seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Murroe


by Leave a comment

Death of John Harty, Catholic Archbishop of Cashel

John Harty, Catholic Archbishop of Cashel, dies in Thurles, County Tipperary, on September 11, 1946.

Harty is born on August 11, 1867, in Knocknagurteeny, Murroe, County Limerick, the son of Francis Harty and his wife, Johana (née Ryan). He is educated locally and at the Jesuits‘ Crescent College, Limerick. In 1884, he goes to St. Patrick’s College, Thurles, and two years later proceeds to Maynooth College, where he trains for the priesthood. After ordination at Clonliffe College, Dublin, on May 20, 1894, he returns to Maynooth. The following year he is appointed to the chair of philosophy and theology there. However, he defers this for a year while he attends lectures at the Ecclesiastical university in Rome, as one of two professors who has been granted the new privilege of leave of absence on full salary to study abroad.

Back at Maynooth Harty is a prominent member of staff. In 1906, he co-founds the Irish Theological Quarterly, of which he is for many years editor, and is also editor for a time of the Irish Ecclesiastical Record. His contributions to these and other periodicals are numerous and include an essay on the “Sacredness of fetal life” for the Irish Theological Quarterly in 1906. As a founder member of the Maynooth manuscripts publication committee, which runs from 1906 to 1915, he helps oversee the publication of the edition of the Black Book of Limerick (1907) by his colleague James MacCaffrey and of some impressive student publications, including Gadaidhe Géar na Geamh-oidche (1915), a volume of tales from the Fenian cycle from manuscripts in the library. He is appointed senior professor of moral theology but ceases teaching after he is consecrated Archbishop of Cashel on January 18, 1914.

Harty is early involved with the Gaelic Athletic Association – he had been a hurler in his youth – and is a strong supporter of the Irish Parliamentary Party (IPP). In late 1915 he furnishes John Redmond with a letter of support, and a few months later is denouncing the Easter Rising and congratulating the people of Cashel for abstaining from insurrection. Later that year he is involved in a French propaganda drive to boost the war effort in Ireland. As one of the four bishop delegates to the 1917 Irish Convention, he speaks against a Methodist delegate’s call for mixed education. Criticising the Protestant educational system in Belfast, he claims the Catholic church has a right to teach its own children, and effectively closes down the discussion. By April 1918 he has moved toward tacit acceptance of Sinn Féin and is at the forefront of the anti-conscription campaign. In a speech he calls conscription unjust and hypocritical and calls for “every man with a drop of Irish blood in his veins” to sign the protest against it.

On the establishment of the Free State, Harty preaches support for Cumann na nGaedheal, but by the 1930s is closer to Éamon de Valera, and is a strong advocate of protectionism, which he feels will ensure a self-sufficient Ireland of traditional values. In 1933, he applauds the tax set on imported daily papers, as he believes English papers are corrupting the young. At the golden jubilee of the GAA the following year he makes a speech in Cashel calling for Irish industries, Irish music, and Irish dances. As president of the congress committee, he is a key organiser of the massive Eucharistic Congress of 1932. His other great concerns are the foreign missions and the promotion of Catholic literature – he is president of the Catholic Truth Society of Ireland. His practical work for his diocese includes heading a deputation to the minister for agriculture in October 1932 to press Thurles’s claims for the new sugar beet factory. It opens there in December 1934.

Although tall, athletic, and fond of open air, Harty is for many years in poor health and from about 1933 petitions the Holy See for a coadjutor-archbishop. This finally comes about in 1942 when Bishop Jeremiah Kissane of Waterford comes to Cashel as his dean and coadjutor. Four years later Harty dies at his residence in Thurles on September 11, 1946, and is buried at the Cathedral of the Assumption, Thurles. He is survived by a brother and a sister. The GAA ground in his native Murroe is named after him.

(From: “Harty, John” by Bridget Hourican, Dictionary of Irish Biography, www. dib.ie, October 2009)


by Leave a comment

Death of Theobald Walter, the First Chief Butler of Ireland

Theobald Walter, sometimes Theobald FitzWalter, Theobald Butler, or Theobald Walter le Boteler, the first Chief Butler of Ireland, dies on February 4, 1206, at Arklow Castle at Wicklow, in present day County Wicklow. He also holds the office of Chief Butler of England and is the High Sheriff of Lancashire for 1194. He is the first to use the surname Butler of the Butler family of Ireland. He is involved in the Irish campaigns of King Henry II of England and John of England. His eldest brother, Hubert Walter, becomes the Archbishop of Canterbury and justiciar and Lord Chancellor of England.

Walter is born in Norfolk, England, in 1165, the son of Hervey Walter and his wife, Matilda de Valoignes, who is one of the daughters of Theobald de Valoignes. Their children were Theobald, Hubert, Bartholomew, Roger, and Hamon. He and his brother Hubert are brought up by their uncle Ranulf de Glanvill, the great justiciar of Henry II of England who had married his mother’s sister Bertha.

On April 25, 1185, Prince John, in his new capacity as Lord of Ireland, lands at Waterford and around this time grants the hereditary office of butler of Ireland to Walter, whereby he and his successors are to attend the Kings of England at their coronation, and on that day present them with the first cup of wine. His father had been the hereditary holder of the office of butler of England. Sometime after, King Henry II of England grants him the prisage of wines, to enable him and his heirs, the better to support the dignity of that office. By this grant, he has two barrels of wine out of every ship, which breaks bulk in any trading port of Ireland, and is loaded with 20 tons of that commodity, and one ton from 9 to 20. He accompanies John on his progress through Munster and Leinster. At this time, he is also granted a large section of the north-eastern part of the Kingdom of Limerick. The grant of five and a half cantreds is bounded by:

“…the borough of Killaloe and the half cantred of Trucheked Maleth in which it lay, and the cantreds of Elykarval, Elyochgardi, Euermond, Aros and Wedene, and Woedeneoccadelon and Wodeneoidernan.”

These are the modern baronies of Tullough (in County Clare), Clonlisk and Ballybritt (in County Offaly), Eliogarty, Ormond Upper, Ormond Lower, Owney and Arra (in County Tipperary), Owneybeg, Clanwilliam and Coonagh (in County Limerick).

Walter is active in the war that takes place when Rory O’Connor attempts to regain his throne after retiring to the monastery of Cong (present day County Mayo), as his men are involved in the death of Donal Mor McCarthy during a parley in 1185 near Cork. In 1194, he supports his brother during Hubert’s actions against Prince John, with him receiving the surrender of John’s supporters in Lancaster. He is rewarded with the office of sheriff of Lancaster, which he holds until Christmas of 1198. He is again sheriff after John takes the throne in 1199.

In early 1200, however, John deprives Walter of all his offices and lands because of his irregularities as sheriff. His lands are not restored until January 1202. A manuscript in the National Library of Ireland points to William de Braose, 4th Lord of Bramber, as the agent of his restoration:

“Grant by William de Braosa, (senior) to Theobald Walter (le Botiller) the burgh of Kildelon (Killaloe) … the cantred of Elykaruel (the baronies of Clonlisk and Ballybrit, County Offaly), Eliogarty, Ormond, Ara and Oioney, etc. 1201.”

“Elykaruel” refers to the Gaelic túath of “Ely O’Carroll”, which straddles the southern part of County Offaly and the northern part of Tipperary (at Ikerrin). The other cantreds named are probably the modern baronies of Eliogarty, Ormond Upper, Ormond Lower and Owney and Arra in County Tipperary.

Walter founds the Abbey of Woney, of which nothing now remains, in the townland of Abington, near the modern village of Murroe in County Limerick around 1200. He also founds the Cockersand Abbey in Lancaster, Abbey of Nenagh in County Tipperary, and a monastic house at Arklow in County Wicklow.

Walter marries Maud le Vavasour (1176–1226), heiress of Robert le Vavasour, a baron of Yorkshire. John Lodge in the Peerage of Ireland in 1789 gives the year as 1189, but on no apparent authority, as no other author follows him on this. Their children are Theobald le Botiller, 2nd Chief Butler of Ireland, and Maud (1192–1244), who marries three times yet only has two surviving children, Ralph and Marie.

Walter dies on February 4, 1206, at Arklow Castle, County Wicklow, and is buried at Wotheney Abbey.


by Leave a comment

Birth of Father Austin Flannery

Father Austin (Liam) Flannery OP, Dominican priest, editor, publisher and social justice campaigner is born Liam Flannery at Rearcross, County Tipperary, on January 10, 1925.

Flannery is the eldest of seven children produced by William K. Flannery and his wife Margaret (née Butler). He is educated at St. Flannan’s College in Ennis, County Clare, completing his secondary education at Dominican College Newbridge in Newbridge, County Kildare.

Flannery joins the Dominican Order in September 1944, leading to studies in theology at St. Mary’s Dominican Priory in Tallaght, Dublin, and then at Blackfriars Priory in Oxford, England. Joining the Dominicans he chooses the name Austin and is ordained a priest in 1950. He continues his studies at the Pontificium Athenaeum Internationale Angelicum in Rome. After his studies he teaches Latin at Newbridge College in Newbridge, County Kildare, and then theology at Glenstal Abbey in Murroe, County Limerick.

Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. He publishes many English language documents on the Second Vatican Council.

Flannery’s campaigning to end apartheid in South Africa leads to involvement with Kader Asmal, and the founding the Irish Anti-Apartheid Movement, of which he serves as chairman and president. In the late 1960s his campaigning on behalf of the Dublin Housing Action Committee, due to its association with republicans and left-wing activists, leads him to being accused of being a communist. He is dismissed in the Dáil by the then Minister for Finance, Charles Haughey, as “a gullible cleric.”

Flannery dies of a heart attack at the age of 83 on October 21, 2008. He is buried in the Dominican plot at Glasnevin Cemetery in Glasnevin, Dublin.


by Leave a comment

Birth of John Martin Hayes, Priest & Founder of Muintir na Tíre

John Martin Hayes, Irish Catholic priest and the founder of Muintir na Tíre, a national rural community development organisation, is born on November 11, 1887, in an Irish National Land League hut at Murroe, County Limerick.

Hayes is born into a family languishing in poverty. One of ten siblings, seven of Hayes’ brothers and sisters die of malnutrition and disease over a twelve-year period. The family had been evicted from Lord Cloncurry‘s estate in 1872 for non-payment of rent, forcing them into destitution. The family returns to the estate in 1894.

Hayes is educated by the Jesuits at Crescent College, Limerick and thereafter studies for the priesthood in St. Patrick’s College, Thurles. In 1907 he goes to the Irish College in Paris where he is ordained in 1913. He enjoys this time in France greatly, a period highlighted by the beatification of Saint Joan of Arc in 1909. From 1915 to 1924 he works in Liverpool before returning to Ireland to serve as curate in Castleiney and later in Tipperary Town. Previous to 1916, he is a supporter of the Irish Volunteers, and his brother Mick becomes a leading member of the Limerick Irish Republican Army, however, he effectively misses the Irish revolutionary period as he is sent to work in Liverpool between 1915 and 1924.

During the 1920s Hayes becomes an admirer of Benito Mussolini, with whom he is granted an audience during a visit to Rome in 1930. He is intrigued by corporatism and comes to believe it can uplift rural communities. Similarly, he is influenced by continental movements such as the Belgian Boerenbond league, which encourages rural inhabitants to form cooperatives.

Hayes comes to national prominence with the foundation of Muintir na Tíre in 1931, a rural development organisation which has core principles of neighbourliness, self-help and self-sufficiency. It is to act as a rural self-help group based on collective parish organisation with a strong emphasis on the teaching of the papal encyclicals Rerum novarum (1891) and Quadragesimo anno (1931). He is successfully able to draw on the power of the media, Irish newspapers and radio, to promote Muintir na Tíre and quickly becomes a figure of national prominence in doing so. In promoting and developing Muintir na Tíre Hayes resists calls in some quarters to limit the membership to Catholics, remarking “this country is becoming so Catholic it forgets to be Christian.” Nonetheless, under his leadership, there is eventually an overlap in membership between Muintir na Tíre and the Catholic fraternal organisation the Knights of Saint Columbanus.

Hayes is appointed parish priest of Bansha and Kilmoyler in County Tipperary in 1946. Due largely to his endeavours, a factory, Bansha Rural Industries, is started and enjoys some success producing preserves for the Irish home market. Bansha is to the forefront in developing many Muintir na Tíre initiatives and for a time in the 1950s enjoys the soubriquet of The Model Parish.

A lifelong teetotaller, a highlight of Hayes’ career is his address to the Pioneer Total Abstinence Association in Croke Park in June 1949 to celebrate their 50th year of operation. The event is the largest Catholic gathering in Dublin since the Eucharistic Congress of 1932.

Hayes spearheads many initiatives including rural electrification, the “Parish Plan for Agriculture,” and the setting up of small industry in rural areas in an attempt to stop emigration. He is later made a canon of his cathedral chapter.

Hayes dies on January 30, 1957 in a Tipperary nursing home following a minor operation. His funeral in Bansha is a national occasion, attended by leaders of Church and State. His grave is at the rear of the Church of the Annunciation, Bansha. He is later commemorated on an Irish postage stamp.