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Death of Elizabeth Burke-Plunkett, Countess of Fingall

The Rt. Hon. Elizabeth Mary Margaret Burke-Plunkett, Countess of Fingall, dies in Dublin on October 28, 1944.

Burke is born in Moycullen, County Galway, a daughter of George Edmond Burke of Danesfield and his wife Theresa Quin. She becomes an activist in Irish industrial, charitable and cultural groups, serving as second president of the Camogie Association and first president of the Irish Countrywomen’s Association. She is also a noted literary hostess, whose salon at Earlsfort House is a centre of Dublin intellectual life for many years.

In 1883, Burke marries Arthur James Francis Plunkett, 11th Earl of Fingall, 4th Baron Fingall (1859–1929), state steward to the administration in Dublin Castle and one of the few Catholics to hold an Irish peerage, thus becoming Countess of Fingall.

Burke-Plunkett befriends unionists such as Field Marshal Douglas Haig, 1st Earl Haig, and Chief Secretary for Ireland George Wyndham and also nationalist leaders such as Charles Stewart Parnell, Michael Collins and Éamon de Valera, as well as activists like the cooperative pioneer Sir Horace Plunkett. Her colourful memoir of those circles is published in 1937. She establishes a famous literary salon and for many years she is “at home” every Thursday at Earlsfort House to the leading figures in Dublin intellectual circles. Her main rival as a literary hostess is the artist Sarah Purser, who is “at home” every Tuesday.

A friendship with Máire Ní Chinnéide, forged through theatrical circles, leads to Burke-Plunkett accepting the patronage of Camogie Association of Ireland from 1910 to 1923. She also presents a cup and medals for the winners of the Dublin League. She serves largely in an honorary role, attending a few meetings of what is then known as Cualacht Luithchleas na mBan Gaedheal.

A liberal unionist, Burke-Plunkett becomes active in the promotion of Irish agriculture, industry and culture. She is a founder member of Horace Plunkett’s Irish co-operative movement, is the first president of the Society of United Irishwomen from 1912 to 1921, and of its successor, the Irish Countrywomen’s Association until 1942. She presides at suffragette meetings in Dublin, is a founder of the Irish Distressed Ladies Committee, and serves on the board of the Irish Industries Association. She is also the chairperson of the Irish Central Committee for the Employment of Women.

Burke-Plunkett dies on October 28, 1944, at Earlsfort House, her Dublin home, where she had held her famous Thursdays “at home” for many years. She is buried on the grounds of Killeen Castle, County Meath, following a Requiem Mass at University Church in Dublin.


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Execution of James Joseph Daly

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James Joseph Daly, a member of a mutiny of the Connaught Rangers in India in 1920, is executed by a British firing squad in India on November 2, 1920. He is the last British solider to be executed for mutiny.

On June 28, 1920, Joseph Hawes leads a company of the Connaught Rangers stationed at Jalandhar on the plains of the Punjab lay down their arms and refuse to perform their military duties as a protest against the activities of the Black and Tans, officially the Royal Irish Constabulary Special Reserve in Ireland. On the following day, the mutineers send two emissaries to a company of Connaught Rangers stationed at Salon, about twenty miles away in the foothills of the Himalayas. The soldiers there take up the protest as well and, like their counterparts at Jalandhar, fly the Irish tricolour, wear Sinn Féin rosettes on their British Army uniforms and sing rebel songs.

The protests are initially peaceful, but on the evening of July 1 around thirty members of the company at Salon, armed with bayonets, attempt to recapture their rifles from the company magazine. The soldiers on guard open fire, killing two men and wounding another. The incident effectively brings the mutiny to an end and the mutineers at both Jalandhar and Salon are placed under armed guard.

Sixty-one men are convicted by court-martial for their role in the mutiny. Fourteen are sentenced to death by firing squad, but the only soldier whose capital sentence is carried out is Private James Joseph Daly of Tyrellspass, County Westmeath. Daly is considered the leader of the mutiny at Salon and the man responsible for the failed attack on the magazine. On the morning of November 2, 1920, at the age of 22, he is executed in Dagshai prison in northern India.

The Connaught Rangers do not survive much longer than Daly. In 1922 the regiment is disbanded after the signing of the Anglo-Irish Treaty that creates the Irish Free State. In 1970, James Daly’s body is brought home and buried at Tyrellspass. Among those in the guard of honor at the reinterment ceremony are five of Daley’s fellow mutineers – Joseph Hawes, James Gorman, Eugene Egan, Patrick Hynes, and William Coote.


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Death of Isabella Augusta, Lady Gregory

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Isabella Augusta, Lady Gregory, an Irish playwright, folklorist and theatre manager, dies at her home in Galway on May 22, 1932.

Augusta is born at Roxborough, County Galway, the youngest daughter of the Anglo-Irish gentry family Persse. She is educated at home, and her future career is strongly influenced by the family nanny, Mary Sheridan, a Catholic and a native Irish speaker, who introduces her to the history and legends of the local area.

Augusta marries Sir William Henry Gregory on March 4, 1880, in St Matthias’ Church, Dublin. He is a well-educated man with many literary and artistic interests, and the house at Coole Park houses a large library and extensive art collection. He also owns a house in London, where the couple spends a considerable amount of time, holding weekly salons frequented by many leading literary and artistic figures of the day, including Robert Browning, Lord Tennyson, John Everett Millais and Henry James.

Augusta’s earliest work to appear under her own name is Arabi and His Household (1882), a pamphlet in support of Ahmed Orabi Pasha, leader of what has come to be known as the Urabi Revolt. In 1893 she publishes A Phantom’s Pilgrimage, or Home Ruin, an anti-Nationalist pamphlet against William Ewart Gladstone‘s proposed second Home Rule Act.

Augusta continues to write prose during the period of her marriage. She also writes a number of short stories in the years 1890 and 1891, although these never appear in print. A number of unpublished poems from this period have also survived. When Sir William Gregory dies in March 1892, Lady Gregory goes into mourning and returns to Coole Park. There she edits her husband’s autobiography, which she publishes in 1894.

A trip to Inisheer in the Aran Islands in 1893 re-awakes for Lady Gregory an interest in the Irish language and in the folklore of the area in which she lives. She organises Irish lessons at the school at Coole and begins collecting tales from the area around her home. This activity leads to the publication of a number of volumes of folk material, including A Book of Saints and Wonders (1906), The Kiltartan History Book (1909) and The Kiltartan Wonder Book (1910).

With William Butler Yeats and Edward Martyn, she co-founds the Irish Literary Theatre and the Abbey Theatre and writes numerous short works for both companies. Lady Gregory produces a number of books of retellings of stories taken from Irish mythology. Born into a class that identifies closely with British rule, she turns against it. Her conversion to cultural nationalism, as evidenced by her writings, is emblematic of many of the political struggles to occur in Ireland during her lifetime.

Lady Gregory, whom George Bernard Shaw once described as “the greatest living Irishwoman” dies at home at the age of 80 from breast cancer on May 22, 1932. She is buried in the New Cemetery in Bohermore, County Galway. The entire contents of Coole Park are auctioned three months after her death, and the house is demolished in 1941.

Lady Gregory is mainly remembered for her work behind the Irish Literary Revival. During her lifetime her home at Coole Park in County Galway serves as an important meeting place for leading Revival figures. Her early work as a member of the board of the Abbey Theatre is at least as important as her creative writings for that theatre’s development. Lady Gregory’s motto is taken from Aristotle: “To think like a wise man, but to express oneself like the common people.”


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Birth of Irish Author Mary Anne Sadlier

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Mary Anne Sadlier, Irish author, is born Mary Anne Madden in Cootehill, County Cavan, on December 30, 1820.

Sadlier publishes roughly sixty novels and numerous stories in her lifetime. She writes for Irish immigrants in both the United States and Canada, encouraging them to attend mass and retain the Catholic faith. In so doing, Sadlier also addresses the related themes of anti-Catholicism, the Great Famine, emigration, and domestic work. Her writings are often found under the name Mrs. J. Sadlier.

Upon the death of her father, Francis, a merchant, Mary Madden emigrates to Sainte-Marthe, Quebec in 1844, where she marries publisher James Sadlier, also from Ireland, on November 24, 1846. Sadlier publishes much of her work in the family’s Catholic magazine, The Tablet. Sadlier experiences her most productive literary period after her marriage and is most creative after the time all of her children are born. While living in Canada, Sadlier publishes eighteen books — five novels, one collection of short stories, a religious catechism, and nine translations from the French — in addition to assorted magazine articles she contributes to the Pilot and American Celt free of charge. In New Lights (1853), Sadlier deals with the Great Famine for the first time. The book proves one of her most popular, going through at least eight editions in fifty years. In this novel, Sadlier focuses a polemical attack on the Protestant practice of converting Irish peasants by promising them soup but condemns peasant retaliation and violence.

In the early 1860s, the couple moves to New York City. The Sadlier’s New York home becomes the hub of literary activity in the Catholic community, and Sadlier also enjoys the company of the brightest Irish writers in the United States and Canada, including New York Archbishop John Hughes, editor Orestes Brownson, and Thomas D’Arcy McGee. She holds weekly salons in her Manhattan home, as well as her summer home on Far Rockaway on Long Island. Her closest friend is D’Arcy McGee, a poet, Irish nationalist exile and Canadian statesman known as one of the founding “Fathers of Confederation” who helps bring about Canada’s independence. McGee and Sadlier share an interest in a “national poetry” that does not only capture the spirit of a people but inspires them to political and national independence. While McGee, as a man, can take part in political rallies and organize Irish American support for Home Rule, Sadlier, as a woman, directs her support for Irish independence into literature. McGee’s biographer notes that Sadlier’s success inspires him to write emigrant novels and is planning a novel on this subject at the time of his assassination by an Irish American radical in 1868. His death is a crushing blow to Sadlier and her husband. Sadlier edits a collection of McGee’s poetry in 1869 in tribute to his memory.

Sadlier remains in New York for nine years before returning to Canada, where she dies in Montreal on April 5, 1903. In later years she loses the copyright to all her earlier works, many of which remain in print. One of Mary Anne’s daughters, Anna Theresa Sadlier, also becomes a writer.