The worst blizzard in living memory hits Ireland on February 25, 1947. The penetrating Arctic winds had been blowing for several weeks. Munster and Leinster had been battling the snows since the middle of January.
On the evening of February 24, a major Arctic depression approaches the coast of Cork and Kerry and advances northeast across Ireland. By morning, Ireland is being pounded by the most powerful blizzard of the 20th century. The winter of 1946-1947 is the coldest and harshest winter in living memory. Temperatures rarely rise above freezing and the snows that have fallen across Ireland in January remain until the middle of March.
Worse still, all subsequent snowfall in February and March simply piles on top of all that has previously fallen. There is no shortage of snow that bitter winter. Of the fifty days between January 24 and March 17, it snows on thirty of them.
“The Blizzard” of February 25th is the greatest single snowfall on record and lasts for almost fifty consecutive hours. It smothers the entire island in a blanket of snow. Driven by persistent easterly gales, the snow drifts until every hollow, depression, arch and alleyway is filled and the Irish countryside becomes a vast ashen wasteland.
Everything on the frozen landscape is a sea of white. The freezing temperatures solidify the surface and it is to be an astonishing three weeks before the snows begins to melt.
The Derrynaflan Chalice, an 8th- or 9th-century chalice, is found as part of the Derrynaflan Hoard of five liturgical vessels on February 17, 1980 near Killenaule, County Tipperary. According to art historian Michael Ryan the hoard “represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity.” The group is among the most important surviving examples of Insular metalwork.
The hoard is probably secreted during the turbulent 10th to 12th centuries, when Viking raids and dynastic turmoil create many occasions when valuables are hidden. The early and later 10th century is marked by a particular concentration of hoarding in Ireland.
Derrynaflan, the site of an early Irish abbey, is a small island of dry land situated in a surrounding area of peat bogs, in the townland of Lurgoe, County Tipperary, northeast of Cashel. The monastery is an important foundation in the period preceding the Viking raids. The present modest ruins of a small Cistercian nave-and-chancel abbey church there, however, date from a later period.
The Derrynaflan Hoard is discovered on February 17, 1980 by Michael Webb from Clonmel and his son, also Michael, while they are exploring the ancient monastic site of Derrynaflan with a metal detector. They have permission of the owners of the land on which the ruins stand to visit the site but they have no permission to dig on the lands. A preservation order had been made in respect of the ruin under the National Monuments Act, 1930, so that it is an offence to injure or to interfere with the site. The discovery is initially kept secret for three weeks.
The behaviour of the Webbs, and nearly seven years of litigation, culminating in the Supreme Court action where they unsuccessfully seek over £5,000,000 for the find, leads to the replacement of Irish laws of treasure trove by the law in the National Monuments (Amendment) Act, 1994, with a new Section 2 being included in the legislation.
The Ardagh Chalice dates from around the same period, perhaps a century earlier, of the Derrynaflan Hoard and is found close by in neighbouring County Limerick. At the time, the ruling dynasty in Tipperary and most of Munster are the Eóganachta, while their longtime allies and possible cousins the Uí Fidgenti rule in the Limerick area. Feidlimid mac Cremthanin, king-bishop of Cashel, who becomes King of Munster in 821 and dies in 847, is a patron of the monastic foundation at Derrynaflan and has been suggested as a possible patron of the chalice.
As a masterpiece of Insular art, the Derrynaflan chalice is included in the exhibition “The Work of Angels: Masterpieces of Celtic Metalwork, 6th–9th Centuries AD” (London, 1989). The Derrynaflan Hoard is donated to the Irish State and the items are now on display in the National Museum of Ireland.
Daniel Corkery, Irish politician, writer and academic, is born in Cork, County Cork on February 14, 1878. He is unquestionably best known as the author of The Hidden Ireland, his 1924 study of the poetry of eighteenth-century Irish Language poets in Munster.
After leaving St. Patrick’s, Corkery teaches art for the local technical education committee, before becoming inspector of Irish in 1925, and later Professor of English at University College Cork in 1930. Among his students in UCC are Seán Ó Faoláin and Seán Ó Tuama. He is often a controversial figure in academia for his “nativist” views on Irish literature, views which result in conflict with many Irish Language scholars, most notably Pádraig de Brún and his niece Máire Mhac an tSaoi. Ó Tuama, however, is frequently a staunch defender of Corkery’s reputation.
In his late twenties Corkery learns Irish and this brings him into contact with leading members of the Irish Language revival movement, including Terence MacSwiney, T. C. Murray and Con O’Leary, with whom he founds the Cork Dramatic Society in 1908. His plays Embers and The Hermit and the King are performed by the society. Later plays are staged at the famous Abbey Theatre, including The Labour Leader (1919) and The Yellow Bittern (1920).
Corkery is also a writer of short stories, including the collections A Munster Twilight (1916), The Hounds of Banba (1920), The Stormy Hills (1929), and Earth Out of Earth (1939), and a novel, The Threshold of Quiet (1917).
Corkery also writes non-fiction works, including The Hidden Ireland (1924), a highly influential work about the riches of eighteenth-century Irish poetry. In this he attempts to reconstruct a worldview preserved by Gaelic poets amongst the poor and oppressed Catholic peasantry of the Penal Laws era, virtually invisible in the Anglo-Irish tradition that has dominated the writing of Irish history. “An instant, influential classic,” writes Patrick Walsh, “its version of the past provided powerful cultural underpinning to the traditional nationalist history that became, in the 1930s, the educational orthodoxy of the new state.”
Corkery serves as a member of Seanad Éireann from 1951 to 1954 when he is nominated by the Taoiseach.
Daniel Corkery dies on December 31, 1964. His papers are held in the Boole Library of University College Cork.
The destruction of country houses in Ireland is a phenomenon of the Irish revolutionary period (1919–1923), which sees at least 275 country houses deliberately burned down, blown up, or otherwise destroyed by the Irish Republican Army.
The vast majority of the houses, known in Ireland as Big Houses, belong to the Anglo-Irish aristocracy of the Protestant Ascendancy. The houses of some Roman Catholic unionists, suspected informers, and members or supporters of the new Irish Free State government are also targeted. Although the practice by the IRA of destroying country houses begins in the Irish War of Independence, most of the buildings are destroyed during the Irish Civil War (1922–23).
Attacks are planned and organised, and generally focused on Irish peers who have sat in the House of Lords, members of the Senate of the Irish Free State and former Irish Unionist Party politicians. The assault on the “Big Houses” is part of a wider campaign against Free State supporters as a reprisal for the executions policy of the Government.
At least 76 country houses are destroyed in the War of Independence as thirty “Big Houses” are burned in 1920 and another 46 in the first half of 1921, mostly in the conflict’s Munster heartland which includes counties Cork, Kerry, Tipperary, Clare and Limerick. It is believed that 199 country houses are destroyed during the Irish Civil War. Some houses are destroyed in the fighting of the early months of the war, but the campaign against them begins in earnest in late 1922.
In most cases, no one is injured during the destruction of the house. It is recorded that in several cases, members of the IRA help the targeted family to remove their possessions from the house before it is destroyed. When Dermot Bourke’s house is attacked on January 29, 1923, he describes the IRA guerrillas as being “excessively polite” and apologetic. Nonetheless, there are incidents of violence and deaths in such attacks. The Church of Ireland Gazette records numerous instances of Unionists and Loyalists being shot, burned out or otherwise forced from their homes during the early 1920s.
Today, most of the targeted buildings are in ruins or have been demolished. Some have been restored by their owners, albeit often smaller in size, or have been rebuilt and are now used for other purposes.
By 1326 FitzGerald’s influence is such that there are rumours of a conspiracy to make him King of Ireland. Modern historians tend to dismiss the story, on the ground that the alleged conspirators were other magnates who were more interested in increasing their own power than aggrandising FitzGerald.
FitzGerald is created Earl of Desmond by Letters Patent dated at Gloucester, England, August 27, 1329, by which patent also the county palatine of Kerry is confirmed to him and his male heirs, to hold of the Crown by the service of one knight’s fee. This is part of a Crown policy of attempting to win the support of the magnates by conferring earldoms on them.
In January 1330 FitzGerald is summoned by Sir John Darcy, Lord Justice of Ireland, to fight armed Irish rebels, with a promise of the King’s pay. It is FitzGerald who introduces the practice of Coigne and Livery, the quartering of troops on the inhabitants of the district they are sent to protect.
Accepting the King’s proposal, in addition to dealing with Munster and Leinster, FitzGerald routs the O’Nolans and O’Murroughs and burns their lands in County Wicklow and forces them to give hostages. He recovers the castle of Ley from the O’Dempsies, and has a liberate of £100 sterling dated at Drogheda August 24, 1335, in return for the expense he has incurred in bringing his men-at-arms, hobelars, and foot-soldiers, from various parts of Munster to Drogheda, and there, with Lord Justice Darcy, disperses the King’s enemies.
In 1331 there are further rumours of an attempt to make him King. Although there seems to be no foundation for them, the Crown takes them seriously enough to imprison FitzGerald for several months. He is released when a number of fellow nobles stand surety for his good behaviour.
In 1339 FitzGerald is engaged against Irish rebels in County Kerry where it is said he slays 1,400 men, and takes Nicholas, Lord of Kerry, prisoner, keeping him confined until he dies as punishment for siding with the rebels against the Crown.
The same year FitzGerald is present in the parliament held in Dublin. He is summoned by Writ dated at Westminster July 10, 1344, with Maurice, Earl of Kildare, and others, to attend the King at Portsmouth “on the octaves of the nativity of the Virgin Mary,” with twenty men-at-arms and fifty hobelars, at his own expense, to assist in the war against Philip V of France.
FitzGerald, who has long been acting “with a certain disregard for the niceties of the law” now decides on open rebellion. In 1345 he presides at an assembly of Anglo-Irish magnates at Callan, County Kilkenny, ignores a summons to attend the Irish Parliament and attacks Nenagh. He is a formidable opponent, and for the next two years his defeat is the main preoccupation of the Crown. He surrenders on a promise that his life will be spared. He is imprisoned and his lands forfeited. He is allowed to go under guard to England to answer the charges against him.
By no means for the last time, the Crown evidently decides that it cannot govern Ireland without the magnates’ support. In 1348 FitzGerald is released and pardoned in 1349. His loyalty does not seem to have been in question during the last years of his life.
In July 1355 FitzGerald is appointed Lord Justice of Ireland for life, dying, however, the following January in Dublin Castle. He is interred in the Church of the Friars-Preachers in Tralee.
O’Sullivan Beare conceals 300 of the women, children and aged of his community in a stronghold on Dursey Island, but this position is attacked, and the defenders hanged. In what is later termed the Dursey Massacre, Philip O’Sullivan Beare, nephew of O’Sullivan Beare, writes that the women and children of the Dursey stronghold are massacred by the English, who tie them back-to-back, throw them from the cliffs, and shoot at them with muskets.
After the fall of Dursey and Dunboy, O’Sullivan Beare, Lord of Beara and Bantry, gathers his remaining followers and sets off northwards on December 31, 1602, on a 500-kilometre march with 1,000 of his remaining people. He hopes to meet Hugh O’Neill on the shores of Lough Neagh.
O’Sullivan Beare fights a long rearguard action northwards through Ireland, through Munster, Connacht and Ulster, during which the much larger English force and their Irish allies fight him all the way. The march is marked by the suffering of the fleeing and starving O’Sullivans as they seek food from an already decimated Irish countryside in winter. They face equally desperate people in this, often resulting in hostility, such as from the Mac Egans at Redwood Castle in County Tipperary and at Donohill in O’Dwyer’s country, where they raid the Earl of Ormonde‘s foodstore.
O’Sullivan Beare marches through Aughrim, where he raids villages for food and meets local resistance. He is barred entrance to Glinsk Castle and leads his refugees further north. On their arrival at Brian Oge O’Rourke‘s castle in Leitrim on January 4, 1603, after a fortnight’s hard marching and fighting, only 35 of the original 1,000 remain. Many had died in battles or from exposure and hunger, and others had taken shelter or fled along the route. O’Sullivan Beare had marched over 500 kilometres, crossed the River Shannon in the dark of a midwinter night, having taken just two days to make a boat of skin and hazel rods to carry 28 at a time the half-kilometre across the river, fought battles and constant skirmishes, and lost almost all of his people during the hardships of the journey.
In Leitrim, O’Sullivan Beare seeks to join with other northern chiefs to fight the English, and organises a force to this end, but resistance ends when Hugh O’Neill, 2nd Earl of Tyrone signs the Treaty of Mellifont. O’Sullivan Beare, like other members of the Gaelic nobility of Ireland who flees and seeks exile, making his escape to Spain by ship. O’Sullivan Beare settles in Spain and continues to plead with the Spanish government to send another invasion force to Ireland. King Phillip III gives him a knighthood, pension, and the title Earl of Bearhaven, but never that which he desires most, another chance to free his homeland.
Many generations of O’Sullivan Beare’s family later achieve prominence in Spain. In 1618, Donal Cam O’Sullivan Beare is killed in Madrid by John Bathe, an Anglo-Irishman, but the legend of “O’Sullivan’s March” lives on.
The Beara-Breifne Way long-distance walking trail follows closely the line of the historical march.
Parnell is elected president of Michael Davitt‘s newly founded Irish National Land League in Dublin on October 21, 1879, signing a militant Land League address campaigning for land reform. During the summer of 1880, the Land League, goes into decline but its fortunes are transformed when the House of Lords rejects a moderate measure of land reform. The movement is transformed into a national movement as it spreads into Munster and Leinster. As the movement spreads, crime increases especially in the West. Parnell, who had been elected leader of the Irish Parliamentary Party in May, is very worried about this violence and hopes that the Land League can deflect tenants away from the traditional violence associated with land agitation. He advocates a policy of “moral force” where tenants are to deny all social or commercial contact with anyone who is believed to oppose the aims of the League.
During his speech at Ennis, Parnell asks his audience, “What are you to do with a tenant who bids for a farm from which another has been evicted?” Several voices reply “Shoot him!” and “Kill him!” Parnell responds, “I wish to point out to you a very much better way, a more Christian and charitable way, which will give the lost man an opportunity of repenting. When a man takes a farm from which another has been evicted, you must shun him on the roadside when you meet him, you must shun him in the streets of the town, you must shun him in the shop, you must shun him on the fair green and in the market place, and even in the place of worship, by leaving him alone, by putting him in moral Coventry, by isolating him from the rest of the country, as if he were the leper of old – you must show him your detestation of the crime he committed.”
This type of “moral Coventry” is used in the cast of Captain Charles Cunningham Boycott, a County Mayoland agent, who is isolated by the local people until his nerve breaks. This leads to a new word entering into the English language – boycotting.
Darley is educated at Dungannon College in County Tyrone. His uncle, the Reverend John Darley, is headmaster of the college. In July 1847 he commences studying at Trinity College, Dublin, and he graduates in July 1851 with a Bachelor of Arts (BA). He is called to the English bar at the King’s Inn in January 1853 but returns to Ireland and practises there for about nine years on the Munster circuit. He meets Sir Alfred Stephen when Stephen is on a visit to Europe and is told that there are good prospects for him in Australia.
Darley marries Lucy Forest Browne at Hunsdon, Hertfordshire, on December 13, 1860. Lucy is the sister of novelist Rolf Boldrewood (Thomas Alexander Browne) who is best known for the book Robbery Under Arms. They have two sons and four daughters.
Darley decides to emigrate to Australia and arrives in Sydney in 1862. He is admitted to the NSW Bar on June 2, 1862, and is later appointed a Queens Counsel (QC) in 1878. In September 1868 he is nominated to the New South Wales Legislative Council. In November 1881 he becomes vice-president of the executive council in the third Henry Parkes ministry. In November 1886 Darley is offered the position of Chief Justice of New South Wales in succession to Sir James Martin. He does not desire the office and to accept it would mean a considerable monetary sacrifice. As a barrister, he is likely earning more than twice the amount of the salary offered. He declines the position, and it is accepted by Julian Salomons who subsequently resigns a few days later.
Darley is again approached and this time he accepts the position. He is sworn in on December 7, 1886. He carries out his duties with great distinction, although he is not an exceptional jurist. On the retirement of Sir Alfred Stephen in November 1891, Darley is appointed Lieutenant-Governor of New South Wales, and he administers the government seven times in that capacity. When the position of Governor of New South Wales becomes vacant in 1901, there are many suggestions that Darley should be given the post, but it is given to Sir Harry Rawson.
Darley’s longest period administering the government is from November 1, 1900, to May 27, 1902, a significant period in Australia’s political history with the lead up to and the aftermath of federation of the then Australian colonies. But his anxiety for New South Wales’s supremacy possibly contributes to the “Hopetoun Blunder.” Darley’s private assessment in 1902 is that “Australian Federation is so far a pronounced failure.”
Darley is knighted in 1887, created a Knight Commander of the Order of St. Michael and St. George (KCMG) in 1897, and receives the Knight Grand Cross of the Order of St. Michael and St. George (GCMG) on May 15, 1901, in preparation of the forthcoming royal visit of the Duke and Duchess of Cornwall and York (later King George V and Queen Mary).
Darley visits England in 1902 and is appointed a member of the royal commission on the South African war. He is also appointed a member of the privy council in 1905. He dies in London on January 4, 1910.
By 1650, the Irish Confederates and their English Royalist allies have been driven out of eastern Ireland by the Cromwellian conquest of Ireland. They occupy a defensive position behind the River Shannon, of which Limerick is the southern stronghold. Oliver Cromwell himself leaves Ireland in May 1650, delegating his command of the English Parliamentarian forces to Henry Ireton. Ireton moves his forces north from Munster to besiege Limerick in October of that year. However, the weather is increasingly wet and cold and Ireton is forced to abandon the siege before the onset of winter.
Ireton returns on June 4, 1651 with 8,000 men, 28 siege artillery pieces and 4 mortars. He summons Hugh Dubh O’Neill, the Irish commander of Limerick to surrender, but is refused. The siege is on.
Limerick in 1651 is split into two sections, English town and Irish town, which are separated by the Abbey River. English town, which contains the citadel of King John’s Castle, is encircled by water, the Abbey River on three sides and the River Shannon on the other, in what is known as King’s Island. Thomond bridge is only one bridge onto the island and is fortified with bastioned earthworks. Irish town is more vulnerable, but is also more heavily fortified. Its medieval walls have been buttressed by 20 feet of earth, making it difficult to knock a breach in them. In addition, Irish town has a series of bastions along its walls, mounted with cannon which cover its approaches. The biggest of these bastions are at St. John’s Gate and Mungret gate. The garrison of the city is 2,000 strong and composed mainly of veterans from the Confederate’s Ulster army, commanded by Hugh Dubh O’Neill, who had distinguished themselves at the siege of Clonmel the previous year.
Because Limerick is very well fortified, Ireton does not risk an assault on its walls. Instead he secures the approaches to the city, cuts off its supplies and builds artillery earthworks to bombard the defenders. His troops take the fort at Thomond bridge, but the Irish destroy the bridge itself, denying the Parliamentarians land access to English town. Ireton then tries an amphibious attack on the city, a storming party attacking the city in small boats. They are initially successful, but O’Neill’s men counterattack and beat them off.
After this attack fails, Ireton resolves to starve the city into submission and builds two forts known as Ireton’s fort and Cromwell’s fort on nearby Singland Hill. An Irish attempt to relieve the city from the south is routed at the battle of Knocknaclashy. O’Neill’s only hope is now to hold out until bad weather and hunger force Ireton to raise the siege. To this end, O’Neill tries to send the town’s old men, women and children out of the city so that his supplies will last a little longer. However, Ireton’s men kill forty of these civilians and send the rest back into Limerick.
O’Neill comes under pressure from the town’s mayor and civilian population to surrender. The town’s garrison and civilians suffer terribly from hunger and disease, especially an outbreak of plague. In addition, Ireton finds a weak point in the defences of Irish town, and knocks a breach in them, opening the prospect of an all out assault.
Eventually in October 1651, six months after the siege started, part of Limerick’s garrison mutinies and turns some cannon inwards, threatening to fire on O’Neill’s men unless they surrender. Hugh Dubh O’Neill surrenders Limerick on October 27. The inhabitants lives and property are respected, but they are warned that they could be evicted in the future. The garrison is allowed to march to Galway, which is still holding out, but has to leave their weapons behind.
The lives of the civilian and military leaders of Limerick are excepted from the terms of surrender. A Catholic Bishop Terence Albert O’Brien, an Alderman and the English Royalist officer Colonel Fennell are hanged. O’Neill is also sentenced to death, but is reprieved by the Parliamentarian commander Edmund Ludlow and imprisoned instead in London. Former mayor Dominic Fanning is drawn, quartered, and decapitated, with his head mounted over St. John’s Gate.
Over 2,000 English Parliamentary soldiers die at Limerick, mostly from disease. Among them is Henry Ireton, who dies a month after the fall of the city. About 700 of the Irish garrison and an estimated 5,000 citizens die.
(Pictured: The Treaty Stone on which the treaty of Limerick may have been signed in 1691)
Greatrakes is the son of William Greatrakes and Mary, daughter of Sir Edward Harris, Chief Justice of Munster, who are English Protestants settlers. He goes to the free school at Lismore until he is 13 years of age and is designed for the college of Dublin. However, when the Irish Rebellion of 1641 breaks out, he and his mother flee into England, where he is received by his great uncle, Edmund Harris. After Harris dies, his mother places him with John Daniel Getsius, a German minister, of Stoke Gabriel, in Devonshire.
After five or six years in England, Greatrakes returns to his native country, which he finds in a distracted state, and therefore spends a year in contemplation at the Castle of Cappoquin. In 1649 he is a lieutenant in Lord Broghill‘s regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, with a great part of the army being disbanded, Greatrakes retires to Affine, his native place, and is made clerk of the peace for County Cork, Register for transplantation, and a Justice of the Peace. However, he loses these positions after the Restoration.
Greatrakes seems to have been very religious. His outlook is grave but simple. He says himself, that ever since the year 1662 he has felt a strange impulse or persuasion that he has the gift of curing the King’s evil. This suggestion becomes so strong, that he strokes several persons, and cures them.
Three years afterwards, an epidemical fever is raging in the country, he is again persuaded that he can also cure the fever. He makes the experiment, and he affirms to his satisfaction that he cures all who come to him. At length, in April 1665, another kind of inspiration suggests to him, that he has the gift of healing wounds and ulcers. He even finds that he cures convulsions, the dropsy, and many other distempers.
On April 6, 1665, Robert Phayre, a former Commonwealth Governor of County Cork, is living at Cahermore, in that county, when he is visited by Greatrakes, who had served in his regiment in 1649. Greatrakes cures Phayre in a few minutes of an acute ague. John Flamsteed, the famous astronomer, then aged 19, goes to Ireland in August 1665 to be touched by Greatrakes for a natural weakness of constitution, but receives no benefit. Crowds flock to him from all parts, and he performs such extraordinary cures, that he is summoned into the bishop’s court at Lismore, and, not having a licence for practising, is forbidden to lay hands on anyone else in Ireland.
In 1665, Greatrakes is invited to England by his old commander, Lord Broghill, now Earl of Orrery, to cure Anne, Viscountess Conway of an inveterate headache. He arrives in England in early 1666 but fails to cure the Viscountess. Undaunted, he travels through the country healing the sick.
King Charles II, being informed of it, summons Greatrakes to Whitehall. While unpersuaded that Greatrakes has miraculous power, the king does not forbid him to continue his ministrations.
Every day Greatrakes goes to a place in London where many sick persons, of all ranks in society, assemble. Pains, gout, rheumatism, convulsions, and so forth are allegedly driven by his touch from one body part to another. Upon reaching the extremities, all symptoms of these ailments cease. As the treatment consists entirely of stroking, Greatrakes is called The Stroker. He ascribes certain disorders to the work of evil spirits. When persons possessed by such spirits see Greatrakes or hear his voice, the afflicted fall to the ground or into violent agitation. He then proceeds to cure them by the same method of stroking. While many are skeptical, Greatrakes does find zealous advocates for the efficacy of his healing powers.
In 1667, Greatrakes returns to Ireland and resumes farming in 1668 on £1,000 a year. Although he lives for many years, he no longer keeps up the reputation of performing the strange cures which procured him a name. But in this his case is very singular, that on the strictest enquiry no sort of blemish is ever thrown upon his character, nor does any of those curious and learned persons, who espouse his cause, draw any imputation upon themselves.
Greatrakes dies on November 28, 1682, at Affane, County Waterford. It is believed that he may be buried in Lismore Church or under the aisle of the old Affane Church near to his father.
seamus dubhghaill 