seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Category Archives: Protestant Ascendancy (1691-1800)


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Birth of Painter James Barry

james-barry-self-portrait

James Barry, Irish painter best remembered for his six-part series of paintings entitled The Progress of Human Culture in the Great Room of the Royal Society of Arts in London, is born in Water Lane (now Seminary Road) on the northside of Cork, County Cork on October 11, 1741.

Barry first studies painting under local artist John Butts. At the schools in Cork to which he is sent he is regarded as a child prodigy. About the age of seventeen he first attempts oil painting, and between that and the age of twenty-two, when he first goes to Dublin, he produces several large paintings.

The painting that first brings him into public notice, and gains him the acquaintance and patronage of Edmund Burke, is founded on an old tradition of the landing of Saint Patrick on the sea-coast of Cashel, although Cashel is an inland town far from the sea, and of the conversion and Baptism of the King of Cashel. It is exhibited in London in 1762 or 1763 and rediscovered in the 1980s in unexhibitable condition.

In late 1765 Barry goes to Paris, then to Rome, where he remains upwards of three years, from Rome to Florence and Bologna, and thence home through Venice. He paints two pictures while abroad, an Adam and Eve and a Philoctetes.

Soon after his return to England in 1771 Barry produces his painting of Venus, which is compared to the Triumph of Galatea of Raphael, the Venus of Urbino of Titian and the Venus de’ Medici. In 1773 he exhibits his Jupiter and Juno on Mount Ida. His Death of General Wolfe, in which the British and French soldiers are represented in very primitive costumes, is considered as a falling-off from his great style of art.

In 1773 Barry publishes An Inquiry into the real and imaginary Obstructions to the Acquisition of the Arts in England, vindicating the capacity of the English for the fine arts and tracing their slow progress to the Reformation, to political and civil dissensions, and lastly to the general direction of the public mind to mechanics, manufactures and commerce.

In 1774 a proposal is made through Valentine Green to several artists to ornament the Great Room of the Society for the encouragement of Arts, Manufactures and Commerce (now the Royal Society of Arts), in London’s Adelphi Theatre, with historical and allegorical paintings. This proposal is rejected at the time. In 1777 Barry makes an offer, which is accepted, to paint the whole on condition that he is allowed the choice of his subjects, and that he is paid by the society the costs of canvas, paints and models. He finishes the series of paintings after seven years to the satisfaction of the members of the society. He regularly returns to the series for more than a decade, making changes and inserting new features. The series of six paintings, The progress of human knowledge and culture, has been described by critic Andrew Graham-Dixon as “Britain’s late, great answer to the Sistine Chapel.”

Soon after his return from the continent Barry is chosen a member of the Royal Academy of Arts. In 1782 he is appointed professor of painting in the room of Edward Penny with a salary of £30 a year. In 1799 he is expelled from the Academy soon after the appearance of his Letter to the Society of Dilettanti, an eccentric publication, full of enthusiasm for his art and at the same time of contempt for the living professors of it. He remains the only academician ever to be expelled by the Academy until Brendan Neiland in July 2004.

After the loss of his salary, a subscription is set on foot by the Earl of Buchan to relieve Barry from his difficulties, and to settle him in a larger house to finish his painting of Pandora. The subscription amounts to £1000, with which an annuity is bought, but on February 6, 1806 he is seized with illness and dies on February 22. His remains are interred in St. Paul’s Cathedral, London on March 4, 1806.

(Pictured: James Barry, Self-portrait, 1803, oil on canvas. National Gallery of Ireland, Dublin.)


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The Whiteboys

the-whiteboys

The Whiteboys, a secret Irish agrarian organisation in 18th-century Ireland which uses violent tactics to defend tenant farmer land rights for subsistence farming, is created on October 1, 1761. Their name derives from the white smocks the members wear in their nightly raids. They seek to address rack-rents, tithe collection, excessive priests’ dues, evictions and other oppressive acts. As a result they target landlords and tithe collectors. Over time, Whiteboyism becomes a general term for rural violence connected to secret societies. Because of this generalisation, the historical record for the Whiteboys as a specific organisation is unclear. There are three major outbreaks of Whiteboyism: 1761–64, 1770–76 and 1784–86.

Between 1735 and 1760 there is an increase in land used for grazing and beef cattle, in part because pasture land is exempt from tithes. The landlords, having let their lands far above their value, on condition of allowing the tenants the use of certain commons, now enclose the commons, but do not lessen the rent. As more landlords and farmers switch to raising cattle, labourers and small tenant farmers are forced off the land. The Whiteboys develop as a secret oath-bound society among the peasantry. Whiteboy disturbances had occurred prior to 1761 but were largely restricted to isolated areas and local grievances, so that the response of local authorities had been limited.

Their operations are chiefly in the counties of Waterford, Cork, Limerick, and Tipperary. This combination is not political. It is not directed against the government, but against the local landlords. Members of different religious affiliations take part.

The first major outbreak occurs in County Limerick in November 1761 and quickly spreads to counties Tipperary, Cork, and Waterford. A great deal of organisation and planning seems to have gone into the outbreak, including the holding of regular assemblies. Initial activities are limited to specific grievances and the tactics used non-violent, such as the levelling of ditches that closed off common grazing land, although cattle hamstringing is often practised as the demand for beef prompts large landowners to initiate the process of enclosure. As their numbers increase, the scope of Whiteboy activities begins to widen, and proclamations are clandestinely posted stipulating demands such as that rent not be paid, that land with expired leases not be rented until it has lain fallow for three years, and that no one pay or collect tithes demanded by the Anglican Church. Threatening letters are also sent to debt collectors, landlords, and occupants of land gained from eviction, demanding that they give up their farms.

March 1762 sees a further escalation of Whiteboy activities, with marches in military array preceded by the music of bagpipes or the sounding of horns. At Cappoquin they fire guns and march by the military barracks playing the Jacobite tune “The lad with the white cockade.” These processions are often preceded by notices saying that Queen Sive and her children will make a procession through part of her domain and demand that the townspeople illuminate their houses and provide their horses, ready saddled, for their use. More militant activities often follow such processions with unlit houses in Lismore attacked, prisoners released in an attack on Tallow jail and similar shows of strength in Youghal.

The events of March 1762, however, prompt a more determined response, and a considerable military force under Charles Moore, 1st Marquess of Drogheda is sent to Munster to crush the Whiteboys.

On April 2, 1762 a force of 50 militia men and 40 soldiers set out for Tallow. By mid-April at least 150 suspected Whiteboys have been arrested. Clogheen in County Tipperary bears the initial brunt of this assault as the local parish priest, Fr. Nicholas Sheehy, had earlier spoken out against tithes and collected funds for the defence of parishioners charged with rioting. An unknown number of “insurgents” are reported killed in the “pacification exercise” and Fr. Sheehy is unsuccessfully indicted for sedition several times before eventually being found guilty of a charge of accessory to murder, and hanged, drawn and quartered in Clonmel in March 1766.

In the cities, suspected Whiteboy sympathisers are arrested and in Cork, citizens form an association of about 2,000 strong which offer rewards of £300 for capture of the chief Whiteboy and £50 for the first five sub-chiefs arrested. They often accompany the military on their rampages. The leading Catholics in Cork also offer similar rewards of £200 and £40 respectively.

Acts passed by the Parliament of Ireland (to 1800) and Parliament of the United Kingdom of Great Britain and Ireland (from 1801) to empower the authorities to combat Whiteboyism are commonly called “Whiteboy Acts.”


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Birth of Philip Embury, Methodist Preacher

Philip Embury

Philip Embury, Methodist preacher and a leader of one of the earliest Methodist congregations in the United States, is born in Ballingrane, County Limerick on September 21, 1729.

Embury’s parents are members of the colony of Germans that emigrate from the Palatinate to Ireland early in the eighteenth century, and in which Methodism co-founder John Wesley labors with great success. The colony forms from refugees from the War of the Spanish Succession. Embury is educated at a school near Ballingrane and learns the carpentry trade. He is converted on Christmas day 1752, becomes a local preacher at Court-Matrix in 1758 and marries Margaret Switzer that fall.

In 1760, due to rising rents and scarce land, he goes to New York City and works as a schoolteacher. In common with his fellow emigrants, he begins to lose interest in religious matters and does not preach in New York until 1766 when, moved by the reproaches of his cousin Barbara Heck, sometimes called the “mother of American Methodism,” he begins to hold services first in his own house on Barrack Street, now Park Place, and then in a rigging loft on what is now William Street. The congregation thus forms what is probably the first Methodist congregation in the United States, though it is a disputed question whether precedence should not be given to Robert Strawbridge, who begins laboring in Maryland about this time. Before this, he and Barbara Heck worship along with other Irish Palatines at Trinity Church in Manhattan, where three of his children are baptized.

The first Methodist church is built under Embury’s charge in 1768, in association with Thomas Webb and others, on the site of the present John Street United Methodist Church. He himself works on the building as a carpenter and afterward preaches there gratuitously. In 1769, preachers sent out by John Wesley arrive in New York City, and Embury goes to work in the vicinity of Albany at Camden Valley, New York, where he continues to work at his trade during the week and preaches every Sunday. He and several others receive a grant of 8,000 acres to develop for the manufacture of linen. He organizes among Irish emigrants at Ashgrove, near Camden Valley, the first Methodist society within the bounds of what becomes the flourishing and influential Troy Conference.

Philip Embury dies suddenly in Camden, New York in August 1775, in consequence of an accident in mowing. He is buried on a neighboring farm but in 1832 his remains are removed to Ashgrove churchyard and in 1866 to Woodland cemetery, Cambridge, New York, where a monument to him is unveiled in 1873, with an address by Bishop Matthew Simpson.

(Pictured: Portrait of Philip Embury by John Barnes, Salem, 1773)


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Birth of Marguerite Gardiner, Novelist & Journalist

marguerite-power-farmer-gardiner

Marguerite Gardiner, Countess of Blessington, Irish novelist, journalist, and literary hostess, is born near Clonmel, County Tipperary on September 1, 1789. She becomes acquainted with Lord Byron in Genoa and writes a book about him.

Born Margaret Power, she is a daughter of Edmund Power and Ellen Sheehy, small landowners. She is “haphazardly educated by her own reading and by her mother’s friend Ann Dwyer.” Her childhood is blighted by her father’s character and poverty, and her early womanhood made wretched by a compulsory marriage at the age of fifteen to Captain Maurice St. Leger Farmer, an English officer whose drunken habits finally bring him as a debtor to the King’s Bench Prison, where he dies by falling out of a window in October 1817. She had left him after three months of marriage.

Marguerite later moves to Hampshire, England to live for five years with the family of Thomas Jenkins, a sympathetic and literary sea captain. Jenkins introduces her to the Irishman Charles John Gardiner, 1st Earl of Blessington, a widower with four children and seven years her senior. They marry at St. Mary’s, Bryanston Square, Marylebone, on February 16, 1818, only four months after the death of her first husband.

Of rare beauty, charm and wit, Lady Blessington is no less distinguished for her generosity and for the extravagant tastes she shares with her second husband, which results in encumbering his estates with debt. On August 25, 1822, they set out for a continental tour with Marguerite’s youngest sister, the 21-year-old Mary Anne, and servants. On the way they meet Count Alfred D’Orsay, who had first become an intimate of Lady Blessington in London in 1821, in Avignon on November 20, 1822, before settling at Genoa for four months from March 31, 1823. There they meet Lord Byron on several occasions, giving Lady Blessington material for her Conversations with Lord Byron.

After that they settle for the most part in Naples, where she meets the Irish writer Richard Robert Madden, who is to become her biographer. They also spend time in Florence with their friend Walter Savage Landor, author of Imaginary Conversations which she greatly admires.

It is in Italy, on December 1, 1827, that Count D’Orsay marries Harriet Gardiner, Lord Blessington’s only daughter by his former wife. The Blessingtons and the newlywed couple move to Paris towards the end of 1828, taking up residence in the Hôtel Maréchal Ney, where the Earl suddenly dies at the age of 46 of an apoplectic stroke in 1829. D’Orsay and Harriet then accompanied Lady Blessington to England, but the couple separates soon afterwards amidst much acrimony. D’Orsay continues to live with Lady Blessington until her death. Their home, first at Seymour Place, and afterwards Gore House, Kensington, now the site of the Royal Albert Hall, become a centre of attraction for all that is distinguished in literature, learning, art, science and fashion. Benjamin Disraeli writes Venetia whilst staying there, and it is at her home that Hans Christian Andersen first meets Charles Dickens.

After her husband’s death Lady Blessington supplements her diminished income by contributing to various periodicals as well as by writing novels. She is for some years editor of The Book of Beauty and The Keepsake, popular annuals of the day. In 1834 she publishes her Conversations with Lord Byron. Her Idler in Italy (1839–1840), and Idler in France (1841) are popular for their personal gossip and anecdotes, descriptions of nature and sentiment.

Early in 1849, Count D’Orsay leaves Gore House to escape his creditors. Subsequently the furniture and decorations are sold in a public sale successfully discharging Lady Blessington’s debts. She joins the Count in Paris, where she dies on June 4, 1849, of a burst heart. On examination it is discovered that her heart is three times normal size.

(Pictured: Marguerite, Countess of Blessington, painted by Sir Thomas Lawrence in 1822)


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Birth of James Hope, United Irishmen Leader

james-hope

James “Jemmy” Hope, Society of United Irishmen leader who fights in the Irish Rebellions of 1798 and 1803 against British rule in Ireland, is born in Templepatrick, County Antrim on August 25, 1764.

Hope is born to a Presbyterian family originally of Covenanter stock. He is apprenticed as a linen weaver but attends night school in his spare time. Influenced by the American Revolution, he joins the Irish Volunteers, but upon the demise of that organisation and further influenced by the French Revolution, he joins the Society of the United Irishmen in 1795.

Hope quickly establishes himself as a prominent organiser and is elected to the central committee in Belfast, becoming close to leaders such as Samuel Neilson, Thomas Russell, and Henry Joy McCracken. He is almost alone among the United Irish leaders in targeting manufacturers as well as landowners as the enemies of all radicals. In 1796, he is sent to Dublin to assist the United Irish organisation there to mobilise support among the working classes, and he is successful in establishing several branches throughout the city and especially in The Liberties area. He also travels to counties in Ulster and Connacht, disseminating literature and organizing localities.

Upon the outbreak of the 1798 rebellion in Leinster, Hope is sent on a failed mission to Belfast by Henry Joy McCracken to brief the leader of the County Down United Irishmen, Rev. William Steel Dickson, with news of the planned rising in County Antrim, unaware that Dickson had been arrested only a couple of days before. He manages to escape from Belfast in time to take part in the Battle of Antrim where he plays a skillful and courageous role with his “Spartan Band,” in covering the retreat of the fleeing rebels after their defeat.

Hope manages to rejoin McCracken and his remaining forces after the battle at their camp upon Slemish mountain, but the camp gradually disperses, and the dwindling band of insurgents are then forced to go on the run. He successfully eludes capture, but his friend McCracken is captured and executed on July 17. Upon the collapse of the general rising, he refuses to avail of the terms of an amnesty offered by Charles Cornwallis, 1st Marquess Cornwallis on the grounds that to do so would be “not only a recantation of one’s principles, but a tacit acquiescence in the justice of the punishment which had been inflicted on thousands of my unfortunate associates.”

Hope lives the years following 1798 on the move between counties Dublin, Meath and Westmeath but is finally forced to flee Dublin following the failure of Robert Emmet‘s rebellion in 1803. He returns to the north and evades the authorities attentions in the ensuing repression by securing employment with a sympathetic friend from England. He is today regarded as the most egalitarian and socialist of all the United Irish leadership.

James Hope dies in 1846 and is buried in the Mallusk cemetery, Newtownabbey. His gravestone features the outline of a large dog, which supposedly brought provisions to him and his compatriots when they were hiding following the Battle of Antrim.


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The Battle of Blenheim

battle-of-blenheim

The Irish Brigade of France fights at the Battle of Blenheim, a major battle of the War of the Spanish Succession, on August 13, 1704. The overwhelming Allied victory ensures the safety of Vienna from the Franco-Bavarian army, thus preventing the collapse of the Grand Alliance.

Louis XIV of France seeks to knock Leopold I, Holy Roman Emperor, out of the war by seizing Vienna, the Habsburg capital, and gain a favourable peace settlement. The dangers to Vienna are considerable as Maximilian II Emanuel, Elector of Bavaria and Marshal of France Ferdinand de Marsin‘s forces in Bavaria threaten from the west and Marshal Louis Joseph, Duke of Vendôme‘s large army in northern Italy poses a serious danger with a potential offensive through the Brenner Pass. Vienna is also under pressure from Francis II Rákóczi‘s Hungarian revolt from its eastern approaches. Realising the danger, the John Churchill, 1st Duke of Marlborough resolves to alleviate the peril to Vienna by marching his forces south from Bedburg and help maintain Emperor Leopold within the Grand Alliance.

A combination of deception and skilled administration, designed to conceal his true destination from friend and foe alike, enables Marlborough to march 250 miles unhindered from the Low Countries to the River Danube in five weeks. After securing Donauwörth on the Danube, Marlborough seeks to engage the Elector’s and Marsin’s army before Marshal Camille d’Hostun, duc de Tallard can bring reinforcements through the Black Forest. However, with the Franco-Bavarian commanders reluctant to fight until their numbers are deemed sufficient, the duke enacts a policy of plundering in Bavaria designed to force the issue. The tactic proves unsuccessful, but when Tallard arrives to bolster the Elector’s army, and Prince Eugene of Savoy arrives with reinforcements for the Allies, the two armies finally meet on the banks of the Danube in and around the small village of Blindheim, from which the English “Blenheim” is derived.

Blenheim is one of the battles that alters the course of the war, which until then was leaning for Louis’ coalition, and ends French plans of knocking the emperor out of the war. France suffers as many as 38,000 casualties including the commander-in-chief, Marshal Tallard, who is taken captive to England. Before the 1704 campaign ends, the Allies have taken Landau, and the towns of Trier and Traben-Trarbach on the Moselle in preparation for the following year’s campaign into France itself. The offensive never materialises as the Grand Alliance’s army has to depart the Moselle to defend Liège from a French counteroffensive. The war would rage on for another decade.

(Pictured: The Duke of Marlborough Signing the Despatch at Blenheim. Oil by Robert Alexander Hillingford)


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Death of Admiral Sir Peter Warren

peter-warren

Admiral Sir Peter Warren, KB, British naval officer from Ireland who commands the naval forces in the attack on the French Fortress of Louisbourg, Nova Scotia in 1745, dies on July 29, 1752. He also sits as MP for Westminster.

Warren is born on March 10, 1703, in Warrenstown, County Meath, the youngest son of Michael Warren and Catherine Plunkett, née Aylmer, who was the first wife of Sir Nicholas Plunkett.

In 1716, when he is 13 years old, Warren signs on as an ordinary seaman in Dublin and he and his brother initially serve together. He rapidly rises in the ranks, becoming a Captain in 1727. His ship patrols American colonial waters to provide protection from French forces. He becomes involved in colonial politics and land speculation.

In 1744, Warren is made commodore and commands a 16-ship squadron off the Leeward Islands, capturing 24 ships in four months. In 1745, he commands a group of ships that support the Massachusetts forces in the capture of the Fortress of Louisbourg. The prize system of the time allows naval officers to profit from the capture of enemy ships, and this expedition earns Warren a fortune, a promotion to the rank of Rear Admiral of the Blue, and a knighthood.

From July 1747 to August 3, 1747, Warren is appointed to the command of the Western Squadron. He is second in command of the British fleet on the HMS Devonshire at the First Battle of Cape Finisterre. His conduct in the battle wins him further fame, a promotion to Vice Admiral of the Red and much prizemoney.

Warren’s lands include several thousand acres on the south side of the Mohawk River west of Schenectady, New York, now known as Florida, Montgomery County, New York, roughly across from present day Amsterdam. He brings two nephews, William Johnson, eventually Sir William Johnson, and Michael Tyrrell to clear and manage the land. Tyrrell soon leaves, asking his uncle for support with a naval appointment. Tyrrell has a very distinguished naval career, rising to Admiral. He becomes sick while headed to London from the West Indies and is buried at sea. In 1741, Warren builds Warren House, a mansion overlooking the Hudson River on his 300-acre estate in Greenwich Village. He also owns property on Long Island, the van Cortland Estate in Westchester County, New York and South Carolina.

While on a visit to Ireland in 1752, Peter Warren dies suddenly in Dublin on July 29, 1752 “of a most violent fever.” The towns of Warren, Rhode Island and Warren, New Hampshire are named after him, as well as Warren Street in Lower Manhattan.


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Birth of Thomas Talbot, Canadian Soldier & Politician

thomas-talbot

Thomas Talbot, Irish-born Canadian soldier and politician, is born at Malahide Castle near Dublin on July 19, 1771. He is the fourth son of Richard Talbot and his wife Margaret Talbot, 1st Baroness Talbot of Malahide. Richard Talbot, 2nd Baron Talbot of Malahide and Sir John Talbot are his elder brothers.

Talbot receives a commission in the army as ensign before he is twelve years old, and is appointed at sixteen to aid his relative, the Lord Lieutenant of Ireland. He sees active service in Holland and at Gibraltar.

Talbot immigrates to Canada in 1791, where he becomes personal secretary to John Graves Simcoe, Lieutenant Governor of Upper Canada. After returning to England, Talbot convinces the government to allow him to implement a land settlement scheme along the shore of Lake Erie. His petition for 5,000 acres is granted in 1803. On May 21, 1803 he lands at a spot which has since been called Port Talbot and builds a log cabin. Nearby, he adds a sawmill, a cooper shop, a blacksmith shop, and a poultry house along with a barn. When settlers begin to arrive in 1809, Talbot adds a gristmill as well.

Here Talbot rules as an absolute, if erratic, potentate, doling out strips of land to people of his choosing, a group that emphatically does not include supporters of the American Revolution, liberals or anyone insufficiently respectful. For every settler he places on 50 acres of land, he receives an additional 200 acres for himself. One of the conditions attached to the free grant of 50 acres is the right to purchase an additional 150 acres at $3 each, and the promise of a road in front of each farm within three and a half years. The other condition is the building of a small house and the clearing and sowing of 10 acres of land.

The result of the road-making provision is that the settlement becomes noted for its good roads, especially for that named Talbot Road. By the late 1820s Talbot has organized the construction of a 300 mile long road linking the Detroit River and Lake Ontario as part of grand settlement enterprise in the south western peninsula. By 1820, all of the land originally allotted to Talbot has been taken up. From 1814 to 1837 he settles 50,000 people on 650,000 acres of land in the Thames River area. Many, if not most of the settlers, are American. He places about 20,000 immigrants on the Talbot settlement by 1826.

Because Talbot has done his work so well, the government places the southwestern part of the province under his charge. This affords him the opportunity of extending the Talbot road from the Long Point region to the Detroit River. In 1823, he decides to name the port after his friend Baron Edward Smith-Stanley, 14th Earl of Derby, whose son, Frederick Arthur Stanley eventually becomes Governor General of Canada and donates to the hockey world the elusive trophy, which still bears his name.

Talbot’s administration is regarded as despotic. He is infamous for registering settlers’ names on the local settlement map in pencil and if displeased is alleged to erase their entry. However, his insistence on provision of good roads, maintenance of the roads by the settlers, and the removal of Crown and clergy reserves from main roads quickly results in the Talbot Settlement becoming the most prosperous part of the province. Eventually, however, he begins to make political demands on the settlers, after which his power is reduced by the provincial government. His abuse of power is a contributing factor in the Upper Canada Rebellion of 1837.

Talbot dies in the home of George Macbeth at London, Ontario on February 5, 1853 and is interred in the cemetery of St. Peters Anglican Church near Tyrconnell, Ontario in Elgin County. Talbot’s home in Port Talbot, called Malahide, is demolished in 1997 generating much public outcry from heritage preservationists. Talbotville, a community in Southwold, Ontario, and the city of St. Thomas, Ontario are named after him, as well as Colonel Talbot Road and Talbot Street in both London and St. Thomas.


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Birth of William Maginn, Journalist & Writer

william-maginn

William Maginn, journalist and miscellaneous writer, is born in Cork on July 10, 1794.

Maginn becomes a contributor to Blackwood’s Magazine and, after moving to London in 1824, becomes for a few months in 1826 the Paris correspondent to The Representative, a paper started by John Murray, the publisher. When its short career is run, he helps to found in 1827 the ultra Tory Standard, a newspaper that he edits along with a fellow graduate of Trinity College, Dublin, Stanley Lees Giffard. He also writes for the more scandalous Sunday paper, The Age.

In 1830 Maginn instigates and becomes one of the leading supporters of Fraser’s Magazine. His Homeric Ballads, much praised by contemporary critics, are published in Fraser’s between 1839 and 1842. In 1837, Bentley’s Miscellany is launched, with Charles Dickens as editor, and Maginn writes the prologue and contributes over the next several years a series of “Shakespeare Papers” that examine characters in counter-intuitive fashion. From “The Man in the Bell” (Blackwood’s, 1821) through “Welch Rabbits” (Bentley’s, 1842) Maginn is an occasional though skillful writer of short fiction and tales. His only novel, Whitehall (1827) pretends to be a historical novel set in 1820s England written in the year 2227. It is a droll spoof of the vogue for historical novels as well as the contemporary political scene.

In 1836, Maginn fights a duel with Grantley Berkeley, a member of Parliament. Berkeley had brutally assaulted magazine publisher James Fraser over a review Maginn wrote of Berkeley’s novel Berkeley Castle, and Maginn calls him out. Three rounds are fired but no one is struck.

One of the most brilliant periodical writers of his time, Maginn leaves little permanent work behind him. In his later years, his intemperate habits land him in debtor’s prison. When he emerges through the grace of the Insolvent Debtor’s Act he is in an advanced stage of tuberculosis. He writes until the end, including in the first volume of Punch, but he dies in extreme poverty in Walton-on-Thames, London on August 21, 1842, survived by his wife Ellen, and daughters Annie and Ellen, and son John. His nephew Francis Maginn, who is deaf, is a co-founder of the British Deaf and Dumb Association, now called the British Deaf Association (BDA).


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Execution of Father John Murphy

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John Murphy, Irish Roman Catholic priest and one of the leaders of the Irish Rebellion of 1798 in Wexford, is executed by British soldiers on July 2, 1798.

Murphy is born at Tincurry in the Parish of Ferns, County Wexford in 1753, the youngest son of Thomas and Johanna Murphy. Studying for the priesthood is then illegal in Ireland and so priests are trained abroad. He sails for Spain in early 1772 and studies for the priesthood in Seville, where many of the clergy in Ireland receive their education due to the persecution of Catholics as a result of the Penal Laws.

Fr. Murphy is initially against rebellion and actively encourages his parishioners to give up their arms and sign an oath of allegiance to the British Crown. On May 26, 1798, a company of men armed with pikes and firearms gather under Fr. Murphy to decide what to do for safety against the regular yeomanry patrols at a townland called the Harrow. At about eight o’clock that evening, a patrol of some twenty Camolin cavalry spot the group and approach them, demanding to know their business. They leave after a brief confrontation, having burned the cabin of a missing suspected rebel whom they had been tasked to arrest. As the patrol returns, they pass by Fr. Murphy’s group, who are now angry at the sight of the burning cabin. As the cavalry passes by the men an argument develops, followed by stones being thrown and then an all-out fight between the men and the troops. Most of the cavalry quickly flees, but two of the yeomen are killed. The Wexford Rebellion has begun and Fr. Murphy acts quickly. He sends word around the county that the rebellion has started and organises raids for arms on loyalist strongholds.

Parties of mounted yeomen respond by killing suspects and burning homes, causing a wave of panic. The countryside is soon filled with masses of people fleeing the terror and heading for high ground for safety in numbers. On the morning of May 28, a crowd of some 3,000 gather on Kilthomas Hill but is attacked and put to flight by Crown forces who kill 150. At Oulart Hill, a crowd of over 4,000 combatants gather, plus many women and children. Spotting an approaching North Cork Militia party of 110 rank and file, Fr. Murphy and the other local United Irishmen leaders such as Edward Roche, Morgan Byrne, Thomas Donovan, George Sparks and Fr. Michael Murphy organise their forces and massacre all but five of the heavily outnumbered detachment.

The victory is followed by a successful assault on the weak garrison of Enniscorthy, which swells the Irish rebel forces and their weapon supply. However, defeats at New Ross, Arklow, and Bunclody mean a loss of men and weapons. Fr. Murphy returns to the headquarters of the rebellion at Vinegar Hill before the Battle of Arklow and is attempting to reinforce its defences. Twenty thousand British troops arrive at Wexford with artillery and defeat the rebels, armed only with pikes, at the Battle of Vinegar Hill on June 21. However, due to a lack of coordination among the British columns, the bulk of the rebel army escapes to fight on.

Eluding the crown forces by passing through the Scullogue Gap, Fr. Murphy and other leaders try to spread the rebellion across the country by marching into Kilkenny and towards the midlands. On June 26, 1798, at the Battle of Kilcumney Hill in County Carlow, their forces are tricked and defeated. Fr. Murphy and his bodyguard, James Gallagher, become separated from the main surviving group. Fr. Murphy decides to head for the safety of a friend’s house in Tullow, County Carlow, when the path clears. They are sheltered by friends and strangers. One Protestant woman, asked by searching yeomen if any strangers have passed, answers “No strangers passed here today.” When she is later questioned about why she had not said Murphy and Gallagher had not passed, she explains that they had not passed because they were still in her house when she was questioned.

After a few days, some yeomen capture Murphy and Gallagher in a farmyard on July 2, 1798. They are brought to Tullow later that day where they are brought before a military tribunal, charged with committing treason against the British crown, and sentenced to death. Both men are tortured in an attempt to extract more information from them. Fr. Murphy is stripped, flogged, hanged, decapitated, his corpse burned in a barrel of tar and his head impaled on a spike. This final gesture is meant to be a warning to all others who fight against the British Crown.

Fr. John Murphy’s remains are buried in the old Catholic graveyard with Fr. Ned Redmond in Ferns, County Wexford.