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Tag Archives: County Tipperary


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Birth of Laurence Sterne, Humorist & Author

laurence-sterne

Lawrence Sterne, Anglican clergyman, humorist, and author of the experimental novel The Life and Opinions of Tristram Shandy, Gentleman, is born on November 24, 1713, in Clonmel, County Tipperary. Though popular during his lifetime, he becomes even more celebrated in the 20th century, when modernist and postmodernist writers rediscover him as an innovator in textual and narrative forms.

Sterne is born to a British military officer stationed in County Tipperary. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.

Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.

Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jacques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jacques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.

Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.

Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jacques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).

Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.

In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.

(Pictured: Laurence Sterne painted in watercolour by French artist Louis Carrogis Carmontelle, ca. 1762)


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The Execution of Edward “Ned” Kelly

ned-kelly

Edward “Ned” Kelly, Australian bushranger, outlaw, gang leader and convicted police murderer, is hanged at Old Melbourne Jail in Australia on November 11, 1880. One of the last bushrangers, and by far the most famous, he is best known for wearing a suit of bulletproof armour during his final shootout with the police.

Kelly is born in the British colony of Victoria as the third of eight children to John “Red” Kelly (born 1820 in County Tipperary), and Ellen (née Quinn). The exact date of his birth is not known, but a number of lines of evidence, including a 1963 interview with family descendants Paddy and Charles Griffiths, a record from his mother, and a note from a school inspector, all suggest his birth was in December 1854. He is baptised by an Augustinian priest, Charles O’Hea, who also administers last rites to Kelly before his execution. His father, a transported convict, dies shortly after serving a six-month prison sentence, leaving Kelly, then aged 12, as the eldest male of the household. The Kellys are a poor selector family who see themselves as downtrodden by the Squattocracy and as victims of police persecution.

While a teenager, Kelly is arrested for associating with bushranger Harry Power and serves two prison terms for a variety of offences, the longest stretch being from 1871 to 1874 on a conviction of receiving a stolen horse. He later joins the “Greta mob”, a group of bush larrikins known for stock theft. A violent confrontation with a policeman occurs at the Kelly family’s home in 1878, and he is indicted of attempted murder. Fleeing to the bush, he vows to avenge his mother, who is imprisoned for her role in the incident. After he, his brother Dan, and two associates, Joe Byrne and Steve Hart, fatally shoot three policemen, the Government of Victoria proclaims them outlaws.

Kelly and his gang elude the police for two years, thanks in part to the support of an extensive network of sympathisers. The gang’s crime spree includes armed bank robberies at Euroa and Jerilderie, and the killing of Aaron Sherritt, a sympathiser turned police informer. In a manifesto letter, Kelly, denouncing the police, the Victorian government and the British Empire, sets down his own account of the events leading up to his outlawry. Demanding justice for his family and the rural poor, he threatens dire consequences against those who defy him.

In 1880, when Kelly’s attempt to derail and ambush a police train fails, he and his gang, dressed in armour fashioned from stolen plough mouldboards, engage in a final gun battle with the police at Glenrowan. Kelly, the only survivor, is severely wounded by police fire and is captured. Despite thousands of supporters attending rallies and signing a petition for his reprieve, he stands trial on October 19, 1880, in Melbourne before Sir Redmond Barry. The trial is adjourned to October 28, when Kelly is presented on the charge of the murder of the three policemen, the various bank robberies, the murder of Sherritt, resisting arrest at Glenrowan and a long list of minor charges. He is convicted of the willful murder of one of the officers and sentenced to death by hanging. After handing down the sentence, Barry concludes with the customary words, “May God have mercy on your soul,” to which Kelly replies, “I will go a little further than that, and say I will see you there where I go.”

On November 3, the Executive Council of Victoria decides that Kelly is to be hanged eight days later, November 11, at the Melbourne Gaol. In the week leading up to the execution, thousands turn out at street rallies across Melbourne demanding a reprieve for Kelly. On November 8, a petition for clemency with over 32,000 signatures is presented to the governor’s private secretary. The Executive Council announces soon after that the hanging would proceed as scheduled.

The day before his execution, Kelly has his photographic portrait taken as a keepsake for his family and is granted farewell interviews with relatives. The following morning, John Castieau, the Governor of the Gaol, informs him that the hour of execution has been fixed at 10:00 AM. His leg irons are removed, and, after a short time, he is marched out. He is submissive on the way, and when passing the gaol’s flower beds, remarks, “What a nice little garden,” but says nothing further until reaching the Press room, where he remains until the arrival of chaplain Dean Donaghy. His last words are famously reported to have been, “Such is life.”

Historian Geoffrey Serle calls Kelly and his gang “the last expression of the lawless frontier in what was becoming a highly organised and educated society, the last protest of the mighty bush now tethered with iron rails to Melbourne and the world.” In the century after his death, Kelly becomes a cultural icon, inspiring countless works in the arts, and is the subject of more biographies than any other Australian. He continues to cause division in his homeland as some celebrate him as Australia’s equivalent of Robin Hood while others regard him as a murderous villain undeserving of his folk hero status. Journalist Martin Flanagan writes, “What makes Ned a legend is not that everyone sees him the same—it’s that everyone sees him. Like a bushfire on the horizon casting its red glow into the night.”


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Birth of Novelist Rosina Bulwer Lytton

rosina-bulwer-lytton

Novelist Rosina Bulwer Lytton (née Rosina Doyle Wheeler) is born in Ballywhire, County Limerick on November 4, 1802. She writes and publishes fourteen novels, a volume of essays and a volume of letters. Her husband is Edward Bulwer-Lytton, a novelist and politician. She spells her married surname without the hyphen used by her husband.

Rosina Doyle Wheeler’s mother is Anna Wheeler, the advocate of women’s rights and daughter of the Rev. Nicholas Milley Doyle, a Church of Ireland clergyman, Rector of Newcastle, County Tipperary. Her father is Francis Massey Wheeler, an Anglo-Irish landowner. One of her mother’s brothers, Sir John Milley Doyle (1781–1856), leads British and Portuguese forces in the Peninsular War and the War of the Two Brothers.

Rosina Doyle is educated at Reading Abbey Girls’ School in part by Frances Arabella Rowden, who is not only a poet, but, according to Mary Russell Mitford, “had a knack of making poetesses of her pupils.” This ties Rosina to other of Rowden’s pupils such as Caroline Posonby, later Lady Caroline Lamb, the poet Letitia Elizabeth Landon (“L.E.L.”), Emma Roberts, the travel writer and Anna Maria Fielding, who publishes as S.C. Hall.

Rosina Doyle Wheeler marries Edward Bulwer-Lytton, at that time surnamed simply Bulwer, on August 29, 1827. This is against the wishes of his mother, who withdraws his allowance, so that he is forced to work for a living.

His writing and efforts in the political arena take a toll upon their marriage, and the couple legally separates in 1836. Her children are taken from her. In 1839, her novel, Cheveley, or the Man of Honour, in which Edward Bulwer-Lytton is bitterly caricatured, is published.

In June 1858, when her husband is standing as parliamentary candidate for Hertfordshire, she appears at the hustings and indignantly denounces him. To silence her, Edward has her committed “insane.” Under the supervision of Robert Gardiner Hill, a British surgeon who specialises in the treatment of lunacy, she is incarcerated in a psychiatric hospital. She is liberated a few weeks later following a public outcry. This is chronicled in her book A Blighted Life. For years she continues her attacks upon her husband’s character. She outlives him by nine years.

Rosina Bulwer Lytton dies in Upper Sydenham, London, England on March 12, 1882.


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Birth of Frank Delaney, Novelist, Journalist & Broadcaster

frank-delaney

Frank Delaney, Irish novelist, journalist and broadcaster, is born in County Tipperary on October 24, 1942. He is the author of The New York Times best-seller Ireland, the non-fiction book Simple Courage: A True Story of Peril on the Sea, and many other works of fiction, non-fiction and collections.

Delaney begins working as a newsreader for the Irish state radio and television network RTÉ in 1970. In the early 1970s he becomes a news reporter for the BBC in Dublin, and covers an intense period of violence known as the Troubles. After five years of reporting on the violence, he moves to London to work in arts broadcasting. In 1978 he creates the weekly Bookshelf programme for BBC Radio 4, which covers books, writers and the business of publishing. Over the next five-and-a-half years he interviews over 1,400 authors, including Anthony Burgess, John Updike, Margaret Atwood, Christopher Isherwood and Stephen King.

On television, Delaney writes and presents for Omnibus, the BBC’s weekly arts series. He serves as the Literature Director of the Edinburgh Festival in 1980, and hosts his own talk show Frank Delaney in the early 1980s, which features many cultural and literary personalities. Afterward, he creates and presents Word of Mouth, the BBC’s radio programme about language, as well as a variety of radio and television documentaries including specials on James Joyce, Robert Graves, Ernest Hemingway in Paris, and the Shakespeare industry. He presents The Book Show on the Sky News satellite channel for many years.

Delaney’s first book, James Joyce’s Odyssey (1981), is well received and becomes a best-seller in the UK and Ireland. He writes and presents the six-part documentary series The Celts: Rich Traditions and Ancient Myths (1987) for the BBC, and writes the accompanying book. He subsequently writes five books of non-fiction (including Simple Courage), ten novels (including Ireland, Venetia Kelly’s Traveling Show and Tipperary), one novella, and a number of short stories. He also edits many compilations of essays and poetry.

After moving to the United States and settling in Kent, Connecticut in 2002, Delaney writes the screenplay for an adaptation of Goodbye, Mr. Chips (2002), which stars Martin Clunes and is shown on ITV in Britain, and in the Masterpiece Theatre series in the United States. His articles are published by newspapers in United States, the UK and Ireland, including on the Op-ed pages of The New York Times. He is a frequent public speaker, and is a contributor and guest on National Public Radio (NPR) programmes.

On Bloomsday 2010, Delaney launches Re:Joyce, a series of short weekly podcasts that go page-by-page through James Joyce’s Ulysses, discussing its allusions, historical context and references.

Frank Delaney dies in Danbury Hospital in Danbury, Connecticut on February 21, 2017 after suffering a stroke the previous day.


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Birth of Charles Monck, 1st Governor General of Canada

charles-stanley-monck

Charles Stanley Monck, 4th Viscount Monck GCMG PC, the last Governor-General of the Province of Canada and the first Governor General of Canada after Canadian Confederation, is born on October 10, 1819 in Templemore, County Tipperary. Prior to Confederation he is concurrently Lieutenant Governor of both Canada West and Canada East. He is the son of Charles Monck, 3rd Viscount Monck, and his wife Bridget née Willington.

Monck obtains a law degree from Trinity College, Dublin. He marries his first cousin Lady Elizabeth Louise Mary Monck on July 24, 1844, and in 1849 he inherits his father’s title of Viscount Monck. In 1852 he is elected MP for Portsmouth, and from 1855 to 1858 he serves as Lord of the Treasury under Henry John Temple, 3rd Viscount Palmerston.

In 1861 Monck is appointed Governor General of British North America as well as Governor of the Province of Canada. During this time, the Canadian colonies are beginning to organise themselves into a confederation. The American Civil War has just broken out, and the Trent Affair causes diplomatic tension between the United States and Britain. The Canadian government is eager to gain some measure of independence during this turbulent period. The Quebec Conference, the Charlottetown Conference, and the London Conference, at which the details of confederation are discussed, all take place during Monck’s time as governor. Monck supports the idea, and works closely with John A. Macdonald, George Brown, George-Étienne Cartier, and Étienne-Paschal Taché, who form the “Great Coalition” in 1864.

In 1866 Monck becomes a peer with the title Baron Monck. When the Canadian colonies become a semi-independent confederation the next year, he becomes the country’s first Governor General. He is also responsible for establishing Rideau Hall as the residence of the Governor General in Ottawa.

In 1869 Monck is succeeded by John Young, 1st Baron Lisgar. He returns home to Ireland, where he becomes Lord Lieutenant of Dublin in 1874. He dies in Enniskerry, County Wicklow on November 29, 1894.


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Birth of Richard D’Alton Williams, Physician & Poet

richard-dalton-williams

Richard D’Alton Williams, physician and poet, is born in Dublin on October 8, 1822. He is the son of James and Mary Williams, who come from County Westmeath. He grows up in Grenanstown, a townland near the Devil’s Bit in County Tipperary, where his father farms for Count Dalton. He is educated at Tullabeg Jesuit College and St. Patrick’s, Carlow College.

Williams becomes a member of the Young Ireland movement and contributes poetry to The Nation under the pseudonym “Shamrock.” He is immediately successful. In the January 21, 1843 edition there appears: “Shamrock is a jewel. He cannot write too often. His verses are full of vigour, and as natural as the harp of Tara.”

Later in 1843 Williams goes to Dublin to study medicine at Saint Vincent’s Hospital. In 1848 he brings out a newspaper, the Irish Tribune, to take the place of the suppressed United Irishman, founded by John Mitchel. Before the sixth weekly publication, it is seized by the Government, and proceedings are instituted against the editors, Williams and his friend Kevin Izod O’Doherty. On October 30, 1848, at a third trial, O’Doherty is convicted of treason and transported to Australia while Williams is successfully defended by lawyer and fellow poet Samuel Ferguson two days afterwards on the same charge. He then resumes his medical studies, takes out his degree at Edinburgh, Scotland in 1849 and emigrates to the United States in 1851.

Williams is married to Elizabeth Connolly on September 8, 1856, with whom he has four children of whom the youngest is commemorated in Lines on the Death of his Infant Daughter, Katie.

In the United States Williams practises medicine until he becomes ill and dies of tuberculosis in Thibodaux, Louisiana on July 5, 1862. He is buried there in St. Joseph’s Cemetery. His headstone is later erected that year by Irish members of the 8th New Hampshire Volunteer Infantry, then encamped in Thibodaux.


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Death of Dan Keating, Last Survivor of the Irish War of Independence

dan-keating

Daniel “Dan” Keating, lifelong Irish republican and patron of Republican Sinn Féin, dies in Knockbrack, County Kerry on October 2, 2007. At the time of his death, he is Ireland’s oldest man and the last surviving veteran of the Irish War of Independence.

Keating is born on January 2, 1902, in Castlemaine, County Kerry. He receives his education in local schools, including the Christian Brothers’ School in Tralee. Tralee is also the place where Keating does his apprenticeship. During this time, he becomes a skillful Gaelic football player in his native Kerry.

Keating joins Fianna Éireann in 1918. In 1920, during the Irish War of Independence, he joins the Boherbee B Company, 3rd Battalion, 1st Kerry Brigade, Irish Republican Army (IRA). He first brings a firearm of a Liverpool Irish soldier of the British Army into a public house in which he works. On April 21, 1921, Royal Irish Constabulary (RIC) Constable Denis O’Loughlin is shot dead in Knightly’s public house in Tralee. Keating, Jimmy O’Connor and Percy Hanafin are suspected of the killing and are forced to go on the run. On June 1, Keating is involved in an ambush between Castlemaine and Milltown which claims the lives of five RIC men. On July 10, a day before the truce between the IRA and British forces, his unit is involved in a gun battle with the British Army near Castleisland. This confrontation results in the deaths of four British soldiers and five IRA volunteers.

Keating opposes the 1921 Anglo-Irish Treaty and fights on the anti-treaty side in the Irish Civil War. He is involved in operations in counties Kerry, Limerick, and Tipperary, before his flying column is arrested by Free State Forces. Keating spends seven months in Portlaoise Prison and the Curragh prison before being released in March 1923.

Keating remains an IRA member for a long time after the Civil War. He is arrested several times during the 1930s on various charges. He is active in London during the 1939/1940 IRA bombing campaign.

In 1933, Keating is involved in an attempt to assassinate the leader of the Irish Blueshirts, Eoin O’Duffy, during a visit to County Kerry. The attack is to happen at Ballyseedy, where Free State forces had carried out the Ballyseedy Massacre during the Irish Civil War. However, the plot fails when the person travelling with O’Duffy refuses to divulge in which car O’Duffy would be riding.

Keating subsequently returns to Dublin and works as a barman in several public houses. He retires and returns to his native Kerry in 1978, living out the rest of his life with relatives in Knockbrack. Until his death he refuses to accept a state pension because he considers the 26-county Republic of Ireland an illegitimate state which usurps the 1916 Irish Republic.

“All the talk you hear these days is of peace. But there will never be peace until the people of the 32 counties elect one parliament without British interference.”

In 2002, Keating refuses the state’s standard €2,500 award to centenarians from President Mary McAleese. After former IRA volunteer George Harrison dies in November 2004, Keating becomes patron of Republican Sinn Féin until his own death. At the time of his death at the age of 105 on October 2, 2007, he is the oldest man in Ireland. He is buried in Kiltallagh Cemetery, Castlemaine.


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The Whiteboys

the-whiteboys

The Whiteboys, a secret Irish agrarian organisation in 18th-century Ireland which uses violent tactics to defend tenant farmer land rights for subsistence farming, is created on October 1, 1761. Their name derives from the white smocks the members wear in their nightly raids. They seek to address rack-rents, tithe collection, excessive priests’ dues, evictions and other oppressive acts. As a result they target landlords and tithe collectors. Over time, Whiteboyism becomes a general term for rural violence connected to secret societies. Because of this generalisation, the historical record for the Whiteboys as a specific organisation is unclear. There are three major outbreaks of Whiteboyism: 1761–64, 1770–76 and 1784–86.

Between 1735 and 1760 there is an increase in land used for grazing and beef cattle, in part because pasture land is exempt from tithes. The landlords, having let their lands far above their value, on condition of allowing the tenants the use of certain commons, now enclose the commons, but do not lessen the rent. As more landlords and farmers switch to raising cattle, labourers and small tenant farmers are forced off the land. The Whiteboys develop as a secret oath-bound society among the peasantry. Whiteboy disturbances had occurred prior to 1761 but were largely restricted to isolated areas and local grievances, so that the response of local authorities had been limited.

Their operations are chiefly in the counties of Waterford, Cork, Limerick, and Tipperary. This combination is not political. It is not directed against the government, but against the local landlords. Members of different religious affiliations take part.

The first major outbreak occurs in County Limerick in November 1761 and quickly spreads to counties Tipperary, Cork, and Waterford. A great deal of organisation and planning seems to have gone into the outbreak, including the holding of regular assemblies. Initial activities are limited to specific grievances and the tactics used non-violent, such as the levelling of ditches that closed off common grazing land, although cattle hamstringing is often practised as the demand for beef prompts large landowners to initiate the process of enclosure. As their numbers increase, the scope of Whiteboy activities begins to widen, and proclamations are clandestinely posted stipulating demands such as that rent not be paid, that land with expired leases not be rented until it has lain fallow for three years, and that no one pay or collect tithes demanded by the Anglican Church. Threatening letters are also sent to debt collectors, landlords, and occupants of land gained from eviction, demanding that they give up their farms.

March 1762 sees a further escalation of Whiteboy activities, with marches in military array preceded by the music of bagpipes or the sounding of horns. At Cappoquin they fire guns and march by the military barracks playing the Jacobite tune “The lad with the white cockade.” These processions are often preceded by notices saying that Queen Sive and her children will make a procession through part of her domain and demand that the townspeople illuminate their houses and provide their horses, ready saddled, for their use. More militant activities often follow such processions with unlit houses in Lismore attacked, prisoners released in an attack on Tallow jail and similar shows of strength in Youghal.

The events of March 1762, however, prompt a more determined response, and a considerable military force under Charles Moore, 1st Marquess of Drogheda is sent to Munster to crush the Whiteboys.

On April 2, 1762 a force of 50 militia men and 40 soldiers set out for Tallow. By mid-April at least 150 suspected Whiteboys have been arrested. Clogheen in County Tipperary bears the initial brunt of this assault as the local parish priest, Fr. Nicholas Sheehy, had earlier spoken out against tithes and collected funds for the defence of parishioners charged with rioting. An unknown number of “insurgents” are reported killed in the “pacification exercise” and Fr. Sheehy is unsuccessfully indicted for sedition several times before eventually being found guilty of a charge of accessory to murder, and hanged, drawn and quartered in Clonmel in March 1766.

In the cities, suspected Whiteboy sympathisers are arrested and in Cork, citizens form an association of about 2,000 strong which offer rewards of £300 for capture of the chief Whiteboy and £50 for the first five sub-chiefs arrested. They often accompany the military on their rampages. The leading Catholics in Cork also offer similar rewards of £200 and £40 respectively.

Acts passed by the Parliament of Ireland (to 1800) and Parliament of the United Kingdom of Great Britain and Ireland (from 1801) to empower the authorities to combat Whiteboyism are commonly called “Whiteboy Acts.”


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The Sack of Cashel

rock-of-cashel

The Sack of Cashel (also known as the Massacre of Cashel) is a notorious atrocity which occurs in County Tipperary on September 15, 1647, during the Irish Confederate Wars, part of the Wars of the Three Kingdoms.

In the summer of 1647, Murrough O’Brien, 6th Baron Inchiquin, the Irish Protestant commander of the Protestant army of Cork, commences a campaign against the Irish Catholic strongholds in Munster. The counties of Limerick and Clare are raided, and he soon turns his attention to the bountiful eastern counties of Munster. In early September, his forces quickly take the Cahir Castle in Tipperary. This strong castle is well positioned to become a base for the Cork Protestant army, and it is used to raid and devastate the surrounding countryside. The Munster army under Lord Taaffe does not make any serious effort to oppose Inchiquin, probably the result of the political scheming of Donough MacCarty, 2nd Viscount Muskerry and other powerful Irish lords who hope to keep the Munster army intact for their own ends. As such, Inchiquin is allowed to make a major push towards the town and ecclesiastical centre of Cashel.

Inchiquin has already launched two minor raids against Cashel, and he now has the opportunity to launch a major assault. The Parliamentarian forces first storm nearby Roche Castle, putting fifty warders to the sword. This attack terrifies the local inhabitants of the region, some of whom flee to hiding places, while hundreds of others flee promptly to the Rock of Cashel, a stronger place than the town itself. Lord Taaffe has placed six companies in the fortified churchyard that sits upon the rock, and considers the place defensible, though he himself does not stay to put it to the test, leaving command to the Governor Lieutenant-Colonel Butler.

Arriving with his army at the Rock, Inchiquin calls for surrender within an hour. The defenders of the churchyard offer to negotiate but that is refused, and on the afternoon of September 15 the assault commences. The Parliamentarians are first reminded of earlier atrocities against Protestants, and then begin to deploy. The attack is led by around 150 dismounted horse officers with the remainder of the infantry following. Troops of horse ride along the flanks of the advancing force to encourage the infantry. The Irish soldiers attempt to drive off the attackers with pikes while the civilians inside hurl rocks down from the walls. In turn the attackers hurl firebrands into the compound, setting some of the buildings inside on fire. Although many are wounded, the Parliamentarians gradually fight their way over the walls, pushing the garrison into the church.

Initially, the Irish defenders manage to protect the Church, holding off the attackers trying to get through the doors, but the Parliamentarians then place numerous ladders against the many windows in the church and swarm the building. For another half an hour fighting rages inside the church, until the depleted defenders retreat up the bell tower. Only sixty soldiers of the garrison remain at this point, and they thus accept a call to surrender. However, after they have descended the tower and thrown their swords away, all are killed.

In the end all the soldiers and most of the civilians on the Rock are killed by the attackers. The Bishop and Mayor of Cashel along with a few others survive by taking shelter in a secret hiding place. Apart from these a few women are spared, after being stripped of their clothes, and a small number of wealthy civilians are taken prisoner, but these are the exceptions. Overall, close to 1,000 are killed, amongst them Lieutenant-Colonel Butler and catholic scholar Theobald Stapleton. The bodies in the churchyard are described by a witness as being five or six deep.

The slaughter is followed by extensive looting. There is much of value inside, for apart from pictures, chalices and vestments of the church, many of the slain civilians had also brought their valuables with them. The sword and ceremonial mace of the mayor of Cashel, as well as the coach of the bishop are captured. The plunder is accompanied by acts of iconoclasm, with statues smashed and pictures defaced. The deserted town of Cashel is also torched.

The atrocity at Cashel causes a deep impact in Ireland, as it is the worst single atrocity committed in Ireland since the start of fighting in 1641. Previously, the most infamous massacre amongst the Catholic population is that at Timolin in 1643, when 200 civilians are killed by James Butler, 1st Duke of Ormond‘s English Royalist army, but many more than this are killed at Cashel, and the Rock of Cashel is one of the chief holy places of Ireland. The slaughter of the garrison at Cashel and the subsequent devastation of Catholic held Munster earns Inchiquin the Irish nickname, Murchadh na Dóiteáin or “Murrough of the Burnings.”


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Birth of James Joseph Quinlan, Union Army Officer

james-joseph-quinlan

James Joseph Quinlan, Union Army officer during the American Civil War, is born in Clonmel, County Tipperary on September 13, 1833.

Quinlan is appointed as Major of the 88th New York Infantry in December 1861. He becomes the regiment’s Lieutenant Colonel in October 1862 and is discharged in February 1863.

Quinlan receives America’s highest military decoration, the Medal of Honor, on February 18, 1891, for his actions at the Battle of Savage’s Station in Henrico County, Virginia, the fourth of the Seven Days Battles (Peninsula Campaign). His citation states he “led his regiment on the enemy’s battery, silenced the guns, held the position against overwhelming numbers, and covered the retreat of the Second Army Corps.”

James Joseph Quinlan dies on August 29, 1906, in Queens, New York and is buried at Calvary Cemetery, Woodside, Queens County, New York.