Barry seems to be an extreme example of an eighteenth-century rake, a man of quarrelsome and violent nature, and a heavy drinker. He is a member of the notorious Dublin Hellfire Club. The club’s reputation never fully recovers from the sensational publicity surrounding his trial for murder, although there is no reason to think that any of his fellow members knew of or condoned the crime. There are widespread rumours that he had committed at least one previous murder which was successfully hushed up, although there seems to be no firm evidence for this.
On August 9, 1738, Barry is drinking with some friends at a tavern in Palmerstown, then a small village near Dublin. Drinking more heavily than usual, he attacks a drinking companion but is unable to draw his sword. Enraged, he runs to the kitchen, where he chances to meet Laughlin Murphy, the tavern porter, and for no known reason runs him through with his sword. He then bribes the innkeeper to let him escape. Murphy is taken to Dublin where he lingers for several weeks, dying on September 25, 1738.
Although Barry is not immediately apprehended, there is no reason to believe that the Crown intends that he should escape justice. The authorities clearly aim not only to prosecute him but to secure a conviction. Even in an age when the aristocracy enjoys special privileges, the murder of Murphy, who by all accounts was an honest and hardworking man with a wife and young family to support, shocks public opinion, whereas Barry is regarded, even among members of his own class, as a public nuisance. In due course, he is arrested and indicted for murder. He demands, as the privilege of peerage, a trial by his peers. The trial, which takes place in the Irish Houses of Parliament on April 27, 1739, arouses immense public interest.
Bowes dominates the proceedings, and his speeches make his reputation as an orator. Thomas Rundle, Bishop of Derry, who as a spiritual peer is only an observer at the trial, says, “I never heard, never read, so perfect a piece of eloquence…the strength and light of his reason, the fairness and candour.” The Bishop is scathing about the quality of counsel for the defence, describing the performance of Barry’s counsel as “detestable.” The defence case is that Murphy had died not from his wound but from a long-standing illness (or alternatively a rat bite), but in view of the medical evidence produced by the prosecution this is a hopeless argument. According to Bishop Rundle, Barry’s counsel fails even to mention the possibility that Murphy, who lingered for six weeks after being stabbed, might have died through inadequate medical care. Given the overwhelming evidence of Barry’s guilt, however, any defence would probably have been useless, and despite what is described as their “looks of horror,” his peers have little difficulty in finding him guilty. Wyndham, who had conducted the trial with exemplary fairness, pronounces the death sentence. His retirement soon afterward is generally thought to be due to the strain of the trial.
King George II, like all British monarchs, has the prerogative of mercy, and a campaign is launched by Barry’s friends and relatives to persuade the King to grant a pardon. Their plea concentrates on the victim’s low social standing, the implication being that the life of a peer is worth more than that of a tavern worker, despite the victim’s blameless character and the savage and wanton nature of the murder. The King proves reluctant to grant a pardon, and for a time it seems that Barry will be executed, but in due course, a reprieve is issued. Popular legend has it that his uncle, Sir Compton Domvile, through whose estate at Templeogue the River Dodder flows, secured a royal pardon for his nephew by threatening to divert the course of the river, thus depriving the citizens of Dublin of what is then, and remains long after, their main supply of drinking water.
On June 17, 1740, Barry receives a full royal pardon and the restoration of his title and estates. Soon afterward he leaves Ireland for good and settles in England. He is said to have had a personal audience with the King and thanked him in person for his clemency.
Barry’s last years are wretched. Although he has a second marriage shortly before his death, he is abandoned by all his former friends, is in great pain from gout, and is prone to depression. He dies in Nottingham on March 22, 1751, and is buried at St. Nicholas Church, Nottingham. On his death the title becomes extinct. His estates pass to his cousin, Sir Compton Domvile, 2nd Baronet, who makes unsuccessful efforts to have the barony revived. His widow Elizabeth outlives him by many years, dying in December 1816.
Gwynn is educated at St. Columba’s College, Dublin, and Trinity College Dublin. In 1896 he heads the list of Foundation Scholars in Classics at TCD. In 1898 he graduates Bachelor of Arts, gaining a “first of firsts” with gold medals in Classics and Modern Literature.
In 1900, along with his brother Edward Gwynn and others, Gwynn founds the Social Services (Tenements) Company to provide housing for poor families in Dublin. He subsequently spends many periods working with the poor in Dublin’s slums. He is instrumental in founding the Trinity Mission, which serves slum dwellers in Belfast, and is for many years actively involved in the Dublin University Fukien Mission (later the Dublin University Far Eastern Mission), eventually becoming its chairman and president.
He is ordained deacon in 1906, achieving full priesthood two years later. He is the only one of Rev. John Gwynn’s sons to be ordained, and he never serves in a parish. That same year, he proceeds to MA and is elected a Fellow of Trinity College Dublin.
In 1907 Gwynn is appointed Lecturer in Divinity and Tutor. He remains Lecturer in Divinity until 1919 and continues as Tutor until 1937. He is appointed Chaplain of TCD in 1911, retaining that post until 1919.
In January 1909 he is appointed Acting Warden of his old school, St. Columba’s College, which is facing a major financial crisis. He keeps the institution afloat until a new warden is appointed.
Horrified by the brutality of the Dublin Metropolitan Police (DMP) toward strikers during the lockout in 1913, Gwynn becomes a prominent advocate of the workers’ cause and joins the Industrial Peace Committee. On November 12, 1913, when the committee is barred from holding its meeting at the Mansion House, he invites the members to his college rooms at No. 40, New Square. It is this meeting that leads to the foundation of the Irish Citizen Army (ICA). In their history of Trinity College McDowell and Webb observe, “Gwynn’s support for the ‘army’ concept was based simply on the idea that military-style discipline would keep unemployed men fit and give them self-respect. ‘Sancta simplicitas!'”
In 1914 Gwynn marries Dr. Eileen Gertrude Glenn, a rector’s daughter from Pomeroy, County Tyrone. They have six children.
In 1916 Gwynn is appointed Professor of Biblical Greek, a post he holds for forty years (1916-56). During those four decades, he holds a number of other, often overlapping, academic appointments at the university, including Professor of Hebrew (1920-37), Registrar (1941), Vice-Provost (1941-43), Senior Lecturer (1944-50), and Senior Tutor (1950-56). In 1937 he is co-opted to Senior Fellowship. He is made an honorary fellow in 1958.
When the Dublin University Fabian Society is formed. Gwynn becomes one of its vice-presidents.
Like several of his brothers, Gwynn is a fine cricket player, in his youth captaining both his school XI and the Dublin University XI. A right-handed batsman and right-arm slow bowler, he plays once for the Ireland cricket team in 1901. He also plays four first-class matches for Dublin University in 1895. He retains a lifelong interest in the sport, and John V. Luce portrays him as President of the Dublin University Cricket Club, with his “tall rangy figure … a familiar sight at matches in College Park.”
Gwynn is tall and athletic, but in later life suffers from deafness. To aid his hearing he carries a large ear trumpet with him and this, together with his height and glowing white hair, makes him an impressive and instantly recognizable figure around Trinity College. In character, he is patient, kind and wise, but at the same time resolute and tough. His nephew-in-law, the late Archbishop of Armagh, George Simms, remarks that his “gentle humility inspired trust and drew confidences, his stubborn integrity brought surprises for those who mistook charity for easy-going indifference,” and spoke of his “Athanasian courage.”
Gwynn dies in Dublin at the age of 85 on June 25, 1962. He is buried in Whitechurch churchyard.
McParland holds a unique place in English football history as the first player in the game to score in and win both English major domestic knockout Finals. One of the finest headers and strikers of the ball of the past fifty years, he is regarded as one of the greatest players to represent both Aston Villa and Northern Ireland.
During his time with Aston Villa, McParland is influenced by Jimmy Hogan. He later wins the FA Cup in 1957, scoring twice in the final against Manchester United but also becoming involved in a controversial incident in which he shoulder-charges (at the time a legitimate form of challenge) the Manchester United keeper after only six minutes. This leaves United’s goalkeeper, Ray Wood, unconscious with a broken cheekbone. McParland’s two-goal haul is remembered fondly as an example of his all-round abilities as a player showcasing his diving header and volleying techniques.
McParland also wins the Second Division title in 1960 and the League Cup in 1961 while with Aston Villa. He is on the scoresheet for the second leg of the 1961 League Cup final, when Aston Villa overturns a 2–0 deficit against Rotherham United to win the second leg 3–0 at Villa Park, becoming the winners of the first Football League Cup.
Following Aston Villa, McParland joins local rivals Wolverhampton Wanderers for a brief period in 1962. Although he is only there for one season, he manages to score 10 goals in 21 games. The following season he moves on to Plymouth Argyle, his final English league club before hanging up his boots. In 1965, he is recruited to play for Toronto Inter-Roma FC of the Eastern Canada Professional Soccer League. He scores many memorable goals, especially one against the Hamilton Steelers to give his side the victory.
McParland represents Northern Ireland 34 times and scores twice in his debut against Wales in the 1953–54 season. He also stars for Northern Ireland in the 1958 FIFA World Cup in which he scores five goals and helps his team to the quarterfinals. France defeats Northern Ireland 4–0 in their quarterfinal match.
McParland holds the record for being the highest-scoring Northern Irish player in World Cup finals history.
In April 2015, the feature-length documentary Spirit of ’58 is screened as part of the Belfast Film Festival. It features McParland prominently alongside Billy Bingham, Billy Simpson, Jimmy McIlroy and Harry Gregg, the other surviving players at the time, as it tells the story of Northern Ireland’s journey throughout the 1950s under the managership of Peter Doherty, culminating in the 1958 World Cup.
McParland is the last surviving player from the 1957 FA Cup Final following the death of Bobby Charlton on October 21, 2023. Following the death of Billy Bingham on June 9, 2022, McParland is the last surviving member of the Northern Ireland squad from the 1958 World Cup campaign. He is one of the last surviving members of the 1958 FIFA World Cup.
Joyce is the eldest of three sons of Michael Joyce, an Irish Catholic from a family of tenant farmers in Ballinrobe, County Mayo, and his wife, Gertrude (née Brooke), who although born in Shaw and Crompton, Lancashire, is from a well-off AnglicanAnglo-Irish family of physicians associated with County Roscommon. The Joyces return to Ireland in 1909. William, a precocious child, attends Coláiste Iognáid SJ, a Jesuit school in County Galway, from 1915 to 1921. At the age of fourteen, he abandons Catholicism for Anglicanism, apparently after being told that all non-Catholics, including his mother, would be damned. In adult life he is nominally anglican, though his adherence to Christianity is tenuous.
The Joyces are unionists and teach their children fervent imperialism. During the Irish War of Independence, Joyce openly associates with the Black and Tans and acts as a scout for them. An acquaintance claims that his views are so extreme even loyalists dislike him. On December 9, 1921, he flees to England to join the Worcestershire Regiment and is followed to England in 1923 by the rest of the family. When he enlists, he claims to be eighteen, but after he contracts rheumatic fever, his age is discovered, and he is discharged in March 1922. For a time, he studies mathematics and chemistry at Battersea Polytechnic Institute as a pre-medical student (1922–23), but he leaves of his own accord, with a reputation for laziness and violent political views. His studies in English and history at Birkbeck College are more successful. He is a brilliant linguist and mathematician and graduates BA with first-class honours in 1927. He publishes an academic article on philology and considers progressing to an MA. He later falsely claims that his research had been plagiarised by a Jewish academic. In 1932, he enrolls at King’s College, London, for a Ph.D. in educational psychology.
Joyce is disturbed by the difference between depressed post-war Britain and the imperial ideal that he had imbibed in Galway and is mocked for his outspoken patriotism and obvious Irishness. He identifies strongly with Thomas Carlyle, an earlier angry anti-liberal from the provinces. His life is marked by repeated episodes of hero worship, followed by disillusion and bitter denunciation. In 1923, he joins the British Fascists, an organisation that has a significant Irish loyalist membership, and in 1924 he allies himself with a militant splinter group, the National Fascists. Most British fascists see themselves as Tory auxiliaries, and they often provide a security presence at conservative meetings. On October 22, 1924, while stewarding a meeting addressed by a Jewish conservative candidate, he has his face slashed and is left with a prominent scar across his right cheek. He joins the Conservative Party in 1928 and is active in the Chelsea constituency until 1930, when he is forced out because of his eccentricities and sexual misbehaviour. On April 30, 1927, he marries Hazel Kathleen Barr. They have two daughters but separate in 1935, largely because of his infidelities, heavy drinking, and temper. The marriage is dissolved in 1937.
In November 1933, Joyce abandons his Ph.D. studies to work for Sir Oswald Mosley‘s British Union of Fascists (BUF). By early 1934 he has become its paid publicity director, traveling throughout Britain to organise meetings. He is a powerful, rabble-rousing speaker, driven by an instinctive awareness that vitriolic verbal abuse gives speaker and audience a sense of power and solidarity. MI5 sees him as a compelling, though deranged, personality. On February 8, 1937, he marries Margaret Cairns White, a BUF activist from Lancashire, with whom he had cohabited since 1936.
Joyce leads a BUF faction that favours a recruitment strategy based on uncompromising ideological assertion. This is challenged by populists who prioritise marches and displays and hold that indoctrination should follow membership. In February 1937, he is BUF candidate for the London County Council in Shoreditch. The party wins 14 percent of the vote. In March 1937, he, along with many full-time BUF staff, are sacked when the BUF cuts expenses. But his dismissal also reflects Mosley’s awareness that his obsessive rhetoric repels “respectable” recruits and that he is no longer a biddable, slavish admirer of “the Leader.” He later falsely claims near-exclusive credit for the BUF’s escalating antisemitism, a view that Mosley eventually finds it convenient to adopt in order to evade his own responsibility.
In April 1937, Joyce founds the National Socialist League, helped by a wealthy patron. He supports himself as a private tutor, refusing to take Jewish pupils. He is active in various antisemitic and pro-Nazi groups such as the Right Club and engages in “peace” campaigns based on the view that British interests lay with Germany against Russia. Political marginalisation intensifies his admiration for Nazi Germany and hero worship of Adolf Hitler. By the time of the Munich crisis in 1938, he has decided that if war comes, he will go to Germany, though he also considers moving to Ireland. He renews his British passport for one-year terms in August 1938 and August 1939.
On August 26, 1939, Joyce and his wife leave London for Berlin. He is allegedly tipped off about his impending arrest and internment by an MI5 officer, to whom he had supplied information on communists. His siblings, whom he recruited into his fascist organisations, are variously penalised for his activities. At a loose end in Berlin, he is persuaded by a British associate to become a radio announcer with the English-language service of the Reichs-Rundfunk-Gesellschaft (RRG). He makes his first broadcast on September 6, 1939, and receives a contract in October. He finds in radio an outlet for his forceful style and delight in saying the unsayable, and in the early years of the war takes an exultant pride in recounting Nazi victories. His performances are admired by Joseph Goebbels, whom Joyce, to his regret, never meets. On September 26, 1940, he acquires German citizenship.
The novel experience of hearing the enemy in one’s own living room attracts wide audiences in Britain. Joyce’s practice of naming newly captured prisoners of war in his broadcasts is also a compelling motive for listening. In fact, he tries to recruit British prisoners of war as collaborators. The name “Lord Haw-Haw,” invented by the Daily Express radio critic in September 1939, initially applies to several English-language broadcasters but in time becomes associated with Joyce. He is initially a figure of fun, imitated by comedians, but there are sinister undercurrents of terrifying omnipotence, intensified by his sneering, gloating delivery and his delighted deployment of the “big lie” technique. It is widely believed that British-based fifth columnists supply him with information, that he predicts air raids, and shows minute local knowledge. In time, fear and his growing notoriety feed popular hatred of him in Britain, though his anti-British taunts allegedly win appreciative Irish audiences. He exults that he is daily committing treason and rendering himself liable to the death penalty.
In 1940, Joyce publishes a commissioned self-justifying propaganda work, Twilight over England. His representation of himself echoes that of Hitler in Mein Kampf – the provincial patriot, whose martial sacrifices are betrayed by corrupt elites, learning through poverty the hollowness of bourgeois patriotism and the need to synthesise socialism with nationalism. He shares with his hero a paranoid belief in his own ability to create an alternative reality through language and obstinacy. He dreams of becoming the English Führer.
In Berlin, the Joyces’ marriage comes under increasing strain, marked by drunken rows, domestic violence, and infidelity on both sides, though they retain a fierce mutual fascination. They divorce on August 12, 1941, but remarry on February 11, 1942, while continuing their previous behaviour. As the Axis powers begin to fail, his broadcasts become more defensive, focusing on the Soviet threat. On October 14, 1944, he is awarded the German War Merit Cross, first class. On October 22, he is sworn into the Volkssturm (territorial army) and begins drilling. The Joyces are evacuated from Berlin in March 1945, initially to Apen near the Dutch border and then to Hamburg, where he makes a last, drunken, defiant broadcast on April 30, 1945, the day of Hitler’s death. After an unsuccessful attempt to escape to Sweden, the Joyces hide at Flensburg near the Danish border. On May 28, 1945, he is shot and captured while gathering firewood.
Joyce is brought back to Britain on June 16 after Parliament passed legislation simplifying treason trial procedures. At his September 17-20 trial, he proves his American citizenship, but the court holds that his illegally acquired British passport incurred duties of allegiance. His appeals are rejected by the Court of Appeal and the House of Lords. His fate is influenced by British public opinion, and possibly by a desire to avoid antagonising the Soviet Union. In his death cell he blames the defeat of national socialism on German limitations. He also fantasises that he could have saved Hitler from his incompetent subordinates.
Joyce is hanged by Albert Pierrepoint at Wandsworth Prison on January 3, 1946. Unlike most of his fellow Nazis, he proclaims to the end his allegiance to national socialism and hatred of Jews. He corresponds cheerfully with Margaret, joking evasively about the death camps and expressing a belief that his spirit will survive, watch over her, and continue his work. To neo-Nazis he becomes a martyr. Even among those to whom his activities had been repellent, a significant body of opinion holds he should not have been condemned on a questionable and innovative technicality. The historian A. J. P. Taylor maintains that Joyce was executed for making a false declaration to obtain a passport, a misdemeanour that normally incurs a £2 fine.
In 1976, Joyce is reinterred in Galway as it is feared that a grave in England might become a fascist shrine. Thomas Kilroy‘s play Double Cross (1986) juxtaposes Joyce and Brendan Bracken as Irishmen who reinvented themselves through fantasies of Britishness. The BBC Sound Archive has recordings of some of Joyce’s broadcasts and transcripts of others, collected during the war as evidence for a future treason trial.
(From: “Joyce, William Brooke (‘Lord Haw-Haw’)” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Thrift was born in Halifax, West Yorkshire, England, on February 28, 1870, one of at least two sons and two daughters of Henry George Thrift, civil servant, and Sarah Anne Thrift (née Smith). The family moves in his childhood to Dublin, where his father is an officer in the Inland Revenue.
He is educated at The High School, Dublin, and enters Trinity College Dublin in 1889 with a second sizarship in mathematics, and commences a highly distinguished university career, scoring firsts in several examinations and winning numerous prizes. Elected fellow in mathematics and experimental science, and in mental and moral philosophy in 1896, he becomes Erasmus Smith’s Professor of Natural and Experimental Philosophy at TCD from 1901 to 1929. He is awarded a Doctor of Science (DSc) in 1936. He is appointed Provost of Trinity College Dublin in 1937, serving until his death in 1942.
While rarely speaking on controversial issues, Thrift opposes the 1925 legislation banning divorce, which he describes as an infringement of individual and minority rights, and a betrayal of commitments made by Arthur Griffith during the Anglo-Irish Treaty debates. His capable service on various Dáil committees is recognised by his election as Leas-Ceann Comhairle (deputy speaker). A long-serving council member of the Royal Dublin Society (RDS) (1902–42), he is a commissioner of charitable donations and bequests, and financial adviser to the General Synod of the Church of Ireland. He sits on the governing boards of the Erasmus Smith schools and of the Incorporated Society for Promoting Protestant Schools in Ireland.
Thrift’s portrait is painted by Leo Whelan. He marries Etta Robinson, a daughter of C. H. Robinson, a medical doctor, and they have three sons and three daughters. He dies at the provost’s house, Trinity College Dublin, on April 23, 1942. He is buried at Mount Jerome Cemetery, Harold’s Cross, County Dublin.
Coogan’s particular focus is on Ireland’s nationalist/independence movement in the 20th century, a period of unprecedented political upheaval. He blames the Troubles in Northern Ireland on “Paisleyism.”
In 2000, Irish writer and editor Ruth Dudley Edwards is awarded £25,000 damages and a public apology by the High Court in London against Coogan for factual errors in references to her in his book Wherever Green is Worn: The Story of the Irish Diaspora (2000). In the book, he writes that Dudley Edwards had “groveled to and hypocritically ingratiated herself with the English establishment to further her writing career.” He also alleges that Dudley Edwards “had abused the position of chairwoman of the British Association for Irish Studies (BAIS) by trying to impose her political views on it” and that her commission to write True Brits had been awarded because of political favouritism.
When TaoiseachEnda Kenny causes confusion following a speech at Béal na Bláth by incorrectly claiming Michael Collins had brought Lenin to Ireland, Coogan comments, “Those were the days when bishops were bishops and Lenin was a communist. How would that have gone down with the churchyard collections?”
Coogan has been criticised by the Irish historians Liam Kennedy and Diarmaid Ferriter, as well as Cormac Ó Gráda, for a supposed lack of thoroughness in his research and bias:
“Well, I waited in this book to hear some great revelation, and it just isn’t there. It’s anticlimactic. I could not see the great plot, and indeed there is no serious historian who … I can’t think of a single historian who has researched the Famine in depth – and Tim Pat has not researched it in depth” (The Famine Plot).
“Coogan is not remotely interested in looking at what others have written on 20th-century Irish history…. he does not appear interested in context and shows scant regard for evidence. He does not attempt to offer any sustained analysis in relation to the challenges of state building, the meaning of sovereignty, economic and cultural transformations, or comparative perspectives on the evolution of Irish society. There is no indication whatsoever that Coogan has engaged with the abundant archival material relating to the subject matter he pronounces on. There is no rhyme or reason when it comes to the citation of the many quotations he uses; the vast majority are not referenced. For the 300-page text, 21 endnotes are cited and six of them relate to Coogan’s previous books, a reminder that much of this tome consists of recycled material…. Tim Pat Coogan… he is a decent, compassionate man who has made a significant contribution to Irish life. But he has not read up on Irish history; indeed, such is the paucity of his research efforts that this book amounts to a travesty of 20th-century Irish history” (1916: The Mornings After).
He is elected in 1985 as a Workers’ Party member of Dublin City Council for Crumlin–Kimmage area, and is re-elected at subsequent local elections until 2011, when he is forced to resign his seat due to dual mandate. He is finally elected at the 1989 Irish general election. He joins with Workers’ Party members who form Democratic Left in 1992. He unexpectedly loses his seat at the 1992 Irish general election. Labour’s Pat Upton is unexpectedly returned on the first count, with Byrne finally losing the last seat to Fianna Fáil‘s Ben Briscoe by five votes after a marathon 10-day count.
He loses his seat again at the 1997 Irish general election. Although the Labour Party and the Democratic Left merge in 1999, he is not selected to contest the Dublin South-Central by-election which follows Pat Upton‘s death later that year. Upton’s sister Mary is elected for the Labour Party.
Byrne contests the 2002 Irish general election on the Labour Party ticket as Mary Upton’s running-mate but is unsuccessful. Along with Upton, he contests the Dublin South-Central constituency at the 2007 Irish general election advocating a Labour Party/Fine Gael government but misses the final seat by 69 votes. He is nominated by the Labour Party to contest the Seanad election in the Labour panel but is not elected. In 2009, he is re-elected to Dublin City Council. At the 2011 Irish general election he is re-elected to the Dáil, after a fourteen-year absence.
In January 2015, Byrne becomes involved in an altercation with Sinn Féin TD, Jonathan O’Brien. During ministers’ questions, O’Brien criticises TánaisteJoan Burton over homelessness in Ireland, citing the experiences of his brother, a recovering heroin addict. Byrne asks of O’Brien, “Why doesn’t his good family give him a home?” This infuriates O’Brien. The Irish TimesjournalistMiriam Lord criticizes Byrne, remarking that “You sense the relief rising in the chamber. They don’t like it when the real world intrudes. These sort of things don’t really happen to TDs.”
Alan Martin Dukes, former Fine Gaelpolitician, is born in Drimnagh, Dublin, on April 20, 1945. He holds several senior government positions and serves as a Teachta Dála (TD) from 1981 to 2002. He is one of the few TDs to be appointed a minister on their first day in the Dáil.
The Dukes family originally comes from the north of England. His grandfather serves with the Royal Engineers in World War I and settles in County Cork and then County Kerry afterward where he works with the Post Office creating Ireland’s telephone network.
Dukes is educated by the Christian Brothers at Coláiste Mhuire, Dublin, and is offered several scholarships for third level on graduation, including one for the Irish language. His interest in the Irish language continues to this day, and he regularly appears on Irish-language television programmes.
On leaving school he attends University College Dublin (UCD), where he captains the fencing team to its first-ever Intervarsity title.
In the 1979 European Parliament election, Dukes stands as a Fine Gael candidate in the Munster constituency. He has strong support among the farming community, but the entry of T. J. Maher, a former president of the IFA, as an independent candidate hurts his chances of election. Maher tops the poll.
This minority Fine Gael–Labour Partycoalition government collapses in February 1982 on the budget but returns to power with a working majority in December 1982. Dukes is again appointed to cabinet, becoming Minister for Finance less than two years into his Dáil career.
He faces a difficult task as finance minister. Ireland is heavily in debt while unemployment and emigration are high. Many of Fine Gael’s plans are deferred while the Fine Gael–Labour Party coalition disagrees on how to solve the economic crisis. The challenge of addressing the national finances is made difficult by electoral arithmetic and a lack of support from the opposition Fianna Fáil party led by Charles Haughey. He remains in the Department of Finance until a reshuffle in February 1986 when he is appointed Minister for Justice.
This is a difficult time for the country. Haughey’s Fianna Fáil runs on promises to increase spending and government services, and attacking the cutbacks favoured by Fine Gael. However, on taking office, the new Taoiseach and his finance minister Ray MacSharry immediately draw up a set of cutbacks including a spate of ward and hospital closures. This presents a political opportunity for the opposition to attack the government.
However, while addressing a meeting of the TallaghtChamber of Commerce, Dukes announces, in what becomes known as the Tallaght Strategy that: “When the government is moving in the right direction, I will not oppose the central thrust of its policy. If it is going in the right direction, I do not believe that it should be deviated from its course, or tripped up on macro-economic issues.”
This represents a major departure in Irish politics whereby Fine Gael will vote with the minority Fianna Fáil Government if it adopts Fine Gael’s economic policies for revitalising the economy. The consequences of this statement are huge. The Haughey government is able to take severe corrective steps to restructure the economy and lay the foundations for the economic boom of the nineties. However, at a snap election in 1989, Dukes does not receive electoral credit for this approach, and the party only makes minor gains, gaining four seats. The outcome is the first-ever coalition government for Fianna Fáil, whose junior partner is the Progressive Democrats led by former Fianna Fáil TD Desmond O’Malley.
Initially, Fianna Fáil’s Brian Lenihan Snr is the favourite to win. However, after several controversies arise, relating to the brief Fianna Fáil administration of 1982, and Lenihan’s dismissal as Minister for Defence midway through the campaign, the Labour Party’s Mary Robinson emerges victorious. To many in Fine Gael, the humiliation of finishing third is too much to bear and a campaign is launched against Dukes’ leadership. He is subsequently replaced as party leader by John Bruton.
Bruton brings Dukes back to the front bench in September 1992, shortly before the November 1992 Irish general election. In February 1994, Dukes becomes involved in a failed attempt to oust Bruton as leader and subsequently resigns from the front bench. Bruton becomes Taoiseach in December 1994 and Dukes is not appointed to cabinet at the formation of the government.
In 2001, Dukes backs Michael Noonan in his successful bid to become leader of Fine Gael.
After 21 years, Dukes loses his Dáil seat at the 2002 Irish general election. This contest sees many high-profile casualties for Fine Gael, including Deputy LeaderJim Mitchell, former deputy leader Nora Owen and others. Many local commentators feel that Dukes’ loss is due to a lack of attention to local issues, as he is highly involved in European projects and has always enjoyed a national profile.
He retires from frontline politics in 2002 and is subsequently appointed Director General of the Institute of International and European Affairs. He remains active within Fine Gael and serves several terms as the party’s vice-president. From 2001 to 2011, he is President of the Alliance française in Dublin, and in June 2004, the French Government appoints him an Officer of the Legion of Honour. In April 2004, he is awarded the Commander’s Cross of the Order of Merit of the Republic of Poland.
In December 2008, Dukes is appointed by Finance Minister Brian Lenihan Jnr as a public interest director on the board of Anglo Irish Bank. The bank is subsequently nationalised, and he serves on the board until the Irish Bank Resolution Corporation (IBRC) is liquidated in 2013.
Dukes has lived in Kildare since first being elected to represent the Kildare constituency in 1981. His wife Fionnuala (née Corcoran) is a former local politician and serves as a member of Kildare County Council from 1999 until her retirement in 2009. She serves as Cathaoirleach of the council from 2006 to 2007, becoming only the second woman to hold the position in the body’s one-hundred-year history. They have two daughters.
MacFarland is the elder son of John MacFarland, draper, and his second wife Margaret Jane, daughter of Rev. William Henry, a famous Covenanting Church minister. Both parents are devout Presbyterians, well educated, with strong intellectual interests.
MacFarland teaches at Repton School in Derbyshire from 1876 to 1880. A decade later, his younger brother Robert, also a Queen’s Belfast and Cambridge mathematics graduate, also teaches at Repton.
The emissaries of the provisional council of Ormond College in the University of Melbourne are impressed with MacFarland. He negotiates a salary of £600 plus the profit from “farming” the college. On March 18, 1881, he becomes the first master of Ormond College, passing the opening-day ordeal in the presence of 440 Presbyterian grandees, clergy and their ladies.
On Sir John Madden‘s death in 1918, MacFarland becomes chancellor of the university and is knighted in 1919. He presides over a period of considerable expansion, working closely with Sir John Monash, vice-chancellor from 1923, and Sir James Barrett.
MacFarland is immensely and properly proud of his careful financial management, but the erstwhile reformers are hardly tender enough in balancing economy with humanity. The professors become increasingly restive about the limited responsibility for academic matters and allocation of resources council allows them. When the issues come to a head in 1928, MacFarland’s prestige is too much for the professoriate who have great respect for his administrative capacity, humanity and reasonableness. Even in his eighties he does not retire as chancellor, probably wisely concluding that his likely successor, Barrett, will prove to be too divisive.
MacFarland’s reputation as a business manager leads to his directorship from about 1905 of the National Mutual Life Association, serving as chairman from 1928, and of the Trustees Executors and Agency Company. From 1913 he represents the Trustees Executors on the Felton Bequests Committee. He is also the popular chairman from its foundation in 1908 of the Alexandra Club Co. as the members of the leading female social club prefer men to control their finances.
In his younger days MacFarland is a vigorous cyclist and walker in the Australian Alps, Tasmania and New Zealand. By the age of 40 he is spending a month each summer trout-fishing in the South Island of New Zealand. He is also a regular golfer at Royal Melbourne and belongs to the Melbourne Club.
“Few men in any community, and almost no man in this community, can have won such universal esteem. No evil was ever spoken of him or could be thought of in connection with him; before him evil quailed. The greatest disciple of the greatest of the Greeks called his dead master ‘our friend whom we may truly call the wisest, and the justest, and the best of all men we have ever known’. And many of us can sincerely say that of John Henry MacFarland.”
(From: “Sir John Henry MacFarland (1851-1935)” by Geoffrey Serle, Australian Dictionary of Biography, http://www.adb.anu.edu.au, 1986)
Coppinger is a member of Fingal County Council for the Mulhuddart local electoral area from 2003 to 2014. She is co-opted to the council in 2003, replacing Joe Higgins, and is elected in 2004 and re-elected in 2009. She is an unsuccessful candidate for the Socialist Party at the 2011 Dublin West by-election.
Following victory in the 2014 Dublin West by-election, Coppinger joins her party colleague Joe Higgins in the Dáil. After being elected, she calls for a mass campaign of opposition to water charges being implemented by the Fine Gael–Labour Partycoalition.
In November 2014, Coppinger calls for the gradual nationalisation of U.S. multinationals to prevent job losses. In response, Fianna Fáil’s jobs spokesperson Dara Calleary calls the idea “reckless and ludicrous,” as it would “place a massive burden on taxpayers and the public finances.”
In September 2015, Coppinger joins homeless families from Blanchardstown, in occupying a NAMA-controlled property as part of a campaign to raise awareness of the housing crisis. In October 2015, she joins families in their occupation of a show house in her constituency, to protest the lack of availability of affordable social housing. She also supports the tenants of Tyrrelstown, who are made homeless when a Goldman Sachsvulture fund sells their houses.
Coppinger is re-elected to the Dáil at the 2016 Irish general election, this time under the Anti-Austerity Alliance–People Before Profit banner. On March 10. 2016, at the first sitting of the 32nd Dáil, she nominates Richard Boyd Barrett for the office of Taoiseach, quoting James Connolly from a hundred years previously when she says, “The day has passed for patching up the capitalist system. It must go,” and declaring, “We will not vote for the identical twin candidates” of Fine Gael and Fianna Fáil after they “imposed austerity.” On April 6, 2016, following the failure of the Dáil to elect a Taoiseach at that first sitting, she is nominated for the role of Taoiseach, becoming the first female nominee in the history of the state.
In 2018 Coppinger praises the MeToo movement for exposing patterns of abuse and systemic inequality. However, she also notes the limitations of achieving justice through traditional channels and calls for a stronger focus on combating intimate partner violence and societal tolerance of such abuse.
In April 2018, in the lead-up to the repeal of the Eighth Amendment, Coppinger, along with her colleague Paul Murphy, holds up a Repeal sign during leader’s questions and is reprimanded by the Ceann Comhairle. She is an advocate for abortion rights in Ireland, and is a founding member of ROSA, a movement for reproductive justice in Ireland. Earlier, in 2016, she tables the private members’ motion to repeal the Eighth Amendment.
In November 2018, Coppinger protests in the Dáil against the conduct of a rape trial in Ireland. During the trial, the defence team, as part of their argument that the sex had been consensual, states that the 17-year-old victim had worn a thong with a lace front. The defendant is subsequently found not guilty. During a sitting of the Dáil, Coppinger holds up a similar pair of underwear and admonishes the conduct of the trial, suggesting victim blaming tactics had been used and suggests this is a routine occurrence in Irish courts. She calls on Taoiseach Leo Varadkar to support her party’s bill that would increase sex education in Irish schools and provide additional training to the Irish judiciary and jurors on how to handle cases of rape. Varadkar responds that victims should not be blamed for what happens to them, irrespective of how they are dressed, where they are or if they have consumed alcohol.
In 2019 Coppinger sponsors a private member’s bill – the Domestic Violence (No-contact order) (Amendment) Bill 2019. The bill lapses with the dissolution of the Dáil and Seanad.
In June 2024, Coppinger is elected to Fingal County Council for the Castleknock local electoral area on the 7th Count. At the 2024 Irish general election, she is re-elected to the Dáil.
Coppinger is an advocate of secularism and believes in abolishing both the Angelus and the Dáil prayer, viewing them as relics of an outdated intertwining of religion and governance. She supports the separation of Church and State, criticising the Catholic Church‘s historical influence in education and health, as well as its financial privileges, including exemptions from accountability under regulations like SIPO. She has called for the requisitioning of Church lands and property, citing the Church’s failure to meet commitments to abuse victims and the necessity of addressing historical injustices.
On drug policy, Coppinger supports decriminalisation and endorses the Portuguese model, which treats addiction as a health issue rather than a criminal matter. She emphasises the hypocrisy of criminalising drug use while overlooking the societal harm caused by alcohol and advocates for expanding access to medicinal cannabis, criticising the political inertia in addressing this need.
In 2013, during referendum to abolish the Irish senate, Coppinger campaigns for a yes vote, calling the institution elitist and undemocratic. However, in 2020, following the loss of her Dáil seat, she runs unsuccessfully for a seat in the Senate. Challenged by the Irish Examiner on this, she states that so long as the Senate continues to exist, it should be used to further progressive causes.
Coppinger lives in Mulhuddart and is a secondary school teacher. Her eldest brother, Eugene Coppinger, serves on Fingal County Council from 2011 to 2019.
seamus dubhghaill 