Spurred on by Theobold Wolfe Tone’s pamphlet titled An Argument on Behalf of the Catholics of Ireland, these young radicals propose three resolutions, which are to guide the new movement forward and which leave a lasting impression on generations of Irish men and women.
Firstly, that there exists the need for “a cordial union among all the people of Ireland.” Secondly, that a complete and radical reform of the representation of the people in Parliament is needed and, thirdly, that this reform should include “Irishmen of every religious persuasion.” The new organisation immediately tries to bring about change and Wolfe Tone, through his work as secretary of the Catholic Committee, organises a Catholic Convention in Dublin in 1792.
Although a Catholic Relief Act is passed in 1793, which rescinds some of the harsh Penal Laws, the United Irishmen soon turn their attention to France where they are heavily influenced by the French revolutionary ideals of “Liberty, Equality, Fraternity.”
When the United Irishmen are proclaimed a secret society and members arrested, Wolfe Tone travels to the United States and then France, making known his objectives for Irish Independence and that he wishes:
“To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter – these were my means.”
The Irish Rebellion of 1798 soon follows and, although achieving initial success is brutally suppressed, thereby ending the ideals of the United Irishmen in uniting the people of Ireland.
(From: “Society of United Irishmen formed in Dublin 09 November 1791” posted on November 9, 2019, Irish News Archives, http://www.irishnewsarchives.com)
The attack on Enniscorthy begins at about 1:00 PM, when the rebels drive a herd of cattle through the town’s Duffry gate, creating disorder, and set the town’s buildings on fire. The troops defending the gate withdraw to a stone bridge over the River Slaney. After a determined defence of about three hours, the loyalist forces have expended their ammunition. They are also flanked by rebels wading across the river’s low water. However, after having driven all the rebels out of town they are ordered to abandon the town and withdraw to Wexford, which they do alongside a terrified multitude of men, women and children fleeing the burning town. In the action, the garrison and yeomanry had killed up to 500 insurgents at a cost of 90 of their own dead.
According to the historian Maxwell, the town’s Protestants see a merciless night attack as almost certain. Throughout the fight, Catholic residents support the rebels by shooting loyalists from their windows. Of the many fugitives, the weakest are carried on cavalry horses or otherwise abandoned to their fate, including infants and the elderly.
The rebels are brutal and vengeful in occupying their captured town. They set up a formidable encampment of 10,000 men on the nearby heights of Vinegar Hill and are able to roster forces to garrison Enniscorthy, whose streets are littered with dead and dying while flames continued to rage. Four hundred seventy-eight dwelling houses are destroyed in addition to commercial premises.
The British government had begun raising yeomanry forces from the local Irish population in 1796. The force, composed of both Catholics and Protestants, was raised to help defend against a possible French invasion of Ireland and to aid in the policing of the country. The Society of United Irishmen have long threatened a rebellion in Ireland, which finally occurs in late May 1798. Major uprisings of the rebellion only occur in Ulster, Wicklow and Wexford, a county in the province of Leinster. For several months prior to May 1798, Wicklow and many other areas of the country have been subject to martial law which had been imposed in an effort to prevent the long threatened rebellion.
The campaign extends against the military itself as some corps of yeomen and militia, especially those with Catholic members, are suspected as United Irish infiltrators who have joined to get training and arms. Several days after the outbreak of the rebellion, the yeomanry and militia at Dunlavin are called out on parade and informed by their commanding officer that he has information on the identities of those in the corps who are affiliated with the United Irishmen among them. The British do not actually have such information, but twenty-eight fall for their bluff and come forward in hopes of receiving clemency.
Those who come forward are immediately arrested and imprisoned while several are subjected to flogging in an effort to extract information about the rebels plans and organization. Those who are outed as affiliates of the United Irishmen are imprisoned in the Market House of Dunlavin, while the British officers decide what to do with them.
The following day, Captain William Ryves of the Rathsallagh yeomanry has his horse shot from under him by rebels while on patrol. Ryves rides to Dunlavin the next day and brings eight suspected rebels imprisoned by his corps with him. There he meets with Captain Saunders of the Saunders-grove yeomanry. It is decided that their prisoners, a total of 36 men, should be put to death. On May 26, Market Day, the 36 are taken to the green, lined up and shot in front of the townspeople, including, in some cases, their own families.
The firing squad returns to the Market House where others are flogged or hanged. Before the bodies of the shot men are removed, soldiers’ wives loot them of valuables. The bodies are either removed for burial by their families or interred in a common grave at Tournant cemetery. One man survives, despite grievous wounds, and lives to “an advanced age.” Two more men, either hanging or about to be, are saved by the intervention of a “respectable Protestant” and escape.
One loyalist account details the events leading up to the execution differently. According to this account, Captain Ryves, a yeomanry commander at Dunlavin, receives word that a large number of rebels are set to attack Dunlavin and he observes that many Protestant houses have been set on fire in the surrounding countryside. Under the circumstances, he expects that the rebels’ intention is a pogrom of Protestants and loyalists in the town and its environs. A foray by the troops into the countryside fails and the garrison’s officers are aware that they are outnumbered by the prisoners held in the Market House.
The executions appear to have been motivated by simple revenge and intimidation, rather than fear of the prisoners and the ongoing rebellion. Though the public exhibition may have been designed to intimidate and discourage rebels in the immediate area from taking to the field, news of the executions, as well as those at Carnew spread rapidly and play a part in the rapid mobilization of rebels in northern County Wexford over the next few days.
The story of Dunlavin Green is quickly commemorated in the famous ballad “Dunlavin Green,” which tells the story from the view of a sympathetic local eyewitness. In 1998, a commemorative stone was installed in St. Nicholas of Myra Roman Catholic church, adjacent to the green.
The United Kingdom declares martial law in Ireland for one month on April 25, 1916, the day after the commencement of the Easter Rising. A curfew is imposed from 8:30 PM until 5:00 AM. Anyone spotted on the streets during the hours of darkness are to be shot on sight. The trams stop running at 7:00 PM and the theatres and cinemas close by 8:00 PM. Those rushing for trams leaving the city centre have to pass through a stop-and-search military cordon.
With vastly superior numbers and artillery, the British army quickly suppresses the Rising and Pearse agrees to an unconditional surrender on Saturday, April 29, 1916. Most of the leaders are executed following courts-martial, but the Rising succeeds in bringing physical force republicanism back to the forefront of Irish politics. Support for republicanism continues to rise in Ireland in the context of the ongoing war in Europe and the Middle East and revolutions in other countries, and especially as a result of the Conscription Crisis of 1918 and the failure of the British-sponsored Irish Convention.
Mac Giolla is educated at the local national school in Nenagh before completing his secondary education at St. Flannan’s College in Ennis, County Clare. It is while at St. Flannan’s that he changes to using the Irish language version of his name. He wins a scholarship to University College Dublin where he qualifies with a Bachelor of Arts degree, followed by a degree in Commerce.
A qualified accountant, Mac Giolla is employed by the Irish Electricity Supply Board (ESB) from 1947 until he goes into full-time politics in 1977.
At the 1961 Irish general election, Mac Giolla unsuccessfully contests the Tipperary North constituency for Sinn Féin. In 1962, he becomes President of Sinn Féin and is one of the people who moves the party to the left during the 1960s. In 1969, Sinn Féin splits, and he remains leader of Official Sinn Féin. It is also in 1962 that he marries May McLoughlin who is also an active member of Sinn Féin as well as Cumann na mBan, the women’s section of the IRA. In 1977, the party changes its name to Sinn Féin the Workers Party and in 1982 it becomes simply the Workers’ Party.
In 1999, Mac Giolla writes to the chairman of the Flood Tribunal calling for an investigation into revelations that former Dublin Assistant City and County Manager George Redmond had been the official supervisor at the election count in Dublin West and was a close associate of Liam Lawlor. In 2003, Redmond is convicted of corruption by a Dublin court but subsequently has his conviction quashed due to conflicting evidence.
In his eighties Mac Giolla continues to be active and is a member of the group which campaigns to prevent the demolition of No. 16 Moore Street in Dublin city centre, where the surrender after the Easter Rising was completed. He also serves on the Dublin ’98 committee to commemorate the 200th anniversary of the Irish Rebellion of 1798.
Tomás Mac Giolla dies in Beaumont Hospital in Beaumont, Dublin on February 4, 2010, after a long illness.
Admitted to the Irish Bar, Sampson becomes Junior Counsel to John Philpot Curran and helps him provide legal defences for many members of the Society of United Irishmen. A member of the Church of Ireland, he is disturbed by anti-Catholic violence and contributes writings to the Society’s newspapers. He is arrested at the time of the Irish Rebellion of 1798, imprisoned, and compelled to leave Ireland for exile in Europe.
Shipwrecked at Pwllheli in Wales, Sampson makes his way to exile in Porto, Portugal, where he is again arrested, imprisoned in Lisbon, and then expelled. After living some years in France, and then Hamburg, he flees to England ahead of the approach of Napoleon‘s armies where he is re-arrested. After unsuccessfully petitioning for a return to Ireland, he arrives in New York City on July 4, 1806.
In the United States, Sampson successfully continues his career in the law, eventually sending for his family. He sets up a business publishing detailed accounts of the court proceedings in cases with popular appeal. In 1809 he reports on the case of a Navy Lieutenant Renshaw prosecuted for dueling. That same year he handles a case against Amos and Demis Broad, accused of brutally beating their slave, Betty, and her 3-year-old daughter where Sampson succeeded in having both slaves manumitted. The authorities in Ireland had disbarred Sampson, which causes him some bitter amusement, as it does not affect his work in the United States.
Sampson’s most important case in the United States is in 1813 and is referred to as “The Catholic Question in America.” Police investigating the misdemeanor of receiving stolen goods question the suspects’ priest, the Reverend Mr. Kohlman. He declines to give any information that he has heard in confession. The priest is called to testify at the trial in the Court of General Sessions in the City of New York. He again declines. The issue whether to compel the testimony is fully briefed and carefully argued on both sides, with a detailed examination of the common law. In the end, the confessional privilege is accepted for the first time in a court of the United States.
William Sampson dies on December 28, 1836, and is buried in the Riker Family graveyard on Long Island in what is now East Elmhurst, Queens, New York. He is later reinterred in Green-Wood Cemetery in Brooklyn, where he is now buried in the same plot as Matilda Witherington Tone and William Theobald Wolfe Tone, the wife and son of the Irish revolutionary Wolfe Tone, and his daughter Catherine, the wife of William Theobald Wolfe Tone.
Hely-Hutchinson enters the Army as a cornet in the 18th Royal Hussars in 1774, rising to a lieutenant the following year. In 1776 he is promoted to become a captain in the 67th (South Hampshire) Regiment of Foot, and a major there in 1781. He moves regiments again in 1783, becoming a lieutenant-colonel in, and colonel-commandant of, the 77th Regiment of Foot, which is, however, disbanded shortly afterwards following an earlier mutiny. He spends the next 11 years on half-pay, studying military tactics in France before serving as a volunteer in the Flanders campaigns of 1793 as aide-de-camp to Sir Ralph Abercromby.
Hely-Hutchinson is second-in-command of the 1801 expedition to Egypt, under Abercromby. Following Abercromby’s death in March after being wounded at the Battle of Alexandria, he takes command of the force. From then he is able to besiege the French firstly at Cairo which capitulates in June and then besieges and takes Alexandria, culminating in the capitulation of over 22,000 French soldiers. In reward for his successes there, the Ottoman SultanSelim III makes him a Knight, 1st Class, of the Order of the Crescent.
On December 18, 1801, Hely-Hutchinson is created Baron Hutchinson in the Peerage of the United Kingdom, gaining a seat in the House of Lords. In recognition of his “eminent services” during the “late glorious and successful campaign in Egypt,” at the request of the King, the Parliament of the United Kingdom settles on Lord Hutchinson and the next two succeeding male heirs of his body an annuity of £2000 per annum, paid out of the Consolidated Fund.
Hely-Hutchinson is promoted lieutenant-general in September 1803 and made a full general in June 1813. In 1806, he becomes colonel of the 57th (West Middlesex) Regiment of Foot, transferring in 1811 to be colonel of the 18th Regiment of Foot, a position he holds until his death. He also holds the position of Governor of Stirling Castle from 1806 until his death.
Hely-Hutchinson sits as Member of Parliament (MP) for Lanesborough from 1776 to 1783 and for Taghmon from 1789 to 1790. Subsequently, he represents Cork City in the Irish House of Commons until the Act of Union 1800 and is then member for Cork City in the after-Union Parliament of the United Kingdom until 1802.
Hely-Hutchinson dies on June 29, 1832, never having married.
Charles Bianconi, Italo-Irish passenger car entrepreneur, is born Carlo Bianconi in Tregolo, Costa Masnaga, Italy on September 24, 1786.
Bianconi moves from an area poised to fall to Napoleon and travels to Ireland in 1802, by way of England, just four years after the Irish Rebellion of 1798. At the time, British fear of continental invasion results in an acute sense of insecurity and additional restrictions on the admission of foreigners. He is christened Carlo but anglicises his name to Charles when he arrives in Ireland.
Bianconi works as an engraver and printseller in Dublin, near Essex Street, under his sponsor, Andrea Faroni, when he is 16. In 1806 he sets up an engraving and print shop in Carrick-on-Suir, County Tipperary, moving to Clonmel in 1815.
Bianconi eventually becomes famous for his innovations in transport and is twice elected mayor of Clonmel.
Bianconi is the founder of public transportation in Ireland, at a time preceding railways. He establishes regular horse-drawn carriage services on various routes from about 1815 onward. These are known as “Bianconi coaches” and the first service, Clonmel to Cahir, takes five to eight hours by boat but only two hours by Bianconi’s carriage. Travel on one of his carriages cost one penny farthing a mile.
In 1832 Bianconi marries Eliza Hayes, the daughter of a wealthy Dublin stockbroker. They have three children – Charles Thomas Bianconi, Catherine Henrietta Bianconi and Mary Anne Bianconi, who marries Morgan O’Connell and is the mother of his grandson John O’Connell Bianconi.
Bianconi’s transport services continue into the 1850s and later, by which time there are a number of railway services in the country. The Bianconi coaches continue to be well-patronised, by offering connections from various termini, one of the first and few examples of an integrated transport system in Ireland. By 1865 Bianconi’s annual income was about £35,000.
Charles Bianconi dies on September 22, 1875 at Longfield House, Boherlahan, County Tipperary. Having donated land to the parish of Boherlahan for the construction of a parish church, he wishes to be buried on the Church grounds. He, and his family, are buried in a side chapel, separate from the parish church in Boherlahan, approximately 5 miles from Cashel, County Tipperary.
McCracken is born into two of the city’s most prominent Presbyterian industrial families. He was the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family made their money in linen manufacture and founded the Belfast News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.
In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.
McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of the United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.
Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on 3 June to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim, and he quickly begins planning military operations.
McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.
Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month-long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders, but he refuses to turn on his compatriots.
McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.
McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.
Robert Emmet, one of the most famous revolutionaries in Irish history, is captured by the British at the home of a Mrs. Palmer in Harold’s Cross, outside Dublin on August 25, 1803.
Emmet is born at 109 St. Stephen’s Green in Dublin on March 4, 1778. He is the youngest son of Dr. Robert Emmet, a court physician, and his wife Elizabeth Mason. He attends Oswald’s school in Dopping’s-court, off Golden-lane and enters Trinity College, Dublin, in October 1793 at the age of fifteen. In December 1797, he joins the College Historical Society, a debating society.
While he is in college, his brother Thomas and some of his friends become involved in political activism. Emmet becomes secretary of a secret United Irish Committee in college and is expelled in April 1798 as a result. That same year he flees to France to avoid the many British arrests of nationalists that are taking place in Ireland. While in France, he garners the support of Napoleon, who promises to lend support when the upcoming revolution starts.
After the Irish Rebellion of 1798, Emmet is involved in reorganising the defeated Society of United Irishmen. In April 1799, a warrant is issued for his arrest. He escapes and soon after travels to the continent in the hope of securing French military aid. His efforts are unsuccessful, as Napoleon is concentrating his efforts on invading England. He returns to Ireland in October 1802.
In March of the following year, Emmet begins to prepare a new rebellion, with fellow Anglo-Irish revolutionaries Thomas Russell and James Hope. The revolutionaries conceal their preparations, but a premature explosion at one of Emmet’s arms depots kills a man, forcing Emmet to advance the date of the rising before the authorities’ suspicions are aroused.
Despite being unable to secure help from Michael Dwyer‘s Wicklow rebels and many rebels from Kildare turning back due to the scarcity of firearms, the rising begins in Dublin on the evening of July 23, 1803. Failing to seize the lightly defended Dublin Castle, the rising amounts to a large-scale disturbance in the Thomas Street area. Emmet witnesses a dragoon being pulled from his horse and piked to death, the sight of which prompts him to call off the rising to avoid further bloodshed. However, sporadic clashes continue into the night until finally quelled by British military forces.
Emmet flees into hiding, moving from Rathfarnham to Harold’s Cross so that he can be near his sweetheart, Sarah Curran. He is captured on August 25 and taken to Dublin Castle, then later removed to Kilmainham Gaol. Vigorous but ineffectual efforts are made to procure his escape.
Emmet is tried for and found guilty of high treason on September 19, 1803. Chief Justice John Toler, 1st Earl of Norbury sentences Emmet to be hanged, drawn, and quartered, as is customary for conviction of treason. The following day, Emmet is executed in Thomas Street near St. Catherine’s Church. He is hanged and beheaded after his death. Out of fear of being arrested, no one comes forward to claim his remains.
Emmet’s remains are first delivered to Newgate Prison and then returned to Kilmainham Gaol, where the jailer is under instructions to be bury the remains in a nearby hospital’s burial grounds if no one claims them. No remains have been found there and though not confirmed, it appears that he was secretly removed and reinterred in St. Michan’s Church, a Dublin church with strong United Irish associations. There is also speculation that the remains are buried secretly in the vault of a Dublin Anglican church. When inspected in the 1950s, a headless corpse is found in the vault but cannot be identified. The widely accepted theory is that Emmet’s remains are transferred to St. Peter’s Church in Aungier St. under cover of the burial of his sister in 1804. In the 1980s the church is deconsecrated, and all the coffins are removed from the vaults. The church has since been demolished.
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