seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Billy McKee, Founding Member of the Provisional IRA

Billy McKee (Irish: Liam Mac Aoidh), Irish republican and a founding member and leader of the Provisional Irish Republican Army, is born on November 12, 1921, in Belfast, Northern Ireland.

McKee joins Fianna Éireann in 1936. He is arrested following a raid on a Gaelic Athletic Association (GAA) club in 1938, being imprisoned in Crumlin Road Gaol for several months. Following his release from prison, he joins the Irish Republican Army (IRA) in 1939. During World War II, the IRA carries out a number of armed actions in Northern Ireland known as the Northern Campaign. He is arrested and imprisoned in Crumlin Road Gaol until 1946 for his role in this campaign. In 1956, the IRA embarks on another armed campaign against partition, known as the Border Campaign. He is again arrested and interned for the duration of the campaign. He is released in 1962.

Upon release, McKee becomes Officer Commanding (OC) of the IRA’s Belfast Brigade. However, he resigns this position in 1963, after a dispute with other republicans due to him acceding to a Royal Ulster Constabulary (RUC) demand that he not fly an Irish tricolour during a republican march. He is succeeded by Billy McMillen.

As the 1960s proceed, McKee drifts away from the IRA. He grows very disillusioned with the organisation’s increasing emphasis on socialism and reformist politics over “armed struggle.” He is a devout Roman Catholic, who attends Mass daily. As a result, he is very uncomfortable with what he feels are “communist” ideas coming into the republican movement.

During the 1969 Northern Ireland riots, severe rioting breaks out in Belfast between Irish Catholic nationalists, Protestant loyalists, and the RUC. McKee is highly critical of the IRA’s failure to defend Catholic areas during these disturbances. On August 14, 1969, McKee, Joe Cahill and a number of other Irish Republican activists occupy houses at Kashmir Street, however, being poorly armed they fail to prevent Irish Catholics in Bombay Street and parts of Cupar Street and Kashmir Street being driven from their homes in the sectarian rioting that engulfs parts of the city. In the aftermath of the riots, he accuses Billy McMillen, the IRA’s Belfast commander, and the Dublin-based IRA leadership, of having failed to direct a clear course of action for the organization in civil disturbances. On September 22, 1969, he and a number of other IRA men arrive with weapons at a meeting called by McMillen and try to oust him as head of the Belfast IRA. They are unsuccessful but announce that they will no longer be taking orders from the IRA leadership in Dublin. In December 1969, the IRA splits into the Provisional IRA which is composed of traditional militarists like McKee, and the Official IRA which is composed of the remnants of the pre-split Marxist leadership and their followers. He sides with the Provisionals and joins the IRA Army Council in September 1970.

McKee becomes the first OC of the Provisional IRA Belfast Brigade. From the start, there is intermittent feuding between McKee’s men and his former comrades in the Official IRA, as they vie for control of nationalist areas. However, the Provisionals rapidly gain the upper hand, due to their projection of themselves as the most reliable defenders of the Catholic community.

McKee himself contributes greatly to this image by an action he undertakes on June 27, 1970, the Battle of St Matthew’s. Rioting breaks out in the Ardoyne area of north Belfast after an Orange Order parade, and three Protestants are killed in gun battles between the Provisional IRA and loyalists. In response, loyalists prepare to attack the vulnerable Catholic enclave of Short Strand in east Belfast. When McKee hears about this, he drives to Short Strand with some men and weapons and takes up position at St Matthew’s Church. In the ensuing five-hour gun battle, he is wounded and one of his men is killed, along with at least four Protestants.

On April 15, 1971, McKee, along with Proinsias Mac Airt, is arrested by the British Army when found in possession of a handgun. He is charged and convicted for possession of the weapon and imprisoned in Crumlin Road Gaol, and Joe Cahill takes over as OC of the Belfast Brigade.

In 1972, McKee leads a hunger strike protest in an effort to win recognition of IRA prisoners as political prisoners. Republicans who are interned already have special status, but those convicted of crimes do not. On June 19, the 35th day of hunger strike, he is close to death, William Whitelaw concedes Special Category Status (SCS) which, although not officially awarding political status, is tacit recognition of the political nature of the incarceration. Prisoners wear their own clothes, have no prison work, can receive one visit and food parcel per week and unlimited letters.

McKee is released on September 4, 1974, and resumes his position as OC of the Belfast Brigade. At this time the Provisional IRA calls a ceasefire, and he is involved, with Ruairí Ó Brádaigh, in secret peace talks in Derry with the Northern Ireland Office. He is also involved in talks with Protestant clergy in Feakle, County Clare, in December 1974, where he voices his desire to end the violence.

However, in the same period, McKee authorises a number of sectarian attacks on Protestants as well as renewed attacks on rival republicans in the Official IRA. For this he is heavily criticised by a group of Provisional IRA activists grouped around Gerry Adams.

A faction led by Adams manages to get McKee voted off the IRA Army Council in 1977, effectively forcing him out of the leadership of the organisation. His health suffers in this period, and he does not resume his IRA activities. He joins Republican Sinn Féin after a split in Sinn Féin in 1986. At age 89, reflecting on his involvement in the Republican cause he says, “From the time I was 15 until 65 I was in some way involved. I have had plenty of time since to think if I was right or I was wrong. I regret nothing.”

In later years McKee, Brendan Hughes and Tommy McKearney are critical of the Belfast Agreement and of the reformist politics of Sinn Féin. In 2016 he sends a message of support to the launch of the hardline new Republican party Saoradh, reportedly the political wing of the New IRA.

McKee dies in Belfast at the age of 97 on June 11, 2019. His funeral takes place on June 15, 2019, in west Belfast. His coffin is carried on a gun carriage. He is buried in Milltown Cemetery.


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The July 2001 Belfast Riots

Major rioting and civil disorder break out in Ardoyne, north Belfast, Northern Ireland, on July 12, 2001. In some of the worst rioting in years, 113 police officers are injured in clashes which follow a July 12 parade. Police are attacked when trying clear the path for about 100 Orangemen returning from the parade to go along a main road passing the Catholic Ardoyne area.

In the seven-hour riot which involves about 250 nationalist youth, two blast bombs and 263 petrol bombs are exploded, while a dozen vehicles are hijacked, and 48 plastic bullets are shot by the police. Riot police also use water cannons. There are also incidents in east Belfast, Derry and Ballycastle, but the clashes in Ardoyne are by far the most serious.

The rioting comes just weeks after loyalist rioting in the area during the Holy Cross dispute.

The Royal Ulster Constabulary (RUC) says the riots are orchestrated by the Provisional Irish Republican Army, a claim denied by Sinn Féin, who believe the RUC’s heavy response escalates tensions. The incident also intensifies a row over the use of plastic bullets. Forty-eight of them are fired by the RUC in Ardoyne, and Sinn Féin claims fifty of them hit civilians, ten of which are badly injured. Chief Constable Ronnie Flanagan strongly rejects calls from the Northern Ireland Human Rights Commission (NIHRC) to halt its use in riots. Nationalist politicians see the ban on plastic bullets as a vital reform to make Catholics trust the police force more. Gerry Kelly from Sinn Féin says that the RUC “started the riot in Ardoyne. They are a sectarian force, using a very lethal weapon predominantly against nationalists and they should not be allowed to do so.”

A few days later another riot breaks out involving petrol bombs and acid being thrown by loyalists at police in north and west Belfast. Loyalists claim shots are fired at them from the Catholic Short Strand. A buffer zone is created by riot police in North Queen Street. Well-known Ulster Defence Association (UDA) members are spotted. From September 2001 the area sees fresh violence during the Holy Cross dispute and on the 23rd, with rioting also occurring in October and November.


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Death of John McKeague, Northern Irish Loyalist

John Dunlop McKeague, a Northern Irish loyalist and one of the founding members of the paramilitary group the Red Hand Commando (RHC) in 1970, is killed by the Irish National Liberation Army (INLA) in Belfast, Northern Ireland, on January 29, 1982.

McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.

In the late 1960s, McKeague is active in Ian Paisley‘s Free Presbyterian Church of Ulster and the Willowfield branch of the Ulster Protestant Volunteers (UPV). He is linked to William McGrath and the revived Ulster Volunteer Force (UVF) of the mid-1960s, and he publicises the claims of Gusty Spence that the police had framed him for the murder of a Catholic barman. On November 30, 1968, he participates in a banned demonstration by supporters of Ian Paisley against a civil rights march in Armagh city. Throughout the late 1960s and early 1970s he publishes a magazine, Loyalist News, full of anti-Catholic rhetoric and gossip, sectarian rhymes, Protestant religious material, and illustrated lessons in the use of firearms. He takes part in the bombing campaign of 1969 which leads to the downfall of Prime Minister of Northern Ireland Terence O’Neill and stands unsuccessfully for Belfast Corporation in 1969 as a Protestant Unionist Party (PUP) candidate. McKeague, who never marries, is a promiscuous homosexual. His paramilitary recruitment of young men has homoerotic overtones, and his violence contains elements of sexual perversion.

In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.

McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.

Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).

From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.

In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.

McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).

(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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The McMahon Murders

The McMahon murders occur on March 24, 1922 when six Catholic civilians are shot dead at the home of the McMahon family in Belfast. Police officers break into their house at night and shoot all eight males inside, in an apparent sectarian attack. The victims are businessman Owen McMahon, four of his sons, and one of his employees. Two others are shot but survive, and a female family member is assaulted. The survivors say that most of the gunmen wore police uniforms and it is suspected that they were members of the Ulster Special Constabulary (USC). It is believed to be a reprisal for the Irish Republican Army‘s (IRA) killing of two policemen the previous day.

Following the end of the Irish War of Independence in July 1921 and the signing of the Anglo-Irish Treaty in December 1921, the new unionist Government of Northern Ireland establishes the Ulster Special Constabulary (USC), a quasi-military reserve police force to the Royal Irish Constabulary (RIC), to counter the IRA.

The McMahon killings are believed to be a reprisal for the IRA’s killing of two USC policemen in Belfast. On March 23, 1922, USC officers Thomas Cunningham and William Cairnside are patrolling Great Victoria Street in the city centre when they are approached by a group of IRA members and shot dead. Two Catholics, Peter Murphy (61) and Sarah McShane (15), are shot dead in a suspected reprisal attack several hours later in the Catholic Short Strand area by unidentified gunmen. The McMahon family has no connection to any paramilitary violence.

At about 1:00 a.m. on March 24, 1922, two men wearing police uniforms seize a sledgehammer from a Belfast Corporation workman, who is guarding a building site at Carlisle Circus. A curfew is in place at the time, due to the daily violence in the city. At nearby Clifton Avenue they meet three other men and the party of five proceed to the home of Owen McMahon. Eight males and three females are in the house that night. The males are Owen, his six sons, and Edward McKinney, a parish just north of Buncrana in Inishowen, County Donegal. He works for the McMahons as a barman. The women are Owen’s wife Eliza, her daughter and her niece. At about 1:20 a.m., the gang uses the sledgehammer to break down the door of the McMahon residence.

Owen’s wife, Eliza, says that four of the men wore police caps and carried revolvers while another wore civilian clothes. John McMahon, one of Owen’s sons, says, “Four of the five men were dressed in the uniform of the RIC but, from their appearance, I know they are Specials, not regular RIC.” All of the men hide their faces. The four men in police uniform rush up the stairs and herd the males into the dining room. The women are taken into another room. When Owen asks why his family is being singled-out, one of the gunmen says it is because he is “a respected papist.” The gunmen say “you boys say your prayers,” before opening fire. The shooting continues for five minutes. Five of the men are killed outright and two are wounded, one fatally.

Owen McMahon (50), Gerard McMahon (15), Frank McMahon (24), Patrick McMahon (22) and Edward McKinney (25) are killed outright while Bernard McMahon (26) dies later. The youngest McMahon son, 12-year-old Michael, survives the attack by hiding behind furniture and pretending to be hit. John McMahon (30) survives despite serious gunshot wounds. Eliza McMahon raises the alarm by opening the drawing room window and shouting “Murder! Murder!” A matron at an adjoining nursing home is alerted and phones the police and an ambulance.

It is alleged that a group of policemen operating out of Brown Square Barracks in the Shankill Road area are behind the killings. This has never been proved, but historian Eamon Phoenix, of Stranmillis University College in Belfast, has said there is “strong circumstantial evidence” that District Inspector John Nixon was responsible. Historian Tim Pat Coogan believes the police were responsible. An inquiry is carried out by the Department of Defence of the Irish Free State, but not by the Northern Irish authorities. A 1924 Free State report alleges that twelve policemen, whom the report identifies by name, had carried out the McMahon murders, as well as several other attacks on Catholics.

The killings cause outrage among Belfast’s Catholic population and over 10,000 people attend the funerals of those killed.

David Lloyd George and Winston Churchill, worried that the violence could collapse the new Northern Ireland administration, organise a meeting in London between Irish republican leader Michael Collins and Sir James Craig, Prime Minister of Northern Ireland, both to try to stop the IRA violence which Collins has been tacitly encouraging and supporting, and to pressure Craig to provide more protection for Catholics. Craig denies the nationalist assertion that the McMahon killings were part of an anti-Catholic pogrom on behalf of state forces.

No one is ever prosecuted for the killings but District Inspector John Nixon of the Royal Irish Constabulary (RIC) is strongly suspected of being responsible. Nixon is later forced to step down from the Royal Ulster Constabulary, the force that succeeds the RIC in June 1922, albeit on full pension, in 1924 after being heard giving (in breach of police regulations) a political speech to an Orange Order meeting saying that, “not an inch of Ulster should be yielded” to the Free State.


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The Falls Curfew

falls-curfew

The Falls Curfew, also called the Battle of the Falls, a British Army operation in the Falls Road district of Belfast, Northern Ireland takes place on July 3-5, 1970.

The Northern Ireland riots of August 1969 mark the beginning of the Troubles. In Belfast, Catholic Irish nationalists clash with Protestant Ulster loyalists and the mainly-Protestant Royal Ulster Constabulary (RUC), Northern Ireland’s police force. Hundreds of Catholic homes and businesses are burned and more than 1,000 families, mostly Catholics, are forced to flee. The rioting ends with Operation Banner, the deployment of British troops.

A week before the Falls Curfew, on Saturday, June 27, 1970, there is severe rioting in Belfast following marches by the Protestant/unionist Orange Order. At the Short Strand, a Catholic enclave in a Protestant part of the city, the Provisional Irish Republican Army (IRA) fights a five-hour gun battle with loyalists. Three people are killed, and the loyalists withdraw. The Provisional IRA presents itself as having successfully defended a vulnerable Catholic enclave from armed loyalist mobs.

Meanwhile, the Official IRA arranges for a large number of weapons to be brought into the mainly nationalist and Catholic Lower Falls area for distribution. The area is a stronghold of the Official IRA.

The operation begins at about 4:30 PM on Friday, July 3, as a search for weapons in the staunchly Irish nationalist district. As the search ends, local youths attack the British soldiers with stones and petrol bombs and the soldiers respond with CS gas. This quickly develops into gun battles between British soldiers and the Irish Republican Army (IRA). After four hours of continuous clashes, the British commander seals off the area, which comprises 3,000 homes, and imposes a curfew which lasts 36 hours. Thousands of British troops move into the curfew zone and carry out house-to-house searches for weapons, while coming under intermittent attack from the IRA and rioters. The searches cause much destruction, and a large amount of CS gas is fired into the area. Many residents complain of suffering abuse at the hands of the soldiers. On July 5, the curfew is brought to an end when thousands of women and children from Andersonstown march into the curfew zone with food and groceries for the locals.

During the operation, four civilians are killed by the British Army, at least 78 people are wounded and 337 are arrested. Eighteen soldiers are also wounded. Large quantities of weapons and ammunition are captured. The British Army admits afterwards that some of its soldiers had been involved in looting.

The Falls Curfew is a turning point in the Troubles. It is seen as having turned many Catholics/Irish nationalists against the British Army and having boosted support for the IRA.

(Pictured: British soldiers on the Falls Road during the 1970 curfew)