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Birth of William John Conway, Cardinal of the Roman Catholic Church

William John Cardinal Conway, Irish cardinal of the Roman Catholic Church who serves as Archbishop of Armagh and Primate of All Ireland from 1963 until his death, is born on January 22, 1913 in Belfast.

Conway is the eldest of four sons and five daughters of Patrick Joseph Conway and Annie Conway (née Donnelly). His father, a self-employed house-painter, also has a paint shop in Kent Street off Royal Avenue. His mother, who survives her son, is born in Carlingford, County Louth. He attends Boundary Street Primary School, St. Mary’s CBS (now St. Mary’s CBGS Belfast). His academic successes are crowned by a scholarship to Queen’s University Belfast. He decides to study for the diocesan priesthood. In 1933 he is conferred with an honours BA in English literature, and goes on to read a distinguished course in theology at St. Patrick’s College, Maynooth.

Conway is ordained on June 20, 1937 and awarded a DD (1938). On November 12, 1938 he enters the Pontifical Irish College in Rome, and in 1941 he receives the DCL degree at the Pontifical Gregorian University. When Italy enters World War II in June 1940 he returns to Belfast to take up duty in the Diocese of Down and Connor. He is appointed to teach English and Latin in St. Malachy’s College in Belfast, but after one year he is named professor of moral theology and canon law in Maynooth. He contributes regular ‘Canon law replies’ to the Irish Ecclesiastical Record, which are later collected as Problems in canon law (1950), the only book published by him.

In 1957 Conway becomes vice-president of Maynooth, and in 1958, he is named Ireland’s youngest bishop, Titular Bishop of Neve, and auxiliary bishop to Cardinal John D’Alton, Archbishop of Armagh and Primate of All Ireland. He is consecrated in St. Patrick’s Cathedral, Armagh on July 27, 1958. He serves as administrator of St. Patrick’s Church, Dundalk, for the next five years, gaining valuable pastoral experience, and also uses these years to familiarise himself with his new diocese, especially its geography. On the death of D’Alton, he is chosen to succeed him in September 1963, and is enthroned on September 25 in St. Patrick’s Cathedral, Armagh by the apostolic nuncio, Archbishop Sensi. At the end of 1964, Pope Paul VI chooses him as Ireland’s seventh residential cardinal, and he receives the red hat in the public consistory of February 22, 1965.

The thirteen-odd years of Conway’s ministry as primate are dominated firstly by the Second Vatican Council and secondly by the Troubles in Northern Ireland. His primary concern is the church, to steer it through testing times. He is a very active bishop in a diocese of 160,000 Catholics, with fifty-seven parishes and some 167 priests. He carries the burden alone until 1974 when he is given an auxiliary in the person of his secretary, Fr. Francis Lenny (1928–78). Two new parishes are created, five new churches are built, and many others are renovated to meet the requirements of liturgical reform. Twenty new schools are also provided. He attends all four sessions of the Vatican council (1962–65), as auxiliary bishop and as primate. On October 9, 1963 he addresses the assembly, making a plea that the council might not be so concerned with weightier matters as to neglect to speak about priests. He also makes contributions on the topics of mixed marriages, Catholic schools, and the laity. On the topic of education, he is convinced that integrated schools will not solve Northern Ireland’s problems.

Conway represents the Irish Catholic Bishops’ Conference at each assembly of the Synod of Bishops in Rome, at first with Bishop Michael Browne of the Diocese of Galway and Kilmacduagh, his former professor in Maynooth, and later with the Archbishop of Dublin, Dermot Ryan. With Cardinals Jean-Marie Villot and Pericle Felici, he is chairman of the first synod in 1969, a signal honour conferred on him by Pope Paul VI. He addresses the assembly, opposing the ordination of married men as a move that would release a flood of applications from around the world for dispensations from priestly celibacy. His experience of violence in Northern Ireland is reflected in contributions he makes to later synod assemblies, especially in 1971 and 1974.

Apart from the synod, Conway travels a few times each year to Rome for meetings of the three Roman congregations on which he is called to serve (those of bishops, catholic education, and the evangelisation of peoples) and the commission for the revision of the code of canon law. He also travels further afield in a representative capacity to the International Eucharistic Congress at Bogotá, also attended by Pope Paul VI, and to Madras (1972), where he acts as papal legate for the centenary celebrations in honour of St. Thomas. In 1966 he is invited by the bishops of Poland to join in celebrations for the millennium of Catholicism in that country, but is refused an entry visa by the Polish government. In January 1973 he feels obliged to forgo participation in the Melbourne eucharistic congress because of the troubled situation at home. Within Ireland he accepts invitations to become a freeman of Cork and Galway (1965) and of Wexford (1966). In 1976 the National University of Ireland (NUI) confers on him an honorary LL.D.

Conway is acknowledged as an able and diligent chairman of the Irish Catholic Bishops’ Conference. The core problem in the early years is how to lead the Irish church into the difficult new era that follows the council. He shows exceptional leadership qualities in the manner in which he promotes firm but gentle progress, avoiding sudden trauma and divisions. A major event in his term as Archbishop of Armagh, and one that gives him much satisfaction, is the canonization of Oliver Plunkett, his martyred predecessor, in the holy year 1975. He follows with great interest the final stages of the cause from 1968, and is greatly disappointed when grounded by his doctors six weeks before the event. He does however take part, concelebrating with Pope Paul VI at the ceremony on October 12, 1975. He also presides the following evening at the first mass of thanksgiving in the Lateran Basilica, receiving a tumultuous applause from the thousands of Irish present.

More than anything else, the Troubles in Northern Ireland occupy Conway during the second half of his term as archbishop and primate. He is the leading spokesman of the Catholic cause, but never fails to condemn atrocities wherever the responsibility lay. He brands as ‘monsters’ the terrorist bombers on both sides. In 1971 he denounces internment without trial, and the following year he is mainly responsible for highlighting the ill-treatment and even torture of prisoners in Northern Ireland. He repudiates the idea that the conflict is religious in nature, emphasising its social and political dimensions, and is openly critical of the British government over conditions in Long Kesh Detention Centre, and of ‘the cloak of almost total silence’ surrounding violence against the Catholic community.

In January 1977 Conway undergoes surgery in a Dublin hospital, and almost immediately comes to know that he is terminally ill. It is the best-kept secret in Ireland until close to the end. On March 29, he writes to his fellow bishops informing them that the prognosis regarding his health is ‘not good, in fact . . . very bad,’ and that he is perfectly reconciled to God’s will. He is still able to work at his desk until Good Friday, April 8, 1977.

Conway dies in Armagh on Low Sunday night, April 17, 1977. Seven countries are represented at his funeral by six cardinals and many bishops. The apostolic nuncio, the bishops of Ireland, the president and Taoiseach, six Irish government ministers, and the Secretary of State for Northern Ireland are also among the mourners. The cardinal is laid to rest in St. Patrick’s Cathedral Cemetery, Armagh. The red hat received from Pope Paul VI is suspended from the ceiling of the Lady chapel, joining those of his four immediate predecessors.

(From: “Conway, John William,” Dictionary of Irish Biography, http://www.dib.ie, contributed by J. J. Hanley)


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Death of Michael Joseph O’Rahilly

michael-joseph-o-rahillyMichael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, dies in Dublin on April 29, 1916 during the Easter Rising. He is a founding member of the Irish Volunteers in 1913 and serves as Director of Arms. Despite opposing the rising, he takes part and is killed in a charge on a British machine gun post covering the retreat from the General Post Office (GPO) during the fighting.

O’Rahilly is born in Ballylongford, County Kerry to Richard Rahilly, a grocer, and Ellen Rahilly (née Mangan). He has two siblings who live to adulthood, Mary Ellen “Nell” Humphreys (née Rahilly) and Anno O’Rahilly, both of whom are active in the Irish revolutionary period. He is educated in Clongowes Wood College (1890–1893). As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well traveled, spending at least a decade in the United States and in Europe before settling in Dublin.

In 1913 O’Rahilly is a founding member of the Irish Volunteers, who organize to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who trains the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces “Whoever kidnaps me will have to be a quicker shot!” Pearse calms him down, assuring him that Hobson is unharmed and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the following day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action, he sets out to Liberty Hall to join Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Seán Mac Diarmada, Éamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising – “Well, I’ve helped to wind up the clock…I might as well hear it strike!” His car is used to fetch supplies during the siege and later as part of a barricade on Prince’s Street, where it is burned out.

O’Rahilly fights with the GPO garrison during Easter Week. One of the first British prisoners taken in the GPO is Second Lieutenant AD Chalmers, who is bound with telephone wire and lodged in a telephone box by the young Volunteer Captain and IRB activist, Michael Collins. Chalmers later recalls O’Rahilly’s kindness to him. In a statement to a newspaper reporter, he says that he was taken from the phone box after three hours and brought up to O’Rahilly, who ordered, “I want this officer to watch the safe to see that nothing is touched. You will see that no harm comes to him.”

On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. He slumps into a doorway on Moore Street, wounded and bleeding badly but, hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

According to ambulance driver Albert Mitchell in a witness statement more than 30 years later, O’Rahilly still clung to life 19 hours after being severely wounded, long after the surrender had taken place on Saturday afternoon.

Desmond Ryan‘s The Rising: The Complete Story of Easter Week maintains that it “was 2:30 PM when Miss O’Farrell reached Moore Street, and as she passed Sackville Lane again, she saw O’Rahilly’s corpse lying a few yards up the laneway, his feet against a stone stairway in front of a house, his head towards the street.”


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Death of Samuel Beckett, Playwright & Poet

Samuel Barclay Beckett, avant-garde novelist, playwright, theatre director, and poet, dies in Paris, France on December 22, 1989.

Beckett is born on Good Friday, April 13, 1906, in Foxrock, Dublin. His father, William Frank Beckett, works in the construction business and his mother, Maria Jones Roe, is a nurse. Beckett attends Earlsfort House School in Dublin and then, at age 14, he goes to Portora Royal School, the same school attended by Oscar Wilde. He receives his Bachelor’s degree from Trinity College, Dublin in 1927. In his youth he periodically experiences severe depression keeping him in bed until mid-day. This experience later influences his writing.

In 1928, Beckett finds a welcome home in Paris where he meets and becomes a devoted student of James Joyce. In 1931, he embarks on a restless sojourn through Great Britain, France and Germany. He writes poems and stories and does odd jobs to support himself. On his journey, he comes across many individuals who inspire some of his most interesting characters.

In 1937, Beckett settles in Paris. Shortly thereafter, he is stabbed by a pimp after refusing his solicitations. While recovering in the hospital, he meets Suzanne Dechevaux-Dumesnuil, a piano student in Paris. The two become life-long companions and eventually marry. After meeting with his attacker, Beckett drops the charges, partly to avoid the publicity.

During World War II, Beckett’s Irish citizenship allows him to remain in Paris as a citizen of a neutral country. He fights in the resistance movement until 1942 when members of his group are arrested by the Gestapo. He and Suzanne flee to the unoccupied zone until the end of the war.

After the war, Beckett is awarded the Croix de Guerre for bravery during his time in the French resistance. He settles in Paris and begins his most prolific period as a writer. In five years, he writes Eleutheria, Waiting for Godot, Endgame, the novels Molloy, Malone Dies, The Unnamable, and Mercier et Camier, two books of short stories, and a book of criticism.

Beckett’s first publication, Molloy, enjoys modest sales, but more importantly praise from French critics. Soon, Waiting for Godot, achieves quick success at the small Theatre de Babylone putting Beckett in the international spotlight. The play runs for 400 performances and enjoys critical praise.

Beckett writes in both French and English, but his most well-known works, written between World War II and the 1960s, are written in French. Early on he realizes his writing has to be subjective and come from his own thoughts and experiences. His works are filled with allusions to other writers such as Dante Alighieri, René Descartes, and James Joyce. Beckett’s plays are not written along traditional lines with conventional plot and time and place references. Instead, he focuses on essential elements of the human condition in dark humorous ways. This style of writing has been called “Theater of the Absurd” by Martin Esslin, referring to poet Albert Camus’ concept of “the absurd.” The plays focus on human despair and the will to survive in a hopeless world that offers no help in understanding.

The 1960s are a period of change for Beckett. He finds great success with his plays across the world. Invitations come to attend rehearsals and performances which lead to a career as a theater director. In 1961, he secretly marries Suzanne Dechevaux-Dumesnuil who takes care of his business affairs. A commission from the BBC in 1956 leads to offers to write for radio and cinema through the 1960s.

Beckett continues to write throughout the 1970s and 1980s, mostly in a small house outside Paris. There he can give total dedication to his art of evading publicity. In 1969, he is awarded the Nobel Prize in Literature, though he declines accepting it personally to avoid making a speech at the ceremonies. However, he should not be considered a recluse. He often times meets with other artists, scholars and admirers to talk about his work.

By the late 1980s, Beckett is in failing health and is moved to a small nursing home. His wife Suzanne dies on July 17, 1989. His life is confined to a small room where he receives visitors and writes. Suffering from emphysema and possibly Parkinson’s disease, he dies on December 22, 1989.

 


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Birth of Singer & Songwriter Gavin Friday

Gavin Friday, born Fionán Martin Hanvey, Irish singer and songwriter, composer, actor and painter, is born in Dublin on October 8, 1959.

Friday grows up in Ballygall, a neighbourhood located on Dublin’s Northside between Finglas and Glasnevin where he went to school. When he is fourteen years old and living on Cedarwood Road, he meets Bono and Guggi at a party to which he has not been invited. Bono says, “We caught him trying to steal something of the house. Classic teenage stuff… but we became friends.”

Friday is a founding member of the post-punk group Virgin Prunes and has recorded several solo albums and soundtracks. In 1986, after the demise of The Virgin Prunes, he devotes himself to painting for a while, sharing a studio with Bono, Guggi and Charlie Whisker. This results in the exhibition Four Artists – Many Wednesdays (1988) at Dublin’s Hendricks Gallery. Friday, Guggi and Whisker show paintings, while Bono opts to exhibit photos taken in Ethiopia. Friday’s part of the show is entitled I didn’t come up the Liffey in a bubble, an expression often used by his father.

His main collaborator between 1987 and 2005 is multi-instrumentalist, Maurice Seezer. They sign to Island Records in 1988 and release three albums together, before parting with the company in 1996. After that Friday and Seezer compose the score for the Jim Sheridan films The Boxer and In America which is nominated for Best Original Film Score in the 2004 Ivor Novello Awards.

Friday has maintained a close friendship with U2‘s Bono since childhood, and they collaborate on the soundtrack for the Jim Sheridan’s film In the Name of the Father, including the title track, “Billy Boola” and “You Made Me the Thief of Your Heart”, which is sung by Sinéad O’Connor and nominated for a Golden Globe Award for Best Original Song. In 2003 they write “Time Enough for Tears,” the original theme tune for Sheridan’s film In America, as sung by Andrea Corr. The song is nominated for a Golden Globe Award for Best Original Song.

In 2005 Friday and Seezer collaborate with Quincy Jones on incidental music for the 50 Cent biopic Get Rich or Die Tryin’. In 2001 they score the film Disco Pigs by Kirsten Sheridan and two years later they also collaborated with Bono on Peter & the Wolf in aid of the Irish Hospice Foundation.

Taking time out from work on his fourth solo album with Herb Macken, Friday teams up with English composer Gavin Bryars, the Royal Shakespeare Company and Opera North for a new interpretation of William Shakespeare‘s Sonnets touring as part of the 2007 Complete Works Festival. Friday and Macken compose the music for the Patrick McCabe play, The Revenant, which opens as part of the 2007 Galway International Arts Festival.

In 2009 Friday and Macken work on Bryars’ fourth studio album. On April 6, 2010 Rubyworks Records announces the signing of Gavin Friday and that a new album is on its way. The new CD is titled catholic and is released in Ireland on Good Friday, April 22, 2011.


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Earliest Verifiable Viking Invasion of Ireland

The earliest verifiable date of a Viking invasion of Ireland is September 9, 872, in Dunrally in what is now County Laois.

The Vikings conduct extensive raids in Ireland and found many towns, including Dublin, Limerick, Wexford, Waterford, Wicklow, Arklow and Leixlip. Literature, crafts, and decorative styles in Ireland and Britain reflect Scandinavian culture. Vikings trade at Irish markets in Dublin. Excavations find imported fabrics from England, Byzantium, Persia, and Central Asia. Dublin becomes so crowded by the 11th century that houses are built outside the town walls.

The Vikings pillage monasteries on Ireland’s west coast in 795, and then spread out to cover the rest of the coastline. The north and east of the island are most affected. During the first 40 years, the raids are conducted by small, mobile Viking groups. From 830 on, the groups consist of large fleets of Viking ships. From 840, the Vikings begin establishing permanent bases at the coasts. Dublin is the most significant settlement in the long term. The Irish become accustomed to the Viking presence and culture. In some cases they become allies and also intermarry.

In 832, a Viking fleet of about 120 ships under Turgesius invades kingdoms on Ireland’s northern and eastern coasts. Some believe that the increased number of invaders coincides with Scandinavian leaders’ desires to control the profitable raids on the western shores of Ireland. During the mid-830s, raids begin to push deeper into Ireland. Navigable waterways make this deeper penetration possible. After 840, the Vikings have several bases in strategic locations throughout Ireland.

In 838, a small Viking fleet enters the River Liffey in eastern Ireland, probably led by the chieftain Saxolb, who is killed later that year. The Vikings set up a base, which the Irish call longphorts. This longphort would eventually become Dublin. After this interaction, the Irish experience Viking forces for about 40 years. The Vikings also establish longphorts in Cork, Limerick, Waterford, and Wexford. The Vikings are driven out of Ireland for a short period around 900, but return to Waterford in 914 to found what would become Ireland’s first city. The other longphorts are soon re-occupied and developed into cities and towns.

The last major Irish battle involving Vikings is the Battle of Clontarf in 1014, in which a large force from the pan-Viking world and their Irish allies oppose Brian Boru, then the High King of Ireland and his forces, a small contingent of which are Viking defectors. The battle is fought in what is the now Dublin suburb of Clontarf on Good Friday of that year. Boru, the Irish High King has allowed the Viking King of Dublin, Sigtrygg Silkbeard, one year to prepare for his coming assault. Silkbeard responds by offering the bed of his mother to several Viking lords from Scandinavia, Ireland and Britain. The savage mêlée between the heavily mailed Norse and the unarmoured, yet undaunted Gaels ends in a rout of the Vikings and their Irish allies. Careful accounts are taken by both sides during the battle, and thus many famous warriors seek each other out for personal combat and glory. High King Brian, who is nearly eighty, does not personally engage in the battle but retires to his tent where he spends the day in quiet prayer.

The Viking Brodir of Man chances upon Brian’s tent as he flees the field. He and a few followers seize the opportunity, and surprise the High King, killing the aged Brian before being captured. Brian’s foster son Ulf the Quarrelsome later tracks down and dispatches Brodir by disembowelment. The battle is fairly matched for most of the day and each side has great respect for the prowess of the other, however, in the end, the Irish forces the Norse to return to the sea. Many of the fleeing Vikings are drowned in the surf due to their heavy mail coats as they struggled for the safety of their longships. Others are pursued and slain further inland.

After the battle, Viking power is broken in Ireland forever, though many settled Norse remain in the cities and prosper greatly with the Irish through trade. With Brian dead, Ireland returns to the fractured kingdom it had once been, but is now cleared of further Viking predation.

(Pictured: Guest from Overseas, Nicholas Roerich, 1901)


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Birth of Michael Joseph O’Rahilly, Republican & Nationalist

Michael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, is born in Ballylongford, County Kerry, on April 22, 1875.

O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.

O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the next day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action which he feels can only lead to defeat, he sets out to Liberty Hall to join Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Seán Mac Diarmada, Eamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising, “Well, I’ve helped to wind up the clock — I might as well hear it strike!”

O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but, hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:

Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.


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Birth of Playwright & Poet Samuel Barclay Beckett

Samuel Barclay Beckett, avant-garde novelist, playwright, theatre director, and poet, is born on Good Friday, April 13, 1906, in Foxrock, Dublin. His father, William Frank Beckett, works in the construction business and his mother, Maria Jones Roe, is a nurse. Beckett attends Earlsfort House School in Dublin and then, at age 14, he goes to Portora Royal School, the same school attended by Oscar Wilde. He receives his Bachelor’s degree from Trinity College, Dublin in 1927. In his youth he periodically experiences severe depression keeping him in bed until mid-day. This experience later influences his writing.

In 1928, Beckett finds a welcome home in Paris where he meets and becomes a devoted student of James Joyce. In 1931, he embarks on a restless sojourn through Great Britain, France and Germany. He writes poems and stories and does odd jobs to support himself. On his journey, he comes across many individuals who inspire some of his most interesting characters.

In 1937, Beckett settles in Paris. Shortly thereafter, he is stabbed by a pimp after refusing his solicitations. While recovering in the hospital, he meets Suzanne Dechevaux-Dumesnuil, a piano student in Paris. The two become life-long companions and eventually marry. After meeting with his attacker, Beckett drops the charges, partly to avoid the publicity.

During World War II, Beckett’s Irish citizenship allows him to remain in Paris as a citizen of a neutral country. He fights in the resistance movement until 1942 when members of his group are arrested by the Gestapo. He and Suzanne flee to the unoccupied zone until the end of the war.

After the war, Beckett is awarded the Croix de Guerre for bravery during his time in the French resistance. He settles in Paris and begins his most prolific period as a writer. In five years, he writes Eleutheria, Waiting for Godot, Endgame, the novels Molloy, Malone Dies, The Unnamable, and Mercier et Camier, two books of short stories, and a book of criticism.

Beckett’s first publication, Molloy, enjoys modest sales, but more importantly praise from French critics. Soon, Waiting for Godot, achieves quick success at the small Theatre de Babylone putting Beckett in the international spotlight. The play runs for 400 performances and enjoys critical praise.

Beckett writes in both French and English, but his most well-known works, written between World War II and the 1960s, are written in French. Early on he realizes his writing has to be subjective and come from his own thoughts and experiences. His works are filled with allusions to other writers such as Dante Alighieri, René Descartes, and James Joyce. Beckett’s plays are not written along traditional lines with conventional plot and time and place references. Instead, he focuses on essential elements of the human condition in dark humorous ways. This style of writing has been called “Theater of the Absurd” by Martin Esslin, referring to poet Albert Camus’ concept of “the absurd.” The plays focus on human despair and the will to survive in a hopeless world that offers no help in understanding.

The 1960s are a period of change for Beckett. He finds great success with his plays across the world. Invitations come to attend rehearsals and performances which lead to a career as a theater director. In 1961, he secretly marries Suzanne Dechevaux-Dumesnuil who takes care of his business affairs. A commission from the BBC in 1956 leads to offers to write for radio and cinema through the 1960s.

Beckett continues to write throughout the 1970s and 1980s, mostly in a small house outside Paris. There he can give total dedication to his art evading publicity. In 1969, he is awarded the Nobel Prize in Literature, though he declines accepting it personally to avoid making a speech at the ceremonies. However, he should not be considered a recluse. He often times meets with other artists, scholars and admirers to talk about his work.

By the late 1980s, Beckett is in failing health and is moved to a small nursing home. His wife Suzanne dies in July 1989. His life is confined to a small room where he receives visitors and writes. He dies on December 22, 1989, in a hospital of respiratory problems just months after his wife.


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The Good Friday Agreement Comes Into Operation

good-friday-agreement-signingThe Good Friday Agreement, a major political development in the Northern Ireland peace process, comes into operation on December 2, 1999 as the British and Irish governments formally notify each other that all the necessary arrangements are in place.

The notification ceremony takes place at Iveagh House, St. Stephen’s Green, headquarters of the Department of Foreign Affairs and Trade, at a joint signing by Minister for Foreign Affairs and Trade David Andrews and Secretary of State for Northern Ireland Peter Mandelson.

Northern Ireland‘s present devolved system of government is based on the agreement. The agreement also creates a number of institutions between Northern Ireland and the Republic of Ireland, and between the Republic of Ireland and the United Kingdom.

The agreement is made up of two inter-related documents, both agreed upon in Belfast on Good Friday, April 10, 1998. The first is a multi-party agreement by most of Northern Ireland’s political parties. The second is an international agreement between the British and Irish governments, known as the British-Irish Agreement.

The agreement sets out a complex series of provisions, or strands, relating to a number of areas:

Strand 1 addresses the status and system of government of Northern Ireland within the United Kingdom and establishes two major institutions – the Northern Ireland Assembly and the Northern Ireland Executive.

Strand 2 addresses the relationship between Northern Ireland and the Republic of Ireland and the institutions to be created between them – the North/South Ministerial Council, the North/South Inter-Parliamentary Association, and the North/South Consultative Forum.

Strand 3 addresses the relationship between the Republic of Ireland and the United Kingdom and institutions to be created between Ireland and Great Britain – the British/Irish Intergovernmental Conference, the British-Irish Council, and an expanded British-Irish Parliamentary Assembly.

Issues relating to sovereignty, civil and cultural rights, decommissioning of weapons, justice, and policing are central to the agreement.

The agreement is approved by voters across the island of Ireland in two referendums held on May 22, 1998. In Northern Ireland, voters are asked whether they support the multi-party agreement. In the Republic of Ireland, voters are asked whether they will allow the state to sign the agreement and allow necessary constitutional changes to facilitate it. The people of both jurisdictions need to approve the agreement in order to give effect to it.

The Good Friday Agreement comes into force on December 2, 1999. The Democratic Unionist Party (DUP) is the only major political group in Northern Ireland to oppose the Good Friday Agreement.

(Pictured: British Prime Minister Tony Blair and Irish Taoiseach Bertie Ahern sign the Good Friday Agreement)


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Signing of the Good Friday Agreement

After nearly two years of talks, the Good Friday Agreement, a major political development in the Northern Ireland peace process of the 1990s, is signed by Irish Taoiseach Bertie Ahern and British Prime Minister Tony Blair on Good Friday, April 10, 1998 in Belfast, Northern Ireland.

The Good Friday Agreement brings to an end the 30 years of sectarian conflict in Northern Ireland known as “The Troubles.”  Northern Ireland’s present devolved system of government is based on the Agreement.

The Agreement is made up of two inter-related documents: (1) a multi-party agreement by most of Northern Ireland’s political parties and (2) an international agreement between the British and Irish governments called the British-Irish Agreement.

The Agreement sets out a complex series of provisions relating to a number of areas including the status and system of government of Northern Ireland within the United Kingdom (Strand 1), the relationship between Northern Ireland and the Republic of Ireland (Strand 2), and the relationship between the Republic of Ireland and the United Kingdom (Strand 3).

Issues relating to civil and cultural rights, decommissioning of weapons, justice and policing are central to the Agreement.

The Agreement is approved by voters across the island of Ireland in two referendums held on May 22, 1998. The people of both Northern Ireland and the Republic of Ireland need to approve the Agreement in order for it to come into effect. In Northern Ireland, voters are asked whether they support the multi-party agreement. In the Republic of Ireland, voters are asked whether they will allow the state to sign the agreement and allow necessary constitutional changes to facilitate it.

The British-Irish Agreement comes into force on December 2, 1999. The Democratic Unionist Party (DUP) is the only major political group in Northern Ireland to oppose the Good Friday Agreement.