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Birth of Bernard “Barney” Hughes, Master Baker & Entrepreneur

Bernard “Barney” Hughes, master baker, entrepreneur, and liberal reformer, is born on July 8, 1808, second among eight children of Peter Hughes, probably a tradesman or labourer, and Catherine Hughes (née Quinn), of Blackwatertown, near Armagh in what is now Northern Ireland.

Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.

Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.

Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.

Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.

Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.

Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.

Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.

(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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The Battle of Antrim

The Battle of Antrim is fought on June 7, 1798, in County Antrim during the Irish Rebellion of 1798 between British troops and Irish insurgents led by Henry Joy McCracken. The British win the battle, beating off a rebel attack on Antrim town following the arrival of reinforcements but the county governor, John O’Neill, 1st Viscount O’Neill, is fatally wounded.

The outbreak of the United Irish rebellion in Leinster on May 23 had prompted calls from Ulster United Irishmen to take to the field in support of their southern comrades. However, the organisation in Ulster had been severely damaged in a brutal disarmament campaign the previous year, and the new leadership are less radical and are not willing take to the field without French assistance, which is expected daily.

After waiting for two weeks while the rebellion rages in the south, the grassroots United Irish membership in Antrim decides to hold a number of meetings independent of their leaders. The outcome is the election of Henry Joy McCracken as their adjutant general and the decision to rise immediately. McCracken, together with James Hope, quickly formulate a plan to attack and seize all government outposts in County Antrim and then for the main attack to fall on Antrim town. Then using artillery seized at Antrim, the rebels are to march on Belfast in conjunction with the United Irish rebels in County Down.

McCracken has high hopes that many members of the militia will desert and join him, as disaffection is believed to be widespread, evidenced by the execution of four of the Monaghan militia for treason in Belfast in May.

On 6 June, McCracken and James Hope issue a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Portaferry and Randalstown are taken and the bridge at Toome damaged to prevent the government from rushing reinforcements into Antrim from west of the River Bann. The rebels then assemble at Donegore Hill in preparation for the march and attack on Antrim town, where an emergency meeting of the county’s magistrates called by the county governor, Lord O’Neill, is due to take place.

Although almost 10,000 rebels assemble at Donegore, many display reluctance for the coming fight and stay on the hill in reserve or desert later so that probably fewer than 4,000 actually take part in the attack. The United Irishmen in Ulster are mostly Presbyterian, but are joined with Catholic Defenders and the tension between the two groups on the march likely causes some desertions. These difficulties lead to a loss of momentum, and the attack is delayed. McCracken is forced to make adjustments to his plan of attack, which had envisaged a simultaneous overwhelming assault on the town from four separate points.

The town is garrisoned by a small force of about 200 yeomen, cavalry under Lt. Col. William Lumley and armed volunteers but they also have four artillery pieces and the delay in the rebel attack allows them to send requests for assistance to Belfast and Lisburn from where reinforcements are already on the way. The garrison forms themselves at the base of the demesne wall of Antrim Castle, with artillery to the front and cavalry to the rear with their flanks anchored by the Market House and Presbyterian Meeting House. A part of the Scottish Quarter in the town is also burned by the garrison as it is perceived to be a stronghold of rebel sympathisers.

The attack finally begins shortly before 3:00 p.m. when the rebels begin a cautious march through the town. As rebel front ranks arrive to face the garrison’s defensive line, artillery opens fire on the rebels, causing them to pull back out of range. Large clouds of dust and smoke are thrown up which, together with the fires from the Scottish Quarter, obscure the garrison’s view of events.

The rebel withdrawal is mistaken for a full retreat and the cavalry moves out to pursue and rout the supposed fleeing rebels. The cavalry effectively runs into a gauntlet of rebels who are protected by a long churchyard wall and stationed in houses along the main street, suffering heavy losses to the gunfire and pikes of the rebels.

After routing the cavalry, the rebels attack the remainder of the garrison, which then begins to pull back to the safety of the castle wall. This is mistaken by a newly arrived rebel column as an attack on them, causing them to flee in panic. In the confusion, the county commander, Lord O’Neill, trapped with his magistrates, is fatally wounded by James Clements who avoids trial by joining the army. A rebel attempt to seize the artillery is only narrowly beaten off by troops stationed behind the demesne wall.

At this critical juncture, British reinforcements from Belfast arrive outside the town and, assuming it to be held by the rebels, begin to shell it with their artillery. This prompts more desertions and the rebel army begins to disintegrate, but their withdrawal is protected by a small band under James Hope which fights a successful rearguard action from the church grounds along the main street. This allows the bulk of the rebels to withdraw safely.

When the military enters the town, they begin a spree of looting, burning and murder, of which the most enthusiastic perpetrators are reported to be the Monaghan militiamen, who are anxious to prove their loyalty and expunge the shame of the recent executions of their comrades for sedition. The town of Templepatrick is burned to the ground and Old Stone Castle is razed to the ground. McCracken, Hope and their remaining supporters withdraw northward, establishing camps of ever dwindling size along the route of their retreat until news of the defeat at Ballynahinch causes their final dispersion. McCracken is arrested by yeomen on July 7 and is hanged in Belfast on July 17, having refused an offer of clemency in return for informing on his comrades.

Commemoration of the centenary of the battle, marked by a nationalist parade in Belfast on June 6, 1898, provokes loyalist riots.


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The Assassination of Alan Bell

Alan Bell, policeman and resident magistrate, is tasked by British Intelligence to track down Michael Collins’s war chest. By March 26, 1920, he has successfully confiscated over £71,000 from Sinn Féin‘s headquarters and by investigating banks throughout the country and is set to seize much more. On that day he is pulled off a tram in South Dublin and shot three times in the head.

Bell is born in Banagher, King’s County (now County Offaly), one of at least two sons of the Rev. James Adamson Bell, Church of Ireland clergyman. His mother’s name is unknown. Educated locally, he joins the Royal Irish Constabulary (RIC) in September 1879 as a cadet, serving in the counties of Cavan, Galway, Roscommon, Westmeath, and Cork up to the rank of district inspector. During the Land War (1879–82) he investigates sources of Irish National Land League funds and in 1882 arrests the American land reformer and journalist Henry George in Athenry. He, along with District Inspector William Henry Joyce, compile evidence against the nationalist and agrarian agitation for the special commission of 1888–89 which investigates charges against the nationalist leader Charles Stewart Parnell and his associates. His actions make him popular with unionists but a marked man among nationalists.

After almost twenty years’ police service, Bell becomes a resident magistrate on November 12, 1898, a civil service post under the Constabulary Act, 1836. His districts included Athenry, Claremorris, Armagh, Belfast, and Portadown. With many years’ experience in criminal intelligence, he is transferred to Dublin Castle early in the Irish War of Independence as a special investigator and intelligence gatherer. In December 1919 he questions suspects for the attempted Irish Republican Army (IRA) assassination of the viceroy, Lord French, and place suspect premises under surveillance. His vulnerability is made evident by the shooting in January 1920 of Dublin Metropolitan Police assistant commissioner William C. Redmond, one of his informants. He remains in Dublin to investigate the “republican loan” raised by Michael Collins and Sinn Féin, believed to be hidden in suspect bank accounts. Refusing protective accommodation in Dublin Castle where other officials have already retreated, he opts to live with his wife at a private suburban residence, 19 Belgrave Square, Monkstown, County Dublin. He summons bank managers to his office in early March 1920 and progresses sufficiently to force Collins into taking action.

Carrying a pocket revolver for protection, Bell travels to work daily by tram until the morning of March 26, 1920. At the busy junction of Simmonscourt Road, Sandymount Avenue, and Merrion Road, Ballsbridge, a group of men immobilise the crowded vehicle and surround their target, declaring, “Come on, Mr. Bell, your time has come.” Bundling him on to the street, they shoot him dead in public view and run from the scene. In spite of vivid eyewitness accounts in the press, no killer is identified. His death comes amid almost daily violence and barely a week after the shooting of the Sinn Féin Lord Mayor of Cork, Tomás Mac Curtain, allegedly by police assassins. He acts fearlessly, perhaps expecting a violent death as the outcome of his mission.

Bell is buried privately in Deans Grange Cemetery, Deansgrange, County Dublin. Some Irish republican prisoners at Gloucester during the influenza epidemic of 1918–19 may have been saved from infection by his brother, who as prison doctor there had advised that the jail be evacuated.

(From: “Alan Bell” by Patrick Long, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Lord Gosford Denounces Protestant Extremists in Armagh

The Governor of County Armagh, Arthur Acheson, 1st Earl of Gosford, gives his opinion of the violence in Armagh which results from the “battle” at a meeting of magistrates on December 28, 1795.

Acheson is born around 1744-45. He is the eldest son of Archibald Acheson, 1st Viscount Gosford, and his wife, the former Mary Richardson. His paternal grandfather is Sir Arthur Acheson, 5th Baronet, and his maternal grandfather is John Richardson of Rich Hill. His father succeeds to the baronetcy in 1748 upon the death of his father, and is subsequently created Baron Gosford in 1776 and Viscount Gosford in 1785.

In 1774, Acheson marries Millicent Pole, daughter of Lieutenant-General Edward Pole, who is descended from the Poles of Radbourne Hall in Derbyshire, and Olivia (née Walsh) Pole, a daughter and heiress of John Walsh of Ballykilcavan. The have seven children, two of whom die at a young age.

Acheson is a Member of Parliament (MP) for Old Leighlin from 1783 until 1791. He serves as governor of County Armagh at the time of the Armagh disturbances of 1795 and on December 28 denounces the Protestant extremists:

“It is no secret that a persecution is now raging in this country… the only crime is… profession of the Roman Catholic faith. Lawless banditti (Orange Order) have constituted themselves judges… and the sentence they have denounced… is nothing less than a confiscation of all property, and an immediate banishment.”

Upon the death of his father in 1790, Acheson succeeds to the viscountcy. He is subsequently created Earl of Gosford in February 1806.

Acheson dies on January 14, 1807, at Bath, Somerset, England. His widow, Lady Gosford, dies on November 1, 1825.

(Pictured: “Arthur Acheson (c.1742–1807), 2nd Viscount, 1st Earl of Gosford,” oil on canvas by Gilbert Stuart)


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Birth of Novelist Pamela Hinkson

Pamela Hinkson, novelist, is born on November 19, 1900, in Ealing, London, England, the only daughter among five children of Katharine Tynan Hinkson, novelist and poet, and Henry Albert Hinkson, a novelist, barrister, and classical scholar.

Married in 1893, Hinkson’s parents initially settle in England, where he studies law and is called to the Inner Temple in 1902. After suffering the loss of their first two sons in infancy, they have two more sons in addition to their daughter, Pamela. During this time her mother earns the main family income, and it is likely that she determines their return to Ireland in 1911. The Hinksons initially settle in Dalkey, County Dublin, before moving to a house called Clarebeg in Shankill. When Henry Hinkson is appointed resident magistrate for south Mayo (Castlebar) in October 1914, the family moves to Claremorris, County Mayo.

Hinkson is educated privately in England and on the Continent, and in Ireland attends a local convent day-school. She is exposed to her mother’s literary milieu which includes prominent writers of the Irish revival, including George William Russell, James Stephens, and Padraic Colum. Her mother’s memoir, The Years of the Shadow (1919), recalls Pamela’s developing talent for writing poetry and her predilection for war themes, as evidenced by The Blind Soldier, one of her first published poems. By the time she turns her hand to short stories, her earnings from writing enable her to buy the latest fashions.

Two key events that consumed Hinkson’s life and later spark her creativity are World War I and the Easter Rising. H. G. Wells describes in the foreword to his war novel Mr. Britling Sees It Through (1916) a conversation he had with her when she was 12, recalling how she had boldly set him straight on the “Irish question.” Her parents send her away to boarding school in County Wicklow in the hope that she will be distracted from her gloomy preoccupations, which are accentuated by the absence of her brothers, serving in the British Army. After the war she is deeply concerned by the redundancy experienced by demobilised and often maimed soldiers and contributes to the welfare work of the Irish servicemen’s Shamrock Club in London. These issues inform two early novels, The Victors (1925) and Harvest (1926), both written in the guise of an ex-serviceman under the pseudonym “Peter Deane.” By masking her identity, she avoids the possibility of her works being discredited because of her gender and lack of first-hand experience of war. Subsequently she writes under her own name for thirty years.

In contrast to her close relationship with her mother, Hinkson deeply dislikes her father. With the exception of her beloved brother Giles A. Hinckson, a correspondent for The Times in Buenos Aires and Santiago, she never meets a man who matches her high ideals. Though briefly engaged to be married, she is ultimately disillusioned by all men, dismissing them as she had her father. After his death early in 1919, she and her mother are left in financial difficulties, and have to resort to friends and boarding houses for accommodation. Without the financial means to embark on a university degree, she remains at her mother’s side. Though she continues to write, she leads a somewhat stifled life. From 1922 onwards they spend several years on the Continent.

Hinkson’s first novel, The End of All Dreams (1923), addresses the decline of the “big house” amid the revolutionary upheavals of recent Irish history, a theme to which she returns in later works, such as The Deeply Rooted (1935) and her last book, The Lonely Bride (1951). During the 1920s she writes much girls’ school fiction, while her novel Wind from the West (1930) is informed by a period spent in France, where she works as a governess. Her transcription of the memoirs of Lady Fingall (Elizabeth Burke-Plunkett), published under the title Seventy Years Young (1937), illustrates the decline of the Anglo-Irish ascendancy. Informed by war and the Irish troubles, her novels characteristically are solemn, and reflect her ambivalent relationship with Ireland. Inspired by the Irish landscape, but never an ardent supporter of Irish independence, she maintains an abiding attachment to England.

The death of Hinkson’s mother in 1931 is a devastating blow that triggers her most forceful and first truly successful novel, The Ladies’ Road (1932). Documenting the lives of the Irish and English ascendancies before, during, and after World War I, this novel, without being explicitly autobiographical, contains many motifs that resonate with her own life story. When published in the United States in 1946 it proves a massive success, selling 100,000 copies in the Penguin Books edition, a rare feat for a World War I novel appearing immediately after World War II. Other notable works are The Light on Ireland (1935) and her sketches of Irish life, Irish Gold (1939), written while she lodges with friends near Lough Derg, County Tipperary.

Hinkson’s visit to India in the late 1930s as a guest of the viceroy, which she recounts in Indian Harvest (1941), results in her appointment to the Ministry of Information in London (1939–45). She lectures on India in the United States during World War II, and also lectures to British troops and local audiences in Germany (1946–47), broadcasts on radio, and contributes to The Observer, The Spectator, New Statesman, The Manchester Guardian, and Time and Tide. Her novel Golden Rose (1944), written in London during The Blitz, romanticises the British colonial presence in India. Forthright in the expression of her numerous strongly held opinions, she argues ardently and controversially for women’s rights, animal welfare, and retention of Northern Ireland in the UK. Devout in her Catholicism, she is none the less critical of certain Catholic precepts.

Hinkson returns to Ireland in 1959 where she suffers poor health for twenty years until her death in Dublin on May 26, 1982.

(From: “Hinkson, Pamela” by Jessica March, Dictionary of Irish Biography, http://www.dib.ie)


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King William III, William of Orange, Arrives in Belfast

William of Orange, King of Holland, and recently declared King William III of England, arrives with his fleet in Belfast on June 14, 1690. He remains for twelve days, departing on June 26. For his part he likes what he sees. “This country is worth fighting for,” he says.

William’s departure from London is held up by parliamentary business until the end of May, when he announces that he can wait no longer and adjourns Parliament. He sets out early in the morning of June 4, reaching Northampton before nightfall. On Sunday, June 8, he attends divine service in Chester Cathedral and goes on to inspect the ships at Hoylake on the tip of the Wirral Peninsula.

For two days the wind is contrary, but on June 11 he embarks on board the yacht “Mary” with a fleet escorted by Sir Cloudesley Shovell‘s squadron. On June 14 the hills of Ireland come in sight and in the afternoon the fleet casts anchor off Carrickfergus. He is rowed ashore in the Rear Admiral’s barge and at about 3:30 p.m. lands at the Old Quay under the shadow of the great Norman Castle.

The Garrison of the Castle has drawn up a Guard of Honour and the townspeople add their applause. The chosen spokesman is a Quaker, whose principles forbid him to doff his hat, or use such titles as Sir and Majesty. He gets around the difficulty by taking off his hat and laying it on a stone and then stepping forward and saying “William, thou art welcome to thy Kingdom” which pleases the King so much that he replies, “You are the best bred gentleman I have met since I came to England.” With these words he mounts his horse and sets off for Belfast.

Halfway along the shore is the little port of Whitehouse, where most of the army disembarks. The Commander-in-Chief, Frederick Schomberg, 1st Duke of Schomberg, and his senior commanders are waiting here to welcome the King. To cover the disembarkation, earthworks have been thrown up by the engineers at Fort William and garrisoned by troops ready for action.

In 1690 Belfast consists of about 300 houses in five streets. It has two churches, the Parish Church, where St. George’s Church still stands in the High Street, and the Presbyterian Meeting House in Rosemary Lane. The town had been surrounded by a rampart in 1642 and had been captured by Colonel Robert Venebles for Oliver Cromwell after a four-day siege and an assault on the North Gate in 1649.

It is at the North Gate that King William enters Belfast where North Street now crosses Royal Avenue. Here he is welcomed by the magistrates and burgesses in their robes and by the Rev. George Walker, now Bishop-elect of Derry. A Royal Salute is fired from the Castle and is echoed and re-echoed by the guns which Schomberg had placed at wide intervals for the purpose of conveying signals from post to post. Wherever it is heard it is known that King William has come. Before midnight all the heights of Antrim and Down are blazing with bonfires.

The next day being Sunday, William attends church at the Corporation Church, now St. George’s Church. On Monday, June 16, addresses of loyalty are presented on behalf of the Church of Ireland and Presbyterian Church clergy, the civic authorities of the city of Londonderry, the town of Belfast and by the Sheriffs, Justices of the Peace and Gentlemen of the Counties of Down and Antrim. The next two days are spent in military preparation.

In the previous season Schomberg had conducted a slow and cautious campaign but William says he has not come to Ireland to let the grass grow under his feet. He orders a general muster of the army in the Parish of Aghaderg which includes Scarvagh and on Thursday, June 19, begins his southward march from Belfast Castle.

The line of march continues along Upper Malone by the Old Coach Road and past the ruins of both Drumbeg and Lambeg Parish Churches which had been burned down in 1641. William reaches Schomberg’s headquarters in Lisburn Castle for lunch on the same day that he left Belfast Castle. The afternoon and evening are spent inspecting troops on Blaris Moor, and then on to Hillsborough Castle for the night.

The cavalcade moves on through the little round hills of County Down, crosses the Upper Bann between Huntly and Ballievey by ford over the hill of Banbridge and on to the rendezvous on the north west of Loughbrickland.

After the disappointments of the previous season and the appalling loss of life through disease, Schomberg had dispersed his army into winter quarters all over Ulster. The Derry and Enniskillen men had gone home to pick up the threads of their lives. Now the farmers among them have the crop in and are recalled to the colours and ready to be reviewed. There are four regiments of Enniskillen men – Wynns, Tiffins, Lloyds and Cunninghams, one of foot and three of horse. There is only one regiment of Derry men, St. John’s, commanded by Mitchelburne with Rev. George Walker as chaplain.

On June 22, William sits in the saddle for hours reviewing his 36,000 men. Marching past are 10,000 Danes, some of whom came from Norway and Sweden, and even Finland, 7,000 Dutch and Brandenburgers, 2,000 French Huguenots, 11,000 English and Scots, 800 Derrymen, 4,500 Inniskilleners and two companies from Bandon, County Cork.

On June 24, an advance party reaches beyond Newry to the edge of Dundalk and brings intelligence that the deposed King James II has fallen back on Ardee. The following day the main army advances to Newry and camps on the side of a hill. On June 25, with the King at their head, wearing an Orange colour sash, they go through the Moyry Gap and pass out of Ulster en route to the Boyne.

(From: “History of Orangeism: King William in Ulster,” Museum of Orange Heritage, http://www.orangeheritage.co.uk)


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The Registration Act 1704 Comes into Force

parliament-of-ireland

The Registration Act 1704 (2 Ann c.7; long title An Act for registering the Popish Clergy), an Act of the Parliament of Ireland, comes into force on June 23, 1704, after receiving royal assent on March 4, 1704. It requires all Catholic priests in Ireland to register at their local magistrates‘ court, to pay two £50 bonds to ensure good behaviour, and to stay in the county where they registered.

The act is one of a series of Penal Laws passed after the Williamite War to protect the victorious Protestant Ascendancy from a church seen as loyal to the defeated Jacobites and to foreign powers. Its second section states that if an Irish Catholic priest is converted to the established Church of Ireland, he will receive a £20 stipend, levied on the residents of the area where he had last practised. Unregistered clergy are to depart Ireland before July 20, 1704, and any remaining after June 24, 1705, are to be deported. Any that returned are to be punished as under the Banishment Act of 1697 (as high treason). These are sought out by freelance “priest hunters.”

A 1704 act (4 Anne c.2) amends the Registration Act, Banishment Act and Popery Act to close a loophole whereby they had not applied to priests ordained after the original act first came into force. The 1704 act, originally set to expire after the 1708–1709 session of Parliament, is made permanent in that session. The Roman Catholic Relief Act 1782 provides that these acts’ provisions cannot apply to a priest who has registered and taken an oath of allegiance. Daniel O’Connell drafts a comprehensive Catholic emancipation bill in the 1820s which would have repealed all these acts; in the event the Roman Catholic Relief Act 1829 is more limited, and the acts are not formally repealed until the Statute Law Revision (Ireland) Act 1878 is passed on August 13, 1878.


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The Dunmanway Killings

dunmanway-massacre

The Dunmanway killings, also known as the Dunmanway murders or the Dunmanway massacre, takes place in and around Dunmanway, County Cork between April 26-28, 1922. The event refers to the killing (and in some cases, disappearances) of thirteen Protestant men and boys.

The killings happen in a period of truce after the July 1921 end of the Irish War of Independence and before the outbreak of the Irish Civil War in June 1922. All the dead and missing are Protestants, which has led to the killings being described as sectarian. Six are killed as purported British informants and loyalists, while four others are relatives killed in the absence of the target. Three other men are kidnapped and executed in Bandon as revenge for the killing of an Irish Republican Army (IRA) officer Michael O’Neill during an armed raid. One man is shot and survives his injuries.

On April 26, 1922, a group of anti-Treaty IRA men, led by Michael O’Neill, arrive at the house of Thomas Hornibrook, a former magistrate, at Ballygroman, East Muskerry, Desertmore, Bandon (near Ballincollig on the outskirts of Cork City), seeking to seize his car. Hornibrook is in the house at the time along with his son, Samuel, and his nephew, Herbert Woods, a former Captain in the British Army. O’Neill demands a part of the engine mechanism that had been removed by Hornibrook to prevent such theft. Hornibrook refuses to give them the part, and after further efforts, some of the IRA party enter through a window. Herbert Woods then shoots O’Neill, wounding him fatally. O’Neill’s companion, Charlie O’Donoghue, takes him to a local priest who pronounces him dead. The next morning O’Donoghue leaves for Bandon to report the incident to his superiors, returning with “four military men,” meeting with the Hornibrooks and Woods, who admit to shooting O’Neill.

It is not clear who orders the attacks or carries them out. However, in 2014 The Irish Times releases a confidential memo from the then-Director of Intelligence Colonel Michael Joe Costello (later managing director of the Irish Sugar Company) in September 1925 in relation to a pension claim by former IRA volunteer Daniel O’Neill of Enniskeane, County Cork, stating: “O’Neill is stated to be a very unscrupulous individual and to have taken part in such operations as lotting [looting] of Post Offices, robbing of Postmen and the murder of several Protestants in West Cork in May 1922. A brother of his was shot dead by two of the latter named, Woods and Hornbrooke [sic], who were subsequently murdered.”

Sinn Féin and IRA representatives, from both the pro-Treaty side, which controls the Provisional Government in Dublin and the anti-Treaty side, which controls the area the killings take place in, immediately condemn the killings.

The motivation of the killers remains unclear. It is generally agreed that they were provoked by the fatal shooting of O’Neill by Woods, whose house was being raided on April 26. Some historians have claimed there were sectarian motives; others claim that those killed were targeted only because they were suspected of having been informers during the Irish War of Independence and argue that the dead were associated with the so-called “Murragh Loyalist Action Group,” and that their names may have appeared in captured British military intelligence files which listed “helpful citizens” during the war.

(Pictured: Herbert Woods, centre, whose decision to shoot sparks the massacre)


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Birth of General Sir Abraham Roberts

abraham-roberts

General Sir Abraham Roberts GCB, British East India Company Army general who serves nearly 50 years in India, is born in Waterford, County Waterford on April 11, 1784.

Abraham Roberts is a member of a famous Waterford city family. He is the son of Anne Sandys and The Reverend John Roberts, a magistrate in County Waterford and a rector of Passage East. He marries Frances Isabella Ricketts, daughter of George Poyntz Ricketts, on July 20, 1820. On the death of his first wife he marries Isabella Bunbury, daughter of Abraham Bunbury, on August 2, 1830.

Roberts gains the rank of colonel in the service of the Honourable East India Company and is the commander of the 1st Bengal European Regiment and the Lahore Division. He also fights in the First Anglo-Afghan War.

Roberts is invested as a Knight Grand Cross of the Order of the Bath (GCB). He leaves India in 1853 to live in Ireland with his second wife, who outlives him. He also has a house at 25 Royal York Crescent, Bristol, Somerset, England.

From 1862 until his death on December 28, 1873, Roberts is Colonel of the 101st Regiment of Foot (Royal Bengal Fusiliers).

Roberts had two sons, Major General George Ricketts Roberts by Frances Isabella and Field Marshal Frederick Sleigh Roberts, 1st Earl Roberts (1832-1914) by Isabella Bunbury, who both obtain the highest ranks in the British Army. Frederick and a grandson, Frederick Hugh Sherston Roberts (1872-1899), receive the Victoria Cross, the highest decoration for bravery in the face of the enemy in the British Army.


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Birth of Margaret “Gretta” Cousins, Educationist & Suffragist

Margaret Elizabeth Cousins (née Gillespie), also known as Gretta Cousins, Irish Indian educationist, suffragist and Theosophist, is born into an Irish Protestant family in Boyle, County Roscommon, on October 7, 1878.

Gillespie is educated locally and in Derry. She studies music at the Royal University of Ireland in Dublin, graduating in 1902, and becomes a teacher. As a student she meets the poet and literary critic James Cousins. They are married in 1903. The pair explore socialism, vegetarianism, and parapsychology together. In 1906, after attending a National Conference of Women (NCW) meeting in Manchester, Cousins joins the Irish branch of the NCW. In 1907 she and her husband attend the London convention of the Theosophical Society, and she makes contact with suffragettes, vegetarians, anti-vivisectionists, and occultists in London.

Cousins co-founds the Irish Women’s Franchise League with Hanna Sheehy-Skeffington in 1908, serving as its first treasurer. In 1910 she is one of six Dublin women attending the Parliament of Women, which attempt to march to the House of Commons to hand a resolution to the Prime Minister. After 119 women marching to the House of Commons have been arrested, fifty requiring medical treatment, the women decide to break the windows of the houses of Cabinet Ministers. Cousins is arrested and sentenced to a month in Holloway Prison.

Vacationing with William Butler Yeats in 1912, Cousins and her husband hear Yeats read translations of poems by Rabindranath Tagore. In 1913, breaking the windows of Dublin Castle on the reading of the Second Home Rule Bill, Cousins and other suffragists are arrested and sentenced to one month in Tullamore Jail. The women demand to be treated as political prisoners and go on hunger strike to achieve release.

In 1913, she and her husband move to Liverpool, where James Cousins works in a vegetarian food factory. In 1915 they move to India. James Cousins initially works for New India, the newspaper founded by Annie Besant. After Besant is forced to dismiss him for an article praising the 1916 Easter Rising, she appoints him Vice-Principal of the new Besant Theosophical College, where Margaret teaches English.

In 1916, Cousins becomes the first non-Indian member of the SNDT Women’s University at Poona. In 1917, Cousins co-founds the Women’s Indian Association (WIA) with Annie Besant and Dorothy Jinarajadasa. She edits the WIA’s journal, Stri Dharma. In 1919 Cousins becomes the first Head of the National Girls’ School at Mangalore. She is credited with composing the tune for the Indian national anthem Jana Gana Mana in February 1919, during Rabindranath Tagore’s visit to Besant Theosophical College. In 1922, she becomes the first woman magistrate in India. In 1927, she co-founds the All India Women’s Conference, serving as its President in 1936.

In 1932, she is arrested and jailed for speaking against the Emergency Measures. By the late 1930s she feels conscious of the need to give way to indigenous Indian feminists:

“I longed to be in the struggle, but I had the feeling that direct participation by me was no longer required, or even desired by the leaders of India womanhood who were now coming to the front.”

A stroke leaves Cousins paralysed from 1944 onwards. She receives financial support from the Madras government, and later Jawaharlal Nehru, in recognition of her services to India. She dies on March 11, 1954. Her manuscripts are dispersed in various collections across the world.