Originally founded as a charitable organization with the intent of aiding migrants from Ireland, the organization has since developed a focus on encouraging “greater interest in ties of friendship between America and Ireland,” in addition to sponsoring scholarships, cultural events, charity activities, and educational endowments.
On March 17, 1784, a group of New York City‘s Irish officers who had served in the Continental Army form the Society of the Friendly Sons of St. Patrick in the City of New York. Its founder and first president is Daniel McCormick, a merchant who is one of the first directors of the Bank of New York.
Branches of the Society have also been founded in cities such as Cincinnati, Detroit, Providence, San Diego and Spokane. The Cincinnati branch has an active glee club which has performed hundreds of benefit and goodwill performances for over 25 years.
Each branch operates independently. Originally all-male, the Philadelphia branch first admits women in 2016. The New York branch admits women to its annual pre-St. Patrick’s Day fundraising dinner for the first time in 2018, and votes to amend its by-laws on January 10, 2020, in order to permit women to apply for membership.
Rinuccini is born in Rome on September 15, 1592. He is educated by the Jesuits in Rome and studies law at the Universities of Bologna and Perugia. In due course, he is ordained a priest, having at the age of twenty-two obtained his doctor’s degree from the University of Pisa. He is named a camariere (chamberlain) by Pope Gregory XV and in 1625 becomes Archbishop of Fermo. In 1631 he carefully refuses an offer to be made Archbishop of Florence.
Rinuccini departs France from Saint-Martin-de-Ré near La Rochelle on October 18, 1645, on the frigate San Pietro and arrives in Kenmare, County Kerry, on October 21, 1645, with a retinue of twenty-six Italians, several Irish officers, and the Confederation’s secretary, Richard Bellings. He proceeds to Kilkenny, the Confederate capital, where Richard Butler, 3rd Viscount Mountgarret, the president of the Confederation, receives him at the castle. He speaks Latin to Montgarret, but all the official business of the Confederates is done in English. He asserts in his discourse that the object of his mission is to sustain the King, but above all to help the Catholic people of Ireland in securing the free and public exercise of their religion, and the restoration of the churches and church property to the Catholic Church.
Rinuccini had sent ahead arms and ammunition: 1,000 braces of pistols, 4,000 cartridge belts, 2,000 swords, 500 muskets and 20,000 pounds of gunpowder. He arrives twelve days later with a further two thousand muskets and cartridge-belts, four thousand swords, four hundred braces of pistols, two thousand pike-heads, and twenty thousand pounds of gunpowder, fully equipped soldiers and sailors and 150,658 livres tournois to finance the Irish Catholic war effort. These supplies give him a huge input into the Confederate’s internal politics because he doles out the money and arms for specific military projects, rather than handing them over to the Confederate government, or Supreme Council.
Rinuccini hopes that by doing so he can influence the Confederates’ strategic policy away from making a deal with Charles I and the Royalists in the English Civil War and towards the foundation of an independent Catholic-ruled Ireland. In particular, he wants to ensure that churches and lands taken in the rebellion would remain in Catholic hands. This is consistent with what happened in Catholic-controlled areas during the Thirty Years’ War in Germany. His mission can be seen as part of the Counter-Reformation in Europe. He also has unrealistic hopes of using Ireland as a base to re-establish Catholicism in England. However, apart from some military successes such as the Battle of Benburb on June 5, 1646, the main result of his efforts is to aggravate the infighting between factions within the Confederates.
The Confederates’ Supreme Council is dominated by wealthy landed magnates, predominantly of “Old English” origin, who are anxious to come to a deal with the Stuart monarchy that will guarantee them their land ownership, full civil rights for Catholics, and toleration of Catholicism. They form the moderate faction, which is opposed by those within the Confederation, who want better terms, including self-government for Ireland, a reversal of the land confiscations of the plantations of Ireland and establishment of Catholicism as the state religion. A particularly sore point in the negotiations with the English Royalists is the insistence of some Irish Catholics on keeping in Catholic hands the churches taken in the war. Rinuccini accepts the assurances of the Supreme Council that such concerns will be addressed in the peace treaty negotiated with James Butler, 1st Duke of Ormond, negotiated in 1646, now known as the First Ormond Peace.
However, when the terms are published, they grant only the private practice of Catholicism. Alleging that he had been deliberately deceived, Rinuccini publicly backs the militant faction, which includes most of the Catholic clergy and some Irish military commanders such as Owen Roe O’Neill. On the other side there are the Franciscans Pierre Marchant, and later Raymond Caron. In 1646, when the Supreme Council tries to get the Ormond Peace ratified, Rinuccini excommunicates them and helps to get the Treaty voted down in the Confederate General Assembly. The Assembly has the members of the Supreme Council arrested for treason and elects a new Supreme Council.
However, the following year, the Confederates’ attempts to drive the remaining English (mainly Parliamentarian) armies from Ireland meets with disaster at the battles of Dungan’s Hill on August 8, 1647 and Knocknanuss on November 13, 1647. As a result, the chastened Confederates hastily conclude a new deal with the English Royalists to try to prevent a Parliamentarian conquest of Ireland in 1648. Although the terms of this second deal are better than those of the first one, Rinuccini again tries to overturn the treaty. However, on this occasion, the Catholic clergy are split on whether to accept the deal, as are the Confederate military commanders and the General Assembly. Ultimately, the treaty is accepted by the Confederacy, which then dissolves itself and joins a Royalist coalition. Rinuccini backs Owen Roe O’Neill, who used his Ulster army to fight against his former comrades who had accepted the deal. He tries in vain to repeat his success of 1646 by excommunicating those who support the peace. However, the Irish bishops are split on the issue and so his authority is diluted. Militarily, Owen Roe O’Neill is unable to reverse the political balance.
Despairing of the Catholic cause in Ireland, Rinnuccini leaves the country on February 23, 1649, embarking at Galway on the ship that had brought him to Ireland, the frigate San Pietro. In the same year, Oliver Cromwell leads a Parliamentarian re-conquest of the country, after which Catholicism is thoroughly repressed. Roman Catholic worship is banned, Irish Catholic-owned land is widely confiscated east of the River Shannon, and captured Catholic clergy are executed.
Rinuccini returns to Rome, where he writes an extensive account of his time in Ireland, the Commentarius Rinuccinanus. His account blames personal vainglory and tribal divisions for the Catholic disunity in Ireland. In particular, he blames the Old English for the eventual Catholic defeat. The Gaelic Irish, he writes, despite being less civilised, are more sincere Catholics.
Rinuccini returns to his diocese in Fermo in June 1650 and dies there on December 13, 1653.
Born on April 1, 1743, in St. Bridget’s Parish, Dublin, Butler is the oldest son of Thomas and Eleanor Butler (née Parker). His father is an Irish aristocrat who serves in the British Army. He is the brother of Colonel Thomas Butler and Captain Edward Butler. All three brothers serve in the American Revolution and in the Northwest Indian War against the Northwestern Confederacy of Native American tribes in the Northwest Territories. His two other brothers, William and Percival, serve in the Revolution but do not see later military service.
By 1760, the family moves to the frontier at Carlisle, Pennsylvania, where Thomas and his sons manufacture long rifles and become friends with Daniel Morgan. The Butler gun shop still stands in Carlisle.
By the 1770s, Butler and his brother William are important traders at Fort Pitt in Pennsylvania and in Ohio. Butler Street in Pittsburgh is named for them.
At the outset of the American Revolution, the Continental Congress names Butler a commissioner in 1775 to negotiate with the Indians. He visits representatives of the Delaware, Shawnee, and other tribes to secure their support, or at least neutrality, in the war with Britain.
On July 20, 1776, Butler is commissioned a major in the 8th Pennsylvania Regiment in the Continental Army, serving first as second in command to his friend Daniel Morgan. He is promoted to lieutenant colonel on March 12, 1777, retroactive to September 1776. On June 7, 1777, he is promoted to colonel and placed in command of 9th Pennsylvania Regiment.
At the conclusion of the Battle of Yorktown in October 1781, General George Washington confers on Butler the honor of receiving Cornwallis’ sword of surrender, an honor which he gives to his second in command, Ebenezer Denny. At the last moment, Baron von Steuben demands that he receive the sword. This almost precipitates a duel between Butler and Von Steuben.
At the victory dinner for his officers, George Washington raises his glass and toasts, “The Butlers and their five sons!”
Following Yorktown, Butler remains in the Continental Army and is transferred to the 3rd Pennsylvania Regiment following a consolidation of the Army on January 1, 1783. On September 30 of the same year, he is breveted as a brigadier general. He remains in active service with the Continental Army until it is finally disbanded on November 3, 1783.
In 1783 Butler and his brothers become original members of the Pennsylvania Society of the Cincinnati, a military society of officers who had served in the Continental Army.
Butler returns to Pennsylvania and is a judge in Allegheny County. He also serves in the state legislature. He marries Maria Smith, and they have four children, only one of whom lives to have children and continue the line. He also fathers a son, Captain Butler (or Tamanatha) with Shawnee chief Nonhelema. He and his Shawnee son fight in opposing armies in 1791.
In 1791, Butler is commissioned a major general in the levies (i.e. militiamen conscripted into Federal service) under Major General Arthur St. Clair to fight against the Western Confederacy of Native Americans in the Northwest Territories (modern day Ohio). He is killed in action on November 4, 1791, in St. Clair’s Defeat at what is now Fort Recovery, Ohio.
Reportedly Butler is first buried on the battlefield, which site is then lost until it is accidentally found years later. The remains are laid to rest with the remains of the other fallen at Fort Recovery.
Butler is also honored in the name of General Richard Butler KYSAAR, Butler County, Kentucky recognized August 20, 2016. A chapter of the Sons of the American Revolution is named for him as as is the General Richard Butler Chapter of the Daughters of the American Revolution (DAR), founded in Butler, Pennsylvania.
Ormonde’s troops leave Dublin on April 2 and march unopposed from Naas to Athy and on to Maryborough, now Portlaoise, arriving on April 8. There they resupply the royalist garrisons and send cavalry forces to support those at Carlow and Birr, before returning to Athy on April 13. Setting out at 6:00 AM on April 15, and having decided to avoid a battle on their return march to Dublin, the government troops are blocked by Mountgarret’s rebel militias at Kilrush, two miles south of Suncroft, between Kilcullen and Moone in southeastern County Kildare.
The land is remarkably flat, with the exception of two ridges that run nearly parallel northward from a castle, with a marsh lying between. The army of Ormonde, consisting of 2,500 foot soldiers and 500 horses, assembles on the high grounds of Ardscull, Fontstown, and Kilrush, while the rebel army under Mountgarret, consisting of 8,000 foot soldiers and 400 horses, proceeds in the same direction along the heights of Birtown, Ballyndrum, Glasshealy, and Narraghmore. Mountgarret, having the advantage in numbers, and anxious for battle, outmarches Ormonde’s forces, and posts himself on Bull Hill and Kilrush, completely intercepting Ormonde’s further progress to Dublin. A general engagement becomes unavoidable. The left wing of the Irish is broken by the first charge. The right wing, animated by their leaders, maintains the contest for some time, but eventually falls back to neighbouring Battlemount. Here they break, flee and are pursued with great slaughter across the grounds they had marched over the previous day. Ormonde’s army then marches on to Dublin, arriving on April 17.
Ormonde’s army suffers twenty fatalities and approximately forty wounded in the Battle of Kilrush. Mountgarret’s rebel army loses more than 700, among which are several colonels. The victory is considered of such consequence that Ormonde is presented with a jewel valued at £50 by the Irish Government.
(Pictured: Sir Peter Lely’s oil painting of James Butler, 12th Earl of Ormonde)
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