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Tag Archives: Catholic Emancipation


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Birth of Irish Statesman John Beresford

john-beresford

John Beresford, Irish statesman, is born in Cork on March 14, 1738. He is a younger son of Sir Marcus Beresford who, having married Catherine, sole heiress of James Power, 3rd Earl of Tyrone, is created Earl of Tyrone in 1746. After the death of the earl in 1763, Beresford’s mother successfully asserts her claim suo jure to the barony of La Poer. John Beresford thus inherits powerful family connections. He is educated at Kilkenny College and Trinity College, Dublin and is called to the Irish bar.

Beresford enters the Irish House of Commons as member for County Waterford in 1761. In 1768, 1783, 1789 and finally in 1798, he stands also for Coleraine, however choosing each time to sit for Waterford.

His industry, added to the influence of his family, procures his admission to the Privy Council of Ireland in 1768, and his appointment as one of the commissioners of revenue two years later. In 1780 he becomes first commissioner of revenue, a position which gives him powerful influence in the Irish administration. He introduces some useful reforms in the machinery of taxation and is the author of many improvements in the architecture of the public buildings and streets of Dublin. He is first brought into conflict with Henry Grattan and the popular party in 1784, by his support of the proposal that the Irish parliament in return for the removal of restrictions on Irish trade should be bound to adopt the English navigation laws.

In 1786, Beresford is sworn a member of the Privy Council of Great Britain, and the power which he wields in Ireland through his numerous dependants and connections grows to be so extensive that a few years later he is spoken of as the “King of Ireland.” He is a vehement opponent of the increasing demand for Catholic Emancipation and when it becomes known that the Earl Fitzwilliam is to succeed John Fane, 10th Earl of Westmorland, as Lord Lieutenant of Ireland in 1795 for the purpose of carrying out a conciliatory policy, Beresford expresses strong hostility to the appointment. One of Fitzwilliam’s first acts is to dismiss Beresford from his employment for corruption, but with permission to retain his entire official salary for life, and with the assurance that no other member of his family will be removed. Fitzwilliam has been encouraged in this course of action by William Ponsonby. Beresford immediately exerts all his influence with his friends in England, to whom he describes himself as an injured and persecuted man. He appeals to William Pitt the Younger and goes to London to lay his complaint before the English ministers.

The recall of Fitzwilliam, which is followed by such momentous consequences in the history of Ireland is, as the viceroy himself believes, mainly due to Beresford’s dismissal. There has been a misunderstanding on the point between Pitt and Fitzwilliam. The latter, whose veracity is unimpeachable, asserts that previous to his coming to Ireland he had informed the prime minister of his intention to dismiss Beresford, and that Pitt had raised no objection. Pitt denies all recollection of any such communication, and on the contrary describes the dismissal as an open breach of the most solemn promise. In a letter to Frederick Howard, 5th Earl of Carlisle, justifying his action, Fitzwilliam mentions that malversation had been imputed to Beresford. Beresford sends a challenge to Fitzwilliam, but the combatants are interrupted on the field and Fitzwilliam then makes an apology.

When John Pratt, 1st Marquess Camden, replaces Fitzwilliam in the viceroyalty in March 1795, Beresford resumes his former position. On the eve of the Irish Rebellion of 1798 his letters to William Eden, 1st Baron Auckland, give an alarming description of the condition of Ireland and he counsels strong measures of repression. When first consulted by Pitt on the question of the union, Beresford appears to dislike the idea, but he soon becomes reconciled to the policy and warmly supports it. After the union Beresford continues to represent County Waterford in the Parliament of the United Kingdom, and he remains in office until 1802, taking an active part in settling the financial relations between Ireland and Great Britain.

In 1760, Beresford marries Constantia Ligondes, who dies in 1772. In 1774, he marries Barbara Montgomery, a celebrated beauty who figures in Sir Joshua Reynolds‘ picture of The Graces. He has large families by both marriages. His sons include Marcus Beresford, George Beresford, and John Claudius Beresford. John Beresford dies near Derry on November 5, 1805.


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William Smith O’Brien Pardoned from Deportation

william-smith-obrien

William Smith O’Brien, leader of the Young Ireland Rebellion of 1848, is pardoned from his deportation to Van Diemen’s Land on February 26, 1854, on the condition of exile from Ireland.

From April 1828 to 1831 O’Brien serves as Conservative MP for Ennis. He becomes MP for Limerick County in 1835, holding his seat in the House of Commons until 1849.

Although a Protestant country-gentleman, O’Brien supports Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.

Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, along with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848, but is not convicted.

On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England.

In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land, which is Tasmania in present-day Australia.

O’Brien attempts to escape from Maria Island off Tasmania but is betrayed by Captain Ellis of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel, who had been transported prior to the rebellion. The cottages which O’Brien lives in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.

Having emigrated to the United States, Ellis is tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O’Brien. He is freed for lack of evidence.

In 1854, after five years in Tasmania, O’Brien is released on the condition he never return to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to The Nation newspaper but plays no further part in politics.

In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place, and he dies at Bangor, Wales on June 16, 1864.


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Birth of Edmund Burke, Political Writer & Orator

edmund-burke

Edmund Burke, one of the greatest political writers and orators in history, is born in Arran Quay, Dublin, on January 12, 1729. British statesman, parliamentary orator, and political thinker, he plays a prominent part in all major political issues for about thirty years after 1765 and remains an important figure in the history of political theory.

Burke is the son of a mixed marriage – his father, a solicitor, is Protestant, his mother is Roman Catholic. He enters Trinity College, Dublin in 1744, and studies law at Middle Temple in London in 1750. He fails to secure a call to the bar and instead begins a literary career. He writes several books and is editor of the The Annual Register before entering politics. Burke’s A Vindication of Natural Society is published in 1756 and in 1757 A Philosophical Inquiry into the Origin of Our Ideas of the Sublime and Beautiful appears. Also on March 12, 1757, Burke marries Jane Nugent, the daughter of Christopher Nugent, an Irish Catholic doctor.

His political career begins in 1765 when he becomes the private secretary of one of the Whig leaders in the Parliament of Great Britain, Charles Watson-Wentworth, 2nd Marquess of Rockingham. Burke soon proves to be one of the main characters in the constitutional controversy in Britain under George III, who at the time is trying to establish more actual power for the crown. Although the crown has lost some influence under the first two Georges, one of the major political problems in 18th century Britain is the fact that both the king and Parliament have considerable control over the executive. Burke responds to these affairs in his pamphlet Thoughts on the Cause of the Present Discontents (1770), in which he argues that although George’s actions are legal in the sense that they are not against the letter of the constitution, they are all the more against it in spirit. In the pamphlet Burke elaborates on his famous and new justification of a party, defined as “a body of men united on public principle, which could act as a constitutional link between king and parliament, providing consistency and strength in administration, or principled criticism in opposition.”

Concerning the imperial controversy at the time, Burke argues that the British government has acted in a both unwise and inconsistent manner. Again, Burke claims that Britain’s way of dealing with the colony question is strictly legal and he urges that also “claims of circumstance, utility, and moral principle should be considered, as well as precedent.” In other words, if the British, persistently clinging to their narrow legalism, are not to clash with the ideas and opinions of the colonists on these matters, they will have to offer more respect and regard for the colonies’ cause. Burke calls for “legislative reason” in two of his parliamentary speeches on the subject, On American Taxation (1774) and On Moving His Resolutions for Conciliation with America (1775). However, British imperial policy in the controversy continues to ignore these questions.

Burke’s view of the revolution in France is a much different story. He publishes Reflections on the Revolution in France in 1790, attacking the revolution’s motives and principles. Many writers oppose his views, the most famous being Thomas Paine in his Rights of Man. Burke is a consistent advocate of Catholic emancipation, which politically damages him, but he is never an advocate of self-rule for the Irish.

Edmund Burke dies in London on July 9, 1797. Many quotes from his writings and orations have come down through the years, perhaps one is most applicable to the situation in Ireland today: “All government, indeed every human benefit and enjoyment, every virtue, and every prudent act, is founded on compromise and barter.”


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First Edition of The Cork Examiner

cork-examiner

The Cork Examiner, now known as the Irish Examiner, an Irish national daily newspaper, hits the streets for the first time on August 30, 1841. Today the newspaper primarily circulates in the Munster region surrounding its base in Cork, though it is available throughout Ireland. Its primary national rivals are The Irish Times and the Irish Independent.

The paper is founded by John Francis Maguire under the title The Cork Examiner in 1841 in support of the Catholic Emancipation and tenant rights work of Daniel O’Connell. The newspaper is originally published three times a week on Mondays, Wednesdays, and Fridays. In July 1861, it becomes a daily newspaper with editions Monday through Saturday.

In August 1922, during the Irish Civil War, The Cork Examiner’s printing presses are destroyed by Republican forces before the Free State army can arrive in Cork. During the Spanish Civil War, The Cork Examiner takes a strongly pro-Franco tone in its coverage of the conflict.

Though originally appearing under The Cork Examiner title, it has re-branded in recent years to The Examiner, and subsequently The Irish Examiner to appeal to a more national readership.

The newspaper was part of the Thomas Crosbie Holdings group. Thomas Crosbie Holdings went into receivership in March 2013. The newspaper has since been acquired by Landmark Media Investments. The newspaper is based on Academy Street in Cork for over a century before moving to new offices at Lapp’s Quay, Cork in early November 2006.

Historical copies of The Cork Examiner, dating back to 1841, are available to search and view in digitised form at The British Newspaper Archive.


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Birth of Theobald Wolfe Tone

theobald-wolfe-tone

Theobald Wolfe Tone, posthumously known as Wolfe Tone, a leading Irish revolutionary figure and one of the founding members of the United Irishmen, is born on June 20, 1763, in Dublin. He is regarded as the father of Irish republicanism and leader of the Irish Rebellion of 1798.

The son of a coach maker, Tone studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that force Parliament to pass the Catholic Relief Act of 1793. Tone himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.

By 1794, he and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, Tone goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 Tone arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.

On December 16, 1796, Tone sails from Brest with 43 ships and nearly 14,000 men. The ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. Tone again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, County Donegal, with 3,000 men and is captured there.

At his trial in Dublin on November 10, 1798, he defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged on November 12. Early in the morning of the day he is to be hanged, Tone cuts his throat with a penknife.

Theobald Wolfe Tone dies of his self-inflicted wound on November 19, 1798, at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace at Sallins, and his grave is in the care of the National Graves Association.


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Death of Daniel O’Connell in Genoa, Italy

daniel-oconnell

Daniel O’Connell, lawyer who becomes the first great 19th-century Irish nationalist leader and is known as “The Liberator,” dies in Genoa, Italy on May 15, 1847. Throughout his life, he campaigns for Catholic emancipation, including the right for Catholics to sit in the Westminster Parliament and the repeal of the Act of Union which combines Great Britain and Ireland.

Compelled to leave the Roman Catholic college at Douai, France, when the French Revolution breaks out, O’Connell goes to London to study law, and in 1798 he is called to the Irish bar. His forensic skill enables him to use the courts as nationalist forums. Although he has joined the Society of United Irishmen, a revolutionary society, as early as 1797, he refuses to participate in the Irish Rebellion of the following year. When the Act of Union takes effect on January 1, 1801, and abolishes the Irish Parliament, he insists that the British Parliament repeal the anti-Catholic laws in order to justify its claim to represent the people of Ireland. From 1813 he opposes various Catholic relief proposals because the government, with the acquiescence of the papacy, has the right to veto nominations to Catholic bishoprics in Great Britain and Ireland. Although permanent political organizations of Catholics are illegal, O’Connell sets up a nationwide series of mass meetings to petition for Catholic emancipation.

On May 12, 1823, O’Connell and Richard Lalor Sheil found the Catholic Association, which quickly attracts the support of the Irish priesthood and of lawyers and other educated Catholic laymen and which eventually comprises so many members that the government cannot suppress it. In 1826, when it is reorganized as the New Catholic Association, it causes the defeat of several parliamentary candidates sponsored by large landowners. In County Clare in July 1828, O’Connell himself, although as a Catholic ineligible to sit in the House of Commons, defeats a man who tries to support both the British government and Catholic emancipation. This result impresses on the British prime minister, Arthur Wellesley, 1st Duke of Wellington, the need for making a major concession to the Irish Catholics. Following the passage of the Catholic Emancipation Act of 1829, O’Connell, after going through the formality of an uncontested reelection, takes his seat at Westminster.

In April 1835, he helps to overthrow Sir Robert Peel’s Conservative ministry. In the same year, he enters into the “Lichfield House compact,” whereby he promises the Whig Party leaders a period of “perfect calm” in Ireland while the government enacts reform measures. O’Connell and his Irish adherents, known collectively as “O’Connell’s tail,” then aid in keeping the weak Whig administration of William Lamb, 2nd Viscount Melbourne, in office from 1835 to 1841. By 1839, however, O’Connell realizes that the Whigs will do little more than the Conservatives for Ireland, and in 1840 he founds the Repeal Association to dissolve the Anglo-Irish legislative union. A series of mass meetings in all parts of Ireland culminate in O’Connell’s arrest for seditious conspiracy, but he is released on appeal in September 1844 after three months’ imprisonment. Afterward his health fails rapidly, and the nationalist leadership falls to the radical Young Ireland group.

O’Connell dies at the age of 71 of cerebral softening in 1847 in Genoa, Italy, while on a pilgrimage to Rome. His time in prison has seriously weakened him, and the appallingly cold weather he has to endure on his journey is probably the final blow. According to his dying wish, his heart is buried at Sant’Agata dei Goti, then the chapel of the Irish College, in Rome and the remainder of his body in Glasnevin Cemetery in Dublin, beneath a round tower.