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Birth of George Berkeley, Anglican Bishop of Cloyne

George Berkeley, Bishop of Cloyne of the Anglican Church of Ireland known as Bishop Berkeley, is born at his family home, Dysart Castle, near Thomastown, County Kilkenny, on March 12, 1685. He is an Anglo-Irish philosopher whose primary achievement is the advancement of a theory he calls “immaterialism” (later referred to as “subjective idealism” by others). This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are ideas perceived by the mind and, as a result, cannot exist without being perceived. He is also known for his critique of abstraction, an important premise in his argument for immaterialism.

Berkeley is the eldest son of William Berkeley, a cadet of the noble family of Berkeley whose ancestry can be traced back to the Anglo-Saxon period and who had served as feudal lords and landowners in Gloucester, England. Little is known of his mother. He is educated at Kilkenny College and attends Trinity College Dublin, where he is elected a Scholar in 1702, being awarded BA in 1704 and MA and a Fellowship in 1707. He remains at Trinity College after completion of his degree as a tutor and Greek lecturer.

Berkeley’s earliest publication is on mathematics, but the first that brings him notice is his An Essay Towards a New Theory of Vision, first published in 1709. In the essay, he examines visual distance, magnitude, position and problems of sight and touch. While this work raises much controversy at the time, its conclusions are now accepted as an established part of the theory of optics.

The next publication to appear is A Treatise Concerning the Principles of Human Knowledge in 1710, which has great success and gives him a lasting reputation, though few accept his theory that nothing exists outside the mind. This is followed in 1713 by Three Dialogues between Hylas and Philonous, in which he propounds his system of philosophy, the leading principle of which is that the world, as represented by our senses, depends for its existence on being perceived.

For this theory, the Principles gives the exposition and the Dialogues the defence. One of his main objectives is to combat the prevailing materialism of his time. The theory is largely received with ridicule, while even those such as Samuel Clarke and William Whiston, who do acknowledge his “extraordinary genius,” are nevertheless convinced that his first principles are false.

Shortly afterwards, Berkeley visits England and is received into the circle of Joseph Addison, Alexander Pope and Richard Steele. In the period between 1714 and 1720, he intersperses his academic endeavours with periods of extensive travel in Europe, including one of the most extensive Grand Tours of the length and breadth of Italy ever undertaken. In 1721, he takes holy orders in the Church of Ireland, earning his doctorate in divinity, and once again chooses to remain at Trinity College Dublin, lecturing this time in Divinity and in Hebrew. In 1721-22 he is made Dean of Dromore and, in 1724, Dean of Derry.

In 1723, following her violent quarrel with Jonathan Swift, who had been her intimate friend for many years, Esther Vanhomrigh names Berkeley her co-heir along with the barrister Robert Marshall. Her choice of legatees causes a good deal of surprise since she does not know either of them well, although Berkeley as a very young man had known her father. Swift says generously that he does not grudge Berkeley his inheritance, much of which vanishes in a lawsuit in any event. A story that Berkeley and Marshall disregarded a condition of the inheritance that they must publish the correspondence between Swift and Vanhomrigh is probably untrue.

In 1725, Berkeley begins the project of founding a college in Bermuda for training ministers and missionaries in the colony, in pursuit of which he gives up his deanery with its income of £1100.

In 1728, Berkeley marries Anne Forster, daughter of John Forster, Chief Justice of the Irish Common Pleas, and his first wife Rebecca Monck. He then goes to America on a salary of £100 per annum. He lands near Newport, Rhode Island, where he buys a plantation at Middletown – the famous “Whitehall.” He purchases several enslaved Africans to work on the plantation. He also brings John Smibert to New England, the Scottish artist he “discovered” in Italy, who is generally regarded as the founding father of American portrait painting. Meanwhile, he draws up plans for the ideal city he plans to build on Bermuda. He lives at the plantation while he waits for funds for his college to arrive. The funds, however, are not forthcoming and he leaves America and returns to London in 1732.

Berkeley and his wife have four children who survive infancy: Henry, George, William and Julia, and at least two other children who die in infancy. William’s death in 1751 is a great cause of grief to his father.

Berkeley is nominated to be the Bishop of Cloyne in the Church of Ireland on January 18, 1734. He is consecrated as such on May 19, 1734. He is the Bishop of Cloyne until his death on January 14, 1753, although he dies at Oxford.

While living in London’s Saville Street, Berkeley takes part in efforts to create a home for the city’s abandoned children. The Foundling Hospital is founded by royal charter in 1739, and Berkeley is listed as one of its original governors.

Berkeley’s last two publications are Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tarwater, And divers other Subjects connected together and arising one from another (1744) and Further Thoughts on Tar-water (1752). Pine tar is an effective antiseptic and disinfectant when applied to cuts on the skin, but he argues for the use of pine tar as a broad panacea for diseases. His 1744 work on tar-water sells more copies than any of his other books during Berkeley’s lifetime.

Berkeley remains at Cloyne until 1752, when he retires. With his wife and daughter Julia, he goes to Oxford to live with his son George and supervise his education. He dies soon afterwards and is buried in Christ Church Cathedral, Oxford. His affectionate disposition and genial manners make him much loved and held in warm regard by many of his contemporaries. Anne outlives her husband by many years, dying in 1786.

(Pictured: “Bishop George Berkeley,” oil on canvas portrait by John Smibert, c. 1727)


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Birth of Jonathan Swift, Essayist, Pamphleteer, Poet & Cleric

Jonathan Swift, satirist, essayist, political pamphleteer, poet and cleric who becomes Dean of St. Patrick’s Cathedral, Dublin, is born in Dublin on November 30, 1667.

Swift’s father, an attorney, also named Jonathan Swift, dies just two months before he is born. Without steady income, his mother struggles to provide for her newborn. Moreover, he is a sickly child. It is later discovered that he suffers from Ménière’s disease, a condition of the inner ear that leaves the afflicted nauseous and hard of hearing. In an effort to give her son the best upbringing possible, Swift’s mother gives him over to Godwin Swift, her late husband’s brother and a member of the respected professional attorney and judges group Gray’s Inn. Godwin Swift enrolls his nephew with one of his cousins in Kilkenny College, which is perhaps the best school in Ireland at the time. He arrives there at the age of six, where he is expected to have already learned the basic declensions in Latin. He has not, and thus begins his schooling in a lower form. He graduates in 1682, when he is 15. His transition from a life of poverty to a rigorous private school setting proves challenging. He does, however, make a fast friend in William Congreve, the future poet and playwright.

In 1682, Swift commences his undergraduate studies at Trinity College, Dublin. In 1686, he receives a Bachelor of Arts degree and goes on to pursue a master’s degree. Not long into his research, huge unrest breaks out in Ireland. The king of Ireland, England and Scotland is soon to be overthrown. What becomes known as the Glorious Revolution of 1688 spurs him to move to England and start anew. For 10 years, Swift works in Surrey‘s Moor Park and acts as an assistant to Sir William Temple, 1st Baronet.

During his Moor Park years, Swift meets the daughter of Temple’s housekeeper, an 8-year-old named Esther Johnson, known as “Stella.” They become lovers for the rest of their lives until Johnson’s death in 1728. It is rumored that they marry in 1716 and that Swift keeps of lock of Johnson’s hair in his possession at all times.

During his decade of work for Temple, Swift returns to Ireland twice. On a trip in 1695, he takes all necessary requirements to become an ordained priest in the Anglican tradition. Under Temple’s influence, he also begins to write, first short essays and then a manuscript for a later book. Temple dies in 1699. Swift completes the task of editing and publishing Temple’s memoirs. He then leans on his priestly qualifications and finds work ministering to a pea-sized congregation just 20 miles outside of Dublin. For the next ten years, he gardens, preaches and works on the house provided to him by the church. He also returns to writing. His first political pamphlet is titled A Discourse on the Contests and Dissentions in Athens and Rome.

In 1704, Swift anonymously releases A Tale of a Tub and The Battle of the Books. Tub, although widely popular with the masses, is harshly disapproved of by the Church of England. Ostensibly, it criticizes religion, but Swift means it as a parody of pride. Nonetheless, his writings earn him a reputation in London and when the Tories come into power in 1710, they ask him to become editor of The Examiner, their official paper. After a time, he becomes fully immersed in the political landscape and begins writing some of the most cutting and well-known political pamphlets of the day, including The Conduct of the Allies, an attack on the Whigs. Privy to the inner circle of Tory government, he lays out his private thoughts and feelings in a stream of letters to his beloved Stella. They are later published as The Journal to Stella.

When he sees that the Tories will soon fall from power, Swift returns to Ireland. In 1713, he takes the post of Dean at St. Patrick’s Cathedral, Dublin. While leading his congregation at St. Patrick’s, he begins to write what would become his best-known work. In 1726, at last finished with the manuscript, he travels to London and benefits from the help of several friends, who anonymously publish it as Travels into Several Remote Nations of the World, in Four Parts. By Lemuel Gulliver, First a Surgeon, and then a Captain of Several Ships, more simply known as Gulliver’s Travels. The book is an immediate success and has not been out of print since its first run.

Not long after the celebration of this work, Esther Johnson, falls ill. She dies in January 1728. Her death moves Swift to write The Death of Mrs. Johnson.

In 1742, Swift suffers a stroke and loses the ability to speak. He dies on October 19, 1745. He is laid to rest next to Esther Johnson inside Dublin’s St. Patrick’s Cathedral.


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Birth of Charles Maturin, Clergyman, Playwright & Novelist

Charles Robert Maturin, also known as C. R. Maturin, an Irish Protestant clergyman ordained in the Church of Ireland and a writer of Gothic plays and novels, is born in Dublin on September 25, 1780. His best known work is the novel Melmoth the Wanderer.

Maturin is descended from Huguenots who found shelter in Ireland, one of whom is Gabriel Jacques Maturin who becomes Dean of St. Patrick’s Cathedral, Dublin, after Jonathan Swift in 1745. He attends Trinity College Dublin. Shortly after being ordained as curate of Loughrea, County Galway, in 1803, he moves back to Dublin as curate of St. Peter’s Church. He lives in York Street with his father William, a Post Office official, and his mother, Fedelia Watson. He marries the acclaimed singer Henrietta Kingsbury on October 7, 1804.

Maturin’s first three works are Gothic novels published under the pseudonym Dennis Jasper Murphy, and are critical and commercial failures. They do, however, catch the attention of Sir Walter Scott, who recommends Maturin’s work to Lord Byron. With their help, his play Bertram is staged in 1816 at the Theatre Royal, Drury Lane for 22 nights, with Edmund Kean starring in the lead role as Bertram. Financial success, however, eludes Maturin, as the play’s run coincides with his father’s unemployment and another relative’s bankruptcy, both of them assisted by the fledgling writer. To make matters worse, Samuel Taylor Coleridge publicly denounces the play as dull and loathsome, and “melancholy proof of the depravation of the public mind,” going nearly so far as to decry it as atheistic.

The Church of Ireland takes note of these and earlier criticisms and, having discovered the identity of Bertram‘s author after Maturin had shed his nom de plume to collect the profits from the play, subsequently bar his further clerical advancement. Forced to support his wife and four children by writing on his curate salary of £80-90 per annum, compared to the £1000 he made for Bertram, he switches back from playwright to novelist after a string of his plays meet with failure. He produces several novels in addition to Melmoth the Wanderer, including some on Irish subjects and The Albigenses, a historical novel which features werewolves. Various poems have also been ascribed to Maturin on dubious grounds and appear to be the work of others. The prize-winning “Lines on the Battle of Waterloo” is published in 1816 under the name of the university graduate John Shee. “The Universe” appears with Maturin’s name on the title page in 1821, but is now thought to be almost completely the work of James Wills.

The exaggerated effectiveness of Maturin’s preaching can be gauged from the two series of sermons that he publishes. On the occasion of the death of Princess Charlotte, he declares, “Life is full of death; the steps of the living cannot press the earth without disturbing the ashes of the dead – we walk upon our ancestors – the globe itself is one vast churchyard.” A contemporary account records that there had seldom been seen such crowds at St Peter’s. “Despite the severe weather, people of all persuasions flocked to the church and listened spellbound to this prince of preachers. In his obituary it is said that, ‘did he leave no other monument whereon to rest his fame, these sermons alone would be sufficient.'”

Maturin dies in Dublin on October 30, 1824. A writer in the University Magazine later sums up his character as “eccentric almost to insanity and compounded of opposites – an insatiable reader of novels; an elegant preacher; an incessant dancer; a coxcomb in dress and manners.”

A sister of Maturin’s wife marries Charles Elgee, whose daughter, Jane Francesca, becomes the mother of Oscar Wilde. Thus Charles Maturin is Oscar Wilde’s great-uncle by marriage. Wilde discards his own name and adopts the name of Maturin’s novel, Melmoth, during his exile in France.

Maturin’s eldest son, William Basil Kingsbury Maturin, follows him into the ministry, as do several of his grandsons. One of these, Basil W. Maturin, dies in the sinking of RMS Lusitania on May 7, 1915. The second son is Edward Maturin, who emigrates to the United States and becomes a novelist and poet there.


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St. Patrick’s Hospital for the Insane Opens in Dublin

Having been funded by a bequest from author Jonathan Swift following his death in 1745, St. Patrick’s Hospital for the Insane, Dublin, opens on September 19, 1757. The hospital is a psychiatric facility located near Kilmainham and the Phoenix Park.

Today, St. Patrick’s University Hospital, known for the innovative care of its patients, provides “Ireland’s largest, independent, not-for-profit mental health services.” When founded in 1745 it is the first psychiatric hospital to be built in Ireland mandated for the care of “Idiots and Lunaticks.”

Although new theories of madness and more therapeutic approaches to treatment are being proposed in the late 1700’s, during most of the eighteenth century society views the lunatic as one who has literally lost his reason, “the essence of his humanity,” and therefore “his claim to be treated as a human being.” Treatments, designed “to weaken the animal spirits that were believed to be producing madness,” still include restraints with chains, bloodletting, emetics, purging, and beating.

Confinement rather than cure is the focus of the earliest institutions in Great Britain. They resemble prisons with cells and keepers to control the inmates. Bethlem Hospital in London is the first to include lunatics in 1377. By the eighteenth century it has become infamous as “Bedlam” and has a reputation for cruelty, neglect, and poor living conditions, with an inadequate diet, rough clothing, and inactivity. Even worse, the mad in Bedlam are displayed as entertainment — a “freak show,” a “spectacle,” a “menagerie” from which “both provincial bumpkins and urban sophisticates could derive almost endless amusement” for a fee.

The earliest biographers of Jonathan Swift report that he had chosen to found St. Patrick’s Hospital because he had become insane himself at the end of his life. One writer even claims that he is the first patient to die there. Neither of these conclusions is accurate. It is his philosophical views and personal experiences that influence Swift’s decision to leave his estate for the establishment of St. Patrick’s.

Throughout the eighteenth century, medicine, politics, and literature all debate the relation between reason and madness, a subject that greatly interests Swift. In his most powerful satires, including Gulliver’s Travels (1726) and A Modest Proposal (1729), he sometimes explores the Lockean theory that “any person could fall into madness by the erroneous association of ideas.”

But the stronger motivation for Swift’s legacy grows from his involvement with the day-to-day problems of the Irish people, not only as an individual but also as Dean of St. Patrick’s Cathedral, a position he holds from 1713 until his death. At mid-century there are no provisions specifically for lunatics. If not being cared for by their families or found wandering the countryside, lunatics would sometimes be confined with criminals in prisons, with the poor in a workhouse, or with the sick in a hospital. Swift has firsthand knowledge of these conditions since he served as a governor of the workhouse and as a trustee of several hospitals. In 1710, after a visit to Bedlam, he gets himself elected a governor there in 1714. By 1731 he has decided on his legacy, intending his hospital to be charitable and more humane than Bedlam.

Another strong motivation may have been Swift’s ability to empathize with the sufferers of madness. Not mental illness but recurring attacks of Ménière’s disease (MD) afflict him for over fifty years, beginning at age twenty-three. The debilitating bouts of vertigo, nausea, tinnitus, and deafness worsen by the late 1730’s, and he complains of memory loss and difficulty in reading and writing. When he finalizes his will in 1740, he refers to himself as sound in mind but weak in body. In 1742, following a sudden decline in his health, his friends have him judged incompetent and appoint a guardian. Probable dementia increases his helplessness until his death on October 19, 1745.

Swift leaves an estate of about 12,000 pounds. In his will he lists details as to where St. Patrick’s should be built and how it should be run by his board of governors. Although they first meet in 1746, the asylum does not open until 1757. The governors need to acquire the site, oversee the plan and construction of the building, and ensure available money for operating expenses. Insufficient funds are the main obstacle, even after adding money from rents, donations, subscriptions and Parliament. Finally, St. Patrick’s has to accept paying patients to offset the costs of its charity cases.

Richard Leeper, who is appointed Resident Medical Superintendent in 1899, introduces a series of important initiatives including providing work and leisure activities for the patients. Norman Moore, who is appointed Resident Medical Superintendent in 1946, introduces occupational therapy, including crafts and farm work to the patients.

After the introduction of deinstitutionalisation in the late 1980s the hospital goes into a period of decline. In 2008 the hospital announces the expansion of its outpatient services to a series of regional centres across Ireland. A mental health facility for teenagers, known as the Willow Grove Adolescent Inpatient Unit, opens at the hospital in October 2010.

The hospital is affiliated with Trinity College Dublin, and has 241 inpatient beds.


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Death of Jeanne Rynhart, Sculptor & Creator of the Molly Malone Statue

Jeanne Patricia Rynhart (nee Scuffil), Irish sculptor and creator of the Molly Malone statue, dies in Cork, County Cork, on June 9, 2020.

Rynhart is born Jeanne Scuffil in Dublin on March 17, 1946, to Kathleen Connolly and Frederick Scuffil, a sign writer for the Guinness Brewery. She is an apprentice to George Collie RHA for two years and then attends the National College of Art and Design, graduating in 1969 before moving to Coventry, England, where she continues her studies in fine art and sets up a studio with sculptor John Letts. She returns to Ireland in 1981, moving to Ballylickey, near Bantry in County Cork, where she establishes the Rynhart Fine Art gallery and workshop with her husband, Derek.

One of the first bronze craft studios in Ireland, the Rynhart pieces include both small figurative cold cast bronze sculptures of flower sellers, fishermen, horses, sailing boats and musical instruments as well as bronze life-size statues, smelted in a foundry. Her busts of Oscar Wilde and Jonathan Swift are in the Dublin Writers Museum and a Rynhart bust of James Joyce is in New York Public Library.

Rynhart creates the Molly Malone statue for the 1988 Dublin Millennium celebrations. The statue is controversial at the time of its unveiling due to the statue’s revealing dress. Registrar of Aosdána, Adrian Munnelly, writes to the An Bord Fáilte criticising it. The statue is defended by the Lord Mayor of Dublin Ben Briscoe. Rynhart herself writes in The Irish Times that the clothing and appearance are accurate for women of that era. The statue has since become one of the most popular tourist attractions in Dublin and is fondly regarded by locals.

Rynhart also sculpts a statue commemorating the original Rose of Tralee, Mary O’Connor, which stands in Tralee Town Park. In 1993, she produces two statues in honour of Annie Moore, the first passenger processed through the Ellis Island immigration station on January 1, 1892. The statues are located at the Cobh Heritage Centre in Cork and Ellis Island in New York City. The Ellis Island statue is dedicated by the then-President of Ireland, Mary Robinson.

In 1994, Rynhart’s daughter Audrey joins the business. In 2010, Audrey and her husband, Les Elliott, take over the running of the business which is now based in their studio in Glengarriff, County Cork. From then onwards, Rynhart continues to do some modelling work but has largely retired.

Rynhart dies on June 9, 2020, aged 74, in Schull Community Hospital, Cork, following a short illness. She is buried in the Abbey Cemetery, Bantry, and is survived by her husband, Derek, daughter, Audrey, son, Barry, and grandchildren, Lydia and Sophie.


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Birth of George Germain, 1st Viscount Sackville

George Germain, 1st Viscount Sackville, a British soldier and politician who is Secretary of State for the Colonies in Lord North‘s cabinet during the American Revolutionary War, is born on January 26, 1716. He is styled The Honourable George Sackville until 1720, Lord George Sackville from 1720 to 1770, and Lord George Germain from 1770 to 1782.

Sackville is the third son of Lionel Sackville, 1st Duke of Dorset, and his wife Elizabeth, daughter of Lieutenant-General Walter Philip Colyear. Between 1730 and 1737 and again from 1750 to 1755, his father holds the post of Lord Lieutenant of Ireland. He is educated at Westminster School in London and graduates from Trinity College Dublin in 1737. While in Dublin he befriends the celebrated writer Jonathan Swift. He also encounters John Ligonier, 1sr Earl Ligonier, who later assists his career in the military.

Sackville then enters the army. He is elected Grandmaster of the Grand Lodge of Ireland in 1751, serving in this post for two years. He marries Diana Sambrooke, daughter of John Sambrooke and Elizabeth Forester, on September 3, 1754. They have two sons and three daughters.

Sackville starts as a captain in the 7th Horse (later the 6th Dragoon Guards). In 1740, he transfers to the Gloucestershire Regiment as a lieutenant colonel. The regiment is sent to Germany to participate in the War of the Austrian Succession. In 1743 he is advanced to brevet colonel. He sees his first battle, leading the charge of the infantry of Prince William, Duke of Cumberland, in the Battle of Fontenoy in 1745. He is wounded, captured and taken to the tent of Louis XV. When he is released and returned home, it is to duty in Scotland as the Colonel of the 20th Foot Regiment.

In 1747 and 1748, Sackville again joins the Duke of Cumberland. He becomes colonel of the 7th Irish horse and serves in Holland. There is a break in his military career between wars (1750-1755) when he serves as first secretary to his father.

During the Seven Years’ War, Sackville returns to active military service. In 1755, he is promoted to major general and returns to active service to oversee ordnance. In 1758, he is given a fourth regiment and joins Charles Spencer, 3rd Duke of Marlborough, as a lieutenant general. He is sworn of the Privy Council of the United Kingdom in January 1758.

In June 1758 Sackville is second in command of a British expedition led by Marlborough which attempts an amphibious Raid on St. Malo. While it fails to take the town as instructed, the raid is still considered to be largely successful as a diversion. Follow-up raids are considered against Le Havre, Caen and other targets in Normandy but no further landings are attempted and the force returns home. Later in 1758 they join the allied forces of Duke Ferdinand of Brunswick in Germany. When Marlborough dies, Sackville becomes Commander of the British contingent of the army, although still under the overall command of the Duke of Brunswick.

In the Battle of Minden on August 1, 1759, British and Hanoverian infantry of the centre make an advance on the French cavalry and artillery in that sector. As the disrupted French begin to fall back on Minden, Ferdinand calls for a British cavalry charge to complete the victory, but Sackville withholds permission for their advance repeatedly. For this action, he is cashiered and sent home. John Manners, Marquess of Granby, replaces him as commander of the British contingent for the remainder of the war.

Sackville refuses to accept responsibility for refusing to obey orders. Back in England, he demands a court-martial, and makes it a large enough issue that he obtains his demand in 1760. The court finds him guilty, and the verdict not only upholds his discharge, but rules that he is “…unfit to serve His Majesty in any military Capacity whatever.” The king has his name struck from the Privy Council rolls.

Sackville is a Member of Parliament at intervals from 1733. He serves terms in both the Dublin and the Westminster bodies, sometimes simultaneously, but does not take sides in political wrangles. Between 1750 and 1755 he serves as Chief Secretary for Ireland, during his father’s second term as Lord Lieutenant of Ireland.

On November 10, 1775, Sackville is appointed Secretary of State for the Colonies replacing William Legge, 2nd Earl of Dartmouth in the post. He becomes a target for the opposition, and is eventually persuaded to step down in exchange for a peerage, and in February 1782 he is made Baron Bolebrooke, in the County of Sussex, and Viscount Sackville, of Drayton in the County of Northamptonshire. His political career ends with the fall of the North government in March 1782.

The controversy over Sackville’s handling of the war continues. Some members are opposed to his taking a seat in the House of Lords, an almost unprecedented incident. In spite of this he is admitted to the Lords, where he is staunchly defended by Edward Thurlow, 1st Baron Thurlow, and his declining health soon makes the issue irrelevant. He retires to his country home at Stoneland Lodge and dies there on August 26, 1785. He maintains to his dying day that he had not been a coward at Minden. Following his death, a defence of his reputation, The character of the late Viscount Sackville, is written by Richard Cumberland.

(Pictured: “George Germain,” 1766 painting by George Romney (1734-1802))


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Death of Author Benedict “Ben” Kiely

Benedict “Ben” Kiely, Irish writer and broadcaster, dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.

Kiely is born in Dromore, County Tyrone on August 15, 1919, the youngest of six children. In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.

Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.

However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.

When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.

In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.

Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.

Benedict Kiely dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.


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St. Patrick’s Cathedral Designated National Cathedral

st-patricks-cathedral-dublinSt. Patrick’s Cathedral, Dublin, is designated the National Cathedral of the Church of Ireland on May 2, 1872. Chapter members at St. Patrick’s are drawn from each of the twelve dioceses of the Church of Ireland.

St. Patrick’s Cathedral is dedicated on March 17, 1191. With its 141-foot spire, it is the tallest church (not cathedral) in Ireland and the largest.

St. Patrick’s Cathedral is founded on the spot where St. Patrick himself is believed to have baptized the first Irish believers into the Christian faith. The sacred well which St. Patrick used has been lost, but the Cathedral is built in the area where the conversions are believed to have taken place.

The first church is constructed here in the 5th century but St. Patrick’s as it stands now is built between 1191 and 1270. In 1311, the Medieval University of Dublin is founded here and the church begins a place of higher education as well as a place of worship.

By the 16th century, however, St. Patrick’s falls into disrepair following the English Reformation, a time when the Church of England breaks away from the Roman Catholic Church. In 1537, St. Patrick’s becomes designated as an Anglican Church of Ireland and it remains a part of the Church of Ireland to this day.

Repairs to the cathedral begin in the 1660s and continued in phases over the following decades to save it from falling into complete ruin.

As its status grows, St. Patrick’s begins to rival Christ Church Cathedral in importance. This is where the history of St. Patrick’s Cathedral takes a bit of a complicated turn in term of church definitions. The current cathedral building is often hailed as one of the best examples of medieval architecture in Dublin, however, it is only fair to point out that the structure went through a massive rebuild in the 1860s, mainly financed by money from Benjamin Guinness.

As one of Dublin’s two Church of Ireland cathedrals, St. Patrick’s is actually designated as the “National Cathedral of Ireland.” However, it lacks the one thing that usually makes a church a cathedral – a bishop. The Archbishop of Dublin actually has his seat at Christ Church Cathedral, which is designated as the local cathedral of the Diocese of Dublin and Glendalough. St. Patrick’s is instead headed by a dean who is the ordinary for the cathedral. This office has existed since 1219 with its most famous office holder being Jonathan Swift.

Today St. Patrick’s Cathedral plays host to a number of public national ceremonies. Ireland’s Remembrance Day ceremonies, hosted by the Royal British Legion and attended by the President of Ireland, take place there every November. Its carol service (the Service of Nine Lessons and Carols), celebrated twice in December, including every December 24, is a colourful feature of Dublin life. On Saturdays in autumn the cathedral hosts the graduation ceremonies of Technological University Dublin.

The funerals of two Irish presidents, Douglas Hyde and Erskine Childers, take place in St. Patrick’s Cathedral in 1949 and 1974 respectively. In 2006, the cathedral’s national prominence is used by a group of 18 Afghan migrants seeking asylum, who occupied it for several days before being persuaded to leave without trouble.[


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The Flight of the Wild Geese

flight-of-the-wild-geesePatrick Sarsfield sails to France on December 22, 1691, leading 19,000 of his countrymen to enter the French service in the first phase of the military denuding of Ireland known as the Flight of the Wild Geese, as agreed in the Treaty of Limerick on October 3, 1691, following the end of the Williamite War in Ireland.

More broadly, the term “Wild Geese” is used in Irish history to refer to Irish soldiers who leave to serve in continental European armies in the 16th, 17th and 18th centuries, or even, poetically, Irish soldiers in British armies as late as World War I.

Irish recruitment for continental armies dries up after it is made illegal in 1745. In 1732 Sir Charles Wogan indicates in a letter to Jonathan Swift, Dean of St. Patrick’s Cathedral, Dublin, that 120,000 Irishmen have been killed and wounded in foreign service “within these forty years.” Swift later replies, “I cannot but highly esteem those gentlemen of Ireland who, with all the disadvantages of being exiles and strangers, have been able to distinguish themselves by their valour and conduct in so many parts of Europe, I think, above all other nations.”

It was some time before the British armed forces begin to tap into Irish Catholic manpower. In the late eighteenth century, the Penal Laws are gradually relaxed and in the 1790s the laws prohibiting Catholics bearing arms are abolished.

Thereafter, the British begin recruiting Irish regiments for the Crown Forces – including such famous units as the Connaught Rangers. Several more Irish units are created in the 19th century. By 1914 specifically Irish infantry regiments in the British Army comprise the Prince of Wales’s Leinster Regiment, the Royal Dublin Fusiliers, the Irish Guards, the Royal Irish Regiment, the Royal Inniskilling Fusiliers, the Royal Irish Rifles, the Royal Irish Fusiliers, the Connaught Rangers and the Royal Munster Fusiliers. With the creation of the Irish Free State in 1922 five of the above regiments are disbanded, with most of the remainder undergoing a series of amalgamations between 1968 and 2006. The United Kingdom still retains three Irish regiments: the Irish Guards, the Royal Irish Regiment, and the London Irish Rifles.

Sarsfield is honored to this day in the crest of County Limerick. The Flight of the Wild Geese is remembered in the poetic words…“War-battered dogs are we, Fighters in every clime, Fillers of trench and of grave, Mockers, bemocked by time. War-dogs, hungry and grey, Gnawing a naked bone, Fighters in every clime, Every cause but our own.”

(Pictured: ‘Irish Troops Leaving Limerick’, 1692, (Cassell Petter & Galpin, London, Paris & New York, c1880), Artist Unknown)


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Death of Jonathan Swift, Satirist & Essayist

jonathan-swift

Jonathan Swift, satirist, essayist, political pamphleteer, poet and cleric who becomes Dean of St. Patrick’s Cathedral, Dublin, dies in Dublin on October 19, 1745.

Swift is born in Dublin on November 30, 1667. His father, an attorney, also named Jonathan Swift, dies just two months before he is born. Without steady income, his mother struggles to provide for her newborn. Moreover, he is a sickly child. It is later discovered that he suffers from Ménière’s disease, a condition of the inner ear that leaves the afflicted nauseous and hard of hearing. In an effort to give her son the best upbringing possible, Swift’s mother gives him over to Godwin Swift, her late husband’s brother and a member of the respected professional attorney and judges group Gray’s Inn. Godwin Swift enrolls his nephew in the Kilkenny Grammar School (1674–1682), which is perhaps the best school in Ireland at the time. His transition from a life of poverty to a rigorous private school setting proves challenging. He does, however, make a fast friend in William Congreve, the future poet and playwright.

At age 14, Swift commences his undergraduate studies at Trinity College, Dublin. In 1686, he receives a Bachelor of Arts degree and goes on to pursue a master’s degree. Not long into his research, huge unrest breaks out in Ireland. The king of Ireland, England and Scotland is soon to be overthrown. What becomes known as the Glorious Revolution of 1688 spurs him to move to England and start anew. For 10 years, Swift works in Surrey‘s Moor Park and acts as an assistant to Sir William Temple.

During his Moor Park years, Swift met the daughter of Temple’s housekeeper, an 8-year-old named Esther Johnson. They become lovers for the rest of their lives until Johnson’s death. It is rumored that they marry in 1716 and that Swift keeps of lock of Johnson’s hair in his possession at all times.

During his decade of work for Temple, Swift returns to Ireland twice. On a trip in 1695, he takes all necessary requirements to become an ordained priest in the Anglican tradition. Under Temple’s influence, he also begins to write, first short essays and then a manuscript for a later book. Temple dies in 1699. Swift completes the task of editing and publishing Temple’s memoirs. He then leans on his priestly qualifications and finds work ministering to a pea-sized congregation just 20 miles outside of Dublin. For the next ten years, he gardens, preaches and works on the house provided to him by the church. He also returns to writing. His first political pamphlet is titled A Discourse on the Contests and Dissentions in Athens and Rome.

In 1704, Swift anonymously releases A Tale of a Tub and The Battle of the Books. Tub, although widely popular with the masses, is harshly disapproved of by the Church of England. Ostensibly, it criticizes religion, but Swift means it as a parody of pride. Nonetheless, his writings earn him a reputation in London and when the Tories come into power in 1710, they ask him to become editor of The Examiner, their official paper. After a time, he becomes fully immersed in the political landscape and begins writing some of the most cutting and well-known political pamphlets of the day, including The Conduct of the Allies, an attack on the Whigs. Privy to the inner circle of Tory government, he lays out his private thoughts and feelings in a stream of letters to his beloved Stella. They are later published as The Journal to Stella.

When he sees that the Tories will soon fall from power, Swift returns to Ireland. In 1713, he takes the post of dean at St. Patrick’s Cathedral in Dublin. While leading his congregation at St. Patrick’s, he begins to write what would become his best-known work. In 1726, at last finished with the manuscript, he travels to London and benefits from the help of several friends, who anonymously publish it as Travels into Several Remote Nations of the World, in Four Parts. By Lemuel Gulliver, First a Surgeon, and then a Captain of Several Ships, more simply known as Gulliver’s Travels. The book is an immediate success and has not been out of print since its first run.

Not long after the celebration of this work, Swift’s longtime love, Esther Johnson, falls ill. She dies in January 1728. Her death moves Swift to write The Death of Mrs. Johnson.

In 1742, Swift suffers a stroke and loses the ability to speak. On October 19, 1745, Jonathan Swift dies. He is laid to rest next to Esther Johnson inside Dublin’s St. Patrick’s Cathedral.