seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Twelfth of July

the-twelfthThe Orange Order holds its first “Twelfth of July” marches in Portadown, Lurgan and Waringstown on July 12, 1796. The Twelfth marches celebrate the Glorious Revolution (1688) and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne (1690), which begins the Protestant Ascendancy in Ireland.

On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland, where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been set up, including the Canadian province of Newfoundland where it is a provincial holiday. The Twelfth involves thousands of participants and spectators, although not all Protestants celebrate it.

In Northern Ireland, where almost half the population is from an Irish Catholic background, The Twelfth is a tense time. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, sometimes leading to violence. Public disorder during The Twelfth parades of the early 19th century led to them being banned in the 1830s and 1840s.

Many Catholics and Irish nationalists see the Orange Order and its marches as sectarian, triumphalist, and supremacist. The Order is also politically a unionist/loyalist organization. Violence related to the Twelfth in Northern Ireland worsens during the 30-year ethno-political conflict known as The Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.

Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. Although most events pass off peacefully, some continue to result in violence.

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Formation of the Independent Orange Order

independent-orange-orderThe Independent Orange Order, a Protestant fraternal organisation, is formed in Belfast on June 11, 1903 by Thomas Sloan and others associated with the Belfast Protestant Association, who have been expelled from the Orange Order because they voice opposition to it being used for party political ends by Ulster Unionists. Originally it is associated with the labour movement, but it soon realigns itself with traditional unionist politics.

It takes its name in memory of King William of Orange of the house of Orange who fights at the Battle of the Boyne, brings about the Glorious Revolution and the Bill of Rights giving the Westminster parliament ultimate power of the country rather than the Monarch. The Independent Order is small compared to the main organisation with 1,500 to 2,000 members. It is largely based around north County Antrim in Northern Ireland but has lodges around the world, including England, Scotland, and Australia. Its annual main Twelfth of July demonstration is held in a north Antrim town or village.

The first notable effect after the formation of the Independent Order is a more liberal interpretation of the rules of the “Old Order.” In the early years of the Institution, many suffer the full wrath of the “powers that be,” who are opposed to any splitting of the Orange Order. Jobs are lost, homes are burned, and their headquarters in Belfast is bombed.

Independent Orangeism today maintains that it is essential for the Orange Institution to be kept free from politics and to guard the principles of Reformation Protestantism. They often express alarm when they believe these principles are endangered by conciliatory politicians. They are opposed to ecumenism and, while being opposed to Orangeism being linked to the Ulster Unionist Party, they are not apolitical and tend to work alongside unionist politicians and parties.

The Institution also promotes Ulster Protestant history and proclaims the principle of “Liberty of Conscience.” They declare their right to think and act independently without direction from political or clerical masters, they seek to strengthen the position of Orangeism, and they often warn of the danger of the development of a social and cultural Orangeism devoid of Protestant principle.


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The Beginning of the Williamite War

battle-of-the-boyneThe Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.