seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Rabindranath Tagore


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Death of Iseult Gonne

Iseult Lucille Germaine Gonne, the daughter of the Irish republican revolutionary Maud Gonne and the French politician and journalist Lucien Millevoye, dies on March 22, 1954. She marries the novelist Francis Stuart in 1920.

Maud Gonne conceives a child, Georges, with her French Boulangist lover Lucien Millevoye. When the baby dies, possibly by meningitis, she is distraught, and buries him in a large memorial chapel built for him with money she had inherited. She separates from Millevoye after Georges’ death, but in late 1893, she arranges to meet him at the mausoleum in Samois-sur-Seine and, next to the coffin, they have sex. Her purpose is to conceive a baby with the same father, to whom the soul of Georges would transmigrate in metempsychosis. Iseult is born in France as a result on August 6, 1894. She is educated at a Carmelite convent in Laval, France. When she returns to Ireland she is referred to as Maud’s niece or cousin rather than her daughter.

In 1903, Maud Gonne marries John MacBride. Iseult’s half-brother Seán MacBride is born in 1904. The couple separates in 1905. With Gonne fearing that Seán’s father will seize him from her, her family mostly lives in France until John MacBride’s death in the 1916 Easter Rising. In a separation settlement, MacBride is granted a month’s summer custody, however, he returns to Ireland and never sees his child again. Iseult’s relationship with her stepfather is tainted by an allegation by William Butler Yeats, who writes to Lady Gregory in January 1905, the month MacBride and Maud separate, that he had been told MacBride had molested Iseult, who at that time was ten years old. However, many critics have suggested that Yeats may have fabricated the event due to his hatred of MacBride over Maud’s rejection of him in favour of MacBride. The divorce papers submitted by Gonne make no mention of any such incident – the only charge against MacBride that is substantiated in court is that he was drunk on one occasion during the marriage and Iseult’s own writings make no mention of the allegation.

In 1913, Iseult meets Rabindranath Tagore. Inspired by his poetry, she begins to learn Bengali in 1914, tutored by Devabrata Mukerjea. Together, in France, they translate some of Tagore’s The Gardener into French directly from the Bengali. Tagore leaves it to Yeats’ discretion to decide the merit of the work, but Yeats does not feel sufficiently fluent in French to judge them. The translations are never published. Iseult is widely considered a great beauty, and temperate, able to speak her mind. She attracts the admiration of literary figures including Ezra Pound, Lennox Robinson and Liam O’Flaherty. Her most infamous association is with Yeats, who had long been in love with her mother. In 1916, in his fifties, Yeats proposes to the 22-year-old Iseult who refuses his advances. He had known her since she was four and often referred to her as his darling child. Many Dubliners suspected that Yeats is her father.

In 1920, Iseult elopes to London with 17-year-old Irish Australian Francis Stuart, who becomes a writer, and the couple later marries. Their first child, Dolores, dies in 1921 of spinal meningitis at three months old. The couple has two other children, Ian and Catherine.

Iseult makes headlines during World War II when she is brought to trial for harboring Hermann Görtz, a German parachutist, a crime to which she confesses but is acquitted.

Maud Gonne dies on April 27, 1953, and does not acknowledge Iseult in her will, possibly due to pressure from Séan who does not want to reveal Maud’s relation to Millevoye. Iseult dies at the age of 59 from heart disease less than a year later, on March 22, 1954. She is buried in Glendalough, County Wicklow.

(Pictured: Iseult Gonne, c. 1910)


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Birth of James Henry Cousins, Playwright & Actor

james-h-cousinsJames Henry Cousins, Irish writer, playwright, actor, critic, editor, teacher and poet, is born in Belfast on July 22, 1873, a descendant of Huguenot refugees. He uses several pseudonyms including Mac Oisín and the Hindu name Jayaram.

Largely self-educated at night schools, Cousins works some time as a clerk and becomes private secretary and speechwriter to Sir Daniel Dixon, 1st Baronet, the Lord Mayor of Belfast. In 1897 he moves to Dublin where he becomes part of a literary circle which includes William Butler Yeats, George William Russell and James Joyce. It is believed that he serves as a model for the Little Chandler character in Joyce’s short story collection Dubliners.

Cousins is significantly influenced by Russell’s ability to reconcile mysticism with a pragmatic approach to social reforms and by the teachings of Helena Blavatsky. He has a lifelong interest in the paranormal and acts as reporter in several experiments carried out by William Fletcher Barrett, Professor of physics at the University of Dublin and one of the founders of the Society for Psychical Research.

Cousins produces several books of poetry while in Ireland as well as acting in the first production of Cathleen ní Houlihan, under the stage name of H. Sproule, with the famous Irish revolutionary and beauty Maud Gonne in the title role. His plays are produced in the first years of the twentieth century in the Abbey Theatre, the most famous being “the Racing Lug”. After a dispute with W.B. Yeats, who objects to “too much Cousins,” the Irish National Theatre movement splits with two-thirds of the actors and writers siding with Cousins against Yeats.

Cousins also writes widely on the subject of Theosophy and in 1915 travels to India with the voyage fees paid for by Annie Besant, the President of the Theosophical Society. He spends most of the rest of his life in the sub-continent, apart from a year as Professor of English Literature at Keio University in Tokyo and another lecturing in New York. Towards the end of his life he converts to Hinduism. At the core of Cousins’s engagement with Indian culture is a firm belief in the “shared sensibilities between Celtic and Oriental peoples.”

While in India he becomes friendly with many key Indian personalities including poet Rabindranath Tagore, Indian classical dancer Rukmini Devi Arundale, painter Abdur Rahman Chughtai and Mahatma Gandhi. He is the person who brings change into the life of poetry of the great renowned Kannada poet and writer Kuvempu. He writes a joint autobiography with his wife Margaret Elizabeth Cousins, a suffragette and one of the co-founders of the Irish Women’s Franchise League and All India Women’s Conference (AIWC).

In his The Future Poetry Sri Aurobindo acclaims Cousins’ New Ways in English Literature as “literary criticism which is of the first order, at once discerning and suggestive, criticism which forces us both to see and think.” He also acknowledges that he learned to intuit deeper being alerted by Cousins’ criticisms of his poems. In 1920 Cousins comes to Pondicherry to meet the Mother and Sri Aurobindo.

James Cousins dies on February 20, 1956 in Madanapalle, Andhra Pradesh, India at the age of 82.


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Birth of Margaret “Gretta” Cousins, Educationist & Suffragist

Margaret Elizabeth Cousins (née Gillespie), also known as Gretta Cousins, Irish-Indian educationist, suffragist and Theosophist, is born into an Irish Protestant family in Boyle, County Roscommon, on October 7, 1878.

Gillespie is educated locally and in Derry. She studies music at the Royal University of Ireland in Dublin, graduating in 1902, and becomes a teacher. As a student she meets the poet and literary critic James Cousins. They are married in 1903. The pair explore socialism, vegetarianism, and parapsychology together. In 1906, after attending a National Conference of Women (NCW) meeting in Manchester, Cousins joins the Irish branch of the NCW. In 1907 she and her husband attend the London convention of the Theosophical Society, and she makes contact with suffragettes, vegetarians, anti-vivisectionists, and occultists in London.

Cousins co-founds the Irish Women’s Franchise League with Hanna Sheehy-Skeffington in 1908, serving as its first treasurer. In 1910 she is one of six Dublin women attending the Parliament of Women, which attempt to march to the House of Commons to hand a resolution to the Prime Minister. After 119 women marching to the House of Commons have been arrested, fifty requiring medical treatment, the women decide to break the windows of the houses of Cabinet Ministers. Cousins is arrested and sentenced to a month in Holloway Prison.

Vacationing with William Butler Yeats in 1912, Cousins and her husband hear Yeats read translations of poems by Rabindranath Tagore. In 1913, breaking the windows of Dublin Castle on the reading of the Second Home Rule Bill, Cousins and other suffragists are arrested and sentenced to one month in Tullamore Jail. The women demand to be treated as political prisoners, and go on hunger strike to achieve release.

In 1913, she and her husband move to Liverpool, where James Cousins works in a vegetarian food factory. In 1915 they move to India. James Cousins initially works for New India, the newspaper founded by Annie Besant. After Besant is forced to dismiss him for an article praising the 1916 Easter Rising, she appoints him Vice-Principal of the new Besant Theosophical College, where Margaret teaches English.

In 1916, Cousins becomes the first non-Indian member of the SNDT Women’s University at Poona. In 1917, Cousins co-founds the Women’s Indian Association (WIA) with Annie Besant and Dorothy Jinarajadasa. She edits the WIA’s journal, Stri Dharma. In 1919 Cousins becomes the first Head of the National Girls’ School at Mangalore. She is credited with composing the tune for the Indian national anthem Jana Gana Mana in February 1919, during Rabindranath Tagore’s visit to Besant Theosophical College. In 1922, she becomes the first woman magistrate in India. In 1927, she co-founds the All India Women’s Conference, serving as its President in 1936.

In 1932, she is arrested and jailed for speaking against the Emergency Measures. By the late 1930s she feels conscious of the need to give way to indigenous Indian feminists:

“I longed to be in the struggle, but I had the feeling that direct participation by me was no longer required, or even desired by the leaders of India womanhood who were now coming to the front.”

A stroke leaves Cousins paralysed from 1944 onwards. She receives financial support from the Madras government, and later Jawaharlal Nehru, in recognition of her services to India. She dies on March 11, 1954. Her manuscripts are dispersed in various collections across the world.