Spranger Barry, actor, is born in Skinner’s Row, Dublin, on November 23, 1719. Barry is the son of a silversmith, to whose business he is brought up. He takes over the business but is not successful.
His first appearance on the stage is at the Theatre Royal, Smock Alley, Dublin, on the February 5, 1744, and this engagement at once increases its prosperity. His first London appearance is made in 1746 as Othello at the Theatre Royal, Drury Lane. Here his talents are speedily recognized, and in Hamlet and Macbeth he alternates with David Garrick, arousing the latter’s jealousy by his success as Romeo. This results in his leaving Drury Lane for the Covent Garden Theatre in 1750, accompanied by Susannah Maria Cibber, his Juliet. Both houses simultaneously put on Romeo and Juliet for a series of rival performances, and Barry’s Romeo is preferred by the critics to Garrick’s.
In 1758, Barry opens the Crow Street theatre in Dublin, and later a new theatre in Cork. He stages many successful productions but seems to have lived beyond his means. In 1767 he returns to London to play at the Haymarket Theatre, then under the management of Samuel Foote. As his second wife, he marries in 1768 the actress Ann Street Dancer, and he and Mrs. Barry play under Garrick’s management, Barry appearing in 1767, after ten years absence from the London stage, in Othello, his greatest part. In 1774 they both move to Covent Garden, where Barry remains until his death on January 10, 1777.
At 12:30 PM CST, as Kennedy’s uncovered 1961 Lincoln Continental four-door convertible limousine enters Dealey Plaza, Nellie Connally, the First Lady of Texas, turns around to President Kennedy, who is sitting behind her, and comments, “Mr. President, you can’t say Dallas doesn’t love you,” to which President Kennedy acknowledges by saying “No, you certainly can’t.” These are the last words ever spoken by John F. Kennedy.
From Houston Street, the presidential limousine makes the planned left turn onto Elm Street, allowing it access to the Stemmons Freeway exit. As it turns onto Elm, the motorcade passes the Texas School Book Depository. Shots are fired at Kennedy as the motorcade continues down Elm Street. About 80% of the witnesses recall hearing three shots.
A minority of the witnesses recognize the first gunshot they hear as weapon fire, but there is hardly any reaction to the first shot from a majority of the people in the crowd or those riding in the motorcade. Many later say they heard what they first thought to be a firecracker, or the backfire of a vehicle, just after the President started waving.
Within one second of each other, Kennedy, Texas Governor John Connally, and First Lady Jacqueline Kennedy, all turn abruptly from looking to their left to looking to their right. Connally, like the President a World War II military veteran, testifies that he immediately recognizes the sound of a high-powered rifle. He also testifies that when his head is facing about 20 degrees left of center, he is hit in his upper right back by a bullet he does not hear fired. After Connally is hit he shouts, “Oh, no, no, no. My God. They’re going to kill us all!”
Mrs. Connally testifies that just after hearing a loud, frightening noise that comes from somewhere behind her and to her right, she turns toward President Kennedy and sees him with his arms and elbows raised high, with his hands in front of his face and throat. She then hears another gunshot and then Governor Connally yelling. Mrs. Connally then turns away from Kennedy toward her husband, at which point another gunshot sounds and she and the limousine’s rear interior are covered with fragments of skull, blood, and brain.
According to the Warren Commission and the House Select Committee on Assassinations, as President Kennedy waves to the crowds on his right with his right arm upraised on the side of the limo, a shot enters his upper back, penetrates his neck, slightly damages a spinal vertebra and the top of his right lung, and exits his throat nearly centerline just beneath his larynx, nicking the left side of his suit tie knot. He raises his elbows and clenches his fists in front of his face and neck, then leans forward and left. Mrs. Kennedy, facing him, then puts her arms around him in concern.
A second shot strikes the President as the presidential limousine is passing in front of the John Neely Bryan north pergola concrete structure. Both the Warren Commission and the House Select Committee on Assassinations concludes that the second shot to hit the president enters the rear of his head and passing in fragments through his head, created a large, roughly oval hole on the rear, right side. The president’s blood and fragments of his scalp, brain, and skull land on the interior of the car, the inner and outer surfaces of the front glass windshield and raised sun visors, the front engine hood, the rear trunk lid, the follow-up Secret Service car and its driver’s left arm, and motorcycle officers riding on both sides of the President behind him.
After the President has been shot in the head, Mrs. Kennedy begins to climb out onto the back of the limousine, though she later has no recollection of doing so. United States Secret ServiceSpecial AgentClint Hill, who is riding on the left front running board of the follow-up car, believes she is reaching for something, perhaps a piece of the President’s skull. He jumps onto the back of the limousine while at the same time Mrs. Kennedy returns to her seat. He clings to the car as it exits Dealey Plaza and accelerates, speeding to Parkland Memorial Hospital.
After Mrs. Kennedy crawls back into her limousine seat, both Governor Connally and Mrs. Connally hear her say more than once, “They have killed my husband,” and “I have his brains in my hand.”
The staff at Parkland Hospital’s Trauma Room 1 who treat President Kennedy observe that his condition is “moribund,” meaning that he has no chance of survival upon arriving at the hospital. George Burkley, the President’s personal physician, states that a gunshot wound to the skull is the cause of death. Burkley signs President Kennedy’s death certificate.
At 1:00 PM, CST (19:00 UTC), after all heart activity has ceased and after Father Oscar Huber has administered last rites, the President is pronounced dead.
Joseph Mary Plunkett, Irish nationalist, poet, journalist, and a leader of the 1916 Easter Rising, is born at 26 Upper Fitzwilliam Street in Dublin on November 21, 1887.
Both his parents come from wealthy backgrounds, and his father, George Noble Plunkett, has been made a papal count. Despite being born into a life of privilege, young Joe Plunkett does not have an easy childhood.
Plunkett contracts tuberculosis at a young age. This is to be a lifelong burden. His mother is unwilling to believe his health is as bad as it is. He spends part of his youth in the warmer climates of the Mediterranean and North Africa. He spends time in Algiers where he studies Arabic literature and language and composes poetry in Arabic. He is educated at the Catholic University School and by the Jesuits at Belvedere College in Dublin and later at Stonyhurst College, in Lancashire, England, where he acquires some military knowledge from the Officers’ Training Corps. Throughout his life, Plunkett takes an active interest in Irish heritage and the Irish language and also studies Esperanto. He is one of the founders of the Irish Esperanto League. He joins the Gaelic League and begins studying with Thomas MacDonagh, with whom he forms a lifelong friendship. The two are both poets with an interest in theatre, and both are early members of the Irish Volunteers, joining their provisional committee. Plunkett’s interest in Irish nationalism spreads throughout his family, notably to his younger brothers George and John, as well as his father, who allows his property in Kimmage, south Dublin, to be used as a training camp for young men who wish to escape conscription in Britain during the First World War. Men there are instead trained to fight for Ireland.
Sometime in 1915 Plunkett joins the Irish Republican Brotherhood (IRB) and soon after is sent to Germany to meet with Roger Casement, who is negotiating with the German government on behalf of Ireland. Casement’s role as emissary is self-appointed, and, as he is not a member of the IRB, the organisation’s leadership wishes to have one of their own contact Germany to negotiate German aid for an uprising the following year. Plunkett is seeking, but not limiting himself to, a shipment of arms. Casement, on the other hand, spends most of his energies recruiting Irish prisoners of war in Germany to form a brigade to fight instead for Ireland. Some nationalists in Ireland see this as a fruitless endeavour, and prefer to seek weapons. Plunkett successfully gets a promise of a German arms shipment to coincide with the rising.
Plunkett is one of the original members of the IRB Military Committee that is responsible for planning the Easter Rising, and it is largely his plan that is followed. Shortly before the rising is to begin, Plunkett is hospitalised following a turn for the worse in his health. He has an operation on his neck glands days before Easter and has to struggle out of bed to take part in what is to follow. Still bandaged, he takes his place in the General Post Office with several other of the rising’s leaders, including Patrick Pearse and Tom Clarke, though his health prevents him from being terribly active. His energetic aide-de-camp is Michael Collins.
Following the surrender Plunkett is held in Kilmainham Gaol, and faces a court-martial. Seven hours before his execution by firing squad at the age of 28, he is married in the prison chapel to his sweetheart Grace Gifford, a Protestant convert to Catholicism, whose sister, Muriel, had years before also converted and married his best friend Thomas MacDonagh, who is also executed for his role in the Easter Rising. Plunkett is executed by firing squad on May 4, 1916, and is the fourth and youngest signatory of the Proclamation of the Irish Republic to be executed.
The main railway station in Waterford City is named after Plunkett as is Joseph Plunkett Tower in Ballymun. Plunkett barracks in the Curragh Camp, County Kildare is also named after him.
Jones attends grammar school in Dublin for three years until emigrating with his family to the United States in 1840. They settle on a farm in Cattaraugus County, New York where Jones spends most of his childhood. Because of his poor background, he receives only a limited education at the Union School in Ellicottville. In 1850, the 20-year-old Jones becomes involved in journalism and travels as a correspondent throughout the Western States for a leading New York journal. He later becomes the local editor for the Buffalo Republic and one of the editors of the Buffalo Sentinel.
Eventually, Jones decides to pursue a career in law and later studies under the firm of Addison Rice. He is admitted to the bar in 1856 and afterwards practices law with Addison in Ellicottville as a full partner. By 1860, he has established himself as one of the most prominent lawyers in western New York. A lifelong Democrat, he becomes disillusioned by the party’s support of Southern succession from the Union and, in May 1861, decides to join the military in defense of the United States.
Upon the outbreak of the American Civil War, Jones readily joins the Union Army. On July 7, 1861, he enlisted with the 37th New York Volunteers, popularly known as the “Irish Rifles”, under Colonel John H. McCunn. Jones has a successful career serving in the Union Army, being involved in thirty major battles and countless skirmishes, and reaching the rank of brigadier general. He remains at that rank for the rest of the war and resigns on June 17, 1865. He is one of ten Irish Americans to become brigade commanders and one of four Irish-born officers to become a divisional commander.
After his resignation, Jones resumes his law practice in Ellicottville and in November 1865 is elected on the Republican ticket as Clerk of the New York Court of Appeals. On August 13, 1868, Jones is appointed by Gov. Reuben E. Fenton as Register of New York City to fill the vacancy resulting from the death of Charles G. Halpine. On April 1, 1869, Jones is appointed by President Ulysses S. Grant as Postmaster of New York City. From 1875 to 1877, Jones is again Register of New York City, elected in November 1874 on the Republican ticket. Afterwards he resumes his private practice.
In 1878, Jones is involved in the Alexander T. Stewart bodysnatching case when he is contacted by the kidnappers to act as an intermediary between themselves and the Stewart estate. When negotiations stall between the Stewart family’s lawyer Henry Hilton, he assists Stewart’s widow in negotiating for the return of her husband’s body.
Jones suffers serious medical problems in his old age, specifically deafness and chronic diarrhea, which his physician blames on his exposure to artillery fire and his time in the swamps along the Chickahominy River during his military service. He also suffered from constant pain in his right sciatic nerve, attributed to his old war wound suffered at Chancellorsville, as well as his wound in the gluteal region.
In early July 1900, Jones begins suffering from severe gastroenteritis. His condition does not respond to therapeutic treatments as he loses control of his bowels and is unable to keep down solid food, living on scalded milk and brandy. On July 18, 1900, Jones dies from cardiac failure, indirectly caused by his gastroenteritis, at his home in Port Richmond, New York. His funeral is held at St. Mary’s Church two days later and he is buried in St. Peter’s Cemetery.
Dobbs’ father, Conway Edward Dobbs, is Justice of the Peace for County Antrim, High Sheriff for Carrickfergus in 1875, and High Sheriff for County Louth in 1882. The family spends time living in Dublin which is where Dobbs is born. She attempts to learn Irish. However, when her father dies in 1898 her mother, Sarah Mulholland, daughter of St. Clair Kelvin Mulholland Eglantine, moves the family back to Glenariff.
Dobbs’ interest in learning Irish continues and she finds it easier to learn in Donegal where the language is still spoken. Her first teacher is Hugh Flaitile. She attends the Irish College at Cloughaneely in the Donegal Gaeltacht. She brings the idea of promoting the language to the Glens of Antrim and her circle of friends. Dobbs is one of the small numbers of Protestant women interested in the Gaelic revival.
The “Great Feis” takes place in Antrim in 1904. Dobbs is a founding member of the Feis na nGleann committee and later a tireless literary secretary. In 1946, the Feis committee decides to honour her by presenting her with an illuminated address. It can be seen today at Portnagolan House with its stained-glass windows commemorating a great Irishwoman. During her speech she says, “Ireland is a closed book to those who do not know her language. No one can know Ireland properly until one knows the language. Her treasures are hidden as a book unopened. Open the book and learn to love your language.”
Dobbs writes seven plays, published by Dundalgan Press in 1920, though only three are ever performed. The Doctor and Mrs. McAuley wins the Warden trophy for one-act plays at the Belfast festival in 1913. However, her plays are generally not a success and after 1920 she never writes another. She continues to work on historical and archaeological studies and her articles are published in the Ulster Journal of Archaeology, in a German magazine for Celtic studies, in the French Revue Celtique, and in the Irish magazine Eriu.
Roger Casement is a good friend and, although Dobbs never makes her political opinions known, she contributes to his defence costs when he is accused of treason. She also is a member of the Gaelic League and in the executive of Cumann na mBan.
She dies in Portnagalon, County Antrim, on January 2, 1962.
During his acceptance speech at Royal Liverpool, Daly says he is very honoured to receive the Claret Jug and take it back to Northern Ireland. He goes on to say that the trophy has never been to Ireland and that he is hoping that the change of air will help it. There is much applause and laughter at his humorous comments.
In addition, he adds the News of the World Match Play tournament, which is the main British Match Play Championship, becoming the first since James Braid (1905) to win both the Open and the Match Play title in the same year.
The remaining human inhabitants of the Blasket Islands, a group of islands off the west coast of Ireland forming part of County Kerry, are evacuated to the mainland on November 17, 1953.
The Blasket Islands are inhabited until 1953 by a completely Irish-speaking population, and today are part of the Gaeltacht. Sadly, the Blasket Island community declines as a result of the persistent emigration of its young people. The last twenty-two inhabitants are forcefully evacuated by the government to the mainland on November 17, 1953, after the Irish government decides that it can no longer guarantee the safety of the remaining population. Many of the descendants currently live in Springfield, Massachusetts, and some former residents still live on the Dingle Peninsula, within sight of their former home.
The islanders are the subject of much anthropological and linguistic study around the end of the 19th and beginning of the 20th centuries particularly from writers and linguists such as Robin Flower, George Derwent Thomson, and Kenneth H. Jackson. Thanks to their encouragement and that of others, a number of books are written by islanders that record much of the islands’ traditions and way of life. These include An tOileánach (The Islandman) by Tomás Ó Criomhthain, Peig by Peig Sayers, and Fiche Blian ag Fás (Twenty Years A-Growing) by Muiris Ó Súilleabháin.
The Great Blasket Island, the principal island of the Blaskets, remains uninhabited today, but visitors can travel by ferry over to this remote and wildly beautiful place and spend several hours or all day marvelling at its natural beauty and what remains of years of human endeavour.
The Blasket Islands have been called Next Parish America, based on the erroneous idea that the next parish west of the islands would be the United States. The actual next parish west of the Blasket Island would be located in Newfoundland and Labrador, Canada.
Glover is born in Ireland as a Roman Catholic although her birth date and much of her background information is unknown. During Oliver Cromwell‘s invasion of Ireland where he rounds up thousands of Irish and Scots, Glover and her husband are transported as indentured servants to Barbados to work on the sugar plantations. Her husband is executed in Barbados for refusing to renounce his Catholic faith. Historians do not know the context but, at his death, he says that his wife is a witch.
By 1680, Glover and her daughter are living in Boston where they work as housekeepers for John Goodwin. In the summer of 1688, 13-year-old Martha Goodwin accuses Glover’s daughter of stealing laundry. This causes Glover to have a fierce argument with Martha and the Goodwin children which then supposedly causes them to become ill and start acting strange. The doctor that is called suggests it is caused by witchcraft because he could not diagnose or heal the children.
Glover is arrested and tried for witchcraft. It is unclear whether she cannot speak English or just refuses to speak it. It is more likely that she simply does not know English. Instead, she speaks her native language, Irish, and Latin. Reverend Cotton Mather writes that Glover is “a scandalous old Irishwoman, very poor, a Roman Catholic and obstinate in idolatry.” At her trial it is demanded of her to say the Lord’s Prayer. She recites it in Irish and broken Latin, but since she has never learned it in English, she cannot recite it in English. There is a belief that if someone cannot recite the Lord’s Prayer then they are a witch. Her house is searched and “small images” or doll-like figures are found. When Mather is interrogating her, she supposedly says that she prays to a host of spirits and Mather takes this to mean that these spirits are demons. Two Puritan men who supposedly speak Irish say that she confessed to using them for witchcraft. The identity of these men and whether they actually speak Irish is unknown. Many of the accusations against Glover use spectral evidence, which cannot be proven. Cotton Mather visits Glover in prison where he says she supposedly engages in nighttime trysts with the devil and other evil spirits. It is considered that Glover might not be of sound mind and could possibly be mentally ill. Five of six physicians examine her and find her to be competent, so she is then pronounced guilty and put to death by hanging.
On November 16, 1688, Glover is hanged in Boston amid mocking shouts from the crowd. When she is taken out to be hanged, she says that her death will not relieve the children of their malady. There are several testaments of what her final words are. According to some, she says that the children will keep suffering because there are other witches besides her who have been involved with bewitching the children and when asked to name the other witches, she refuses. Another account says that Glover says that killing her will be useless because it is someone else that has bewitched the children. Either way, Ann Glover does believe in witches. A Boston merchant who knows her, Robert Calef, says that “Goody Glover was a despised, crazy, poor old woman, an Irish Catholic who was tried for afflicting the Goodwin children. Her behavior at her trial was like that of one distracted. They did her cruel. The proof against her was wholly deficient. The jury brought her guilty. She was hung. She died a Catholic.”
Three hundred years later in 1988, the Boston City Council proclaims November 16 as Goody Glover Day. She is the only victim of the witchcraft hysteria in the Massachusetts Bay Colony to receive such a tribute. Although Ann Glover’s accusations and death take place before the commonly known Salem Witch Trials, she is the first Catholic martyr in Massachusetts and becomes the basis for many of the cases in the 1692 Salem witch trials.
In 1922, Walton wins scholarships to Trinity College, Dublin for the study of mathematics and science. He is awarded bachelor’s and master’s degrees from Trinity in 1926 and 1927, respectively. Walton receives seven prizes for excellence in physics and mathematics, including the Foundation Scholarship in 1924. Following graduation he is awarded an 1851 Research Fellowship from the Royal Commission for the Exhibition of 1851 and is accepted as a research student at Trinity College, Cambridge, under the supervision of Sir Ernest Rutherford, Director of Cambridge University’s Cavendish Laboratory. At the time there are four Nobel Prize laureates on the staff at the Cavendish lab and a further five are to emerge, including Walton and John Cockcroft. Walton is awarded his PhD in 1931 and remains at Cambridge as a researcher until 1934.
During the early 1930s, Walton and John Cockcroft collaborate to build an apparatus that splits the nuclei of lithiumatoms by bombarding them with a stream of protons accelerated inside a high-voltage tube. The splitting of the lithium nuclei produces helium nuclei. This is experimental verification of theories about atomic structure that have been proposed earlier by Rutherford, George Gamow, and others. The successful apparatus, a type of particle accelerator now called the Cockcroft-Walton generator, helps to usher in an era of particle-accelerator-based experimental nuclear physics. It is this research at Cambridge in the early 1930s that wins Walton and Cockcroft the Nobel Prize in physics in 1951.
Walton is associated with the Dublin Institute for Advanced Studies for over 40 years, serving long periods on the board of the School of Cosmic Physics and on the Council of the Institute. Following the 1952 death of John J. Nolan, the inaugural chairman of the School of Cosmic Physics, Walton assumes the role, and serves in that position until 1960, when he is succeeded by John H. Poole.
Although he retires from Trinity College Dublin in 1974, he retains his association with the Physics Department at Trinity up to his final illness. His is a familiar face in the tea-room. Shortly before his death he marks his lifelong devotion to Trinity by presenting his Nobel medal and citation to the college. Ernest Walton dies in Belfast on June 25, 1995, aged 91. He is buried in Dean’s Grange Cemetery, Dún Laoghaire–Rathdown.
Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.
Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.
On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.
Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.
“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”
On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.
A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”
The remaining human inhabitants of the 
seamus dubhghaill 