seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Religion


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Death of Saint Mo Chutu mac Fínaill

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Saint Mo Chutu mac Fínaill, also known as Carthach or Carthach the Younger (a name Latinized as Carthagus and Anglicized as Carthage), dies on May 14, 637. Mo Chutu is abbot of Rahan, County Offaly and subsequently, founder and first abbot of Lismore, County Waterford.

Through his father, Fínall Fíngein, Mo Chutu belongs to the Ciarraige Luachra, while his mother, Finmed, is of the Corco Duibne. Notes added to the Félire Óengusso, the Martyrology of Óengus, claim that his foster father is Carthach mac Fianáin, also known as Carthach the Elder, whose period of activity can be assigned to the late 6th century.

Mo Chutu first becomes abbot of Rahan, a monastery which lays in the territory of the southern Uí Néill. He composes a rule for his monks, an Irish metrical poem of 580 lines, divided into nine separate sections, a notable literary relic of the early Irish Church.

According to the Annals of Ulster, he is expelled from the monastery during the Easter season of 637. The incident is connected with the Easter controversy in which Irish churches are involved during the 7th century. Through his training in Munster, Mo Chutu is possibly a supporter of the Roman system of calculation, which likely brought him into conflict with adherents of the “Celtic” reckoning in Leinster.

Following his expulsion, Mo Chutu journeys to the Déisi, where he founds the great monastery of Lismore in modern day County Waterford. The Latin and Irish lives make very little of Mo Chutu’s earlier misfortune and focus instead on the saint’s resistance to the oppressive Uí Néill rulers and his joyous reception among the Déisi. He is portrayed in a heroic light in Indarba Mo Chutu a r-Raithin (The expulsion of Mo Chutu from Rahan).

His foundation at Lismore flourishes after his lifetime, eclipsing the reputation of the saint’s earlier church. It is able to withstand the Viking depredations which plague the area and benefit from the generosity of Munster kings, notably the Mac Carthaig of Desmond. In the 12th century, St. Déclán‘s foundation of Ardmore aspires to the status of episcopal see in the new diocese, but the privilege goes instead to Lismore.

His feast day in the Irish martyrologies is May 14, as well as in the Great Synaxaristes of the Orthodox Church. In the present calendar of the Catholic Church in Ireland, in which May 14 is the feast of Saint Matthias, the memorial of Saint Carthage is celebrated on May 15.

The photograph above is from an altar tomb of 1543 in St. Carthage’s cathedral in Lismore and depicts Mo Chutu along with St. Catherine and St. Patrick.


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Birth in Belfast of Ian Paisley

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Ian Richard Kyle Paisley, loyalist politician and Protestant religious leader from Northern Ireland is born on April 6, 1926, in Armagh, County Armagh.

Paisley becomes a Protestant evangelical minister in 1946 and remains one for the rest of his life. In 1951, he co-founds the fundamentalist Free Presbyterian Church of Ulster and is its leader until 2008. Paisley becomes known for his fiery speeches and regularly preaches and protests against Catholicism, ecumenism and homosexuality. He gains a large group of followers who are referred to as “Paisleyites.”

Paisley becomes involved in Ulster unionist/loyalist politics in the late 1950s. In the mid-late 1960s he leads and instigates loyalist opposition to the Catholic civil rights movement in Northern Ireland. This leads to the outbreak of The Troubles in the late 1960s, a conflict that engulfs Northern Ireland for the next thirty years. In 1970, he becomes Member of Parliament for North Antrim and the following year he founds the Democratic Unionist Party (DUP), which he leads for almost forty years. In 1979, he becomes a Member of the European Parliament.

Throughout the Troubles, Paisley is seen as a firebrand and the face of hard-line unionism. He opposes all attempts to resolve the conflict through power-sharing between unionists and Irish nationalists/republicans, and all attempts to involve the Republic of Ireland in Northern affairs. His efforts help bring down the Sunningdale Agreement of 1974. He also opposes the Anglo-Irish Agreement of 1985, with less success. His attempts to create a paramilitary movement culminate in Ulster Resistance. Paisley and his party also oppose the Northern Ireland peace process and Good Friday Agreement of 1998.

In 2005, Paisley’s DUP becomes the largest unionist party in Northern Ireland, displacing the Ulster Unionist Party (UUP), which has dominated unionist politics since 1905. In 2007, following the St. Andrews Agreement, the DUP finally agrees to share power with republican party Sinn Féin and consent to all-Ireland governance in certain matters. Paisley and Sinn Féin’s Martin McGuinness become First Minister and deputy First Minister respectively in May 2007. Paisley steps down as First Minister and DUP leader in May 2008 and leaves politics in 2011. Paisley is made a life peer in 2010 as Baron Bannside.

In November 2011, Paisley announces to his congregation that he is retiring as a minister. He delivers his final sermon to a packed attendance at the Martyrs’ Memorial Hall on December 18, 2011, and finally retires from his religious ministry on January 27, 2012.

Paisley dies in Belfast on September 12, 2014. He is buried in Ballygowan, County Down on September 15 following a private funeral and a public memorial for 800 invited guests is held in the Ulster Hall on October 19. An obituary in The New York Times reports that late in life Paisley had moderated and softened his stances against Roman Catholics but that “the legacies of fighting and religious hatreds remained.”


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St. Patrick Returns to Ireland

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St. Patrick returns to Ireland as a missionary bishop on April 5, 456.

Patrick is born in Britain of a Romanized family. At age 16, he is taken from his family by Irish raiders and carried into slavery in Ireland. During six bleak years spent as a herdsman, he turns with fervour to his faith. Hearing at last in a dream that the ship in which he is to escape is ready, he flees his master and finds passage to Britain. There he is reunited with his family.

The best-known passage in the Confessio, his spiritual autobiography, tells of a dream where he is told to walk once more among the Irish. He is reluctant to respond to the call for a long time. Even on the eve of re-embarkation for Ireland he is beset by doubts of his fitness for the task. Once in the field, however, his hesitations vanish. Utterly confident in the Lord, he journeys far and wide, baptizing and confirming with untiring zeal. On at least one occasion, he is cast into chains. On another, he addresses with lyrical pathos a last farewell to his converts who have been slain or kidnapped by the soldiers of Coroticus.

Careful to deal fairly with the non-Christian Irish, he nevertheless lives in constant danger of martyrdom. The evocation of such incidents of what he calls his “laborious episcopate” is his reply to a charge that he originally sought office for the sake of office. In point of fact, he is a most humble-minded man, pouring forth a continuous paean of thanks to his Maker for having chosen him as the instrument whereby multitudes who have worshiped “idols and unclean things” have become “the people of God.”

The phenomenal success of Patrick’s mission is not, however, the full measure of his personality. Since his writings have come to be better understood, it is increasingly recognized that, despite their occasional incoherence, they mirror a truth and a simplicity of the rarest quality. Not since St. Augustine of Hippo has any religious diarist bared his inmost soul as Patrick does in his writings.

It is not possible to say with any assurance when Patrick was born. There are, however, a number of pointers to his missionary career having lain within the second half of the 5th century. In the Coroticus letter, his mention of the Franks as still “heathen” indicates that the letter must have been written between 451, the date generally accepted as that of the Franks’ irruption into Gaul as far as the Somme River, and 496, when they are baptized en masse. Patrick, who speaks of himself as having evangelized heathen Ireland, is not to be confused with Palladius, sent by Pope Celestine I in 431 as “first bishop to the Irish believers in Christ.”

St. Patrick is said to be buried at Down Cathedral in Downpatrick, County Down, alongside St. Brigid and St. Columba, although this has never been proven. Saint Patrick Visitor Centre is a modern exhibition complex located in Downpatrick and is a permanent interpretative exhibition centre featuring interactive displays on the life and story of Saint Patrick. It provides the only permanent exhibition centre in the world devoted to Saint Patrick.


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John Comyn Elected Archbishop of Dublin

John Comyn is elected Archbishop of Dublin and consecrated by the pope at Velletri on March 21, 1181. He is the first Englishman to be appointed to an Irish see.

He is chaplain to King Henry II of England and on his “urgent” recommendation is elected Archbishop of Dublin following the death of St. Laurence O’Toole in 1180. He has been a Benedictine monk at the Evesham Abbey.

In 1181, some of the clergy of Dublin assemble at Evesham and Comyn is elected to the archbishopric of Dublin. He is not then a priest but is subsequently ordained such later in the year at Velletri and on Palm Sunday, March 21, is consecrated archbishop by Pope Lucius III. The following year the pope grants him manors and lands in and around Dublin, which subsequently form the Manor of St. Sepulchre which remains under the authority of the Archbishop of Dublin until the 19th century. The pope also, in an effort to protect the Dublin archbishopric from claims from Canterbury, extends certain privileges to Comyn, which intensifies the rivalry between the sees of Dublin and Armagh for the Primacy of Ireland.

Comyn waits three years before visiting Ireland, until he is sent there by King Henry to prepare the reception of his son, Prince John. The king grants him lands and privileges which make him a Lord of Parliament. After his arrival in Ireland, John grants Comyn the Bishopric of Glendalough, although Comyn never has an opportunity to take this up in his lifetime. Under Pope Urban III, Comyn carries out a number of reforms of the Irish church to bring it into line with the church in England and in continental Europe.

In 1189, Archbishop Comyn assists at the coronation of King Richard I. The following year he demolishes the old parish church of St. Patrick, south of Dublin. He then erects a new building, next to his Palace of St. Sepulchre, which he elevates to the status of a collegiate church and later becomes St. Patrick’s Cathedral. This enables him to rule in his own Liberty, without the interference of mayor and citizens. Around this time, he enlarges the choir of Christ Church Cathedral.

Prince John grants Comyn further legal rights throughout the country of Ireland, while Comyn also receives the church and lands of All Hallows to the northeast of Dublin. Between Lusk and Swords, he founds the convent of Grace Dieu Abbey, which later becomes wealthy through grants from the Anglo-Norman prelates and magnates. However, when Hamo de Valoniis is appointed Justiciar of Ireland he seizes some of these lands for the treasury and himself. A dispute arises which causes Comyn to flee for his own safety to Normandy. Comyn appeals to Pope Innocent III, who settles the dispute, but John is angered by the actions of Comyn and does not reconcile himself with him until 1206.

Comyn dies six years later on October 25, 1212, and is buried in Christ Church Cathedral, where a marble monument is erected to his memory. Two years later William Piro, Bishop of Glendalough, dies whereupon the union of the sees granted by King John takes place.


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Birth of Cardinal Joseph MacRory in County Tyrone

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Joseph MacRory, an Irish Cardinal of the Roman Catholic Church who serves as Archbishop of Armagh from 1928 until his death in 1945, is born in Ballygawley, County Tyrone, on March 19, 1861.

MacRory is one of ten children of Francis MacRory, a farmer, and his wife, Rose Montague. He studies at St. Patrick’s College, Armagh, and St. Patrick’s Pontifical University, Maynooth. He is ordained to the priesthood on September 13, 1885, and serves as the first president of St. Patrick’s Academy, Dungannon from 1886 to 1887. MacRory teaches Scripture and Modern Theology at St. Mary’s College, Oscott in England until 1889, when he is appointed Professor of Scripture and Oriental Languages at his alma mater of Maynooth College. In 1906, he co-founds the Irish Theological Quarterly. In 1912, he is made Vice-President of Maynooth.

On August 9, 1915, MacRory is appointed Bishop of Down and Connor by Pope Benedict XV and receives his episcopal consecration on November 14 from Cardinal Michael Logue. During his tenure, his life is threatened repeatedly due to the turbulent atmosphere in Belfast. He is a member of the Irish Convention from 1917 to 1918.

MacRory is promoted to Archbishop of Armagh and thus Primate of All Ireland on June 22, 1928, in succession to Patrick O’Donnell. He is elevated to the cardinalate on December 16, 1929, by Pope Pius XI.

MacRory is the papal legate at the 1933 laying of the foundation stone of Liverpool Metropolitan Cathedral in England. He also serves as one of the cardinal electors who participate in the 1939 papal conclave which ultimately selects Pope Pius XII.

MacRory is a strenuous opponent of social injustice, National Socialism, Protestantism, and the Partition of Ireland. It is MacRory who suggests to Eoin O’Duffy that he raise an Irish Brigade to aid Generalissimo Francisco Franco during the Spanish Civil War. In 1940, he voices strong objections to conscription in the North.

MacRory is a supporter of the Gaelic League. Errigal Ciarán GAC, one of the most famous GAA clubs in Ireland, plays at Cardinal MacRory Park in Dunmoyle, County Tyrone, which is built in 1956 in his honour.

After a brief illness, Cardinal MacRory dies on October 13, 1945, at the age of 84 from a heart attack at Ara Coeli, the residence in Armagh. He is interred in St. Patrick’s Cathedral Cemetery, Armagh.


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The Founding of Trinity College, Dublin

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On March 3, 1592, a small group of Dublin citizens obtain a charter by way of letters patent from Queen Elizabeth I incorporating the College of the Holy and Undivided Trinity, later to become known as Trinity College (Coláiste na Tríonóide). It is one of the seven ancient universities of Britain and Ireland, as well as Ireland’s oldest university.

Originally established outside the city walls of Dublin in the buildings of the dissolved Augustinian Priory of All Hallows, Trinity College is set up in part to consolidate the rule of the Tudor monarchy in Ireland, and it is seen as the university of the Protestant Ascendancy for much of its history. Although Catholics and Dissenters have been permitted to enter since as early as 1793, certain restrictions on their membership to the college, such as professorships, fellowships, and scholarships, remain until 1873. From 1956 to 1970, the Catholic Church in Ireland forbids its adherents from attending Trinity College without permission from their archbishop. Women are first admitted to the college as full members in January 1904.

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Trinity College is now surrounded by Dublin and is located on College Green, opposite the former Irish Houses of Parliament. The college proper occupies 47 acres, with many of its buildings arranged around large quadrangles and two playing fields. Academically, it is divided into three faculties comprising 25 schools, offering degree and diploma courses at both undergraduate and postgraduate levels.

In 2015, Trinity College is ranked by the Times Higher Education World University Rankings as the 160th best university in the world. The QS World University Rankings places Trinity as the 78th best. The Academic Ranking of World Universities has it within the 151–200 range. All three publications rank Trinity College as the best university in Ireland. The Library of Trinity College is a legal deposit library for Ireland and the United Kingdom, containing over 4.5 million printed volumes and significant quantities of maps, music, and manuscripts, including the Book of Kells.

On a side note, the organization of the exhibits within the main building of the William J. Clinton Presidential Center in downtown Little Rock, Arkansas was inspired by the famous Long Room in the Old Library at Trinity College, which Bill Clinton first saw when he was a Rhodes Scholar.


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Pope Gregory XIII Commissions the Gregorian Calendar

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Pope Gregory XIII commissions the new Gregorian calendar on February 24, 1582, replacing the Julian calendar introduced by Julius Caesar in 45BCE.

The reason for the reform is that the average length of the year in the Julian calendar is too long. It treats each year as 365 days, 6 hours in length, whereas calculations show that the actual mean length of a year is 365 days, 5 hours, and 49 minutes. As a result, the date of the actual vernal equinox, over the course of 13 centuries, has slowly slipped to March 10, while the calculation of the date of Easter still follows the traditional date of March 21.

These calculations are verified by the observations of mathematician and astronomer Christopher Clavius, and the new calendar is instituted when Gregory decrees on February 24, 1582, that the day after Thursday, October 4, 1582 will not be Friday, October 5, but rather Friday, October 15, 1582. The new calendar duly replaces the Julian calendar and has since come into universal use. Because of Gregory’s involvement, the reformed Julian calendar comes to be known as the Gregorian calendar.

The switchover is bitterly opposed by much of the populace, who fear it is an attempt by landlords to cheat them out of a week and a half of rent. However, the Catholic countries of Spain, Portugal, Poland, and Italy comply almost immediately. France, some states of the Dutch Republic, and various Catholic states in Germany and Switzerland follow suit within a year or two, and Hungary follows in 1587.

More than a century passes before Protestant Europe accepts the new calendar. Denmark, the remaining states of the Dutch Republic, and the Protestant states of the Holy Roman Empire and Switzerland adopt the Gregorian calendar in 1700–1701. Ireland and Great Britain, along with its American colonies, reform in 1752, where Wednesday, September 2, 1752 is immediately followed by Thursday, September 14, 1752. They are joined by the last Protestant holdout, Sweden, on March 1, 1753.

The Gregorian calendar is not accepted in eastern Christendom for several hundred years, and then only as the civil calendar. The Gregorian Calendar is instituted in Russia by the Bolsheviks in 1917. Romania accepts it in 1919 and is followed by Turkey in 1923. The last Orthodox country to accept the calendar is Greece, also in 1923.


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First Burial at Glasnevin Cemetery, Dublin

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The first burial takes place at Glasnevin Cemetery in Glasnevin, Dublin, on February 22, 1832.

Prior to the establishment of Glasnevin Cemetery, Irish Catholics have no cemeteries of their own in which to bury their dead. The repressive Penal Laws of the eighteenth-century place heavy restrictions on the public performance of Catholic services, forcing Catholics to conduct a limited version of their own funeral services in Protestant churchyards or graveyards. This situation continues until an incident at a funeral held at St. Kevin’s Churchyard in 1823 provokes public outcry when a Protestant sexton reprimands a Catholic priest for proceeding to perform a limited version of a funeral mass. The outcry prompts Daniel O’Connell, champion of Catholic rights, to launch a campaign and prepare a legal opinion proving that there is actually no law forbidding praying for a dead Catholic in a graveyard. O’Connell pushes for the opening of a burial ground in which both Irish Catholics and Protestants can give their dead a dignified burial.

Glasnevin Cemetery is consecrated and opened to the public for the first time on February 21, 1832. The first burial, that of eleven-year-old Michael Carey from Francis Street in Dublin, takes place on the following day in a section of the cemetery known as Curran’s Square. The cemetery is initially known as Prospect Cemetery, a name chosen from the townland of Prospect, which surrounds the cemetery lands.

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Originally covering nine acres of ground, the area of the cemetery has now grown to approximately 124 acres and is the final resting place of some 1.5 million people. The cemetery consists of two parts. The main part, with its trademark high walls and watchtowers, is located on one side of the road from Finglas to the city centre, while the other part, called St. Paul’s, is located across the road and beyond a green space, between two railway lines.

Glasnevin is one of the few cemeteries that allows stillborn babies to be buried in consecrated ground and contains an area called the Angels Plot for that purpose. In 1982, a crematorium is constructed within the cemetery grounds by Glasnevin Trust and has since been used for people of various religious denominations who wish to be cremated.

Glasnevin contains historically notable monuments and the graves of many of Ireland’s most prominent national figures. These include the graves of Daniel O’Connell, Charles Stewart Parnell, Michael Collins (pictured at right), Éamon de Valera, Arthur Griffith, Maud Gonne, Kevin Barry, Roger Casement, Constance Markievicz, Pádraig Ó Domhnaill, Seán MacBride, Jeremiah O’Donovan Rossa, Frank Duff, Brendan Behan, Christy Brown, and Luke Kelly of the Dubliners.

Glasnevin Cemetery remains under the care of the Dublin Cemeteries Committee and the development, expansion, and refurbishment of the cemetery is an ongoing task.

The Catholic Mass is celebrated by members of the parish clergy every Sunday at 9:45 AM. An annual blessing of the graves takes place each summer as it has since the founding of the cemetery in 1832.


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Death of Saint Colmán, Bishop of Lindisfarne

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Colmán of Lindisfarne, also known as Saint Colmán, the Bishop of Lindisfarne from 661 until 664, dies on February 18, 675, of natural causes on the island of Inishbofin.

Colman is believed to have been born in Connacht, in the west of Ireland and receives his education on Iona. He is likely a nobleman of Canmaicne. He succeeds Aidan and Finan as bishop of Lindisfarne but resigns the Bishopric of Lindisfarne after the Synod of Whitby called by King Oswiu of Northumbria decides to calculate Easter using the method of the First Ecumenical Council instead of his preferred Celtic method.

Later tradition states that between the years 665 and 667 St. Colman founds several churches in Scotland before returning to Iona, but there are no seventh-century records to validate such activity by him. From Iona he sails for Ireland, settling at Inishbofin in 668 where he founds a monastery. When Colman comes to Mayo he brings with him half the relics of Lindisfarne, including bones of St. Aidan, and a part of the true cross which is reputed to be in Mayo Abbey until the Reformation in 1537, when it vanishes.

The Saxon monks are industrious and, during spring and summer, they till the land and grow the corn necessary for the survival of the community. Meanwhile, the Irish visit their kinsfolk on the mainland, returning to the island in winter where they help to consume the fruits of the Saxons’ labours. This situation inevitably leads to tensions within the community and disputes soon arise between the Saxon and Irish monks. Colman brings his Saxon followers onto the mainland and founds a monastery for them at “Magh Eó” – the Plain of Yew Trees, subsequently known as “Mayo of the Saxons.”

Colman’s last days are spent on the island of Inishbofin, where he dies in 675. His feast is celebrated on August 8.


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Birth of 4th Archbishop of Sydney Michael Kelly

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Michael Kelly, Australian Roman Catholic clergyman and the fourth Archbishop of Sydney, is born on February 13, 1850.

Born in Waterford, to master mariner James Kelly and the former Mary Grant, Kelly is educated at Christian Brothers in Enniscorthy and the Classical Academy in New Ross.

Kelly receives his seminary formation at St. Peter’s College in Wexford and the Irish College in Rome. He is ordained at Enniscorthy on November 1, 1872, by Bishop Thomas Furlong.

Kelly serves on the staff of the House of Missions in Wexford and is made vice-Rector of the Irish College in Rome in 1891. In 1894, he is made head of Irish College. Kelly also becomes a leader in the temperance movement.

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Elected Archbishop of Achrida in Partibus Infidelium and coadjutor cum jure successionis of Sydney on July 20, 1901, Kelly is Consecrated Coadjutor Archbishop on August 15, 1901, at St. Joachim’s Church, Rome, by Cardinal Francesco Satolli.

Kelly succeeds to the See of Sydney on August 16, 1911, upon the death of Cardinal Patrick Francis Moran. Kelly continues his crusade for temperance in Australia. Fund-raising for schools is undertaken by Kelly, and it is estimated £12,000,000 is spent on scholastic and church properties from the time of Kelly’s arrival in Sydney until his death. St. Mary’s Cathedral is completed in 1928, and statues of Kelly and Moran stand in the main portal.

Kelly is named Bishop Assistant at the Papal Throne and Count of the Holy Roman Empire on June 25, 1926. Kelly dies in Sydney on March 8, 1940, at the age of 90. He is buried in the Kelly Memorial Chapel in the crypt of St. Mary’s Cathedral.