 