The Irish language has largely retreated from Meath when O’Growney is born, and neither of his parents speak it. He becomes interested in the language when he chances upon the Irish lessons in the nationalist newspaper Young Ireland. He has help at first from a few old people who speak the language, and while at St. Patrick’s Pontifical University, Maynooth, where he continues his studies for the priesthood. He spends his holidays in Irish-speaking areas in the north, west, and south. He gets to know the Aran Islands and writes about them in the bilingual Gaelic Journal (Irisleabhar na Gaedhilge). He is ordained in 1888. His proficiency in the language leads him to be appointed in the re-established Chair of Irish at Maynooth in 1891. He serves as editor of the Gaelic Journal between 1894 and 1899 and during his tenure ensures that more material is published in Irish.
For O’Growney, language, nationality, and religion are closely linked. In 1890, writing in the Irish Ecclesiastical Review, he describes literature in Irish as “the most Catholic literature in the world.” He is aware, however, of its other aspects, adding that “even if Irish were to perish as a spoken language, it would remain valuable from the pure literature point of view.”
O’Growney’s Simple Lessons in Irish, first published in the newspaper the Weekly Freeman, prove so popular that they are published in booklet form. There are five books in the series and, by 1903, 320,000 copies have been sold.
O’Growney is a founding member of the Gaelic League, which is created in Dublin in 1893 “for the purpose of keeping the Irish language spoken in Ireland,” and later becomes its vice-president.
In 1894, failing health causes him to go to Arizona and California, where he dies in Los Angeles in 1899. Some years later, with the aid of Irish sympathisers in the United States, his body is brought back to Ireland.
His funeral, held on September 26, 1903 at the Catholic Pro-Cathedral, Dublin, is attended by 6,000 people, including members of the trade guilds, clerics, politicians, members of the nationalist Gaelic Athletic Association, and students. Eugene O’Growney is buried at Maynooth.
Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.
Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to parents with Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, the first Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, Plunkett sets out for Rome in 1647.
Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.
Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.
On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.
In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.
Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.
Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.
A Viking settlement that would later become the city of Dublin is founded on the banks of the River Liffey on July 10, 988.
The first documented history of Dublin begins with the Viking raids in the 8th and 9th century. These lead to the establishment of a settlement on the south side of the mouth of the Liffey, named Dubh Linn (Black Pool) after the dark tidal pool where the River Poddle enters the Liffey which is where the Danes first moor their boats.
The Vikings, or Ostmen as they call themselves, rule Dublin for almost three centuries, although they are expelled in 902 only to return in 917 and notwithstanding their defeat by the Irish High KingBrian Boru at the Battle of Clontarf in 1014. From that date, the Norse are a minor political force in Ireland, firmly opting for a commercial life. Viking rule of Dublin ends completely in 1171 when the city is captured by King Dermot MacMurrough of Leinster, with the aid of Anglo-Normanmercenaries. An attempt is made by the last Norse King of Dublin, Ascall mac Ragnaill, to recapture the city with an army he raises among his relations in the Scottish Highlands, where he is forced to flee after the city is taken, but the attempted reconquest fails and Ascall is killed.
Dublin becomes the centre of English power in Ireland after the Norman invasion of the southern half of Ireland (Munster and Leinster) in 1169-1171, replacing Tara in Meath, seat of the Gaelic High Kings of Ireland, as the focal point of Ireland’s polity. On May 15, 1192, Dublin’s first written Charter of Liberties is granted by John, Lord of Ireland, and is addressed to all his “French, English, Irish and Welsh subjects and friends.” On June 15, 1229, his son Henry grants the citizens the right to elect a mayor who is to be assisted by two provosts. By 1400, however, many of the Anglo-Norman conquerors are absorbed into the Gaelic culture, adopting the Irish language and customs, leaving only a small area of Leinster around Dublin, known as the Pale, under direct English control.
Styled Viscount Slane until 1974 and Earl of Mount Charles from 1974 until 2009, he succeeds his father in the marquessate and other titles in 2009. However, in the Republic of Ireland frequently, and erroneously, he remains referred to as Lord Mountcharles, his former courtesy title. He also inherits the U.K. peerage title Baron Minster, of Minster Abbey in the County of Kent, created in 1821 for his ancestor, the 1st marquess thereby giving the Marquesses Conyngham the automatic right to sit in the British House of Lords until 1999.
Lord and Lady Conyngham divide their time between Beauparc House and Slane Castle in County Meath. The latter is the family’s principal ancestral seat until it is badly damaged by fire in 1992. The castle has now been restored.
The Marquess Conyngham enjoys a high profile in Ireland as the author of a weekly column in the Daily Mirror. He has been dubbed the rock and roll aristocrat or the rock and roll peer owing to the very successful series of rock concerts he has hosted since 1981, held in the natural amphitheatre on the grounds of Slane Castle. These concerts have included performances by The Rolling Stones, Thin Lizzy, Queen, U2, Bob Dylan, Bruce Springsteen, David Bowie, Guns N’ Roses, Oasis, and Madonna. Lord Conyngham receives the Industry Award at the 2010 Meteor Awards. In his autobiography Public Space–Private Life: A Decade at Slane Castle, he describes his business career and the challenges of being an Anglo-Irish peer in modern Ireland, and how being Anglo-Irish has gradually become more accepted there.
Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to well-to-do parents with Hiberno-Norman ancestors. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. In the aftermath, the public practice of Roman Catholicism is banned, and Roman Catholic clergy are executed. As a result, it is impossible for Plunkett to return to Ireland for many years.
He eventually sets foot on Irish soil again on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration. After arriving back in Ireland, he sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy, whom he finds “ignorant in moral theology and controversies.” The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and Plunkett is able to establish a Jesuit College in Drogheda in 1670.
On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, traveling only in disguise, and refusing a government edict to register at a seaport to await passage into exile. In 1678, the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding.
Despite being on the run and with a price on his head, Plunkett refuses to leave his flock. At some point before his final incarceration, he takes refuge in a church that once stood in the townland of Killartry, in the parish of Clogherhead in County Louth, seven miles outside Drogheda. He is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. Plunkett is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion.
Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith” and is condemned to death. He is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England.
Oliver Plunkett is beatified on May 23, 1920, and canonised in 1975, the first new Irish saint for almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived. Plunkett has since been followed by 17 other Irish martyrs who were beatified by Pope John Paul II in 1992. Among them are Archbishop Dermot O’Hurley, Margaret Ball, and the Wexford Martyrs.
The Easter Rising, also known as the Easter Rebellion, begins in Dublin on April 24, 1916, and lasts for six days. The Rising, organised by seven members of the Military Council of the Irish Republican Brotherhood, is launched to end British rule in Ireland and establish an independent Irish Republic while the United Kingdom is heavily engaged in World War I. It is the most significant uprising in Ireland since the Irish Rebellion of 1798, and the first armed action of the Irish revolutionary period.
Shortly before midday, members of the Irish Volunteers, led by schoolmaster and Irish language activist Patrick Pearse and joined by the smaller Irish Citizen Army of James Connolly and 200 women of Cumann na mBan, seize key locations in Dublin and proclaim an Irish Republic. The rebels’ plan is to hold Dublin city centre, a large, oval-shaped area bounded by the Grand Canal to the south and the Royal Canal to the north, with the River Liffey running through the middle.
The British Army brings in thousands of reinforcements as well as artillery and a gunboat. There is fierce street fighting on the routes into the city centre, where the rebels put up stiff resistance, slowing the British advance and inflicting heavy casualties. Elsewhere in Dublin, the fighting mainly consists of sniping and long-range gun battles. The main rebel positions are gradually surrounded and bombarded with artillery.
With much greater numbers and heavier weapons, the British Army suppresses the Rising, and Pearse agrees to an unconditional surrender on Saturday, April 29. Almost 500 people are killed during Easter Week. About 54% are civilians, 30% are British military and police, and 16% are Irish rebels. More than 2,600 are wounded. Many of the civilians are killed as a result of the British using artillery and heavy machine guns, or mistaking civilians for rebels. Others are caught in the crossfire in a crowded city. The shelling and the fires leave parts of inner-city Dublin in ruins.
After the surrender the country remains under martial law. About 3,500 people are taken prisoner by the British, many of whom have played no part in the Rising, with 1,800 of them being sent to internment camps or prisons in Britain. Most of the leaders of the Rising are executed following courts-martial. The Rising brings physical force republicanism back to the forefront of Irish politics, which for nearly 50 years has been dominated by constitutional nationalism. It, and the British reaction to it, leads to increased popular support for Irish independence. In December 1918, republicans, represented by the reconstituted Sinn Féin party, win a landslide victory in the general election to the British Parliament. They do not take their seats but instead convene the First Dáil and declare the independence of the Irish Republic, which ultimately leads to the Irish War of Independence.
seamus dubhghaill 