seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Death of Louise Gavan Duffy, Educator & Irish Language Enthusiast

Louise Gavan Duffy, educator, Irish language enthusiast and a Gaelic revivalist, dies in Dublin on October 12, 1969. She sets up the first Gaelscoil in Ireland. She is also a suffragist and Irish nationalist who is present in the General Post Office, the main headquarters during the 1916 Easter Rising.

Duffy is born in Nice, France, on July 17, 1884, the daughter of the Irish nationalist Sir Charles Gavan Duffy, one of the founders of The Nation and his third wife, Louise (née Hall) from Cheshire, England. Her mother dies when she is four. She is then raised in Nice by her Australian half-sisters from her father’s second marriage. It is a well-to-do and culturally vibrant home where she is exposed to political figures and ideas.

Duffy’s brother George Gavan Duffy, one of the signatories to the Anglo-Irish Treaty in 1921, is an Irish politician, barrister and judge. Her half-brother Sir Frank Gavan Duffy is the fourth Chief Justice of the High Court of Australia, sitting on the bench from 1913 to 1935. Another brother works most of his life as a missionary in the French colony of Pondicherry.

Duffy’s first visit to Ireland is in 1903, at the age of 18, when her father dies and is buried in Glasnevin Cemetery. This is when she first hears Irish spoken. She finds a grammar book in a bookshop and becomes curious. Her father was not an Irish speaker, though her grandmother in the early 1800s was likely fluent.

Duffy spends the years between 1903 and 1907 between France and England. She takes courses through Cusack’s College in London so that she can matriculate.

Duffy decides to continue her studies in Dublin but cannot afford to move until she receives a small inheritance from her grandmother on the Hall side of the family. Once in Ireland in 1907, at the age of 23, she begins her university studies, taking arts. She lives in the Women’s College, Dominican Convent, as women are not allowed to attend lectures in the Royal University of Ireland. She goes occasionally to the Gaeltacht to learn Irish. Graduating in 1911 with a Bachelor of Arts from University College Dublin (UCD), she is one of the first women to do so.

Given the lack of teachers, even without a full qualification, Duffy then teaches in Patrick Pearse‘s St. Ita’s school for girls in Ranelagh. She studies with the Dominicans again in Eccles Street, gaining a Teaching Diploma from Cambridge University.

A supporter of women’s suffrage, Duffy speaks at a mass meeting in Dublin in 1912 in favour of having the Home Rule bill include a section to grant women the vote. She also joins the Irish republican women’s paramilitary organisation Cumann na mBan, as a founding member in April 1914, serving on the provisional committee with Mary Colum, as a co-secretary.

Duffy is aware that being a suffragist and a nationalist are not necessarily the same thing, realising her involvement in Cumann na mBan is in support of nationalism. When St. Ita’s closes due to funding problems in 1912, she takes the opportunity to complete her qualifications. After receiving her Cambridge teacher’s diploma in 1913, she returns to UCD to study for a Master of Arts degree.

Duffy is in fact working on her master’s thesis during the Easter break in 1916 when the rumour comes to her that the Rising has begun in Dublin city centre. She walks to the Rebel headquarters in the GPO where she tells Pearse, one of the leaders, that she does not agree with the violent uprising.

Duffy spends all of Easter week working in the GPO kitchens with other volunteers like Desmond FitzGerald and a couple of captured British soldiers, ensuring the volunteers are cared for. The women in the GPO are given the opportunity to leave under the protection of the Red Cross on the Thursday as the shelling of the building has caused fires, but almost all of them refuse. In the end, she is among the second group of the people to leave the GPO on the Friday, tunnelling through the walls of the buildings to avoid coming under fire.

Duffy’s group makes it to Jervis Street Hospital where they spend the night. The next day, Saturday, Pearse formally surrenders. She heads for Jacob’s Biscuit Factory, another volunteer position, on the morning after the surrender, to see what is happening. There she finds a holdout of volunteers who are unaware of the surrender or that the fighting is over.

After 1916 Duffy is elected to the Cumann na mBan’s executive and in 1918 is one of the signatories to a petition for self-determination for Ireland which is presented to President Woodrow Wilson by Hanna Sheehy-Skeffington. During her time in the GPO, she had collected names of the volunteers and promised to take messages to their families. This possibly influences her in being involved in the National Aid Association and Volunteers Dependants Fund. In the aftermath of the rebellion there are 64 known dead among the volunteers, while 3,430 men and 79 women are arrested. Families need support. These organisations are able to arrange funding from the United States.

In 1917, Duffy co-founds and runs Scoil Bhríde, as a secondary school for girls in Dublin through the medium of Gaelic. It is still in operation as a primary school. Her co-founder is Annie McHugh, who later marries Ernest Blythe. The end of the Rising leads to the Irish War of Independence (1919-21). During this time, she is mostly focused on the school. However, it is raided by the military and Duffy later admits it is in fact used for rebel meetings and to safeguard documents. In October 1920, the Irish leader Michael Collins meets Archbishop Patrick Clune there in secret. In an effort to support the nationwide boycott of the police, the Royal Irish Constabulary (RIC), in 1920, she has a leaflet sent to all branches of Cumann na mBan which states in part that the RIC are the “eyes and ears of the enemy. Let those eyes and ears know no friendship.”

The war ends with the Anglo-Irish Treaty in 1921. The result is the Irish Civil War which lasts until 1923. Duffy is a supporter of the Treaty, which her brother had signed, and as such she leaves Cumann na mBan and joins Cumann na Saoirse, in which she is instrumental in founding as an Irish republican women’s organisation which supports the Pro-Treaty side.

Once the civil war is over, Duffy leaves the political arena and returns to education. She especially needs to focus on funding in the early years of the school. She works with UCD’s Department of Education from 1926, once Scoil Bhríde is recognised as a teacher training school. She publishes educational documents like School Studies in The Appreciation of Art with Elizabeth Aughney and published by UCD in 1932.

Until her retirement, Duffy also lectures on the teaching of French. She retires as principal in 1944.

Once retired, Duffy gives much of her time to the Legion of Mary and to an association which works with French au pairs in Dublin. In 1948 she is awarded an honorary Doctor of Laws by the National University of Ireland.

Recognising the importance of her first-hand experience and with a good political understanding, Duffy records her memories of the events in which she has taken part. In 1949, she gives an account of her life in relation to nationalist activities to the Bureau of Military History. She is involved in a Radio Éireann broadcast in 1956 about the women in the Rising. In 1962, she takes part in the RTÉ TV program Self Portrait broadcast on March 20, 1962. In March 1966 she gives a lecture in UCD to mark the 50th anniversary of the Rising which is published in The Easter rising, 1916, and University College Dublin (1966).

Duffy dies, unmarried, on October 12, 1969, aged 85, and is interred in the family plot in Glasnevin Cemetery.

In 2014, An Post issues a stamp to commemorate the centenary of the founding of Cumann na mBan. In 2016, for the centenary, a documentary is produced, discussing seven of the women, including Duffy, who were involved in the Easter Rising.


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Birth of James Henry Cousins, Playwright & Actor

james-h-cousins

James Henry Cousins, Irish writer, playwright, actor, critic, editor, teacher and poet, is born in Belfast on July 22, 1873, a descendant of Huguenot refugees. He uses several pseudonyms including Mac Oisín and the Hindu name Jayaram.

Largely self-educated at night schools, Cousins works some time as a clerk and becomes private secretary and speechwriter to Sir Daniel Dixon, 1st Baronet, the Lord Mayor of Belfast. In 1897 he moves to Dublin where he becomes part of a literary circle which includes William Butler Yeats, George William Russell and James Joyce. It is believed that he serves as a model for the Little Chandler character in Joyce’s short story collection Dubliners.

Cousins is significantly influenced by Russell’s ability to reconcile mysticism with a pragmatic approach to social reforms and by the teachings of Helena Blavatsky. He has a lifelong interest in the paranormal and acts as reporter in several experiments carried out by William Fletcher Barrett, Professor of physics at the University of Dublin and one of the founders of the Society for Psychical Research.

Cousins produces several books of poetry while in Ireland as well as acting in the first production of Cathleen ní Houlihan, under the stage name of H. Sproule, with the famous Irish revolutionary and beauty Maud Gonne in the title role. His plays are produced in the first years of the twentieth century in the Abbey Theatre, the most famous being “the Racing Lug”. After a dispute with W.B. Yeats, who objects to “too much Cousins,” the Irish National Theatre movement splits with two-thirds of the actors and writers siding with Cousins against Yeats.

Cousins also writes widely on the subject of Theosophy and in 1915 travels to India with the voyage fees paid for by Annie Besant, the President of the Theosophical Society. He spends most of the rest of his life in the sub-continent, apart from a year as Professor of English Literature at Keio University in Tokyo and another lecturing in New York. Toward the end of his life, he converts to Hinduism. At the core of Cousins’s engagement with Indian culture is a firm belief in the “shared sensibilities between Celtic and Oriental peoples.”

While in India he becomes friendly with many key Indian personalities including poet Rabindranath Tagore, Indian classical dancer Rukmini Devi Arundale, painter Abdur Rahman Chughtai and Mahatma Gandhi. He is the person who brings change into the life of poetry of the great renowned Kannada poet and writer Kuvempu. He writes a joint autobiography with his wife Margaret Elizabeth Cousins, a suffragette and one of the co-founders of the Irish Women’s Franchise League and All India Women’s Conference (AIWC).

In his The Future Poetry Sri Aurobindo acclaims Cousins’ New Ways in English Literature as “literary criticism, which is of the first order, at once discerning and suggestive, criticism which forces us both to see and think.” He also acknowledges that he learned to intuit deeper being alerted by Cousins’ criticisms of his poems. In 1920 Cousins comes to Pondicherry to meet the Mother and Sri Aurobindo.

James Cousins dies on February 20, 1956, in Madanapalle, Andhra Pradesh, India at the age of 82.


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The Battle of Wandiwash

fort-vandavasi

General Thomas Arthur, comte de Lally‘s French army, including his regiment of the Irish Brigade, is defeated on January 22, 1760, in the Battle of Wandiwash, a decisive battle in India during the Seven Years’ War, by Irish-born Sir Eyre Coote‘s British army. Wandiwash is the Anglicised pronunciation of Vandavasi.

When Lally is selected as commander-in-chief of the French expedition to India in 1756, he is one of the greatest living soldiers of France. Lally’s force is delayed and does not leave France until May 1757. Further delays occur en route and he finally lands at Pondicherry, India, on April 28, 1758. In less than two months, Lally clears the English forces from a huge area around Pondicherry and captures almost 300 pieces of artillery. Lally next lays siege to Madras, but his naval support abandons him, and, in January 1759, the English are reinforced, forcing Lally to retire toward Pondicherry. Forces away from India are conspiring against Lally now, as the merchant fleets of the French have been rendered useless by the English navy.

Lally’s army, burdened by a lack of naval support and funds resulting in his troops having not been paid in six months, attempts to regain the fort at Wandiwash, now in Tamil Nadu. He is attacked by Sir Eyre Coote’s forces and decisively defeated. The French general Marquis de Bussy-Castelnau and the French are then restricted to Pondicherry where, facing starvation, they surrender on January 16, 1761.

This is the Third Carnatic War fought between the French and the British. Having made substantial gains in Bengal and Hyderabad, the British, after collecting huge amount of revenue, are fully equipped to face the French in Wandiwash, whom they defeat.

According to the 19th century book Annals of the Wars of the Eighteenth Century by Author Eduard Cust, the French Army consists of 300 European Cavalry, 2,250 European infantry, 1,300 soldiers, 3,000 Marathas and 16 pieces of artillery while the English deploy about 80 European Horses, 250 Native horses, 1,900 European Infantry, 2,100 soldiers and 26 pieces of artillery. The Battle of Wandiwash involves the capture of Chettupattu, Thiruvannamalai, Tindivanam and Perumukkal.

(Pictured: The Vandavasi fort in Vandavasi, Tamil Nadu, India, where the decisive Battle of Wandiwash takes place.)


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Birth of Thomas Arthur, comte de Lally, baron de Tollendal

thomas-arthur-lally

Thomas Arthur, comte de Lally, baron de Tollendal, French General of Irish Jacobite ancestry, is born on January 13, 1702. Lally commands French forces in India during the Seven Years’ War, including two battalions of his own red-coated Regiment of Lally of the Irish Brigade.

Lally is born at Romans-sur-Isère, Dauphiné, the son of Sir Gerald Lally, one of the original “Wild Geese” of 1691 and an Irish Jacobite from Tuam, County Galway, who married a French lady of noble family. His title is derived from the Lally’s ancestral home, Castel Tullendally in County Galway where the Lally’s, originally called O’Mullallys, are prominent members of the Gaelic Aristocracy who can trace their ancestry back to the second century High King of Ireland, Conn of the Hundred Battles.

Entering the French army in 1721 he serves in the war of 1734 against Austria. He is present at the Battle of Dettingen in 1743 and commands the regiment de Lally in the famous Irish brigade in the Battle of Fontenoy in May 1745. He is made a brigadier on the field by Louis XV of France.

Lally is a staunch Jacobite and in 1745 accompanies Charles Edward Stuart to Scotland, serving as aide-de-camp at the Battle of Falkirk Muir in January 1746. Escaping to France, he serves with Marshal Maurice de Saxe in the Low Countries. At the Siege of Maastricht in 1748 he is made a maréchal de camp.

When war breaks out with Britain in 1756 Lally is appointed governor-general of French India and commands a French expedition to India, made up of four battalions, two of whom are from his own Regiment of Lally of the Irish Brigade. He reaches Pondicherry in April 1758, and within six weeks has pushed the British back from the coast to Madras, the headquarters of the British East India Company.

He is a man of courage and a capable general, but his pride and ferocity make him unpopular with his officers and men. He is unsuccessful in an attack on Tanjore, and as he lacks French naval support he has to retire from the Siege of Madras in 1758, owing to the timely arrival of the British fleet. He is defeated by Sir Eyre Coote at the Battle of Wandiwash in 1760, and besieged in Pondicherry, where he is forced to capitulate in 1761.

Lally is sent to England as a prisoner of war. Public opinion in France is very hostile, blaming him for the defeat by the British, and there are widespread calls for Lally to be put on trial. While in London, he hears that he is accused of treason in France, and insists, against advice, on returning on parole to stand trial. He is kept prisoner for nearly two years before the trial begins in 1764. When the Advocate General of the Paris Parlement Joseph Omer Joly de Fleury begins the prosecution, Lally has not received any documentation of the charges and is not allowed a defence lawyer. Throughout the trial, which lasts for two years, Lally fights against Joly de Fleury’s charges but on May 6, 1766, he is convicted and sentenced to death.

Lally makes an unsuccessful attempt at suicide in prison after his sentencing. On May 9, 1766, three days after his conviction, he is gagged to prevent him from protesting his innocence further and is transported in a garbage cart to the Place de Grève to be beheaded. The executioner’s first blow only slices open his skull, and it takes a second blow to kill him.