seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Death of John Redmond, Politician & Barrister

john-edward-redmondJohn Edward Redmond, Irish nationalist politician, barrister, and Member of Parliament (MP) in the House of Commons of the United Kingdom, dies on March 6, 1918 in London, England. He is best known as leader of the moderate Irish Parliamentary Party (IPP) from 1900 until his death. He is also leader of the paramilitary organisation the National Volunteers.

Redmond is born to an old prominent Catholic family in Kilrane, County Wexford on September 1, 1856. Several relatives are politicians. He takes over control of the minority IPP faction loyal to Charles Stewart Parnell after Parnell dies in 1891. He is a conciliatory politician who achieves the two main objectives of his political life: party unity and, in September 1914, the passing of the Irish Home Rule Act.

The Irish Home Rule Act grants limited self-government to Ireland, within the United Kingdom. However, implementation of Home Rule is suspended by the outbreak of the World War I. Redmond calls on the National Volunteers to join Irish regiments of the New British Army and support the British and Allied war effort to restore the “freedom of small nations” on the European continent, thereby to also ensure the implementation of Home Rule after a war that is expected to be of short duration. However, after the Easter Rising of 1916, Irish public opinion shifts in favour of militant republicanism and full Irish independence, resulting in his party losing its dominance in Irish politics.

In sharp contrast to Parnell, Redmond lacks charisma. He works well in small committees, but has little success in arousing large audiences. Parnell had always chosen the nominees to Parliament. Now they are selected by the local party organisations, giving Redmond numerous weak MPs over whom he has little control. He is an excellent representative of the old Ireland, but grows increasingly old-fashioned because he pays little attention to the new forces attracting younger Irishmen, such as Sinn Féin in politics, the Gaelic Athletic Association in sports, and the Gaelic League in cultural affairs.

Redmond never tries to understand the unionist forces emerging in Ulster. He is further weakened in 1914 by the formation of the Irish Volunteers by Sinn Féin members. His enthusiastic support for the British war effort alienates many Irish nationalists. His party has been increasingly hollowed out, and a major crisis, notably the Easter Rising, is enough to destroy it.

Redmond is increasingly eclipsed by ill-health after 1916. An operation in March 1918 to remove an intestinal obstruction appears to progress well initially, but he then suffers heart failure. He dies a few hours later at a London nursing home on March 6, 1918.

Condolences and expressions of sympathy are widely expressed. After a funeral service in Westminster Cathedral his remains are interred, as requested in a manner characteristic of the man, in the family vault at the old Knights Templars‘ chapel yard of Saint John’s Cemetery, Wexford, amongst his own people rather than in the traditional burial place for Irish statesmen and heroes in Glasnevin Cemetery. The small, neglected cemetery near the town centre is kept locked to the public. His vault, which has been in a dilapidated state, has been only partially restored by Wexford County Council.

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Birth of William Martin Murphy

william-martin-murphyWilliam Martin Murphy, Irish businessman, journalist and politician, is born on January 6, 1845 in Castletownbere, County Cork. A member of parliament (MP) representing Dublin from 1885 to 1892, he is dubbed “William Murder Murphy” among Dublin workers and the press due to the Dublin Lockout of 1913. He is arguably both Ireland’s first “press baron” and the leading promoter of tram development.

Murphy is educated at Belvedere College. When his father, the building contractor Denis William Murphy dies in 1863, he takes over the family business. His enterprise and business acumen expand the business, and he builds churches, schools and bridges throughout Ireland, as well as railways and tramways in Britain, West Africa and South America.

Murphy is elected as Irish Parliamentary Party MP for Dublin St. Patrick’s at the 1885 general election, taking his seat in the House of Commons of the United Kingdom of Great Britain and Ireland. He is a member of the informal grouping, the “Bantry Band,” a group of politicians who hail from the Bantry Bay area.

When the Irish Parliamentary Party splits in 1890 over Charles Stewart Parnell‘s leadership, Murphy sides with the majority Anti-Parnellites. However, Dublin emerges as a Parnellite stronghold and in the bitter general election of 1892, Murphy loses his seat by over three to one to a Parnellite newcomer, William Field.

Murphy is the principal financial backer of the “Healyite” newspapers the National Press and the Daily Nation. His support for Tim Healy attracts the hostility of the majority anti-Parnellite faction led by John Dillon. He makes two attempts to return to Parliament, at South Kerry in 1895 and North Mayo in 1900, but both are unsuccessful because of Dillonite opposition.

In 1900, Murphy purchases the insolvent Irish Daily Independent from the Parnellites, merging it with the Daily Nation. He re-launches this as a cheap mass-circulation newspaper, which rapidly displaces the Freeman’s Journal as Ireland’s most popular nationalist paper. In 1906, he founds the Sunday Independent newspaper.

Murphy is highly critical of the Irish Parliamentary Party. From 1914 he uses the Irish Independent to oppose the partition of Ireland and advocate Dominion Home Rule involving full fiscal autonomy.

Worried that the trade unions would destroy his Dublin tram system, Murphy leads Dublin employers against the trade unions led by James Larkin, an opposition that culminates in the Dublin Lockout of 1913. This makes him extremely unpopular with many, being depicted as a vulture or a vampire in the workers’ press.

After the 1916 Easter Rising he purchases ruined buildings in Abbey Street as sites for his newspaper offices, however it is his viewpoints that make him even more unpopular, by calling for the executions of Seán MacDiarmada and James Connolly at a point when the Irish public is beginning to feel sympathy for their cause. He privately disavows the editorial, claiming it had been written and published without his knowledge.

In 1917 Murphy is invited to take part in talks during the Irish Convention which is called to agree terms for the implementation of the suspended 1914 Home Rule Act. However he discovers that John Redmond is negotiating agreeable terms with Unionists under the Midleton Plan to avoid the partition of Ireland but at the partial loss of full Irish fiscal autonomy. This infuriates Murphy who criticises the intention in his newspaper, which severely damages the Irish Parliamentary Party. However, the Convention remains inconclusive, and the ensuing demise of the Irish party results in the rise of Sinn Féin, whose separatist policies Murphy also does not agree with.

William Martin Murphy dies in Dublin on June 26, 1919. His family controls Independent Newspapers until the early 1970s, when the group is sold to Tony O’Reilly.


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Founding of the Irish National League

The Irish National League (INL), a nationalist political party, is founded on October 17, 1882 by Charles Stewart Parnell as the successor to the Irish National Land League after it was suppressed. Whereas the Land League had agitated for land reform, the National League also campaigns for self-governance or Irish Home Rule, further enfranchisement and economic reforms.

The League is the main base of support for the Irish Parliamentary Party (IPP), and under Parnell’s leadership, it grows quickly to over 1,000 branches throughout the island. In 1884, the League secures the support of the Roman Catholic Church in Ireland. Its secretary is Timothy Harrington who organises the Plan of Campaign in 1886. The Irish League is effectively controlled by the Parliamentary Party, which in turn is controlled by Parnell, who chairs a small group of MPs who vet and impose candidates on constituencies.

In December 1890 both the INL and the IPP split on the issues of Parnell’s long standing family relationship with Katharine O’Shea, the earlier separated wife of a fellow MP, Captain William O’Shea, and their subsequent divorce proceedings. The majority of the League, which opposes Parnell, breaks away to form the “Anti-Parnellite” Irish National Federation (INF) under John Dillon. John Redmond assumes the leadership of the minority Pro-Parnellite (INL) group who remains faithful to Parnell. Despite the split, in the 1892 general election the combined factions still retain the Irish nationalist pro-Home Rule vote and their 81 seats.

Early in 1900 the Irish National League (INL) finally merges with the United Irish League and the Irish National Federation (INF) to form a reunited Irish Parliamentary Party under Redmond’s leadership returning 77 seats in the September 1900 general election, together with 5 Independent Nationalists, or Healyites, in all 82 pro-Home Rule seats.

(Pictured: A hostile Punch cartoon, from 1885, depicting the Irish National League as the “Irish Vampire”, with Parnell’s head)


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Unveiling of the Charles Stewart Parnell Statue in Dublin

The statue of Charles Stewart Parnell on Sackville Street, now known as O’Connell Street, is unveiled in Dublin on October 1, 1911. It is one of the last sculptural initiatives in the city before independence.

On January 3, 1882 a resolution is passed by the Dublin City Council to grant the freedom of the city to Parnell. The plan for the Parnell monument is instigated by John Redmond, who succeeded Parnell as leader of the Irish Parliamentary Party, partly as a symbolic gesture to honour the “uncrowned king of Ireland” and to consolidate his aspiration to reunite the constitutionalists under his own leadership. The monument is funded through the efforts of a voluntary body, the Parnell Committee, founded in 1898. It is first proposed to place the monument on the site of the Thomas Moore statue, which would be moved to another location. The City Council refuses to grant this site and directs that the monument be erected on a site near the Rotunda Hospital, where it now stands.

Augustus Saint-Gaudens, an Irish-born sculptor and the most eminent in the art of public monuments in the United States, accepts the commission. It is however to prove a protracted project as the demand for Saint-Gaudens’ work in America is such that completion of the Parnell project is fraught with delays.

For the Parnell monument, Saint-Gaudens makes a scale replica of the buildings and square in Dublin and also a full scale model of the monument in wood in a field near his studio. In 1904 there is a disastrous fire in his studio and only the head of the statue is saved. The original concept is of an 8-foot high bronze figure placed by a bronze table and set against a 30-foot pyramid. However, as this form is already utilised in the Wellington Monument obelisk in Phoenix Park, Saint-Gaudens and architect Henry Bacon propose a triangular shaft almost double the height of the original.

Saint-Gaudens finally presents Parnell in what he considers a noble and calm manner, depicted in an open frock coat, with one hand resting on a table and the other extended dramatically as if making a point at a parliamentary debate. The shaft of the monument is constructed in undecorated ashlar granite.

On October 1, 1911, the monument is unveiled to a large crowd, many of whom had been absent from the foundation stone ceremony, but there are also strikes and marches indicating the unrest to follow.

In June 1913, John Redmond, as Secretary to the Parnell Monument Committee, writes to the City Council requesting the council to take the
Monument into their charge on behalf of the Citizens of Dublin. The Council agrees to this request and ever since then the Parnell Monument has been in the care of the Dublin Corporation.

The inscription on the monument reads:

To Charles Stewart Parnell

No Man has a right to fix the
Boundary to the march of a nation
No man has a right
To say to his country
Thus far shat thou
Go and no further
We have never
Attempted to fix
The ne-plus-ultra
To the progress of
Ireland’s nationhood
And we never shall

At the base of the statue the Irish inscription reads:

Go roimhigid Dia Éire da Clainn


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Birth of Cardinal Patrick Joseph O’Donnell

patrick-joseph-odonnellPatrick Joseph O’Donnell, Cardinal of the Roman Catholic Church, is born in Glenties, County Donegal, on November 28, 1856. He serves as Archbishop of Armagh from 1924 until his death, and is elevated to the cardinalate in 1925.

O’Donnell, son of Daniel O’Donnell, a farmer, and his wife, Mary (née Breslin), is one of nine children in a family that claim descent from the O’Donnells of Tyrconnell. He is educated in the High School, Letterkenny, the Catholic University, Dublin, and St. Patrick’s College, Maynooth. He is ordained to the priesthood on June 29, 1880. In that same year he is appointed to the staff of St. Patrick’s College, Maynooth, holding the chairs of Dogmatic and Moral Theology. In 1884 he becomes dean of the revived post-graduate Dunboyne Institute and in 1885 is awarded his STD. From his desk in Maynooth he pours out a continuous stream of articles on moral theology and canon law.

O’Donnell becomes Bishop of Raphoe on February 26, 1888, and is consecrated by Cardinal Michael Logue on April 3 in Letterkenny. With superior qualities of mind and body, he is a benign figure who is yet gifted with sharp political acumen. He has the most distinguished episcopate, locally and nationally. He undertakes and completes prodigious building projects including a superbly-sited neo-gothic cathedral, St. Eunan’s Diocesan College, and the Presentation Monastery and Loreto schools and an extension to Loreto Convent, all in Letterkenny.

He is appointed coadjutor Archbishop of Armagh on January 14, 1922 and succeeds Cardinal Logue on November 19, 1924. On December 14, 1925, Pope Pius XI makes O’Donnell a Cardinal.

O’Donnell takes an active part in the social, political, and economic life of Ireland. A staunch activist for social justice, as Bishop of Raphoe, he is a member of the first Committee of the Irish Agricultural Organization Society, founded by Sir Horace Plunkett. In 1918, when representing the nationalist’s side at the Irish Convention, he opposes John Redmond‘s amendment intended to bring about unanimity on All-Ireland Home Rule.

Cardinal O’Donnell dies on October 22, 1927 in Carlingford, County Louth. The St. Connell’s Museum in his home town of Glenties has a display about his life.


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Birth of Patrick Henry Pearse

patrick-henry-pearsePatrick Henry Pearse, teacher, barrister, poet, writer, nationalist, and political activist who is one of the leaders of the 1916 Easter Rising, is born in Dublin on November 10, 1879. Pearse’s father, James, is a stone worker who works on church buildings in Dublin and his mother, Margaret, comes from a family that has endured the Great Famine in 1846 and has left County Meath for Dublin. Here she brings up four children, Patrick being the second. Pearse has a comfortable childhood as his father is in constant work.

It is at school that Pearse first develops a love of Irish history. He is also taught the Irish language for the first time and while still a teenager, Patrick joins the Gaelic League, an organisation that wants to promote the Irish language and Irish literature. Pearse graduates with a law degree from the King’s Inns and, in 1901, he starts a BA course in modern languages but is called to the Bar in Dublin.

Regardless of his law training, Pearse is more interested in what he is learning about Ireland as a nation. All his knowledge about law has been based around the English language and he wants to know more about what he considers to be the rightful language of Ireland. This is not the Gaelic used in Dublin. Pearse has convinced himself that the real Irish language is based in Connaught and he teaches himself the dialect of the area. Connaught is also a region that has been severely affected by the Great Famine. Therefore, the number of people who speak what Pearse considers to be proper Gaelic have been greatly reduced. From 1903 to 1909, Pearse develops his involvement in the Gaelic League’s An Claidheamh Soluis (The Sword of Light) which seeks to expand the use of Gaelic in Irish life, and, in particular, literature.

By 1909, Pearse has developed some political leanings. He can not accept the impact England and all things English have on Ireland and the Irish people, but his concern is more for Irish culture rather than Irish politics. Pearse wants Irish history and culture taught as compulsory subjects in both Irish schools and colleges. He breaks with the Roman Catholic Church when its national college, St. Patrick’s College, Maynooth, demotes courses in Irish history/culture to topics for trainee priests. He is keen for Maynooth to have compulsory Irish courses simply because priests then have a major influence in the areas where they work. However, all of Pearse’s protests fall on deaf ears. As a result, he founds his own school in Dublin, an “Irish-Ireland” school called St. Enda’s School.

Between 1909 and 1912, Pearse becomes more interested and involved in politics. Despite a limited income and the problems of keeping St. Edna’s on an even financial keel, Pearse launches his own newspaper called An Barr Buadh (The Trumpet of Victory). At this time the Home Rule issue has reared its head again. Sinn Féin and other republican movements have far more impact than Pearse, who seems to many to be no more than a political maverick. Many feel that Pearse is out of his depths in politics and that his input into Irish politics is no more than romanticism with an Irish slant.

By 1913, Pearse has become more depressed about the way Ireland is going under the rule of London. Those who know him, describe him as becoming more and more melancholy as the year progresses. Others believe that he is becoming more fanatical. He helps to organise the Irish Volunteers, the public face of the outlawed Irish Republican Brotherhood, before the outbreak of World War I. In 1914, he is sent on a fund-raising tour of America by Clan na Gael, an organisation that aids the Irish Republican Brotherhood. While the tour is a reasonable success financially, not many Americans are swayed by Pearse’s speeches.

By the time World War I starts, Pearse has taken an extreme political stance. He wants full Irish independence – not what the suspended Home Rule Bill of 1912 offers. He does not support the part Ireland plays in the war effort. He also splits the Irish Volunteers. He takes a small number of these men with him when John Redmond gives his agreement to suspend the Home Rule Bill until the war is over. By now, Pearse has become extreme. He publishes a pamphlet called The Murder Machine which is a severe condemnation of the Irish educational system. He also realises that with London totally focused on the war in Europe, the time is ripe to overthrow British rule in Ireland.

However, in this respect, Pearse is totally wrong. The young men who have volunteered to fight in the war have done so because they want to. Pearse has no mass support in Ireland whereas John Redmond has far more public support in the south. He also assumes incorrectly that all those in southern Ireland are completely against British rule. What Pearse fails to recognise, is that many people in Dublin itself rely on the British for work. They may not like this, but work brings in money regardless of where or who it comes from.

Those who participate in the Easter Uprising of 1916 are in the minority. Pearse decides to take command of the rebellion and he reads aloud the declaration of independence at the General Post Office. Pearse also is one of the signatories of “Poblacht na hÉireann” (To the People Of Ireland).

If Pearse expects the actions of the rebels in Dublin to spark off other uprisings in other Irish cities and towns, he is mistaken. In Dublin, the people of the city fail to offer the rebels any support. In fact, some Dubliners take the opportunity of the rebellion to loot the shops in Sackville Street. The Uprising is doomed from the start.

During the rebellion, Pearse says, “When we are all wiped out, people will blame us for everything, condemn us…..(but) in a few years they will see the meaning of what we tried to do.” Ironically, he is correct in this assessment.

On Friday, April 28, 1916, Pearse surrenders to the British army. By the following day all the rebels have surrendered. As they are paraded through the streets of Dublin before going to Kilmainham Gaol, they are jeered and verbally abused by Dubliners who have seen parts of their city destroyed. They blame Pearse and his followers rather than the British.

At Kilmainham Gaol, Pearse is charged with treason by a military court and sentenced to death. On May 16, Pearse is shot by firing squad. Eventually fourteen other rebel leaders are also executed by firing squad. Pearse’s body, and those of the other leaders, are thrown into a pit without a coffin or a burial service. Ironically, it is in death that Pearse finds real fame.

No one knows the fate of the rebel leaders until after the executions. Many in Ireland are horrified at the way they have been treated. If Pearse had not received national support during his life, his movement certainly received it after his death. Pearse had written that he wanted his fame and deeds to “live after me.” In death, Patrick Pearse is known as the “First President of Ireland” and Irish history and culture become part of the educational system after 1922.


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Executions of Patrick Pearse, Thomas Clarke, & Thomas MacDonagh

pearse-clarke-mac-donaghPatrick Pearse, Thomas Clarke, and Thomas MacDonagh are executed by firing squad in the Stonebreakers’ Yard at Kilmainham Gaol in Dublin on May 3, 1916. Pearse, Clarke, and MacDonagh are three of the seven signatories of the Proclamation of the Irish Republic.

Just three days after the end of the 1916 Easter Rising, the first military courts martial sits on May 2, 1916. Pearse, Clarke, and MacDonagh are immediately sentence  to death. The three are taken that evening to the disused Kilmainham Gaol and are shot at dawn the following morning.

Patrick Pearse is born in Dublin in 1879, becoming interested in Irish cultural matters in his teenage years. In 1898, Pearse becomes a member of the Executive Commmittee of the Gaelic League. He graduates from the Royal University of Ireland in 1901 with a degree in Arts and Law. Pearse’s literary output is constant, and he publishes extensively in both Irish and English, becoming the editor of An Claidheamh Soluis, the newspaper of the Gaelic League. He is a keen believer in the value of education, and establishes two schools, Coláiste Éanna and Coláiste Íde, devoted to the education of Irish children through the Irish language.  Pearse is one of the founding members of the Irish Volunteers and the author of the Proclamation of the Irish Republic. He is Commander in Chief of the Irish forces and headquartered in the General Post Office (GPO) during the 1916 Easter Rising.

Thomas Clarke is born on the Isle of Wight in 1857, the son of a soldier in the British army. During his time in America as a young man, he joins Clan na Gael, later enduring fifteen years (1883-1898) of penal servitude for his role in a bombing campaign in London. In 1907, having returned from a second sojourn in America, his links with Clan na Gael in America copper-fastens his importance to the revolutionary movement in Ireland. He holds the post of Treasurer to the Irish Republican Brotherhood (IRB) and is a member of the Supreme Council from 1915. Clarke is the first signatory of the Proclamation of  the Irish Republic through deference to his seniority. Clarke is also stationed at the GPO during Easter Week. Clarke tells his wife during his final night that he is relieved he is going to be executed because his greatest dread is that he would be sent back to prison.

Thomas MacDonagh is a native of Tipperary, born in 1878. He spends the early part of his career as a teacher. He moves to Dublin to study and is the first teacher on the staff at St. Enda’s School, the school he helps to found with Patrick Pearse. MacDonagh is well versed in literature, his enthusiasm and erudition earning him a position in the English department at University College Dublin. His play When the Dawn is Come is produced at the Abbey Theatre. He is appointed director of training for the Irish Volunteers in 1914, later joining the Irish Republican Brotherhood (IRB). MacDonagh is appointed to the IRB military committee in 1916. He is commander of the Second Battalion of Volunteers that occupies Jacob’s Biscuit Factory and surrounding houses during the Rising.

Immediately after the executions, Irish Parliamentary Party leader John Redmond warns British Prime Minister Herbert Asquith that “if any more executions take place in Ireland the position will become impossible for any constitutional party or leader.”

Asquith himself warns Sir John Maxwell that “anything like a large number of executions would…sow the seeds of lasting trouble in Ireland.”

These warnings fall upon deaf ears as thirteen additional executions take place in the following days.