The Treaty of Limerick, which actually consists of two treaties, is ratified by William III of England, widely known as William of Orange, on February 24, 1692.
The Treaty is signed on October 3, 1691 ending the Williamite War in Ireland between the Jacobites and the supporters of William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, County Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.
After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.
One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.
The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.
It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly-Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.
(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)
By this time access to institutional power in Ireland was restricted to a small minority, the Anglo-Irish of the Protestant Ascendancy, and frustration at the lack of reform among the Catholic majority eventually led, along with other reasons, to the Irish Rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion was crushed with much bloodshed, and the subsequent drive for union between Great Britain and Ireland that passes in 1800 is motivated at least in part by the belief that the rebellion was caused as much by reactionary loyalist brutality as by the Society of United Irishmen.
Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.
Complementary acts have to be passed in the Parliament of Great Britain and in the Parliament of Ireland. The Parliament of Ireland had recently gained a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard this autonomy and a motion for union is legally rejected in 1799.
Only Anglicans are permitted to become members of the Parliament of Ireland, though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. In 1793 Roman Catholics regain the right to vote if they own or rent property worth £2 per acre. The Catholic hierarchy is strongly in favour of union, hoping for rapid emancipation and the right to sit as MPs, which is delayed after the passage of the acts until the passage of the Roman Catholic Relief Act 1829.
From the perspective of Great Britain, the union is desirable because of the uncertainty that followed the Irish Rebellion of 1798 and the French Revolution of 1789. If Ireland adopted Catholic Emancipation, willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French. Also the Irish and British Parliaments, when creating a regency during King George III‘s “madness”, gave the Prince Regent different powers. These considerations lead Great Britain to decide to attempt merger of the two kingdoms and their Parliaments.
The final passage of the Act in the Irish Parliament is achieved with substantial majorities, in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes. Whereas the first attempt had been defeated in the Irish House of Commons by 109 votes against to 104 for, the second vote in 1800 produces a result of 158 to 115.
In the first Parliament of the United Kingdom of Great Britain and Ireland, the members of the House of Commons are not elected afresh. By royal proclamation authorised by the Act, all the members of the last House of Commons from Great Britain take seats in the new House, and from Ireland 100 members are chosen from the last Irish House of Commons: two members from each of the 32 counties and from the two largest boroughs, and one from each of the next 31 boroughs (chosen by lot) and from the University of Dublin. The other 84 Irish parliamentary boroughs are disfranchised, all being pocket boroughs, whose patrons receive £15,000 compensation for the loss of what is considered their property.
(Pictured: Coat of Arms of the United Kingdom from 1837 to 1952 used by Queen Victoria, King Edward VII, George V, Edward VIII and George VI)
Dongan is born in 1634 into an old Gaelic Norman (Irish Catholic) family in Castletown Kildrought (now Celbridge), County Kildare. He is the seventh and youngest son of Sir John Dongan, Baronet, Member of the Irish Parliament, and his wife Mary Talbot, daughter of Sir William Talbot, 1st Baronet and Alison Netterville. As Stuart supporters, following the overthrow of King Charles I, the family goes to King Louis XIV‘s France, although they manage to hold onto at least part of their Irish estates. His family gives their name to the Dongan Dragoons, a premier military regiment.
After the Treaty of Nijmegen ends the Franco-Dutch War in 1678, Dongan returns to England in obedience to the order that recalls all English subjects fighting in service to France. Fellow officer James, Duke of York, arranges to have him granted a high-ranking commission in the army designated for service in Flanders and a pension. That same year, he is appointed Lieutenant-Governor of English Tangier, which had been granted to England as part of the dowry of Catherine of Braganza. He serves as part of the Tangier Garrison which defends the settlement.
In September 1682, James, Lord Proprietor of the Province of New York, appoints Dongan as Vice-admiral in the Navy and provincial governor (1683–1688) to replace Edmund Andros. James also grants him an estate on Staten Island. The estate eventually becomes the town of Castleton. Later, another section of the island is named Dongan Hills in honour of Dongan.
Dongan lands in Boston on August 10, 1683, crosses Long Island Sound, and passes through the small settlements in the eastern part of the island as he makes his way to Fort James, arriving on August 25.
At the time of Dongan’s appointment, the province is bankrupt and in a state of rebellion. He is able to restore order and stability. On October 14, 1683, he convenes the first-ever representative assembly in New York history at Fort James. The New York General Assembly, under the wise supervision of Dongan, passes an act entitled “A Charter of Liberties.” It decrees that the supreme legislative power under the Duke of York shall reside in a governor, council, and the people convened in general assembly; confers upon the members of the assembly rights and privileges making them a body coequal to and independent of the British Parliament; establishes town, county, and general courts of justice; solemnly proclaims the right of religious liberty; and passes acts enunciating certain constitutional liberties; right of suffrage; and no martial law or quartering of the soldiers without the consent of the inhabitants.
Dongan soon incurs the ill will of William Penn who is negotiating with the Iroquois for the purchase of the upper Susquehanna Valley. Dongan goes to Albany and declares that the sale would be “prejudicial to His Highness’s interests.” The Cayugas sell the property to New York with the consent of the Mohawk. Years later, when back in England and in favor at the Court of James, Penn uses his influence to prejudice the king against Dongan.
On July 22, 1686, Governor Dongan grants Albany a municipal charter. Almost identical in form to the charter awarded to New York City just three months earlier, the Albany charter is the result of negotiations conducted between royal officials and Robert Livingston and Pieter Schuyler. The charter incorporates the city of Albany, establishing a separate municipal entity in the midst of the Van Rensselaer Manor.
Dongan establishes the boundary lines of the province by settling disputes with Connecticut on the east, with the French Governor of Canada on the north, and with Pennsylvania on the south, thus marking out the present limits of New York State.
James later consolidates the colonial governments of New York, New Jersey and the United Colonies of New England into the Dominion of New England and appoints Edmund Andros, the former Governor-General of New York, as Governor-General. Dongan transfers his governorship back to Andros on August 11, 1688.
Dongan executes land grants establishing several towns throughout New York State including the eastern Long Island communities of East Hampton and Southampton. These grants, called the Dongan Patents, set up Town Trustees as the governing bodies with a mission of managing common land for common good. The Dongan Patents still hold force of law and have been upheld by the Supreme Court of the United States with the Trustees—rather than town boards, city councils or even the State Legislature—still managing much of the common land in the state.
Dongan lives in London for the last years of his life and dies on December 14, 1715. He is buried in the St. Pancras Old Church churchyard, London.
(Pictured: Portrait of Thomas Dongan, 2nd Earl of Limerick, from Castleton Manor, Staten Island licensed under the Creative Commons Attribution-Share Alike 4.0 International license)
In 1863, Stephens tells friends he is to start a newspaper. With funds through John O’Mahony, founder of the Fenian Brotherhood in the United States, he sets up an office at 12 Parliament Street. John O’Leary becomes the editor, with Thomas Luby, Charles Kickham, and Denis Mulcahy as editorial staff and Luby as a proprietor. Jeremiah O’Donovan Rossa is the business manager and James O’Connor his assistant and bookkeeper. The newspaper is printed by John Haltigan. Most of the articles are written by O’Leary and Kickham. The first issue comes out on Saturday, November 28, 1863. Its sympathies are clear. A front-page advertisement offers to ship old copies of the United Irishman and The Irish Felon to any address in the UK and editorial content is critical of the political status quo. Superintendent Daniel Ryan of G Division of the Dublin Metropolitan Police, which is largely concerned with Fenianism, notes the new publication’s birth and comments on its low circulation.
Plans for a rising in Ireland, hatched in the United States, are found at Kingstown station in July 1865 in an envelope containing a £500 New York bankers’ draft payable to Stephens’ brother-in-law. This is handed over to Dublin Castle and the link proves to be decisive for what follows. Later, a letter to the Tipperary IRB calling for a nationalist uprising is found by Pierce Nagle, a police informer working for The Irish People. Nagle had visited British officials while in New York in 1864 and offers his services after being upset by Stephens’ manner. After Nagle provides the information, the offices of The Irish People are raided on September 15. The last issue comes out the following day.
The paper is suppressed by the Lord Lieutenant of Ireland, John Wodehouse. Luby, O’Leary, O’Donovan Rossa and O’Connor are arrested and held at Richmond Bridewell prison. Stephens and Kickham join them a month later. Stephens escapes from prison on November 24. A Special Commission is opened on November 27 and forty-one people are charged are ultimately charged. Luby, O’Leary, O’Connor, O’Donovan Rossa and Kickham are charged with the most serious crime of treason felony, first used against the republicans of 1848. Evidence used for the prosecution includes the letter found by Nagel and his testimony about Fenian connections, articles from The Irish People as far back as the first issue, in which Irish Catholic judges including one of the presiding judges, the current Attorney-General for Ireland and Privy CouncillorWilliam Keogh, had been strongly criticised, and a devastating secret document from 1864 written by Stephens and entrusted to Luby granting Luby, O’Leary and Kickham executive powers over the IRB. Kickham is unaware of the document. The conflicts of interest, also with the other judge, John David FitzGerald, who is involved in the defendants’ arrest, are highlighted by the defending counsel, former ToryMPIsaac Butt. Also noted is the striking, if not unusual, jury packing, an act where in a mostly Catholic land, some of the juries involved are entirely Protestant.
Luby, O’Leary and O’Connor receive sentences of twenty years. O’Donovan Rossa is sentenced to life imprisonment because of his previous convictions. The frail Kickham, lifelong near blind and deaf, gets twelve years. Judge Keogh praises his intellect and expresses sympathy with his plight, despite having refused his request for a writ of corpus to bring Luby and Charles Underwood O’Connell to his trial concerning his ignorance of the “executive document,” as Luby had already begun his sentence in Pentonville Prison.
On October 23, 1993, an Irish Republican Army (IRA) bomb prematurely explodes as the bombers carry it into a fishmongers on the Shankill Road in Belfast. The IRA’s intended target is a meeting of Ulster Defence Association (UDA) leaders, including brigadier Johnny Adair, which is to take place in a room above the shop. Unknown to the IRA, the meeting had been rescheduled. Eight Protestant civilians, a UDA member and one of the IRA bombers are killed in the blast. This became known as the Shankill Road bombing.
The UDA launches a number of “revenge attacks” for the bombing. Later that day, it fatally shoots a Catholic delivery driver after luring him to a bogus call at Vernon Court, Belfast. On October 26, the UDA shoots dead another two Catholic civilians and wounds five in an attack at the Council Depot at Kennedy Way, Belfast.
The massacre is carefully planned. The order for the attack comes from the UDA leadership and it is believed Greysteel is chosen partly because it is well away from Belfast, where security force activity is intense after the Shankill bombing. Those involved in planning and organising it include Billy McFarland, ‘Brigadier’ of the UDA’s North Antrim & Londonderry Brigade. Stephen Irwin, Geoffrey Deeney and Torrens Knight, all members of the brigade, are to carry out the shooting. The gunmen are first briefed on the plans for the massacre on October 27 in an office owned by the Ulster Democratic Party at Bond’s Place, Londonderry. Before the massacre, the gunmen go to the pub to familiarise themselves with the layout and choose the best positions to shoot from.
On Saturday, October 30, the gunmen drive to the pub in an Opel Kadett, with UDA member Brian McNeill driving a ‘scout car’ in front. Just before 10:00 PM the three gunmen, wearing blue boilersuits and balaclavas, enter the “Rising Sun Bar” in Greysteel. There are at least 70 people inside attending a Halloween party and at first some believe the men are playing a Halloween prank. Stephen Irwin yells “trick or treat” as he opens fire with a vz. 58 assault rifle on the packed crowd in the lounge. He keeps shooting until the magazine empties, quickly reloads and continues shooting. Geoffrey Deeney opens fire with a 9mm handgun at a fleeing woman, but it jams after one shot. Torrens Knight, armed with a shotgun, guards the entrance while the shooting is taking place. There is panic and screaming as people scramble for cover and women plead for mercy. The scene in the Rising Sun is described as “hell-like”; bodies lay everywhere and the lounge and dancefloor are covered with blood and broken glass. The gunmen, laughing, then make their escape in the Opel Kadett driven by Knight. While driving away from Greysteel, the getaway car’s wing mirror is hit by a police car speeding towards the scene. The gunmen drive the Kadett to a pick-up point near Eglinton, where they meet McNeill and burn the car.
Seven people are killed outright and nineteen are wounded, with another later dying of his wounds. The dead are Karen Thompson (19), Steven Mullan (20), Moira Duddy (59), Joseph McDermott (60), James Moore (81), John Moyne (50), John Burns (54) and Victor Montgomery (76). Six of those killed are Catholic civilians and two are Protestant civilians.
The following day, the UDA claims responsibility for the attack using the cover name “Ulster Freedom Fighters” (UFF). Its statement says that the “Greysteel raid” is “the continuation of our threats against the nationalist electorate that they would pay a heavy price for last Saturday’s slaughter of nine Protestants.” A UDA West Belfast Brigade member claims that his organisation “had information that senior IRA men drank in the Rising Sun… Unfortunately they were not there on Halloween but our boys acted on the briefing they had been given.” Afterwards, the gunmen are said to have boasted about the killings.
The UDA members involved are arrested shortly after the massacre. During their first court appearance, Knight is filmed laughing, taunting and shouting abuse at the victims’ relatives as he is led from the building. In February 1995, Irwin, Deeney, Knight and McNeill are sentenced to life imprisonment for their involvement in the attack. Knight is also convicted for the Castlerock killings. In 2000, they are released early, along with other paramilitary prisoners, under the terms of the Good Friday Agreement.
The pub is still open in Greysteel. There is a memorial to the victims outside the building that says: “May their sacrifice be our path to peace.”
On February 10, 1975, the Provisional IRA and British government enter into a truce and restart negotiations. The IRA agrees to halt attacks on the British security forces, and the security forces mostly end their raids and searches. There is a rise in sectarian killings during the truce. Loyalists, fearing they are about to be forsaken by the British government and forced into a united Ireland, increase their attacks on Irish Catholics/nationalists. They hope to force the IRA to retaliate and thus end the truce. Some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes unruliness within the IRA and some members, with or without permission from higher up, engage in tit-for-tat killings.
On August 22, loyalists kill three Catholic civilians in a gun and bomb attack on a pub in Armagh. Two days later, loyalists shoot dead two Catholic civilians after stopping their car at a fake British Army checkpoint in the Tullyvallen area. Both of these attacks are linked to the Glenanne gang. On August 30, loyalists kill two more Catholic civilians in a gun and bomb attack on a pub in Belfast.
On the night of September 1, a group of Orangemen are holding a meeting in their isolated Orange hall in the rural area of Tullyvallen. At about 10:00 PM, two masked gunmen burst into the hall armed with assault rifles and spray it with bullets while others stand outside and fire through the windows. The Orangemen scramble for cover. One of them is an off-duty Royal Ulster Constabulary (RUC) officer. He returns fire with a pistol and believes he hit one of the attackers. Five of the Orangemen, all Protestant civilians, are killed while seven others are wounded. Before leaving, the attackers also plant a two-pound bomb outside the hall, but it fails to detonate.
The victims are John Johnston (80), James McKee (73) and his son William McKee (40), Nevin McConnell (48), and William Herron (68) who dies two days later. They all belong to Tullyvallen Guiding Star Temperance Orange Lodge. Three of the dead are former members of the Ulster Special Constabulary.
A caller to the BBC claims responsibility for the attack on behalf of the “South Armagh Republican Action Force” or “South Armagh Reaction Force,” saying it is retaliation for “the assassinations of fellow Catholics.” The Irish Times reports on September 10: “The Provisional IRA has told the British government that dissident members of its organisation were responsible” and “stressed that the shooting did not have the consent of the organisation’s leadership.”
In response to the attack, the Orange Order calls for the creation of a legal militia, or “Home Guard,” to deal with republican paramilitaries.
Some of the rifles used in the attack are later used in the Kingsmill massacre in January 1976, when ten Protestant workmen are killed. Like the Tullyvallen massacre, it is claimed by the “South Armagh Reaction Force” as retaliation for the killing of Catholics elsewhere.
In November 1977, 22-year-old Cullyhanna man John Anthony McCooey is convicted of driving the gunmen to and from the scene and of IRA membership. He is also convicted of involvement in the killings of Ulster Defence Regiment (UDR) soldier Joseph McCullough, chaplain of Tullyvallen Orange lodge, in February 1976, and UDR soldier Robert McConnell in April 1976.
McCourt is born to Malachy McCourt, Sr., who falsely claims to have been in the Irish Republican Army (IRA) during the Irish War of Independence, and Irish Catholic mother Angela Sheehan from Limerick. In the midst of the Great Depression, the family moves back to Ireland. Unable to find steady work in Belfast or Dublin and beset by his father’s alcoholism, the family returns to their mother’s native Limerick, where they sink even deeper into poverty.
In October 1949, at the age of 19, McCourt leaves Ireland, taking a boat from Cork to New York City. In 1951, he is drafted during the Korean War and sent to Bavaria for two years initially training dogs, then as a clerk. Upon his discharge from the US Army, he returned to New York City, where he held a series of jobs on docks, in warehouses, and in banks. Using his G.I. Bill education benefits, he talks his way into New York University by claiming he is intelligent and reads a great deal. He is admitted on one year’s probation provided he maintains a B average. He graduates in 1957 from NYU with a bachelor’s degree in English.
A New York city schoolteacher for more than thirty years, McCourt achieves literary fame later in life with his best-selling childhood memoir of the misery and squalor of his childhood, Angela’s Ashes. With a first printing of just 25,000 copies, the book becomes an instant favourite with critics and readers and is perhaps the ultimate case of the non-celebrity memoir, the extraordinary life of an ordinary man.
McCourt is also the author of ‘Tis (1999), which continues the narrative of his life, picking up from the end of Angela’s Ashes and focusing on his life after returning to New York. He subsequently writes Teacher Man (2005) which details his teaching experiences and the challenges of being a teacher.
It is announced in May 2009 that McCourt has been treated for melanoma and that he is in remission, undergoing home chemotherapy. On July 19, 2009, he dies from the cancer, with meningeal complications, at a hospice in Manhattan, New York City.
Moriarty is the son of David Moriarty and Bridget Stokes. He receives his early education in a classical school of his native Diocese of Ardfert and Aghadoe, and later is sent to Boulogne-sur-Mer in northern France. From there he passes to Maynooth College and, after a distinguished course in theology, is elected to the Dunboyne establishment, where he spends two years.
While yet a young priest Moriarty is chosen by the episcopal management of the Irish College in Paris, as vice-president of that institution, a position he occupies for about four years. So satisfactory is his work that, on the death of Father John Hand, he is appointed President of All Hallows College in Dublin, and for years guides, fashions, and makes effective the discipline and teaching of that well known institution. It is during this time he gives evidence of the noble oratory, so chaste, elevated, various and convincing, that has come to be associated with his name.
In 1854 Moriarty is appointed coadjutor, with the right of succession, to the bishopric of Ardfert and Aghadoe, as titular bishop of the Diocese of Antigonea. Two years later he succeeds to his native see. His work as bishop is testified to by several churches and schools, a diocesan college St. Brendan’s College, Killarney in 1860 and many conventual establishments. He finds time to conduct retreats for priests and his addresses which have come down to us under the title “Allocutions to the Clergy” are characterized by profound thought, expressed in an elevated and oratorical style.
In his political views Moriarty runs counter to much of the popular feeling of the time, and is a notable opponent of the Fenian organization, which he denounces strongly, particularly following the uprising in 1867 in his diocese where in an infamous sermon he attacks the Fenian leadership brandishing them criminals, swindlers and God’s heaviest curse. He also declares that “when we look down into the fathomless depth of this infamy of the heads of the Fenian conspiracy, we must acknowledge that eternity is not long enough, nor hell hot enough to punish such miscreants.” Despite this, however, he claims to admire Daniel O’Connell.
While most republicans attempt to work around the hostility of the high clergy of the Roman Church and the fire and brimstone rhetoric of the likes of Moriarty, out of sensitivity to the religious tendencies of the Irish majority, one Fenian by the name of John O’Neill, dares to fire back. O’Neill retorts, “It is better to be in hell with Fionn than in heaven with pale and flimsy angels.”
Moriarty’s principal works are “Allocutions to the Clergy” and two volumes of sermons.
The Battle of Utoy Creek is fought August 4–7, 1864, during the Atlanta Campaign of the American Civil War. Major GeneralWilliam Tecumseh Sherman‘s Union armies have partially encircled the city of Atlanta, Georgia, which is being held by Confederate forces under the command of GeneralJohn Bell Hood. Sherman has at this point adopted a strategy of attacking the railroad lines into Atlanta, hoping to cut off his enemies’ supplies. This is the third direct attack on Confederate positions during the campaign and the effect of success would have ended the siege and won Atlanta on August 6, 1864.
Although Schofield’s troops are at Utoy Creek on August 2, they, along with the XIV Corps, Army of the Cumberland, do not cross until August 4. An initial attack by the Regular Brigade against James Patton Anderson‘s Division CSA of Stephen Dill Lee‘s Corps is unsuccessful. In addition, the Confederates dismount a brigade of cavalry, Armstrong’s, in the front of the federals in a deception plan, a feinted attack that is successful in delaying the combined force of the XXIII and XIV Corps USA.
Schofield makes an additional movement to exploit this situation on the morning of August 5. Although initially successful, Schofield has to regroup his forces, which takes the rest of the day. The delay allows the Confederates to strengthen their defenses with an abatis, which slows the Union attack when it restarts on the morning of August 6. The Federals are repulsed with heavy losses by William Brimage Bate‘s division and fail in an attempt to break the main defenses to gain the railroad.
On August 7, the Union troops move toward the Confederate main line skirmishing and extending to their right and entrench. Several attacks are made at Sandtown Road (Campbellton at Adams Park) on August 10 and East Point on August 18. Here US Forces remain, as far south as the Atlanta Christian College, until late August 1864 when the failure of Schofield’s offensive operations convinces Sherman to move on the Confederate lines of communication and supply.
The first recorded “Twelfth of July” sectarian riots erupt in Belfast on July 12, 1813 as clashes break out between Orange marchers and Irish nationalists. Several Orangemen open fire on a crowd in Hercules Street, killing two Protestants and wounding four other people.
On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Ulster, especially in Northern Ireland where it is a public holiday, but smaller celebrations are held in other parts of the world where Orange lodges have been established. The Twelfth involves thousands of participants and spectators.
In Ulster, where about half the population is from a Protestant background and half from a Catholic background, the Twelfth has been accompanied by violence since its beginning. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, who see the Orange Order and its marches as sectarian, triumphalist and supremacist. This sometimes leads to violence.
The Order is also politically a unionist/loyalist organisation. Violence related to the Twelfth in Northern Ireland escalates during the 30-year ethno-political conflict known as the Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches.
Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. The majority of events pass off peacefully, however, there is a small contingency who occasionally stir up trouble.
When July 12 falls on a Sunday, as it does this year, the parades are held on the following day instead.
The first recorded “
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