The British, in a general amnesty, release 33 Fenian prisoners on January 5, 1871. Most of these prisoners are men who have either been swept up by the British in 1865, when they suppressed the Fenian newspaper The Irish People for taking part in the Fenian Rising of March 1867, or had been rounded up after the “Smashing of the Van” rescue of Thomas J. Kelly and Timothy Deasy in September 1867.
The British penal system of the period is brutal under normal circumstances, and the Fenians receive much harsher treatment than that received by the normal inmates. Those Fenians still on the outside agitate constantly for the release of their comrades. The man most responsible for the release of 1871 is John “Amnesty” Nolan, who thus earns his sobriquet.
The names of many of the men released by William Ewart Gladstone’s government are well known to those who have studied the Irish republican movement. One of them is Jeremiah O’Donovan Rossa, as steadfast an enemy of English rule in Ireland as any who has ever lived. After Rossa’s death in the United States, his body is returned to Ireland for burial, and his funeral in 1915 includes the famous eulogy by Patrick Pearse, one of the seminal moments in the renewal of armed struggle for Irish freedom. Another Fenian released that day is John Devoy, who perhaps more than any other man keeps the struggle for Irish freedom alive among Irish exiles in America.
The British government releases the Fenians on condition that they exile themselves to the country of their choice and not return until their sentences have expired. Many chose to go to Australia, but Rossa, Devoy, John McClure, Henry Mulleda, and Charles Underwood O’Connell, who have all been imprisoned together, chose to go to the United States and ship together from Liverpool on board the Cuba. The so-called Cuba Five arrive in New York City to a hero’s welcome from the city’s large Irish community and even receive a resolution of welcome from the United States House of Representatives.
(Pictured: “The Cuba Five” – John Devoy, Jeremiah O’Donovan Rossa, Charles Underwood O’Connell, Henry Mulleda and John McClure)
In mid-1863, James Stephens informs his colleagues he wishes to start a newspaper, with financial aid from John O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first edition of The Irish People appears on November 28, 1863. The staff of the paper along with Charles Kickham are Thomas Clarke Luby and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor are in charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor. Shortly after the establishment of the paper, James Stephens departs on an American tour, and to attend to organisational matters.
American Fenians make plans for a rising in Ireland, but the plans are discovered on July 15, 1865 when an emissary loses them at Kingstown railway station. They find their way to Dublin Castle and to Superintendent Daniel Ryan head of G Division. Ryan has an informer within the offices of The Irish People named Pierce Nagle, who supplies Ryan with an “action this year” message on its way to the Irish Republican Brotherhood unit in Tipperary. With this information, Ryan raids the offices of The Irish People on September 15, followed by the arrests of John O’Leary, Thomas Clarke Luby and Jeremiah O’Donovan Rossa. The last edition of the paper is dated September 16, 1865.
Before leaving for America, Stephens entrusts to Luby a document containing secret resolutions on the Committee of Organization or Executive of the IRB. Though Luby intimates its existence to O’Leary, he does not inform Kickham as there seems no necessity. This document later forms the basis of the prosecution against the staff of The Irish People. The document reads:
EXECUTIVE
I hereby appoint Thomas Clarke Luby, John O’Leary and Charles J. Kickham, a Committee of Organisation or Executive, with the same supreme control over the Home Organisation (Ireland, England, Scotland, etc.) I have exercised myself. I further empower them to appoint a Committee of Military Inspection, and a Committee of Appeal and Judgment, the functions of which Committee will be made known to each member of them by the Executive. Trusting to the patriotism and ability of the Executive, I fully endorse their action beforehand, and call on every man in our ranks to support and be guided by them in all that concerns our military brotherhood.
9 March 1864, Dublin J. STEPHENS
Charles Kickham is caught after a month on the run and James Stephens is also eventually caught but with the support of Fenian prison warders John J. Breslin and Daniel Byrne is less than a fortnight in Richmond Bridewell Prison when he vanishes and escapes to France.
Rossa’s body had been returned from New York City where he died June 29. He had been exiled by the British for his Fenian activities in 1871. While in exile, Rossa manages to alienate many of his former Fenian colleagues, including his good friend John Devoy, with his uncompromising advocacy of violence to end British rule in Ireland. Perhaps his attitude is due in part to the harsh treatment he receives in British prisons as well as scenes he witnesses while helping to distribute relief in his native County Cork during the Great Hunger.
Rossa’s funeral is one of the seminal events in the revival of the Irish republican movement in Ireland. During the three days when Rossa lays in the vestibule of the City Hall, encased in a coffin with a plate glass lid, thousands of citizens pass by to pay their final respects.
The coffin is conveyed from the City Hall in the four-horse bier in waiting at 2:25 PM and fifteen minutes later the cortège starts, headed by a guard of honour of the Irish Volunteers with rifles, a mounted guard being supplied by the same body. The coffin is thickly covered with wreaths and an open carriage behind is also filled with floral tokens, while many of the contingents carry wreaths to be placed on the grave.
The procession, in marching four deep at a slow pace, takes a little over fifty minutes to pass the corner of Dame Street into George’s Street. A conservative estimate of those who actually take part in the procession give the numbers as exceeding 6,000 and there must be at least ten times that number lining the streets.
The funeral comes into College Green at about 3:00 PM, headed by a body of Volunteers with the St. James’s Band. It is nearing 6:00 PM when the hearse passes through the main gates of Glasnevin Cemetery. The avenue leading to the mortuary chapel is lined by detachments of Volunteers. The prayers in the chapel are said by the Rev. D. Byrne, chaplain. Several priests then accompany the coffin to the grave, which is situated just beyond the eastern fringe of the O’Connell circle, close to the graves of two other prominent Fenians, John O’Leary and James Stephens.
Patrick Pearse gives an address at the graveside which has resounded with republicans down through the years. The final words of his oration provide them with one of their most enduring slogans, “Ireland unfree will never be at peace.”
A firing party then fires a volley, the Last Post is sounded, and wreaths are laid on the grave.
In December 1858, Roosa is arrested and jailed without trial until July 1859. He is charged with plotting a Fenian rising in 1865, put on trial for high treason, and sentenced to penal servitude for life due to previous convictions. He serves his time in Pentonville, Portland, and Chatham prisons in England.
After giving an understanding that he will not return to Ireland, Rossa is released as part of the Fenian Amnesty of 1870. Boarding the S.S. Cuba, he leaves for the United States with his friend John Devoy and three other exiles. Together they were dubbed “The Cuba Five.”
In 1885, Rossa is shot outside his office near Broadway by an Englishwoman, Yseult Dudley, but his wounds are not life-threatening. He is allowed to visit Ireland in 1894, and again in 1904. On the latter visit, he is made a “Freeman of the City of Cork.”
Rossa is seriously ill in his later years and is finally confined to a hospital bed in St. Vincent’s Hospital, Staten Island, where he dies at the age of 83 on June 29, 1915. His body is returned to Ireland for burial and a hero’s welcome. The funeral at Glasnevin Cemetery on August 1, 1915, is a huge affair, garnering substantial publicity for the Irish Volunteers and the IRB at time when a rebellion, later to emerge as the Easter Rising, is being actively planned. The graveside oration given by Patrick Pearse remains one of the most famous speeches of the Irish independence movement stirring his audience to a call to arms.
Thomas James “Tom” Clarke, Irish republican revolutionary leader and arguably the person most responsible for the 1916 Easter Rising, is born to Irish parents on March 11, 1858, at Hurst Castle, Milford-on-Sea, Hampshire, England opposite the Isle of Wight. Clarke’s father, a sergeant in the British Army, is transferred to Dungannon, County Tyrone, in 1865 and it is there that Tom grows up.
In 1878, following the visit to Dungannon of John Daly, Clarke joins the Irish Republican Brotherhood (IRB) and soon becomes head of the local IRB circle. In August, in retaliation to the killing of a man by a member of the Royal Irish Constabulary (RIC), Clarke and other IRB members attack some RIC men in Irish Street but are driven back. Fearing arrest, Clarke flees to the United States.
In 1883, Clarke is sent to London to blow up London Bridge as part of the Fenian dynamite campaign advocated by Jeremiah O’Donovan Rossa. He is arrested along with three others and tried and sentenced to penal servitude for life on May 28, 1883, at London’s Old Bailey. He subsequently serves 15 years in Pentonville and other British prisons. In 1896, a series of public meetings in Ireland call for the release of Clarke and the other four remaining Fenian prisoners.
Following his release in 1898, Clarke moves to Brooklyn, New York where he marries Kathleen Daly, 21 years his junior and niece of John Daly. Clarke works for the Clan na Gael under John Devoy. In 1906, the couple moves to a 30-acre farm in Manorville, New York and purchases another 30 acres in 1907 shortly before returning to Ireland.
In Ireland, Clarke opens a tobacconist shop in Dublin and immerses himself in the IRB which is undergoing a substantial rejuvenation under the guidance of younger men such as Bulmer Hobson and Denis McCullough.
Clarke takes a keen interest when the Irish Volunteers are formed in 1913 but takes no part in the organisation feeling that his criminal record would lend discredit to the Volunteers. With several IRB members taking important roles in the Volunteers, it becomes clear that the IRB will have substantial to total control of the Volunteers. This proves largely to be the case until John Redmond, leader of the Irish Parliamentary Party, demands the Provisional Committee accept 25 additional members of the Party’s choosing, giving IPP loyalists a majority stake. Though most of the hard-liners stand against this, Redmond’s decree is accepted, partially due to the support given by Bulmer Hobson. Clarke never forgives him for what he considers a treasonous act.
Following Clarke’s falling out with Hobson, Sean MacDermott and Clarke become almost inseparable. In 1915, Clarke and MacDermott establish the Military Committee of the IRB to plan what later becomes the Easter Rising. The members are Patrick Pearse, Éamonn Ceannt, and Joseph Plunkett, with Clarke and MacDermott adding themselves shortly thereafter. When Jeremiah O’Donovan Rossa dies in 1915, Clarke uses his funeral to mobilise the Volunteers and heighten expectation of imminent action. When an agreement was reached with James Connolly and the Irish Citizen Army in January 1916, Connolly is added to the committee. Thomas MacDonagh is added at the last minute in April. These seven men are the signatories of the Proclamation of the Irish Republic, with Clarke as the first signatory.
Clarke is stationed at headquarters in the General Post Office during the events of Easter Week of 1916, where rebel forces are largely composed of Irish Citizen Army members under the command of Connolly. Though he holds no formal military rank, Clarke is recognised by the garrison as one of the commanders and is active throughout the week in the direction of the fight. Following their surrender on April 29, Clarke is held in Kilmainham Gaol until his execution by firing squad on May 3 at the age of 59. He is the second person to be executed following Patrick Pearse.
Before his execution, Clarke asks his wife to give this message to the Irish People:
“I and my fellow signatories believe we have struck the first successful blow for Irish freedom. The next blow, which we have no doubt Ireland will strike, will win through. In this belief, we die happy.”
The first burial takes place at Glasnevin Cemetery in Glasnevin, Dublin, on February 22, 1832.
Prior to the establishment of Glasnevin Cemetery, Irish Catholics have no cemeteries of their own in which to bury their dead. The repressive Penal Laws of the eighteenth-century place heavy restrictions on the public performance of Catholic services, forcing Catholics to conduct a limited version of their own funeral services in Protestant churchyards or graveyards. This situation continues until an incident at a funeral held at St. Kevin’s Churchyard in 1823 provokes public outcry when a Protestant sexton reprimands a Catholic priest for proceeding to perform a limited version of a funeral mass. The outcry prompts Daniel O’Connell, champion of Catholic rights, to launch a campaign and prepare a legal opinion proving that there is actually no law forbidding praying for a dead Catholic in a graveyard. O’Connell pushes for the opening of a burial ground in which both Irish Catholics and Protestants can give their dead a dignified burial.
Glasnevin Cemetery is consecrated and opened to the public for the first time on February 21, 1832. The first burial, that of eleven-year-old Michael Carey from Francis Street in Dublin, takes place on the following day in a section of the cemetery known as Curran’s Square. The cemetery is initially known as Prospect Cemetery, a name chosen from the townland of Prospect, which surrounds the cemetery lands.
Originally covering nine acres of ground, the area of the cemetery has now grown to approximately 124 acres and is the final resting place of some 1.5 million people. The cemetery consists of two parts. The main part, with its trademark high walls and watchtowers, is located on one side of the road from Finglas to the city centre, while the other part, called St. Paul’s, is located across the road and beyond a green space, between two railway lines.
Glasnevin is one of the few cemeteries that allows stillborn babies to be buried in consecrated ground and contains an area called the Angels Plot for that purpose. In 1982, a crematorium is constructed within the cemetery grounds by Glasnevin Trust and has since been used for people of various religious denominations who wish to be cremated.
Glasnevin Cemetery remains under the care of the Dublin Cemeteries Committee and the development, expansion, and refurbishment of the cemetery is an ongoing task.
The Catholic Mass is celebrated by members of the parish clergy every Sunday at 9:45 AM. An annual blessing of the graves takes place each summer as it has since the founding of the cemetery in 1832.
MacDonagh grows up in a household filled with music, poetry, and learning and is instilled with a love of both English and Irish culture from a young age. He attends Rockwell College and spends several years in preparation for a missionary career but soon realizes that it isn’t the life for him and leaves the college. He teaches briefly at St. Kieran’s College in Kilkenny and, from 1903, is employed as a professor of French, English, and Latin at St. Colman’s College, Fermoy, County Cork, where he forms a branch of the Gaelic League. He moves to Dublin and establishes strong friendships with such men as Eoin MacNeill and Patrick Pearse.
In Dublin, MacDonagh joins the staff St. Enda’s School upon its establishment in 1908, as a French and English teacher and Assistant Headmaster. In January 1912 he marries Muriel Gifford and takes the position of lecturer in English at the National University, while continuing to support St Enda’s. MacDonagh remains devoted to the Irish language and, in 1910, he becomes tutor to a younger member of the Gaelic League, Joseph Plunkett.
In 1913, MacDonagh and Plunkett attend the inaugural meeting of the Irish Volunteers and join its Provisional Committee. MacDonagh is later appointed Commandant of Dublin’s 2nd battalion and eventually made commandant of the entire Dublin Brigade. MacDonagh develops strong republican beliefs and joins the Irish Republican Brotherhood (IRB) in the summer of 1915. Around this time, Tom Clarke asks MacDonagh to plan the grandiose funeral of Jeremiah O’Donovan Rossa, which is a resounding propaganda success largely due to the graveside oration delivered by Pearse.
MacDonagh joins the secret Military Council that is planning the rising in April 1916, just weeks before the rising takes place. Although joining the Council during the late stages of the planning process, MacDonagh is, nevertheless, a signatory of the Proclamation of the Irish Republic.
During the rising, MacDonagh’s battalion is stationed at the massive Jacob’s Biscuit Factory complex. On the way to this destination the battalion encounters veteran Fenian John MacBride, who joins the battalion as second-in-command.
Although MacDonagh’s battalion is one of the strongest, they see little fighting as the British Army avoids the factory and establishes positions in central Dublin. MacDonagh receives the order to surrender on April 30, although his entire battalion is fully prepared to continue the engagement. Following the surrender, MacDonagh is court martialled and executed by firing squad at Kilmainham Gaol in Dublin on May 3, 1916, at the age of thirty-eight.
Due to public outcry for clemency, the men’s sentences are commuted to deportation for life. MacManus, along with O’Brien, Thomas Francis Meagher, and Patrick O’Donoghue, is transported to Van Diemen’s Land in Tasmania, Australia in 1849. They are assigned to different settlements to reduce their collaboration in the new land; however, the Irish men continue to meet secretly.
In 1852 MacManus and Meagher escape from Australia and make their way to San Francisco, California, where MacManus settles. Meagher goes on to New York City. Like other immigrants, the Irish revolutionaries carry their issues to the United States. A Captain Ellis, of a ship that is supposed to carry O’Brien to freedom, also emigrates to San Francisco. MacManus holds a lynch court of Ellis among Irish emigrants for his betrayal of O’Brien in his escape attempt from Van Diemen’s Land. The court-martial acquits Ellis for lack of evidence.
Failing to re-establish his career as a shipping agent, MacManus lives in San Francisco and dies in poverty in 1861. It is after his death, however, that he performs his most valuable service to the cause of Irish freedom. On learning of his death, American Fenian leaders decide to return his body to Ireland for burial. This foreshadows the treatment given to Jeremiah O’Donovan Rossa at his famous funeral in 1915. Crowds of Irish gather in New York as Archbishop John Hughes, like MacManus born in Ulster, blesses MacManus’ body. Thousands greet his body when it arrives in Cork and crowds gather at rail stations all the way to Dublin.
The church, in the person of Archbishop of DublinPaul Cullen, refuses permission for his body to lie-in-state at any church in Dublin. Thus, for a week MacManus’ body lies in the Mechanics’ Institute, while thousands pass by paying their respects. But Father Patrick Lavelle, a Fenian supporter, defies Cullen and performs the funeral ceremony on November 10, 1861. A crowd estimated at 50,000 follow the casket to Dublin’s Glasnevin Cemetery, and hundreds of thousands line the streets. The MacManus funeral is a seminal moment for the Fenian movement. It invigorates the nationalist movement in Ireland, just as Rossa’s funeral does 54 years later.
MacManus is notable for his statement in court in 1848 where he explains his actions by saying, “It was not because I loved England less, but because I loved Ireland more.”
Police raid and close the offices of the 
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