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Category Archives: Religion


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Death of Bishop James Ussher

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James Ussher, Archbishop of Armagh and Primate of All Ireland, dies in Reigate, Surrey, England on March 21, 1656. He is best known for his massive compendium of ancient history, The Annals of the World, in which he attempts to calculate the number of years that had elapsed since creation.

Ussher is born in Dublin on January 4, 1581. Early in life he is determined to pursue a career with the Church of England, a resolve quite similar to that of the Biblical Judge, Samuel.

A gifted polyglot, Ussher enters Dublin Free School and then the newly founded Trinity College, Dublin on January 9, 1594, at the age of thirteen (not an unusual age at the time). He receives his Bachelor of Arts degree by 1598 and is a fellow and MA by 1600. In May 1602, he is ordained in the Trinity College Chapel as a deacon (and possibly priest on the same day) in the Protestant Church of Ireland by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland.

At the age of 26, Ussher becomes Professor and Chairman of the Department of Divinity at the University of Dublin, and he holds his professorship from 1609 to 1621. In 1625, he becomes Archbishop of Armagh, an office he apparently holds until his death. In 1628, King James I makes him a Privy Councillor.

Ussher is considered well-read and well-versed in history, a subject that soon becomes his primary focus. He writes several histories of the doings of the Irish and English churches dating back to Roman times. He also makes himself an expert in Semitic languages, an expertise that informs his argument in favor of the Masoretic Text of the Bible in preference to the Septuagint.

Ussher’s Confessions appear in 1643, followed in 1646 by his fifth work, Here I Stand. His most famous work, the dating of the creation as calculated from the Biblical record, appears in writing in the 1650s.

In 1656, Ussher goes to stay in the Countess of Peterborough’s house in Reigate, Surrey. On March 19, he feels a sharp pain in his side after supper and takes to his bed. His symptoms seem to have been those of a severe internal haemorrhage. Two days later, on March 21, 1656, he dies at the age of 75. His last words are reported as: “O Lord, forgive me, especially my sins of omission.” His body is embalmed and is to have been buried in Reigate, but at Oliver Cromwell‘s insistence he was given a state funeral on April 17 and is buried in the chapel of St. Erasmus in Westminster Abbey.

Ussher’s extensive library of manuscripts, many of them Middle Eastern originals, become part of the collection at the University of Dublin.


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Birth of Stopford Brooke, Chaplain & Writer

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Stopford Augustus Brooke, churchman, royal chaplain and writer, is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832. His maternal grandfather, Joseph Stopford, is then rector of the parish.

Brooke is the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire), and is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857 and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a Proprietary Chapel. After it closes, he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford chapel, Bloomsbury.

Bedford chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.

In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.

Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).

Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901.

Stopford Brooke dies on March 18, 1916. His published letters record that his work brought him into touch with most of his famous contemporaries – including Alfred, Lord Tennyson, Philip Burne-Jones, William Morris, James Bryce, 1st Viscount Bryce, James Martineau and Matthew Arnold.


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Birth of Sir Oliver Plunkett, Archbishop of Armagh

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Sir Oliver Plunkett, Catholic Archbishop of Armagh and Primate of All Ireland who was the last victim of the Popish Plot, is born on November 1, 1625, in Loughcrew, County Meath, to parents of Hiberno-Norman ancestors.

Until his sixteenth year, Plunkett’s education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, he sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.

Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.

Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.


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Birth of Reverend John Abernethy

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John Abernethy, Irish Presbyterian minister and church leader, is born at Coleraine, County Londonderry on October 19, 1680. He is the grandfather of the surgeon John Abernethy.

Abernethy’s father, also named John, a Presbyterian minister, accompanies Patrick Adair on a deputation from the general committee of Ulster presbyterians, who present a congratulatory address to William III in London in 1689, and obtain from the king a letter (November 9, 1689) recommending their case to Meinhardt Schomberg, 3rd Duke of Schomberg.

At the age of 13, Abernethy enters the University of Glasgow and, upon concluding his course there, goes on to the University of Edinburgh, where he soon moves in the most cultured circles. Returning home, he is licensed to preach from his Presbytery before he is twenty-one. In 1701 he is called to accept charge of an important congregation in Antrim. After an interval of two years, mostly spent in further study in Dublin, he is ordained there on August 8, 1703. He becomes a noted debater in the synods and assemblies of his church and a leading evangelist. He has been described as being at this time “the young minister of Antrim … a man of studious habits, heretical opinions, and remarkable ability.”

In 1712, he is devastated by the loss of his wife, Susannah Jordan. Five years later, he is invited to the congregation of Usher’s Quay, Dublin, and also to what is called the Old Congregation of Belfast. The synod assigns him to Dublin. After careful consideration he refuses and remains at Antrim. This refusal arouses disapproval and a controversy follows, with Abernethy standing firm for religious freedom and repudiating the ecclesiastical courts. The controversy and quarrel bear the name of the two camps in the conflict, the “Subscribers” and the “Non-subscribers.” Abernethy and his associates sow the seeds of the struggle (1821–1840) in which, under the leadership of Dr. Henry Cooke, the Arian and Socinian elements of the Presbyterian Church in Ireland are thrown out.

Much of what Abernethy contends for, and which the “Subscribers” oppose bitterly, is silently granted in the lapse of time. In 1726, the “Non-subscribers” are cut off, with due ban and solemnity, from the Presbyterian Church of Ireland. In 1730 he moves to Wood Street, Dublin. It is said of him that, although a “Non-subscriber,” he is a Trinitarian. However, Dr. Cooke states that Arianism “made very considerable progress under the patronage of high names, as Abernethy, the author of a very excellent work upon the Attributes, who gave it a great deal of eclat.”

In 1731 comes the greatest controversy in which Abernethy is involved. It is nominally about the Test Act, but actually on the entire question of tests and disabilities. His stand is against all laws that, upon account of mere differences of religious opinions and forms of worship, exclude men of integrity and ability from serving their country.

Abernethy is nearly a century in advance of his age. He has to reason with those who deny that a Roman Catholic or Dissenter can be a “man of integrity and ability.”

John Abernethy dies on December 1, 1740.


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Death of Archbishop Luciano Storero

Michael Sullivan US Ambassado

Archbishop Luciano Storero, former Apostolic Nuncio in Ireland and Archbishop of the Titular See of Tigimma, dies in Dublin on October 1, 2000.

Storero is born in Pinasca, Italy on September 26, 1926. He is ordained into the priesthood on June 29, 1949. On November 22, 1969, he is appointed Titular Archbishop of Tigimma and the same day is appointed an Apostolic Delegate. He is appointed Apostolic Nuncio on December 24, 1970, to the Dominican Republic. He serves as Pro-Nuncio to Gabon and Cameroon from 1973. He is the Apostolic Nunciature to India from 1976 to 1981. He also serves as Apostolic Nunciature to Venezuela from 1981. On November 15, 1995, he is appointed the tenth Apostolic Nunciature to Ireland. He remains in that position until his death.

It is reported in the United States in January 2011, as Nuncio to Ireland in 1997, Storero signed a two-page letter that warns the Irish bishops against implementing a policy “that included ‘mandatory reporting’ of suspected abusers to civil authorities.” The policy, which had been approved by the Irish bishops, put the Irish church in opposition to Storero and the Vatican.

That opposition is not reversed at least until Cardinal Joseph Aloisius Ratzinger (the future Pope Benedict XVI) is put in charge of the Congregation for the Doctrine of the Faith by Pope John Paul II in 2001. At that time the Vatican begins to tip the balance in canon law in favour of the victims. “But has [the Pope] done enough?” asks a report earlier in 2011 on the Irish television network RTÉ. “The Vatican has yet to acknowledge its contribution in creating the problem in the first place … [when] they put the reputation of the Church and the avoidance of scandal over the concerns for the victims [under Storero and before].”

Luciano Storero dies of cancer at Mater Private Hospital in Dublin on October 1, 2000. His remains are removed from the hospital to the St. Mary’s Pro-Cathedral in Dublin where Requiem Mass is celebrated at noon on October 3, 2000, before being transferred to Dublin Airport under Army escort for transport to Italy where he is interred in his hometown of Pinasca.


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Birth of The Reverend Edward Hincks

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The Reverend Edward Hincks, Anglo-Irish clergyman best remembered as an Assyriologist and one of the decipherers of Mesopotamian cuneiform, is born in Cork, County Cork on August 19, 1792. He is one of the three men known as the “holy trinity of cuneiform,” with Sir Henry Creswicke Rawlinson and Jules Oppert.

Hincks is the eldest son of the Rev. Thomas Dix Hincks, a distinguished Protestant minister, orientalist and naturalist. He is an elder brother of Sir Francis Hincks, a prominent Canadian politician who is also sometime Governor of Barbados, and William Hincks, the first Professor of Natural History at Queen’s College, Cork and afterwards University College, Toronto.

Hincks is educated at home by his father and at Midleton College before entering Trinity College Dublin. He is elected a Scholar of the College in 1810, and in 1812 wins the Gold Medal and Bishop Law‘s Prize for Mathematics. He is elected a Fellow of the College in 1813 and four years later takes his M.A. In 1819, following the death of Thomas Meredith, he is presented to the Rectory of Ardtrea in County Tyrone. Though Ardtrea is a valuable and highly prized Rectory, it is also isolated for a young bachelor, and he resigns the position in 1826, taking up the Rectory in nearby Killyleagh, County Down, an office he holds for the remainder of his life.

The undemanding nature of his clerical duties leave him with more than enough time to pursue his interest in ancient languages. His first love is for the hieroglyphic writing of ancient Egypt. His greatest achievement is the decipherment of the ancient language and writing of Babylon and Assyria: Akkadian cuneiform.

Hincks deduces correctly that cuneiform writing had been invented by one of the earliest civilisations of Mesopotamia, who then bequeathed it to later states such as Babylon, Assyria and Elam. In 1848 he is awarded the Cunningham Medal of the Royal Irish Academy for his achievements.

By 1850 Hincks comes to a number of important conclusions regarding the nature of Assyro-Babylonian cuneiform. He also discovers that cuneiform characters are “polyphonic,” by which he means that a single sign can have several different readings depending on the context in which it occurs. However, not everyone is convinced by the claims being made by the Irishman and his distinguished colleagues. Some philologists even suggest that they are simply inventing multiple readings of the signs to suit their own translations.

In 1857 the versatile English Orientalist William Henry Fox Talbot suggests that an undeciphered cuneiform text be given to several different Assyriologists to translate. If, working independently of one another, they come up with reasonably similar translations, it will surely dispel the doubts surrounding their claims.

As it happens, Talbot, Hincks, Rawlinson and Oppert, are in London in 1857. Edwin Norris, secretary of the Royal Asiatic Society, gives each of them a copy of a recently discovered inscription from the reign of the Assyrian emperor Tiglath-Pileser I. A jury of experts is impaneled to examine the resulting translations and assess their accuracy.

In all essential points the translations produced by the four scholars are found to be in close agreement with one another. There are of course some slight discrepancies. The inexperienced Talbot makes a number of mistakes, and Oppert’s translation contains a few doubtful passages due to his unfamiliarity with the English language. But Hincks’ and Rawlinson’s versions are virtually identical. The jury declares itself satisfied, and the decipherment of cuneiform is adjudged a fait accompli.

Hincks devotes the remaining years of his life to the study of cuneiform and makes further significant contributions to its decipherment. He dies at his rectory in Killyleagh on December 3, 1866, at the age of 74. He is survived by a wife and four daughters.


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Birth of The Most Reverend John Bernard

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John Henry Bernard, scholar, Archbishop of Dublin, and provost of Trinity College Dublin, is born in Raniganj, India on July 27, 1860.

Bernard graduates with a BA in mathematics from Trinity College Dublin in 1880, is elected a Fellow there in 1884, and is later a member of the council of the university, where he holds the office of King’s Lecturer of Divinity from 1888 to 1902.

Bernard is appointed treasurer of St. Patrick’s Cathedral, Dublin, by the Dean Henry Jellett in 1897. On Jellett´s death, in December 1901, Bernard becomes a favorite to succeed him as Dean, a position to which he is elected by the chapter of the cathedral on February 6, 1902. He serves as such until 1911, when he is appointed Bishop of Ossory, Ferns and Leighlin. In 1915 he is appointed Church of Ireland Archbishop of Dublin, serving until 1919.

A prolific scholar, in many fields, including Church history, theology and philosophy, Bernard is the president of the Royal Irish Academy from 1916 to 1921 and Provost of Trinity College Dublin from 1919 to 1927. He is a member of the Board of National Education in Ireland, in which capacity he serves as examiner of mathematics in the 1880s. He is regarded as an unrepentant Unionist, representing their interests as a delegate to the 1917–18 Irish Convention.

Bernard marries his cousin Maude Nannie Bernard in 1885. They have two sons and two daughters. In April 1915 his son, Lieutenant Robert Bernard of the 1st Battalion of the Royal Dublin Fusiliers, is killed in action during the Gallipoli campaign. He is commemorated at V Beach Cemetery by the Commonwealth War Graves Commission.

John Bernard dies in Dublin on August 29, 1927.


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Birth of James Owen Hannay, Clergyman & Novelist

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James Owen Hannay, Irish clergyman and prolific novelist who writes under the pen name of George A. Birmingham, is born on July 16, 1865, in Belfast. Today the house where he is born is a part of the administration building of Queen’s University Belfast.

Hannay receives his education in England. He enters Temple Grove School near the River Thames at the age of nine, and later studies at a public school called Haileybury School. He then returns to Ireland to enter the Divinity School of Trinity College Dublin. He is ordained in 1889 as a Church of Ireland (Anglican) minister and starts working as a curate for Delgany, County Wicklow, a seaside town south of Dublin.

To make up for a deficiency in their living Hannay writes a short story and sends it to a London publisher. It is accepted for publication, and he receives a check of ￡10. On his wife’s advice, he gives up writing fiction and commits himself to the study of Christian theology with her. This bears fruit with the publications of The Spirit and Origin of Christian Monasticism (1903) and The Wisdom of the Desert (1904).

Hannay then serves as rector of Holy Trinity Church in Westport, County Mayo. It is here that he makes his debut as a novelist. His early writings raise the ire of nationalist Catholics, and he withdraws from the Gaelic League in the wake of ongoing protests about the tour of his successful play General John Regan.

Hannay becomes rector of Kildare parish from 1918 to 1920, and after serving as chaplain to the Lord Lieutenant of Ireland, he joins the British ambassadorial team in Budapest in 1922. He returns to officiate at Mells, Somerset from 1924 to 1934, after which he is appointed vicar of Holy Trinity Church in the London suburb of Kensington where he serves from 1934 until his death in London on February 2, 1950.

Hannay enjoys sailing and is taught the rudiments by his father and grandfather in Belfast. When he is based in Westport, the financial success of his writing enables him to purchase a boat, a Dublin Bay Water Wag. In recognition of Hannay, the Water Wag Club of Dun Laoghaire returns to Westport and Clew Bay in 2016. In the frontispiece of his book The Inviolable Sanctuary Hannay includes a picture of the Water Wag.


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Death of Anglican Priest & Author Patrick Brontë

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Patrick Brontë, Irish Anglican priest and author who spends most of his adult life in England, dies in Haworth, Yorkshire, England on June 7, 1861. He is the father of the writers Charlotte, Emily, Anne and Branwell Brontë.

Brontë is the first of ten children born to Hugh Brunty, a farm labourer, and Alice McClory, in Drumballyroney, County Down. At one point in his adult life, he formally changes the spelling of his name from Brunty to Brontë.

Brontë has several apprenticeships until he becomes a teacher in 1798. He moves to England in 1802 to study theology at St. John’s College, Cambridge, and receives his BA degree in 1806. He is then appointed curate at Wethersfield, Essex, where he is ordained a deacon of the Church of England in 1806, and into the priesthood in 1807.

In 1809, Brontë becomes assistant curate at Wellington, Shropshire, and in 1810 his first published poem, Winter Evening Thoughts, appears in a local newspaper, followed in 1811 by a collection of moral verses, Cottage Poems. He moves to the West Riding of Yorkshire in 1811 as assistant curate at Hartshead, where he serves until 1815. In the meantime he is appointed a school examiner at a Wesleyan academy, Woodhouse Grove School, near Guiseley. In 1815 he moves again on becoming perpetual curate of Thornton. At Guiseley, Brontë meets Maria Branwell, whom he marries on December 29, 1812.

Brontë is offered the perpetual curacy of St. Michael and All Angels’ Church, Haworth in June 1819, and he takes the family there in April 1820. His sister-in-law Elizabeth Branwell, who had lived with the family at Thornton in 1815, joins the household in 1821 to help to look after the children and to care for Maria Brontë, who is suffering the final stages of uterine cancer. She decides to move permanently to Haworth to act as housekeeper.

After several attempts to seek a new spouse, Brontë comes to terms with widowhood at the age of 47, and spends his time visiting the sick and the poor, giving sermons, communion, and extreme unction, leaving his children alone with their aunt and a maid, Tabitha Aykroyd (Tabby), who tirelessly recounts local legends in her Yorkshire dialect while preparing the meals.

Brontë is responsible for the building of a Sunday school in Haworth, which he opens in 1832. He remains active in local causes into his old age, and between 1849 and 1850 organises action to procure a clean water supply for the village, which is eventually achieved in 1856.

In August 1846, Brontë travels to Manchester, accompanied by Charlotte, to undergo surgery on his eyes. On August 28 he is operated upon, without anaesthetic, to remove cataracts. Surgeons do not yet know how to use stitches to hold the incision in the eye together and as a consequence the patient is required to lie quietly in a darkened room for weeks after the operation. Charlotte uses her time in Manchester to begin writing Jane Eyre, the book which is to make her famous.

Following the death of his last surviving child, Charlotte, nine months after her marriage, he co-operates with Elizabeth Gaskell on the biography of his daughter. He is also responsible for the posthumous publication of Charlotte’s first novel, The Professor, in 1857. Charlotte’s husband, Arthur Bell Nicholls, who had been Brontë’s curate, stays in the household until he returns to Ireland after Brontë’s death, at the age of 84, on June 7, 1861. Brontë outlives not only his wife (by 40 years) but all six of his children.


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Death of Cardinal Tomás Ó Fiaich

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Roman Catholic Cardinal Tomás Ó Fiaich, the Primate of All Ireland and Archbishop of Armagh and an ardent Irish nationalist, dies of cardiac arrest in a hospital at Toulouse, France at the age of 66 on May 8, 1990, after falling ill on a pilgrimage to Lourdes. Lourdes is a Catholic shrine where a peasant girl reported a vision of the Virgin Mary in 1858. Miraculous cures have been reported there.

Ó Fiaich is born Thomas Fee on November 3, 1923, in Cullyhanna, County Armagh, Northern Ireland, within sight of the border with the Republic of Ireland. He changes his name to the Gaelic form as his love of the Irish language and nationalist sentiments develop.

An announcement of the death, issued by the church’s press office in both Belfast and Dublin, says Ó Fiaich had appeared unwell to doctors accompanying the group of 600 pilgrims from his seat at Armagh in Northern Ireland.

Ó Fiaich is admitted first to a hospital in Lourdes, then flown by helicopter to Toulouse. Philippe Giovanni, director of the Rangueil Hospital there, says the cardinal died of a brutal cardiac arrest soon after being admitted.

While calling for a unified Ireland and criticizing British policy in Northern Ireland, Ó Fiaich, whose name is pronounced O’Fee, also castigates the violence of the Irish Republican Army, the predominantly Catholic outlawed guerrilla army that seeks to end British rule in Northern Ireland and unite it with the Republic of Ireland.

Ó Fiaich is appointed spiritual leader of Ireland’s four million Catholics in in 1977. Two years later Pope John Paul II makes him one of the first cardinals of his papacy.

Tributes to Ó Fiaich poured in from some both sides of the Irish border. In Dublin, Taoiseach Charles Haughey says he is “devastated, … deeply grieved.” Britain’s top official in Northern Ireland, Secretary of State Peter Brooke, also expresses sadness. “We did not always agree about everything, but he treated me with the greatest possible courtesy, friendliness and warmth.”

However hardline Protestant leader Ian Paisley of Northern Ireland’s Democratic Unionist Party says Ó Fiaich is “the mallet of Rome against the Protestants of Northern Ireland.” He claims Ó Fiaich had “made an outrageous statement that the majority of bigotry in Ulster stemmed from the Protestant section of the community” and added, “He did not seem to realize that the IRA, which is carrying out the most atrocious of outrages … were the people who needed to be indicted with bigotry.”

In Belfast, Ulster Television suspends scheduled programs for an hour and airs a religious program and a news program about the cardinal.

Ó Fiaich retains close ties to Armagh, which had been dubbed “bandit country” because of the IRA activity. From the time he becomes primate, he speaks publicly of his wishes for a united Ireland. He visits IRA guerrillas in jail, calls the British Army’s fatal shooting of an Irish civilian murder, and says the border dividing Ireland is “unnatural.”

Following his death, Ó Fiaich lies in state at St. Patrick’s Cathedral, Armagh, where thousands of people line up to pay their respects.

(From: AP News, apnews.com, May 8, 1990)