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Death of Patrick Sarsfield, 1st Earl of Lucan

Patrick Sarsfield, 1st Earl of Lucan, an Irish army officer, is killed at Huy, Belgium, on August 21, 1693, while serving in the French Royal Army. He is now best remembered as an Irish patriot and military hero.

Originally of English descent, Sarsfield is born into a wealthy Catholic family around 1655. His father, Patrick, is an Irish landowner and soldier, and his mother is Anne O’Moore, daughter of Rory O’Moore, a Gaelic noble who plays a leading part in the Irish Rebellion of 1641.

There are few surviving records of Sarsfield’s early life, although it is generally agreed he is brought up on the family estates at Tully. While some biographies claim he is educated at a French military college, there is no evidence for this.

In the 1670 Secret Treaty of Dover, Charles II agrees to support a French attack on the Dutch Republic, and supply 6,000 troops for the French army. When the Franco-Dutch War begins in 1672, Sarsfield is commissioned into his brother-in-law James Scott, 1st Duke of Monmouth‘s regiment. Although England leaves the war in 1674, the brigade continues to serve in the Rhineland, under Henri de La Tour d’Auvergne, Viscount of Turenne. Sarsfield transfers into a regiment commanded by Irish Catholic Sir George Hamilton.

Sarsfield fights at Entzheim, Turckheim and Altenheim. He and Hamilton are standing next to Turenne when he is killed by a chance shot at Salzbach in July 1675. He remains in France until the war ends in 1678, then returns to London to join a new regiment being recruited by Thomas Dongan, 2nd Earl of Limerick. However, the Popish Plot then results in Sarsfield and other Catholics being barred from serving in the military.

This leaves Sarsfield short of money, and he becomes involved in an expensive legal campaign to regain Lucan Manor from the heirs of his brother William, who dies in 1675. This ultimately proves unsuccessful amid allegations of forged documents, and in 1681 he returns to London, where he makes two separate attempts to abduct an heiress and is lucky to escape prosecution. When Charles’s Catholic brother James becomes king in 1685, Sarsfield rejoins the army and fights in the decisive Battle of Sedgemoor, which ends the Monmouth Rebellion. James is keen to promote Catholics, whom he views as more loyal, and by 1688 Sarsfield is colonel of a cavalry unit.

After Richard Talbot, 1st Earl of Tyrconnell, is appointed Lord Deputy of Ireland in 1687, he begins creating a Catholic-dominated Irish army and political establishment. Aware of preparations for invasion by his nephew and son-in-law William of Orange, James sends Sarsfield to Dublin in September to persuade Tyrconnell to provide him with Irish troops. This proves unsuccessful, and in November James is deposed by the Glorious Revolution. Sarsfield takes part in the Wincanton Skirmish, one of the few military actions during the invasion. He remains in England until January when he is allowed to join James in France.

Accompanied by French troops and English exiles, James lands in Ireland in March 1689, beginning the Williamite War in Ireland. Sarsfield is promoted brigadier, elected to the 1689 Irish Parliament for County Dublin, and commands cavalry units in the campaign in Ulster and Connacht. When an Irish brigade is sent to France in October, French ambassador Jean-Antoine de Mesmes proposes Sarsfield as its commander. He notes that while “not…of noble birth […], (he) has distinguished himself by his ability, and (his) reputation in this kingdom is greater than that of any man I know […] He is brave, but above all has a sense of honour and integrity in all that he does”.

James rejects this, stating that although unquestionably brave, Sarsfield is “very scantily supplied with brains.” His role at the Battle of the Boyne is peripheral, although the battle is less decisive than often assumed, Jacobite losses being around 2,000 from a force of 25,000. James returns to France, leaving Tyrconnell in control. He is the leader of the “Peace Party,” who want to negotiate a settlement preserving Catholic rights to land and public office. Sarsfield heads the “War Party,” who feel they can gain more by fighting on. It includes the Luttrell brothers, Nicholas Purcell and English Catholic William Dorrington, a former colleague from Monmouth’s Regiment.

The position of the War Party is strengthened by the Declaration of Finglas, which offers the rank and file amnesty but excludes senior officers. French victories in the Low Countries briefly increases hopes of a Stuart restoration, and the Jacobites establish a defensive line along the River Shannon. Sarsfield cements his reputation with an attack on the Williamite artillery train at Ballyneety, widely credited with forcing them to abandon the  first siege of Limerick. The Jacobites also retain Athlone, offset by the loss of Kinsale and Cork, which make resupply from France extremely difficult.

With Tyrconnell absent in France, Sarsfield takes control and in December 1690, arrests several leaders of the peace faction. He then bypasses James by asking Louis XIV directly for French support, and requesting the removal of Tyrconnell and the army commander James FitzJames, 1st Duke of Berwick, James’ illegitimate son. The latter, who later describes Sarsfield as “a man […] without sense”, albeit “very good-natured,” leaves Limerick for France in February.

Tyrconnell returns in January 1691, carrying letters from James making Sarsfield Earl of Lucan, an attempt to placate an “increasingly influential and troublesome figure.” A large French convoy arrives at Limerick in May, along with Charles Chalmot de Saint-Ruhe, appointed military commander in an attempt to end the conflict between the factions. Saint-Ruhr and 7,000 others die at Aughrim in July 1691, reputedly the bloodiest battle ever on Irish soil. Sarsfield’s role is unclear: one account claims he quarrels with Saint-Ruhe and is sent to the rear with the cavalry reserves.

The remnants of the Jacobite army regroup at Limerick. Tyrconnell dies of a stroke in August, and in October, Sarsfield negotiates terms of surrender. He is criticised for this, having constantly attacked Tyrconnell for advocating the same thing, while it is suggested the Williamite army is weaker than he judged. However, the collapse of the Shannon line and surrender of Galway and Sligo leaves him little option. Without French supplies, the military position is hopeless, and defections mean his army is dissolving.

The military articles of the Treaty of Limerick preserve the Jacobite army by allowing its remaining troops to enter French service. About 19,000 officers and men, including Sarsfield, choose to leave in what is known as the Flight of the Wild Geese. Sarsfield’s handling of the civil articles is less successful. Most of its protections are ignored by the new regime, although Sarsfield possibly views it as temporary, hoping to resume the war.

On arrival in France, Sarsfield becomes Major-General in the army of exiles, an appointment James makes with great reluctance. In addition to other acts of perceived insubordination, Sarsfield allegedly tells William’s negotiators at Limerick “change but kings with us, and we will fight it over again.” After the planned invasion of England is abandoned in 1692, the exiles become part of the French army, and Sarsfield a French maréchal de camp.

Sarsfield fights at Steenkerque in August 1692, and is fatally wounded at the Battle of Landen in 1693, dying at Huy on August 21, 1693. Despite several searches, no grave or burial record has been found, although a plaque at St. Martin’s Church, Huy, has been set up in commemoration and an announcement in 2023 states that, pending exhumation and identification, his remains have been located. Like much else, his reputed last words, “Oh that this had been shed for Ireland!” are apocryphal.


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Birth of Piers Butler, 3rd Viscount Galmoye

Piers Butler, 3rd Viscount Galmoye, otherwise Viscount Galmoy, an Anglo-Irish nobleman, is born on March 21, 1652. He is descended from Thomas Butler, 10th Earl of Ormond, and is the son of Edward Butler, 2nd Viscount Galmoye, and Eleanor (née Whyte), daughter of Sir Nicholas Whyte of Leixlip, County Kildare.

Butler succeeds to the title at the age of fifteen and was educated at the University of Oxford, taking the degree of LL.D. in 1677. In 1678, he is commissioned as a captain in Colonel Thomas Dongan‘s regiment, which is disbanded before he takes up his post.

Under James II of England Butler is Privy Councillor of Ireland, Lieutenant of the County of Kilkenny, and Colonel of the 2nd Regiment of Irish Horse. Serving as part of the Jacobite Irish Army, he commands a regiment at the Battle of the Boyne and serves with distinction in the Battle of Aughrim. He is one of the signatories of the Treaty of Limerick. At the Glorious Revolution, he might have been able to secure his old estates of 10,000 acres in Kilkenny and 5,000 in Wexford, had he consented to give his allegiance to William III of England rather than following Patrick Sarsfield and James II into exile in France. Instead, the English Parliament attaints him and declares his titles forfeited in 1697 by the statute 9 Will. 3. c. 4.

In 1692, Butler is created Earl of Newcastle in County Limerick in the Jacobite peerage of Ireland. In France he is named Colonel of the 2nd Queen’s Regiment of Irish Horse in the service of that country and serves with distinction in various battles of the War of the Spanish Succession, also becoming a Lieutenant-General in the Spanish army. He is at the Siege of Roses in 1693, and in 1694 is a Brigadier attached to the army of Germany. He serves in Italy and other parts of Continental Europe from 1701 to 1703, sharing all the fortunes of the Irish Brigade. He later serves in the French army as a Lieutenant-General. He is created Brigadier of Cavalry in 1694.

Butler marries Anne Mathew and with her has one son, Colonel Edward Butler, who is killed at the Battle of Malplaquet in 1709. After the death of his first wife, he marries Henrietta FitzJames, the illegitimate daughter of King James II and Arabella Churchill and the widow of Henry Waldegrave, 1st Baron Waldegrave, on April 3, 1695. She deserts him and returns to England.

Butler dies at the age of eighty-eight in Paris on June 18, 1740, and is buried at St. Paul’s there. John C. O’Callaghan writes in Irish Brigades in the Service of France (Glasgow, 1870): “The successive claimants of the title of Galmoy were officers in France down to the Revolution; in whose armies, as well as in others, various gentlemen have honourably represented a name, of which the illustrious General Lafayette is related to have said, in the war for the independence of the United States of America, that ‘whenever he wanted anything well done, he got a Butler to do it.'”

Notwithstanding the attainder, the viscountcy is assumed by his nephew, James Butler of the Irish Brigade in France, the son of the Viscount’s brother, Richard Butler of Galmoye.


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Death of Richard Talbot, 1st Earl of Tyrconnell

Richard Talbot, 1st Earl of Tyrconnell, PC, Irish politician, courtier and soldier, dies of apoplexy on August 14, 1691, in Limerick, County Limerick. He is also known by the nickname “Mad Dick” Talbot.

Talbot is born likely in 1630, probably in Dublin. He is one of sixteen children, the youngest of eight sons of William Talbot and his wife Alison Netterville. His father is a lawyer and the 1st Baronet Talbot of Carton, County Kildare. His mother is a daughter of John Netterville of Castletown, Kildare. The Talbots are descended from a Norman family that had settled in Leinster in the 12th century. They adhere to the Catholic faith, despite the founding of the Reformed Church of Ireland under Henry VIII. Little is recorded of Talbot’s upbringing. As an adult he grows to be unusually tall and strong by standards of the time.

Talbot marries Katherine Baynton in 1669, and they have two daughters, Katherine and Charlotte. Katherine dies in 1679. In 1681, he marries Frances Jennings, sister of Sarah Jennings, the future Sarah Churchill, Duchess of Marlborough.

Talbot’s early career is spent as a cavalryman in the Irish Confederate Wars. Following a period on the European continent, he joins the court of James, Duke of York, then in exile following the English Civil War, becoming a close and trusted associate. After the 1660 restoration of James’s older brother, Charles, to the thrones of England, Ireland and Scotland, he begins acting as agent or representative for Irish Catholics attempting to recover estates confiscated after the Cromwellian conquest, a role that defines the remainder of his career. James converts to Catholicism in the late 1660s, strengthening his association with Talbot.

When James takes the throne in 1685, Talbot’s influence increases. He oversees a major purge of Protestants from the Irish Army, which had previously barred most Catholics. James creates him Earl of Tyrconnell and later makes him Viceroy, or Lord Deputy of Ireland. He immediately begins building a Catholic establishment by admitting Catholics to many administrative, political and judicial posts.

Talbot’s efforts are interrupted by James’s 1688 deposition by his Protestant son-in-law William of Orange. He continues as a Jacobite supporter of James during the subsequent Williamite War in Ireland, but also considers a peace settlement with William that would preserve Catholic rights. Increasingly incapacitated by illness, he dies of a stroke on August 14, 1691, shortly before the Jacobite defeat. He is thought to have been buried in St. Mary’s Cathedral, Limerick. By depriving the Jacobites of their most experienced negotiator, his death possibly has a substantial impact on the terms of the Treaty of Limerick that ends the war.

Talbot’s widow, Frances, and his daughter, Charlotte, remain in France, where Charlotte marries her kinsman, Richard Talbot, son of William Talbot of Haggardstown. Their son is Richard Francis Talbot. Talbot’s other daughter, Katherine, becomes a nun. An illegitimate son, Mark Talbot, serves as an officer in France before his death in the Battle of Luzzara in 1702. Talbot’s estate in nearby Carton, renamed Talbotstown, is uncompleted at the time of his death. Tyrconnell Tower on the site is originally intended by him as a family mausoleum to replace the existing vault at Old Carton graveyard but is also left unfinished.

Talbot is controversial in his own lifetime. His own Chief Secretary, Thomas Sheridan, later describes him as a “cunning dissembling courtier […] turning with every wind to bring about his ambitious ends and purposes.” Many 19th and early 20th century historians repeat this view. Recent assessments have suggested a more complex individual whose career was defined by personal loyalty to his patron James and above all by an effort to improve the status of the Irish Catholic gentry, particularly the “Old English” community to which he belonged.

(Pictured: Watercolour portrait of Richard Talbot by John Bulfinch (d.1728) after painting by Sir Godfrey Kneller)


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Treaty of Limerick Ratified by William III of England

The Treaty of Limerick, which actually consists of two treaties, is ratified by William III of England, widely known as William of Orange, on February 24, 1692.

The Treaty is signed on October 3, 1691 ending the Williamite War in Ireland between the Jacobites and the supporters of William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, County Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.

After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.

One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.

The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.

It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly-Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.

(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)


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The Battle of Fontenoy

battle-of-fontenoy

The Irish Brigade of France, a brigade in the French Royal Army composed of Irish exiles most commonly identified in Irish history as The Wild Geese, achieve its most glorious victory at the Battle of Fontenoy on May 11, 1745, during the War of the Austrian Succession.

The battle takes place in the Belgian municipality of Antoing, near Tournai. A French army of 50,000 commanded by Marshal Maurice de Saxe defeats a slightly larger Pragmatic Army of 52,000 consisting of the Dutch Republic, Great Britain, Hanover and the Holy Roman Empire, led by Prince William, Duke of Cumberland. The Irish Brigade is led by Justin McCarthy, Viscount Mountcashel and is comprised of six regiments.

Despite setbacks elsewhere, at the end of 1744 the French hold the initiative in the Austrian Netherlands, and their leaders consider this theatre offers the best opportunity for a decisive victory. In late April, they besiege Tournai, which controls access to the upper Scheldt basin, which makes it a vital link in the North European trading network and the Allies march to its relief.

Leaving 22,000 men in front of Tournai, Saxe places his main force five miles away in the villages of St. Antoine, Vezin and Fontenoy, along a naturally strong feature which he strengthens with defensive works. After a series of unsuccessful flank assaults, the Allies attack the French centre with a column of 15,000 men.

Colonel Arthur Dillon‘s regiment, which had already been badly shot up earlier in the fight, along with the brigade’s other five, charge the British as they seem on the verge of breaking the French line. Fifty years of Irish frustration and British betrayal now come back to haunt the British. As the men of the Irish Brigade close through a hail of British bullets, their shouts are heard above the din: “Cuimhnígí ar Luimneach agus ar fheall na Sasanach!” (Remember Limerick and the Saxon Faith).

Nothing can withstand the wave of hatred and revenge that breaks on the hapless British line that day. The victory is won but the cost is high. Colonel Dillon is dead, and Lord Clare is wounded twice. The brigade suffers 656 casualties in all, the highest percentage of all the French units.

Although the Allies retreat in good order, Tournai falls shortly afterwards, followed by Ghent, Oudenaarde, Bruges and Dendermonde. The withdrawal of British forces in October to deal with the Jacobite Rising facilitates the capture of Ostend and Nieuwpoort. By the end of 1745, France controls much of the Austrian Netherlands, threatening British links with Europe.

However, by early 1746, France is struggling to finance the war and begins peace talks at the Congress of Breda in May. Despite victories at Rocoux in October 1746 and Lauffeld in July 1747, the war continues until the Treaty of Aix-la-Chapelle in 1748.

It is a day never to be forgotten by the Irish worldwide. At Manassas, Virginia, 116 years later, Thomas Francis Meagher cries out to the 69th New York, another regiment of Irishmen, “Remember Fontenoy!”

(Pictured: The Irish Brigade, presenting a captured British colour to Louis XV and the Dauphin)


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The Flight of the Wild Geese

flight-of-the-wild-geese

Patrick Sarsfield sails to France on December 22, 1691, leading 19,000 of his countrymen to enter the French service in the first phase of the military denuding of Ireland known as the Flight of the Wild Geese, as agreed in the Treaty of Limerick on October 3, 1691, following the end of the Williamite War in Ireland.

More broadly, the term “Wild Geese” is used in Irish history to refer to Irish soldiers who leave to serve in continental European armies in the 16th, 17th and 18th centuries, or even, poetically, Irish soldiers in British armies as late as World War I.

Irish recruitment for continental armies dries up after it is made illegal in 1745. In 1732 Sir Charles Wogan indicates in a letter to Jonathan Swift, Dean of St. Patrick’s Cathedral, Dublin, that 120,000 Irishmen have been killed and wounded in foreign service “within these forty years.” Swift later replies, “I cannot but highly esteem those gentlemen of Ireland who, with all the disadvantages of being exiles and strangers, have been able to distinguish themselves by their valour and conduct in so many parts of Europe, I think, above all other nations.”

It was some time before the British armed forces begin to tap into Irish Catholic manpower. In the late eighteenth century, the Penal Laws are gradually relaxed and in the 1790s the laws prohibiting Catholics bearing arms are abolished.

Thereafter, the British begin recruiting Irish regiments for the Crown Forces – including such famous units as the Connaught Rangers. Several more Irish units are created in the 19th century. By 1914 specifically Irish infantry regiments in the British Army comprise the Prince of Wales’s Leinster Regiment, the Royal Dublin Fusiliers, the Irish Guards, the Royal Irish Regiment, the Royal Inniskilling Fusiliers, the Royal Irish Rifles, the Royal Irish Fusiliers, the Connaught Rangers and the Royal Munster Fusiliers. With the creation of the Irish Free State in 1922 five of the above regiments are disbanded, with most of the remainder undergoing a series of amalgamations between 1968 and 2006. The United Kingdom still retains three Irish regiments: the Irish Guards, the Royal Irish Regiment, and the London Irish Rifles.

Sarsfield is honored to this day in the crest of County Limerick. The Flight of the Wild Geese is remembered in the poetic words… “War-battered dogs are we, Fighters in every clime, Fillers of trench and of grave, Mockers, bemocked by time. War-dogs, hungry and grey, Gnawing a naked bone, Fighters in every clime, Every cause but our own.”

(Pictured: ‘Irish Troops Leaving Limerick’, 1692, (Cassell Petter & Galpin, London, Paris & New York, c1880), Artist Unknown)


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The Treaty of Limerick

treaty-stone-limerick

The Treaty of Limerick, which actually consists of two treaties, is signed on October 3, 1691, ending the Williamite War in Ireland between the Jacobites and the supporters of William III of England, widely known as William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.

After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.

One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.

The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.

It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.

(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)


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Passage of the First Penal Laws

penal-laws

Penal Laws are passed on September 7, 1695, which restrict the rights of Irish Catholics to have an education, to bear arms, or to possess a horse worth more than five pounds. This is the price the Irish have to pay for their support of King James II in his war against William of Orange.

The Catholic James flees to Ireland and raises an army after he is deposed during England’s Glorious Revolution. His successor, William of Orange, wages war in Ireland from 1689 to 1691, eventually defeating James’s armies and causing the ex-monarch to flee to France. It is Ireland’s last great episode of resistance to British rule until the Society of United Irishmen emerges in the 1790s.

Originally it looks as though the terms will be rather lenient. The draft of the Treaty of Limerick, which ends the war between William and James, contains generous terms for the latter’s defeated supporters in Ireland. Soldiers who fought in James’s army are offered free passage to France to join James in exile. James’s supporters in Ireland are to be allowed to keep their lands and to practice their trades and professions. Finally, Catholics are promised freedom of religion.

William supports these lenient terms because he wants to end the struggle in Ireland. It is costing a great deal of money and diverting military resources he wants to use in his ongoing war against France. Irish Protestants, however, bitterly oppose the treaty’s concessions to Catholics, and successfully water down or remove key provisions from the final draft of the Treaty. They also successfully push for a series of anti-Catholic measures known as the Penal Laws.

The first of the Penal Laws are passed on September 7, 1695. Many more follow over the next 30 years. These “popery laws,” as they are popularly known, sharply curtail the civil, religious, and economic rights of Catholics in Ireland. The most important ones make it illegal for Catholics to marry Protestants, inherit land from Protestants, buy land, carry weapons, teach school, practice law, vote in parliamentary elections, hold public office, practice their religion, own a horse worth more than 5 pounds, and hold a commission in the army or navy.

One particularly devastating law forces Catholic landowners to divide their estates among all their sons, in contrast to the preferred practice of handing most or all of the land to the eldest, unless they convert to the Church of Ireland. This leaves them with a choice between two evils: abandon their Catholic faith in order to save their holdings or allow them to be successively subdivided into oblivion.

It is this law, along with continued land forfeitures, that over the next century and a half push Ireland’s people onto smaller and smaller plots of land. Smaller holdings force Irish peasants to turn to the potato, a high yield crop, for the bulk of their daily diet. By the eve of the Great Famine, more than 60 percent of the Irish people depend on the potato for the main source of food. Thus, the Penal Laws create the conditions that turn an accident of nature — the fungus that ravages Ireland’s potato crop between 1845 and 1850 — into a monumental human tragedy.

Some Penal Laws are either repealed or simply ignored in the course of the eighteenth century. By the late-1700s, for example, Catholics are allowed to buy land and practice their religion. But the most debilitating laws, those that deny Irish Catholics basic political, economic, and civil rights, are kept in full force until Daniel O’Connell launches his successful campaign for Catholic Emancipation in the 1820s.

(Source: The Irish Echo, oldest Irish American newspaper in the United States, February 16, 2011)


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The Beginning of the Williamite War

battle-of-the-boyne

The Williamite War in Ireland begins on March 12, 1688. It is a conflict between Jacobites, who support the English Catholic King James II, and Williamites, who support the Dutch Protestant Prince William of Orange, over who would be King of England, Scotland, and Ireland.

The cause of the war is the deposition of James II as King of the Three Kingdoms in the “Glorious Revolution” of 1688. James is supported by the mostly Catholic Jacobites in Ireland and hopes to use the country as a base to regain his Three Kingdoms. He is given military support by France. For this reason, the war becomes part of a wider European conflict known as the Nine Years’ War, or War of the Grand Alliance. Some Protestants of the established Church in Ireland also fight on the side of King James.

James is opposed in Ireland by the mostly Protestant Williamites, who are concentrated in the north of the country. William lands a multi-national force in Ireland, composed of English, Scottish, Dutch, Danish, and other troops, to put down Jacobite resistance. James leaves Ireland after a reverse at the Battle of the Boyne in 1690 and the Irish Jacobites are finally defeated after the Battle of Aughrim in 1691.

The Treaty of Limerick, signed on October 3, 1691, offers favourable terms to Jacobites willing to stay in Ireland and give an oath of loyalty to William III. Peace is concluded on these terms between Patrick Sarsfield and Godert de Ginkell, giving toleration to Catholicism and full legal rights to Catholics that swear an oath of loyalty to William and Mary. Part of the treaty agreed to Sarsfield’s demand that the Jacobite army be allowed to leave Ireland as a body and go to France. This event is popularly known in Ireland as the “Flight of the Wild Geese.” Around 14,000 men with around 10,000 women and children leave Ireland with Patrick Sarsfield in 1691.

The Williamite victory in the war in Ireland has two main long-term results. The first is that it ensures James II will not regain his thrones in England, Ireland, and Scotland by military means. The second is that it ensures closer British and Protestant dominance over Ireland. Until the 19th century, Ireland is ruled by what becomes known as the “Protestant Ascendancy,” the mostly Protestant ruling class. The majority of the Irish Catholic community and the Ulster-Scots Presbyterian community are systematically excluded from power, which is based on land ownership.

For over a century after the war, Irish Catholics maintain a sentimental attachment to the Jacobite cause, portraying James and the Stuarts as the rightful monarchs who would have given a just settlement to Ireland, including self-government, restoration of confiscated lands and tolerance for Catholicism. Thousands of Irish soldiers leave the country to serve the Stuart monarchs in the Irish Brigade (Spanish) and Irish Brigade of the French Army. Until 1766, France and the Papacy remain committed to restoring the Stuarts to their British Kingdoms. At least one composite Irish battalion drawn from Irish soldiers in the French service fight on the Jacobite side in the Scottish Jacobite uprisings leading up to the Battle of Culloden in 1746.

Protestants, on the other hand, portray the Williamite victory as a triumph for religious and civil liberty where triumphant murals of King William still controversially adorn the gable walls in Ulster. The defeat of the Catholics in the Williamite war is still commemorated by Protestant Unionists in Ulster on the Twelfth of July by the Orange Order.