Born in London on April 18, 1928, Dickson moves with her family to Northern Ireland at an early age and is educated at Holywood and Richmond Lodge School. After service as the Chair of the Northern Ireland Advisory Board of the Salvation Army she becomes actively involved in politics for the Ulster Unionist Party (UUP). Elected as chair of the Carrick Division Unionist Association she later becomes a member of the Newtownabbey Urban District Council, serving as Vice-Chair from 1967 to 1969.
Dickson is then elected as an Ulster Unionist politician for the Carrick constituency in the Parliament of Northern Ireland at Stormont as a supporter of Prime MinisterTerence O’Neill. After the dissolution of the Stormont Parliament, she is elected in the 1973 Assembly election for South Antrim as an Independent Unionist candidate having resigned from the Ulster Unionist Party in 1972.
After the Ulster Unionist party split in 1974 over the Sunningdale Agreement, Dickson joins the newly formed Unionist Party of Northern Ireland along with other supporters of former Northern Ireland prime minister Brian Faulkner. She retains her seat in South Antrim in the 1975 constitutional convention election. After the retirement of Brian Faulkner in 1976 she becomes leader of the Unionist Party of Northern Ireland, becoming the first woman to lead a major political party in Northern Ireland.
In 1979 Dickson contests the Belfast North constituency in the Westminster election, polling 10% of the vote, the best performance by a UPNI candidate in Northern Ireland, however her intervention is sufficient to split the moderate Unionist vote resulting in the seat being gained by the Democratic Unionist Party (DUP).
The Unionist Party of Northern Ireland disbands in 1981 after poor results in the local government elections and Dickson retires from active politics. Subsequently she is chair of the Northern Ireland Consumer Council from 1985 to 1990.
On July 24, 1997, Robinson announces her intention to resign as President of Ireland. The Irish Government states that her announcement “was not unexpected” and wishes her “every success.” She resigns by addressing a message to the Ceann Comhairle of Dáil Éireann and it takes effect at 1:00 PM on September 12.
Upon her resignation as President, the role of President is transferred to the Presidential Commission, which is comprised of the Chief Justice, the Ceann Comhairle, and the Cathaoirleach of the Seanad Éireann, from September 12 until November 11, 1997, when Mary McAleese is sworn in as the new President.
Media reports suggest that Robinson has been head-hunted for the post by Secretary General of the United NationsKofi Annan to assume an advocacy as opposed to administrative role, in other words to become a public campaigner outlining principles rather than the previous implementational and consensus-building model. The belief is that the post has ceased to be seen as the voice of general principles and has become largely bureaucratic. Robinson’s role is to set the human rights agenda within the organisation and internationally, refocusing its appeal.
Robinson is the first High Commissioner for Human Rights to visit Tibet, making her trip in 1998. During her tenure she criticises the Irish system of permits for non-EU immigrants as similar to “bonded labour” and criticises the United States’ use of capital punishment.
In 2001, Robinson chairs the Asia Regional Preparatory Meeting for the World Conference against Racism, Racial Discrimination, Xenophobia and related intolerances, which is held in Tehran, Iran. Representatives of the Simon Wiesenthal Centre, a Jewish group, and the Baha’i International Community are not permitted to attend. Robinson wears a headscarf at the meeting in conformance to the Iranians edict that all women attending the conference must wear a headscarf. Women who do not wear the headscarf are criticized, which Robinson says plays into the hands of religious conservatives.
She extends her intended single four-year term by a year following an appeal by Secretary General Annan to preside over the World Conference against Racism 2001 in Durban, South Africa. The conference proves controversial, and under continuing pressure from the United States, Robinson resigns her post in September 2002.
In 1922, Éamon de Valera speaks at a League of Nations meeting and is critical of Article 10 of the League Covenant which preserves the existing of territorial integrity of member states. This article prevents Ireland from gaining membership in the League of Nations, because it is a territory of the United Kingdom, who is a member state. However, it does not clarify what rights dominion states have and if they can have their own seat. This means that when the Constitution of the Irish Free State goes into effect, the Irish government does not know what type of role it can play in the League of Nations and if, at that point, it is possible to become a member. The League of Nations final decision is that Ireland can not become a member until it’s constitution is officially enacted and it officially becomes a free state.
The Constitution of the Irish Free State is enacted on December 6, 1922, and is recognized as an official international instrument. This allows Ireland to submit an application for entry into the League of Nations.
The applications process goes smoothly until the spring of 1923 when the Seanad Éireann, the upper house of the Oireachtas, complains that only Dáil Éireann, the lower house, has approved the application. A previous decision has made the application an Executive Council decision, and under the Provisional Government, the Seanad has approved the application process. With this approval, the Executive Council continues the application process, however, the new Seanad is upset about their lack of input. This problem is settled when the Attorney-General creates the League of Nations (Guarantee) Bill, which gives both Houses an opportunity to discuss and approve the application.
With this approval in September, Ireland is admitted as a full and equal member to the League of Nations on September 10, 1923, giving it access to the rest of the world. This membership means that Ireland now has representatives in one place, who can meet with other representatives, instead of sending delegates to each country. One location not only saves time, but money. Early Irish foreign policy is driven by the need to stress the country’s legal status as a platform from which to pursue a fuller foreign policy. With admission to the League of Nations this is now possible. Ireland’s acceptance into the League of Nations helps create legitimacy for the new nation.
(Pictured: Irish Delegation to the League of Nations, 1923)
The Eighth Amendment of the Constitution of Ireland, which introduces a constitutional ban on abortion by recognizing a right to life of an unborn child, is approved by referendum on September 7, 1983, and signed into law on October 7 of the same year. It is often referred to as the Irish Pro-Life Amendment.
The amendment is adopted during the Fine Gael–Labour Party coalition government led by Garret FitzGerald but is drafted and first suggested by the previous Fianna Fáil government of Charles Haughey. The amendment is supported by Fianna Fáil and some of Fine Gael and is generally opposed by the political left. Most of those opposed to the amendment, however, insist that they are not in favour of legalising abortion. The Roman Catholic hierarchy supports the amendment, but it is opposed by the other mainstream churches. After an acrimonious referendum campaign, the amendment is passed by 67% voting in favour to 33% voting against.
Under sections 58 and 59 of the Offences against the Person Act 1861, abortion is already illegal in Ireland. However, anti-abortion campaigners fear the possibility of a judicial ruling in favour of allowing abortion. In McGee v. Attorney General (1973), the Supreme Court of Ireland had ruled against provisions of the Criminal Law Amendment Act 1935 prohibiting the sale and importation of contraception on the grounds that the reference in Article 41 to the “imprescriptable rights, antecedent and superior to all positive law” of the family conferred upon spouses a broad right to privacy in marital affairs. In the same year, the Supreme Court of the United States ruled on similar grounds in Roe v. Wade to find a right to an abortion grounded on privacy.
The Pro-Life Amendment Campaign (PLAC) is founded in 1981 to campaign against a ruling in in Ireland similar to Roe. Prior to the 1981 general election, PLAC lobbies the major Irish political parties – Fianna Fáil, Fine Gael, and the Labour Party – to urge the introduction of a Bill to allow the amendment to the constitution to prevent the Irish Supreme Court so interpreting the constitution as giving a right to abortion. The leaders of the three parties – respectively Charles Haughey, Garret FitzGerald, and Frank Cluskey – agree although there is little consultation with any of their parties’ ordinary members. All three parties are in government over the following eighteen months, but it is only in late 1982, just before the collapse of a Fianna Fáil minority government, that a proposed wording for the amendment is produced.
The referendum is supported by PLAC, Fianna Fáil, some members of Fine Gael, and the Roman Catholic hierarchy and opposed by various groups under the umbrella name of the Anti-Amendment Campaign (AAC), including Labour senator, and future President of Ireland, Mary Robinson, feminist campaigners, and trade unions.
There is currently a campaign for repeal of the Eighth Amendment in Ireland. This is led by both a coalition of human rights and pro-choice groups and has widespread support from a number of legal academics and members of the medical profession. In the run up to the 2016 general election, a number of parties commit to a referendum to repeal the Eighth Amendment and a group of feminist law academics publish model legislation to show what a post-Eighth Amendment abortion law could look like. In June 2016, Minister for HealthSimon Harris states his support for a referendum on repealing the 8th.
On July 27, 2016, the government appoints Supreme Court judge Mary Laffoy as chair of a Citizens’ Assembly to consider a number of topics, including the Eighth Amendment.
Éamon de Valera, prominent politician in twentieth-century Ireland, dies at the age of 92 in Linden Convalescent Home, Blackrock, County Dublin on August 29, 1975. His wife, Sinéad de Valera, four years his senior, had died the previous January, on the eve of their 65th wedding anniversary.
De Valera’s political career spans over half a century, from 1917 to 1973. He serves several terms as head of government and head of state. He also leads the introduction of the Constitution of Ireland.
Assessments of de Valera’s career are varied. He has often been characterised as a stern, unbending, devious, and divisive Irish politician. Biographer Tim Pat Coogan sees his time in power as being characterised by economic and cultural stagnation, while Diarmaid Ferriter argues that the stereotype of de Valera as an austere, cold and even backward figure is largely manufactured in the 1960s and is misguided.
On September 2, 1975, Éamon de Valera makes his final journey through the streets of Dublin to his final resting place at Glasnevin Cemetery. De Valera’s body is taken from St. Patrick’s Hall in Dublin Castle, where it has lain in state, to the the St. Mary’s Pro-Cathedral, where a requiem Mass is celebrated by his grandson, Father Seán Ó Cuív, and then on to Glasnevin Cemetery.
On a day of national mourning, over 200,000 people pay tribute to the statesman along the three-mile funeral route from Dublin city centre to Glasnevin. The Army No. 1 Band plays Wrap the Green Flag Round Me as de Valera is carried into Glasnevin Cemetery.
In attendance at the funeral are family, friends, colleagues, politicians, dignitaries, diplomats, veterans of the 1916 Easter Rising, and citizens who want to pay their respect. The final prayers are recited at the graveside by Father Ó Cuív. The firing party of young cadets from the Curragh fire a final volley in tribute over the grave.
Walter Hussey Burgh, Irish statesman, barrister, and judge, is born in Kildare on August 23, 1742. Burgh sits in the Irish House of Commons and is considered to be one of its outstanding orators. He serves briefly as Chief Baron of the Exchequer at the end of his life.
Burgh is the son of Ignatius Hussey of Donore House, near Naas, and his wife Elizabeth Burgh. Elizabeth is the daughter of the leading statesman and architect Colonel Thomas de Burgh, who designs some of the most notable Irish buildings of his era, including Trinity College Library. Walter adopts the surname Burgh as a condition for inheriting the Burgh estate at Drumkeen, County Limerick, from his uncle Richard Burgh.
Burgh is educated at Mr. Young’s school at Abbey Street in Dublin, and then at the University of Dublin, where he graduates Bachelor of Arts in 1762. He is an accomplished classical scholar and has some reputation a poet. After studying at the Temple, he is called to the Bar in 1769 and within a few years becomes one of its leaders. He enters the Irish House of Commons in the same year, sitting first for Athy, later for the University of Dublin.
In Parliament he is a close associate of Henry Grattan and a supporter of his “free trade” programme. He becomes legendary for his oratory in support of the Irish Patriot Party. At the same time he prides himself on his independence of mind, preferring not to pledge support for any particular policy until he has examined its merits. He acquires as his patron Philip Tisdall, the immensely influential Attorney-General for Ireland, who calls him “the most promising of the rising young men.” At Tisdall’s request Burgh is appointed Prime Serjeant in 1776. He resigns the office in 1779, in protest at the continuing restrictions on free trade, after making the celebrated “England has sown her laws as dragon’s teeth” speech. After the removal of the restrictions, he agrees to accept office again and is re-appointed Prime Serjeant in 1782. A month later he is appointed Chief Baron of the Irish Exchequer, but he dies the following year at the assizes in Armagh, reportedly from gaol fever.
Michael Collins, soldier and politician who is a leading figure in the struggle for Irish independence in the early 20th century, is shot and killed in ambush at Béal na Bláth, County Cork, on August 22, 1922.
In August 1922, the Irish Civil War seems to be winding down. The Irish Free State has regained control of most of the country and Collins is making frequent trips to inspect areas recently recovered from anti-Treaty forces.
His plan to travel to his native Cork on August 20 is considered particularly dangerous and he is strenuously advised against it by several trusted associates. County Cork is an Irish Republican Army (IRA) stronghold, much of it still held by anti-Treaty forces. Yet he seems determined to make the trip without delay. He has fended off a number of attempts on his life in the preceding weeks and has acknowledged more than once, in private conversation, that the Civil War might end his life at any moment. On several occasions Collins assures his advisors that they will not shoot him in his own county.
On August 22, 1922, Collins sets out from Cork City on a circuitous tour of West Cork. He passes first through Macroom then takes the Bandon road via Crookstown. This leads through Béal na Bláth, an isolated crossroads. There they stop at a local pub, now known as the The Diamond Bar, to ask a question of a man standing at the crossroad. The man turns out to be an anti-Treaty sentry. He and an associate recognise Collins in the back of the open-top car. As a result, an ambush is laid by an anti-Treaty column at that point, on the chance that the convoy might come through again on their return journey.
Shortly before 8:00 PM, Collins’ convoy approaches Béal na Bláth for the second time. By that time most of the ambush party has dispersed and gone for the day, leaving just five or six men on the scene. Two are disarming a mine in the road, while three on a laneway overlooking them, provide cover. A dray cart, placed across the road, remains at the far end of the ambush site.
Shots are exchanged. Collins, who suffers a head wound, is the only fatality. Almost every other detail of what happens is uncertain, due to conflicting reports from participants and other flaws in the record.
Some of the most disputed details include how the shooting starts, what kind of fire the convoy comes under, where the ambushers’ first shots strike, where Collins is and what he is doing when he is hit, whether anyone else is wounded, whether the armoured car’s machine gun is fully functional throughout the engagement, who moves Collins’ body, and who is nearby when Collins falls.
Many questions have been raised concerning the handling of Collins’s remains immediately following his death. Among them are the inordinately long time the convoy takes to cover the twenty miles back to Cork City, who searched his clothes, and what became of documents he is known to have been carrying on his person.
Collins’s body is transported by sea from Cork to Dublin. He lay in state for three days in Dublin City Hall where tens of thousands of mourners file past his coffin to pay their respects, including many British soldiers departing Ireland who had fought against him. His funeral mass takes place at Dublin’s Pro Cathedral where a number of foreign and Irish dignitaries are in attendance. Some 500,000 people attend his funeral, almost one fifth of the country’s population at that time.
No official inquiry is ever undertaken into Collins’s death and consequently there is no official version of what happened, nor are there any authoritative, detailed contemporary records.
An annual commemoration ceremony takes place each year in August at the ambush site at Béal na Bláth, County Cork, organised by The Béal na mBláth Commemoration Committee. There is also a remembrance ceremony in Dublin’s Glasnevin Cemetery at Collins’s grave on the anniversary of his death.
Devlin is born into a highly political household in the Pound Loney in the Lower Falls of West Belfast on March 8, 1925, and lives in the city for almost all his life. His early activism is confined to Fianna Éireann and then the Irish Republican Army (IRA) and as a result he is interned in Crumlin Road Gaol during the World War II. He leaves the republican movement upon his release.
After the war, and in search of work, he spends some time in Portsmouth working as a scaffolder and in Coventry working in the car industry. In Coventry he becomes interested in Labour and trade union politics and briefly joins the British Labour Party.
Returning to Belfast in 1948 Devlin helps establish the Irish Labour Party there after the Northern Ireland Labour Party (NILP) splits on the issue of partition. He later beats Gerry Fitt to win a seat on the city council. Later Catholic Action claims the Irish Labour Party is infested with communists and ensures the party is effectively wiped-out causing Devlin to lose his seat.
In the mid 1960s Devlin joins the revived NILP and beats Harry Diamond for the Falls seat in Stormont. Devlin then goes on, with Fitt, John Hume, Austin Currie, and others to found the SDLP in 1970. He is later involved, at the request of William Whitelaw, the Secretary of State for Northern Ireland, in ensuring safe passage for Gerry Adams for talks with the British government in 1973. He is a member of the Northern Ireland Assembly, 1973 and Minister of Health and Social Services in the power-sharing Executive from January 1, 1974, to May 28, 1974.
In 1978 Devlin establishes the United Labour Party, which aims to be a broad-based Labour formation in Northern Ireland. He stands under its label for the European Parliament in 1979 but polls just 6,122 first preferences (1.1% of those cast) and thereby loses his deposit.
In 1987 Devlin, together with remnants of the NILP and others, establishes Labour ’87 as another attempt at building a Labour Party in Northern Ireland by uniting the disparate groups supporting labour and socialist policies but it too meets with little or no success. In 1985 he loses his place on Belfast City council.
Devlin suffers from severe diabetes and throughout the 1990s suffers a series of ailments as his health and sight collapse.
Daniel O’Connell, Irish political leader often referred to as The Liberator or The Emancipator, is born on August 6, 1775, at Carhan near Cahersiveen, County Kerry, to the O’Connells of Derrynane, a once-wealthy Roman Catholic family, that has been dispossessed of its lands.
Raised by his uncle, Daniel learns the Irish language and Irish lore in Kerry. O’Connell does part of his schooling in France during the revolution. On May 19, 1798, O’Connell is called to the Irish Bar and becomes a barrister. Four days later, the United Irishmen stage their rebellion which is put down by the British with great bloodshed. O’Connell does not support the rebellion. He believes that the Irish need to assert themselves politically rather than by force. The violent excesses he witnesses in France, the slaughter of the 1798 Rising, and finally his own killing of a man in a duel in 1815 leads him to renounce violence forever.
Moving into politics, O’Connell founds the Catholic Association in 1823, creating one of the first massive political movements in Europe or the Americas. The Catholic Association embraces other aims to better Irish Catholics, such as electoral reform, reform of the Church of Ireland, tenants’ rights, and economic development.
When he is elected to Parliament in 1828, he is unable to take his seat as members of parliament have to take the Oath of Supremacy, which is incompatible with Catholicism. Fear of the reaction of his millions of followers leads to the passage of the Roman Catholic Relief Act 1829. O’Connell works for Home Rule for Ireland for the rest of his days but never achieves it. The British ban his mass Repeal of the Union rallies in 1843 and jail him for a time. The movement loses momentum at that point and the long years of hard work wear “The Liberator” down.
O’Connell dies at the age of 71 of cerebral softening on May15, 1847, in Genoa, Italy, while on a pilgrimage to Rome. His time in prison seriously weakens him and the appallingly cold weather he has to endure on his journey is likely the final blow. According to his dying wish, his heart is buried in Rome at Sant’Agata dei Goti, then the chapel of the Irish College, and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.
In 1903 the Markieviczes move to Dublin, where Constance’s interests soon turn from art to Irish politics. At age 40, in 1908, she embraces Irish nationalism, joining the revolutionary women’s group Inghinidhe na hÉireann (Daughters of Ireland) and the Sinn Féin political party. The following year she forms Na Fianna Éireann (Soldiers of Ireland), a republican organization loosely based on the Boy Scouts, in which young boys are trained to be nationalist soldiers.
In 1911 she is arrested for demonstrating against King George V’s visit to Ireland. This is just the first of several arrests and imprisonments for Markievicz, whose political activism results in jail time intermittently for the remainder of her life. In 1913–14 she provides food for workers and their families during a labour dispute in which thousands of people are locked out of their workplaces for refusing to reject union membership.
In April 1916 Markievicz takes part in the Easter Rising, the republican insurrection in Dublin against British government in Ireland. After the general surrender, she is arrested and imprisoned. Though many women participate in the uprising, Markievicz is the only one to be court-martialed. She is sentenced to death, but the sentence is commuted to a lifetime of penal servitude on account of her gender. The following year, under a general amnesty, Markievicz is released, but soon finds herself back in jail for supposed participation in a plot against the British government. In December 1918, while still carrying out a prison sentence, Markievicz is elected to the House of Commons as the representative for Dublin’s St. Patrick’s division. Along with the other members of Sinn Féin, she refuses to swear an oath of allegiance to the king and, thus, does not take her seat. Instead, under the leadership of Éamon de Valera, the Irish republicans set up their own provisional government, Dáil Éireann.
After her release from prison, Markievicz serves in the first Dáil Éireann as the minister of labour, a post she holds from 1919 until she is defeated in the 1922 elections. That same year the Irish Free State is established, and Dáil Éireann is incorporated as the lower house of the Oireachtas (Irish parliament). Markievicz is elected to the Dáil in the 1923 general election but, along with the other members of Sinn Féin, she again refuses to swear allegiance to the king and does not take her seat. Instead, she devotes herself to charity work. Markievicz joins de Valera’s Fianna Fáil party on its founding in 1926 and is again elected to the Dáil in 1927 but dies a month later without having taken her seat.
Refused a state funeral by the Free State government, Markievicz is buried at Glasnevin Cemetery, Dublin, and de Valera gives the funeral oration.
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