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Gerry Adams & Hillary Clinton Meet in New York City

On March 16, 2015, the eve of Saint Patrick’s Day, two ascendant politicians—one from Ireland, one from the United States—meet in a ballroom at the Essex House, in New York City. Hillary Clinton is there to be inducted into the Irish America Hall of Fame, in recognition of her “outstanding leadership” in bringing peace to Northern Ireland during the 1990s, when her husband was president of the United States. Gerry Adams, the president of the Irish Republican political party Sinn Féin, is there because for many Americans he is a living symbol of that peace. One of the architects of the Good Friday Agreement, which brought an end to the decades-long conflict in Northern Ireland that is known as the Troubles, he is very popular in the United States and makes regular trips here to raise funds for his party. According to a report in The Irish Times, Sinn Féin has raised twelve million dollars in the United States over the prior two decades, from construction companies, labor unions, and movie stars like Anjelica Huston and Martin Sheen.

Adams, however, remains a polarizing figure in Ireland. Though he is a longtime figurehead of the Republican movement, he insists that he was never a member of the Irish Republican Army (IRA) and that he played no role in the violence of the Troubles. Some people in Ireland do not actually believe this story, and, in recent years leading up to this meeting, some of his former compatriots in the Republican movement have said that he authorized a series of wartime atrocities, including the murder and secret burial of Jean McConville, a mother of ten. Adams denies these claims, and generally derides those who ask questions about his past as political foes with an agenda or opponents of the peace process.

“I remember very well when the request came, back in 1993, that my husband approve a visa for Gerry Adams,” Clinton told the crowd at the Essex House. Bill Clinton granted the visa, which was a controversial move at the time, because of Adams’s alleged association with the IRA, but also a crucial moment in the peace process, because it helped cement Adams’s transformation from a revolutionary to a statesman. “Absent that first step, that first risk, we might not have had the momentum to move forward, to get to the Good Friday accords and all that has followed,” Clinton said.

There is no way of knowing whether Clinton, dressed in Kelly green, felt any distaste at the prospect of sharing a table with Adams. There is some thirty-five million Irish Americans, a great many of whom regard Adams as a kind of Nelson Mandela, and no prospective presidential candidate can decline a Saint Patrick’s Day invitation. And to be sure, the IRA is not alone in standing accused of atrocities during the Troubles. Loyalist paramilitary groups and British government forces also perpetrated war crimes for which they have not been brought to account. But Clinton does indicate, obliquely, that the transition in Northern Ireland is not entirely complete. “There is still work to be done,” Clinton acknowledges. “You cannot bring peace and security to people just by signing an agreement.” The question for the people of Northern Ireland, and for Adams’s supporters in the United States, is whether you can bring enduring peace and security without some reckoning—by all parties in the conflict—with the crimes of the past.

(From: “Gerry Adams and Hillary Clinton in New York” by Patrick Radden Keefe, The New Yorker, http://www.new yorker.com, March 17, 2015 | Photo: Hillary Clinton at a previous meeting with Gerry Adams at the State Department in 2009. Photograph by Mark Wilson/Getty)


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The Execution of Roddy McCorley, Irish Nationalist

Roddy McCorley, Irish nationalist, is executed on February 28, 1800. He is alleged to be a member of the United Irishmen and claimed as a participant in their rebellion of 1798.

McCorley, the son of a miller, and is born near Toome in the civil parish of Duneane, County Antrim, in what is now Northern Ireland. A few years before the Irish Rebellion of 1798, his father is believed to have been executed for stealing sheep. These charges appear to be politically motivated in an attempt to remove a troublesome agitator at a time of great social unrest. Following his father’s execution, his family is evicted from their home.

There is uncertainty as to whether McCorley is actually actively involved with the predominantly Presbyterian United Irishmen or the predominantly Catholic Defenders. His role in the 1798 rebellion itself is unrecorded. In a ballad called “Roddy McCorley” written in the 1890s by Ethna Carbery, he is claimed to have been one of the leaders of the United Irishmen at the Battle of Antrim, however there is no contemporary documentary evidence to support this claim or prove that he was even active in the rebellion.

After the rebellion, McCorley joins a notorious outlaw gang known as Archer’s Gang, made up of former rebels and led by Thomas Archer. Some of these men had been British soldiers who changed sides in the conflict, and as such are guilty of treason and thus exempt from the terms of amnesty offered to the rank and file of the United Irishmen. This means that they are always on the run in an attempt to evade capture. This “quasi-rebel” group are claimed to have attacked loyalists and participated in common crime. It is believed that McCorley is caught while in hiding, having been betrayed by an informer.

After McCorley is arrested he is tried by court martial in Ballymena on February 20, 1800, and sentenced to be hanged “near the Bridge of Toome,” in the parish of Duneane. His execution occurs on February 28, 1800. The bridge had been partially destroyed by rebels in 1798 to prevent the arrival of loyalist reinforcements from west of the River Bann.

McCorley’s body is then dismembered and buried under the gallows, on the main Antrim to Derry road. A letter published in the Belfast News Letter a few days after his execution gives an account of the execution and how he was viewed by some. In it he is called Roger McCorley, which may be his proper Christian name.

His great-grandson, Roger McCorley, is an officer in the Irish Republican Army in the Irish War of Independence (1919–1921).

In addition to Ethna Carbery’s ballad, historian Guy Beiner uncovers earlier references to McCorley in Presbyterian folklore, which he shows to have been repeatedly forgotten and obscured on the background of mainstream Presbyterian identification with Unionism.

Carbery’s ballad is re-popularised by The Clancy Brothers and Tommy Makem, The Dubliners, The Kingston Trio, and others during the folk music revival of the 1960s. It is recorded in 1995 by Shane MacGowan and The Popes for their album The Snake and has also been recorded by other contemporary artists, such as Heather Dale on her 2006 album The Hidden Path. The melody for “Roddy McCorley” is reused in 1957 for “Sean South,” about a failed operation that year during the IRA’s border campaign.

An account of McCorley’s career compiled in the early twentieth century from local traditions and correspondence with his descendants, Who Fears to Speak of ’98?, is written by the Belfast antiquary and nationalist Francis Joseph Bigger. It contains an edited version of an early 19th-century ballad about Roddy McCorley’s fate.


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The Battle of Vinegar Hill

The Battle of Vinegar Hill, an engagement during the Irish Rebellion of 1798, takes place on June 21, 1798 when over 13,000 British soldiers launch an attack on Vinegar Hill outside Enniscorthy, County Wexford, the largest camp and headquarters of the Wexford United Irishmen. It marks a turning point in the rebellion, as it is the last attempt by the United Irishmen to hold and defend ground against the British military. The battle is actually fought in two locations: on Vinegar Hill itself and in the streets of nearby Enniscorthy.

By June 18, the British have surrounded County Wexford with between 13,000 and 18,000 troops and are ready to pour into Wexford to crush the insurgency. The United Irishmen leadership issues a call to all its fighters to gather at Vinegar Hill to meet the army in one great, decisive battle. The number assembled is estimated at between 16,000 and 20,000, but the majority lack firearms and have to rely on pikes as their main weapon. The camp also includes many thousands of women and children who are staying there for protection against the rampaging military.

The British plan, as formulated by General Gerard Lake, envisages the complete annihilation of the United Irishmen, women and children by encircling the hill and seizing the only escape route to the west, the bridge over the River Slaney. Lake divides his force into four columns to accomplish this. Three columns, under Generals David Dundas, James Duff and Francis Needham are to assault Vinegar Hill, while the fourth column, under General Johnson, is to storm Enniscorthy and its bridge.

The battle begins shortly before dawn with an artillery bombardment of Irish positions on the hill. Advance units quickly move against the United Irishmen outposts under cover of the bombardment and move artillery closer as forward positions are secured. The tightening ring forces the United Irishmen into an ever-shrinking area and increases exposure to the constant bombardment, including new experimental delayed-fuse shells resulting in hundreds of dead and injured. At least two mass charges are launched by the United Irishmen which fail to break the lines of the military and the situation on Vinegar Hill soon becomes desperate for the United Irishmen.

Meanwhile, a detachment of light infantry under the command of General Johnson attacks the town of Enniscorthy but meets with fierce resistance. Buildings in the town have been fortified and the initial attack is driven back with the loss of munitions and men. A second attack commences with reinforcements including cavalry, which retake the lost cannon and ammunition while also incurring considerable casualties. The United Irishmen are slowly driven out of the town but manage to hold the Slaney bridge and prevent the British from crossing.

When British troops crest the eastern summit of Vinegar Hill, the rebels begin to slowly withdraw through a gap in the British lines later known as “Needham’s Gap”, so-named because the late arrival of General Needham’s troops prevented a total encirclement of the hill. Although the bulk of the United Irishmen army escape, many are left behind and killed in the routing phase of the battle from both cavalry and infantry attack, but also from the advanced field guns which are switched to grapeshot to maximize casualties.

In addition to conventional casualties, there are also instances of British troops raping the women accompanying the United Irishmen and in Enniscorthy, United Irishmen wounded are burned to death when soldiers set fire to a building used as a casualty station. These atrocities may have been perpetrated in revenge for the execution by the United Irishmen of numbers of mostly Protestant loyalist prisoners of war in the preceding weeks. The United Irishmen abandon much of the supplies they had taken from surrounding areas, and thirteen cannons are captured by the British, a number of which had been taken from the British forces previously.

Meanwhile, the bulk of the United Irishmen force streams uninterrupted towards the Three Rocks camp outside Wexford and, following the decision to abandon the town, split into two separate columns in a new campaign to spread the rebellion beyond Wexford. One immediately sets out to the west, the other northwards towards the Wicklow Mountains to link up with General Joseph Holt‘s forces.

The defeat is therefore not the immediate crushing blow to the Wexford United Irishmen that it has falsely been depicted as, but it does alter the course of the fighting as continued resistance now takes the form of mobile warfare, raids, and large scale, guerilla-type operations.

Casualties for the United Irishmen have been variously reported, with estimates ranging from 400 to around 1,200. Kevin Whelan estimates a figure of between 500 and 1,000 including camp followers, while Archibald McLaren, a British soldier eyewitness, writes that the United Irishmen casualties total about 1,200 men. British casualties are around one hundred.


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Assassination of Norman and James Stronge

Sir Charles Norman Lockhart Stronge and his son James, both former Ulster Unionist Party (UUP) Members of Parliament, are assassinated by the Provisional Irish Republican Army (IRA) at their home, Tynan Abbey, on January 21, 1981. The home is then burned to the ground.

Before his involvement in politics Stronge fights in World War I as a junior officer in the British Army. He fights in the Battle of the Somme in 1916 and is awarded the Military Cross. His positions after the war include Speaker of the House of Commons of Northern Ireland for twenty-three years.

Stronge (86) and his son, James (48), are watching television in the library of Tynan Abbey when members of the Provisional Irish Republican Army, armed with machine guns, use grenades to break down the locked heavy doors to the home.

The Stronge family home is then burned to the ground as a result of two bomb explosions. On seeing the explosions at the house, as well as a flare Stronge lit in an attempt to alert the authorities, the Royal Ulster Constabulary and British Army troops arrive at the scene and establish a roadblock at the gate lodge. They encounter at least eight fleeing gunmen. A twenty-minute gunfight ensues in which at least two hundred shots are fired. There are no casualties among the security forces but the gunmen escape. The bodies of the father and son are later discovered in the library of their burning home, each with gunshot wounds in the head. It is not known who died first, Norman or James. Under the legal fiction known as the doctrine of survival, James is still listed as succeeding to the baronetcy.

The village of Tynan is crowded for the joint funeral of Stronge and his son. Mourners come from throughout the province and from England, including lords, politicians, policemen, judges and church leaders. The coffin is carried by the 5th Battalion the Royal Irish Rangers, the successors to his old regiment. The sword and cap of the Lord Lieutenant of Tyrone, Major John Hamilton-Stubber, are placed on his coffin in lieu of his own, which had been destroyed with his other possessions in the fire. During the service, a telegram sent from Queen Elizabeth II to one of Sir Norman’s daughters, is read. After the service, the chief mourners move out into the churchyard where the “Last Post” is sounded and a Royal British Legion farewell is given. The two coffins are laid in the family plot, where Lady Stronge, Sir Norman’s wife and mother of James, was buried a year previously.

The Secretary of State for Northern Ireland, Humphrey Atkins, is informed by friends of the Stronge family that he would not be welcome at the funeral because of government policy on Irish border security. Atkins leaves the Northern Ireland Office later that year, to be replaced by Jim Prior. Stronge is commemorated with a tablet in the Northern Ireland Assembly Chamber in Parliament Buildings on the Stormont Estate.

The IRA releases a statement in Belfast, quoted in The Times, claiming that “This deliberate attack on the symbols of hated unionism was a direct reprisal for a whole series of loyalist assassinations and murder attacks on nationalist peoples and nationalist activities.” This follows the loyalist attempted murder of Bernadette McAliskey and her husband Michael McAliskey on January 16, and the loyalist assassinations of four republican activists (Miriam Daly, John Turnley, Noel Lyttle and Ronnie Bunting) which had taken place since May 1980.

The killings are referred to as murder by multiple media sources including The Daily Telegraph, The Scotsman, The New York Times and Time magazine, by the Reverend Ian Paisley in the House of Commons and by Alec Cooke, Baron Cooke of Islandreagh in the House of Lords.

Stronge is described at the time of his death by Social Democratic and Labour Party politician Austin Currie as having been “even at 86 years of age … still incomparably more of a man than the cowardly dregs of humanity who ended his life in this barbaric way.”

The ruins of Tynan Abbey are demolished in 1998, having stood for 249 years.


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The Funeral of Liam Cosgrave

The funeral of Liam Cosgrave, Taoiseach from 1973 to 1977, takes place in Dublin on October 7, 2017. In accordance with the wishes of the Cosgrave family, it is not a state funeral. The Requiem Mass takes place at the Church of the Annunciation in Rathfarnham with burial afterwards at Goldenbridge Cemetery in Inchicore, Dublin. Taoiseach Leo Varadkar, members of the Government, and former Taoisigh are in attendance at the ceremony in Rathfarnham. Cosgrave died on October 4, 2017 at the age of 97.

Born on April 13, 1920, Cosgrave has a 40-year political career and is part of the government which sees Ireland become a Republic in 1949. He also oversees Ireland joining the United Nations, addresses the United States Congress in 1976 and signs the Sunningdale Agreement in Northern Ireland which leads to a short-lived power-sharing executive in Belfast in 1972.

Following tributes from across the political spectrum in Ireland, the Cosgrave family, his three children, Mary, Liam and Ciaran, are offered a state funeral. At their request the funeral Mass and burial has some trappings of state but it is a private service. His wife Vera died in 2016.

Ten military policemen carry the coffin of Cosgrave as his funeral begins in Dublin. Current Taoiseach Leo Varadkar and his predecessors Enda Kenny and Bertie Ahern are among those who attend the funeral Mass at the Church of the Annunciation in Rathfarnham. Members of the judiciary, Army and police also pay their respects.

Cosgrave is buried in Goldenbridge Cemetery, Inchicore, beside his father W.T. Cosgrave, a key figure in the foundation of the Irish Free State and an officer in the 1916 Easter Rising.

Cosgrave is Taoiseach from 1973-1977, some of the most turbulent years of the Northern Ireland Troubles. He has been described as a consistent and courageous voice against terrorism. He is at the head of government on the worst day of atrocities in the Troubles – the Dublin and Monaghan bombings on May 17, 1974 when loyalists kill 33 people, including a pregnant woman at full term.


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The Battle of Enniscorthy

battle-of-enniscorthyThe Battle of Enniscorthy is a land battle fought on May 28, 1798 during the Irish Rebellion of 1798, when an overwhelming force of rebels assails the town of Enniscorthy, County Wexford, which is defended only by a 300-strong garrison supported by loyalist civilians. On the previous day at nearby Oulart, several thousand rebels led by Fr. John Murphy had massacred a detachment of the North Cork militia, amounting to 110 officers and men, in the Battle of Oulart Hill.

The attack on Enniscorthy begins at about 1:00 PM, when the rebels drive a herd of cattle through the town’s Duffry gate, creating disorder, and set the town’s buildings on fire. The troops defending the gate withdraw to a stone bridge over the River Slaney. After a determined defence of about three hours, the loyalist forces have expended their ammunition. They are also flanked by rebels wading across the river’s low water. However, after having driven all the rebels out of town they are ordered to abandon the town and withdraw to Wexford, which they do alongside a terrified multitude of men, women and children fleeing the burning town. In the action, the garrison and yeomanry had killed up to 500 insurgents at a cost of 90 of their own dead.

According to the historian Maxwell, the town’s Protestants see a merciless night attack as almost certain. Throughout the fight, Catholic residents support the rebels by shooting loyalists from their windows. Of the many fugitives, the weakest are carried on cavalry horses or otherwise abandoned to their fate, including infants and the elderly.

The rebels are brutal and vengeful in occupying their captured town. They set up a formidable encampment of 10,000 men on the nearby heights of Vinegar Hill and are able to roster forces to garrison Enniscorthy, whose streets are littered with dead and dying while flames continued to rage. Four hundred seventy-eight dwelling houses are destroyed in addition to commercial premises.


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The Dunlavin Green Executions

dunlavin-green-monumentThe Dunlavin Green executions, the summary execution of 36 suspected rebel prisoners in County Wicklow by the British military shortly after the outbreak of the Irish Rebellion of 1798, take place on May 26, 1798. There are several accounts of the events, recorded at differing times and differing in detail.

The British government had begun raising yeomanry forces from the local Irish population in 1796. The force, composed of both Catholics and Protestants, was raised to help defend against a possible French invasion of Ireland and to aid in the policing of the country. The Society of United Irishmen have long threatened a rebellion in Ireland, which finally occurs in late May 1798. Major uprisings of the rebellion only occur in Ulster, Wicklow and Wexford, a county in the province of Leinster. For several months prior to May 1798, Wicklow and many other areas of the country have been subject to martial law which had been imposed in an effort to prevent the long threatened rebellion.

The campaign extends against the military itself as some corps of yeomen and militia, especially those with Catholic members, are suspected as United Irish infiltrators who have joined to get training and arms. Several days after the outbreak of the rebellion, the yeomanry and militia at Dunlavin are called out on parade and informed by their commanding officer that he has information on the identities of those in the corps who are affiliated with the United Irishmen among them. The British do not actually have such information, but twenty-eight fall for their bluff and come forward in hopes of receiving clemency.

Those who come forward are immediately arrested and imprisoned while several are subjected to flogging in an effort to extract information about the rebels plans and organization. Those who are outed as affiliates of the United Irishmen are imprisoned in the Market House of Dunlavin, while the British officers decide what to do with them.

The following day, Captain William Ryves of the Rathsallagh yeomanry has his horse shot from under him by rebels while on patrol. Ryves rides to Dunlavin the next day and brings eight suspected rebels imprisoned by his corps with him. There he meets with Captain Saunders of the Saunders-grove yeomanry. It is decided that their prisoners, a total of 36 men, should be put to death. On May 26, Market Day, the 36 are taken to the green, lined up and shot in front of the townspeople, including, in some cases, their own families.

The firing squad returns to the Market House where others are flogged or hanged. Before the bodies of the shot men are removed, soldiers’ wives loot them of valuables. The bodies are either removed for burial by their families or interred in a common grave at Tournant cemetery. One man survives, despite grievous wounds, and lives to “an advanced age.” Two more men, either hanging or about to be, are saved by the intervention of a “respectable Protestant” and escape.

One loyalist account details the events leading up to the execution differently. According to this account, Captain Ryves, a yeomanry commander at Dunlavin, receives word that a large number of rebels are set to attack Dunlavin and he observes that many Protestant houses have been set on fire in the surrounding countryside. Under the circumstances, he expects that the rebels’ intention is a pogrom of Protestants and loyalists in the town and its environs. A foray by the troops into the countryside fails and the garrison’s officers are aware that they are outnumbered by the prisoners held in the Market House.

The executions appear to have been motivated by simple revenge and intimidation, rather than fear of the prisoners and the ongoing rebellion. Though the public exhibition may have been designed to intimidate and discourage rebels in the immediate area from taking to the field, news of the executions, as well as those at Carnew spread rapidly and play a part in the rapid mobilization of rebels in northern County Wexford over the next few days.

The story of Dunlavin Green is quickly commemorated in the famous ballad “Dunlavin Green,” which tells the story from the view of a sympathetic local eyewitness. In 1998, a commemorative stone was installed in St. Nicholas of Myra Roman Catholic church, adjacent to the green.


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Terence O’Neill Becomes Fourth Prime Minister of Northern Ireland

File source: http://en.wikipedia.org/wiki/File:Captain_Terence_O%27Neill.jpgTerence O’Neill becomes the fourth Prime Minister of Northern Ireland on March 25, 1963 following the resignation of Basil Brooke, 1st Viscount Brookeborough. He plays a significant role in the first year of the Troubles, trying unsuccessfully to stem growing sectarian violence.

O’Neill is born on September 10, 1914 at 29 Ennismore Gardens, Hyde Park, London, the son of Captain Arthur O’Neill of Shane’s Castle, Randalstown, the first member of parliament (MP) to be killed in action in World War I five months later. He is educated in the English public school system at West Downs School,  Winchester and Eton College, spending his summer holidays at the family estate in Ulster. He is later commissioned in the British Army, rising to the rank of captain and serving with the Irish Guards in World War II. He is wounded in 1944 and opts to resettle permanently in Northern Ireland.

In 1946, O’Neill is elected to the Parliament of Northern Ireland, representing the Unionist stronghold of Bannside. He remains in the parliament at Stormont for almost 25 years. He becomes Northern Ireland’s Minister of Home Affairs in April 1956, Minister of Finance in September 1956 and Prime Minister in March 1963.

As Prime Minister, O’Neill introduces economic reforms to stimulate industrial growth and employment, with mixed results. He also tries narrowing the divide between Protestants and Catholics. He does this with important gestures, like visiting Catholic schools and expressing condolences on the death of Pope John XXIII.

O’Neill also seeks better relations with the Republic of Ireland, and in January 1965 invites Taoiseach Seán Lemass to Belfast. Catholics and moderate Unionists welcome this reconciliation but many conservative Loyalists, like Ian Paisley, condemn it as treachery.

When the civil rights movement erupts in the late 1960s, O’Neill offers a package of reforms and concessions, including changes to the allocation of housing. These proposals, however, anger staunch Unionists and fail to satisfy many Republicans.

In December 1969, O’Neill appears on Northern Ireland television and makes an impassioned plea for unity, warning that “Ulster stands at the crossroads.” His government is reelected in February 1969, though O’Neill himself is almost voted out of his own seat.

With the situation worsening, O’Neill is further embarrassed by Loyalist attempts to sabotage Belfast’s water supply. Fast losing the confidence of his own party, he resigns the prime ministership in April 1969. He remains in the parliament until January 1970.

O’Neill is made Baron O’Neill of the Maine and spends the last decade of his life in Britain’s House of Lords. He dies of cancer on June 12, 1990.


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The Murder of Benedict Hughes

File written by Adobe Photoshop? 4.0Northern Ireland is plunged into a new crisis after Benedict Hughes, a Catholic, is shot dead on January 21, 1998 as he is getting into his car after finishing his work in a loyalist area of south Belfast. It is the latest murder aimed at wrecking the peace process and the eighth sectarian killing since Christmas.

Hughes, age 55, dies in a hail of bullets in Sandy Row shortly after 5:00 PM, as he is preparing to travel back to his Suffolk Crescent home in west Belfast. The father of three is shot at least five times in the neck and chest as he tries to get into his car which is parked in Utility Street off the Donegall Road. He is taken to the Royal Victoria Hospital where he later dies. The lone gunman makes off on foot in the direction of Felt Street.

The attack comes after the funeral of Fergal McCusker, a Catholic shot dead by the Loyalist Volunteer Force (LVF) just days earlier and ahead of the funerals of Catholic taxi driver Larry Brennan and prominent loyalist Jim Guiney held on January 22.

When forensic people arrive on the scene soon after the shooting, the area is packed with onlookers who believe the shot man is a Protestant.

As a recovery truck comes to remove Hughes’s car later that night, small groups of people are still watching the scene. The Rev. Richard Darmody, the rector of nearby St. Aidan’s Church in Sandy Row, who went to the scene thinking the victim was one of his parishioners, condemns the murder. “I’m shocked and horrified that the life of an innocent person has been taken and that another family has been plunged into grief and pain. I feel very concerned about where this is going to lead and the possibility of more lives being taken and more families being bereaved.”

There is no immediate admission of responsibility. However, the blame is placed firmly on loyalists, either the LVF, which has admitted being behind a series of recent killings, or the Ulster Freedom Fighters, which has remained silent but which is suspected by the security forces of having joined the killings.

Social Democratic and Labour Party (SDLP) councillor Alex Attwood calls on mainstream loyalists to “clarify whether they are really on a ceasefire” because it is clear, he says, the LVF has received help from other loyalist groups, the Ulster Volunteer Force (UVF) or the Ulster Defence Association (UDA).

SDLP councillor Alastair McDonnell says the peace process is not in crisis. Hughes was “an innocent Catholic who was just trying to earn a living, who has no connections with any political or paramilitary grouping. If he had he wouldn’t have worked here.” He adds that there is a “small handful of evil people” who do not want to see peace.

Alliance spokesman Dr. Philip McGarry says there is “no excuse, no justification for causing pain to yet another family.”

(From: “Catholic shot dead leaving work in loyalist Sandy Row” by Louise McCall, The Irish Times, January 22, 1998)


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The Crumlin Road Gaol Escape

crumlin-road-jail-escapeEight Provisional Irish Republican Army prisoners escape from Crumlin Road Gaol in Belfast, one of the most heavily guarded prisons in Europe, on June 10, 1980. Using handguns that had been smuggled into the prison, they take prison officers hostage and shoot their way out of the building and exit through the front gate.

The regime inside Crumlin Road Gaol on that day is just like any other. The prison had been the scene of several protests regarding strip-searching shortly beforehand, but the rules had been somewhat relaxed. On A and C Wings the remand prisoners are outside in the yard for exercise. As usual, several men from each wing are called for visits. Some of these visits are from solicitors and an area of the prison is set aside to allow legal teams and the accused a place to discuss their business in private.

When warders come to return one set of prisoners to their wing, the operation begins. One of the Volunteers produces a gun, forces the warders to release the other prisoners and then locks about ten warders in the cell. They then make their way to B wing’s visiting area and arrest all the warders, visitors and solicitors who are there, before locking about thirty up in a room. One warder named Killen reaches for his baton, is disarmed and hit over the head.

Two warders and a solicitor are ordered to strip and three of the IRA Volunteers, dress in two uniforms and a suit respectively, calmly walk to the main gate which is opened for them. They then pull guns on the real warders in this key security area and make them lie on the ground until their five comrades run across a small courtyard to join them.

Once outside however, the alarm is set off and British Army sentries pour a hail of automatic fire at the prisoners from a watch tower before they are able to reach the front gate. Undeterred, the prisoners dash through the bullets, weaving from side to side to throw off their attackers.

As the men make their escape, clearly visible to republican prisoners in cells on the top landing of A wing, loud cheers go up and makeshift flags are flown from the windows.

Outside the prison, cars have been parked by the IRA’s Belfast Brigade in the car park of the health clinic beside the courthouse, their ignition keys hidden under the floor mats. The prisoners run across the road towards the health centre, dodging bullets as they run. The escapees head towards the loyalist Shankill area where they commandeer cars to help their getaway.

Stunned by the daring escapees, the crown forces erect checkpoints across Belfast and along all border routes.

Seven of the escapees, known as the “M60 gang,” are brothers Tony and Gerry Sloan, Gerard McKee, Joe Doherty, Angelo Fusco, Paul ‘Dingus’ Magee and Tony Campbell. All are from Belfast and charged in connection with either an M60 machine gun attack in 1980 on a Royal Ulster Constabulary (RUC) patrol in Andersonstown, or with the siege on the Antrim Road in May 1980, when a Special Air Service (SAS) captain is killed. The eighth escapee is Pete Ryan from Ardboe, County Tyrone who had been charged with killing an RUC Reservist and an Ulster Defence Regiment (UDR) soldier.

All eight men reach safe houses within an hour and, after a lying low for a short while, are spirited over the border to begin new lives “on the run.”

One week later, at the annual pilgrimage to the graveside of Wolfe Tone, the father of republicanism, which is always a source of renewed strength for its participants, the crowd is given an added morale boost when at the closing ceremony, one of the escapees, Paul ‘Dingus’ Magee, makes a dramatic appearance on the platform.

There are many more attempts to break free from Crumlin Road Gaol before it finally closes its doors in April 1995, having being used as a weapon in the attempted suppression of the Irish freedom struggle for 151 years.

(From: An Phoblacht Magazine, http://www.anphoblacht.com, June 15, 2006 edition)