Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.
By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.
Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.
In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.
Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.
Born in Magherafelt, County Londonderry on June 5, 1913, Doherty begins his career with Glentoran F.C. in the Irish League. After helping Glentoran to the 1933 Irish Cup, early in the 1933–1934 season he joins English club Blackpool F.C., at the age of 19. He then joins Manchester City on February 19, 1936 for a then-club record of £10,000. Blackpool needs the money urgently, and Doherty is summoned from his lunch to report to Bloomfield Road. He tries hard to persuade Blackpool directors that he does not wish to leave the club, for he is due to marry a local girl and has just bought a new house in the town. The fee is an exceptionally high transfer fee for the period, coming within £1,000 of the British record. Doherty’s Manchester City debut, against Preston North End F.C., is not a successful one. Tightly man-marked by Bill Shankly throughout, he fails to make an impact. He later describes the remainder of his first Manchester City season as “uneventful,” however his second is anything but.
Manchester City starts the 1936–1937 season poorly and are in the bottom half of the table until December. Occasional big wins, including a 6–2 defeat of West Bromwich Albion F.C. and a 4–1 defeat of Everton F.C., are mixed with extended barren runs. At one point the club gains just one win in twelve matches. However, Doherty scores goals regularly. A goal in a 5–3 Christmas day loss to Grimsby Town F.C. is his twelfth of the season. Christmas proves to be a turning point for the club, as a win against Middlesbrough F.C. the following day is the start of a long unbeaten run. By April, Manchester City is second in the table and faces a fixture against Arsenal F.C., league leaders and the dominant club of the period. Doherty scores the first goal in a 2–0 win, and City reaches the top of the table. The unbeaten run continues until the end of the season, and City secures their first league championship with a 4–1 win over Sheffield Wednesday F.C.. Doherty, with 30 league goals, is the club’s leading scorer, helped by a run of eleven goals in seven games as the season draws to a close.
Doherty scores 79 goals in 130 appearances during his time at Maine Road. During the World War II years of 1939–1945, Doherty serves in the Royal Air Force. He remains registered as a Manchester City player, scoring 60 goals in 89 wartime matches, though wartime games are not generally included in official records. He also guests for numerous clubs across the country. During a guest appearance for Port Vale F.C. in 1945, he famously goes to take a penalty but instead of shooting he lays it off to a teammate who scores.
After the conclusion of the war, Doherty transfers to Derby County F.C., with whom he wins the FA Cup, scoring a goal in the final itself. He also goes on to play for Huddersfield Town A.F.C., scoring 33 goals in 83 league appearances.
Doherty’s coaching techniques are revolutionary at the time. He emphasises ball practice and instead of endless laps of the pitch, suggests volleyball “to promote jumping, timing and judgement,” basketball “to encourage split-second decision-making and finding space,” and walking football “to build up calf muscles.”
Embury’s parents are members of the colony of Germans that emigrate from the Palatinate to Ireland early in the eighteenth century, and in which Methodism co-founder John Wesley labors with great success. The colony forms from refugees from the War of the Spanish Succession. Embury is educated at a school near Ballingrane and learns the carpentry trade. He is converted on Christmas day 1752, becomes a local preacher at Court-Matrix in 1758 and marries Margaret Switzer that fall.
In 1760, due to rising rents and scarce land, he goes to New York City and works as a school teacher. In common with his fellow emigrants, he begins to lose interest in religious matters and does not preach in New York until 1766 when, moved by the reproaches of his cousin Barbara Heck, sometimes called the “mother of American Methodism,” he begins to hold services first in his own house on Barrack Street, now Park Place, and then in a rigging loft on what is now William Street. The congregation thus forms what is probably the first Methodist congregation in the United States, though it is a disputed question whether precedence should not be given to Robert Strawbridge, who begins laboring in Maryland about this time. Before this, he and Barbara Heck worship along with other Irish Palatines at Trinity Church in Manhattan, where three of his children are baptized.
The first Methodist church is built under Embury’s charge in 1768, in association with Thomas Webb and others, on the site of the present John Street United Methodist Church. He himself works on the building as a carpenter and afterward preaches there gratuitously. In 1769, preachers sent out by John Wesley arrive in New York City, and Embury goes to work in the vicinity of Albany at Camden Valley, New York, where he continues to work at his trade during the week and preaches every Sunday. He and several others receive a grant of 8,000 acres to develop for the manufacture of linen. He organizes among Irish emigrants at Ashgrove, near Camden Valley, the first Methodist society within the bounds of what becomes the flourishing and influential Troy Conference.
Philip Embury dies suddenly in Camden, New York in August 1775, in consequence of an accident in mowing. He is buried on a neighboring farm but in 1832 his remains are removed to Ashgrove churchyard and in 1866 to Woodland cemetery, Cambridge, New York, where a monument to him is unveiled in 1873, with an address by BishopMatthew Simpson.
(Pictured: Portrait of Philip Embury by John Barnes, Salem, 1773)
The Gaiety is extended by theatre architect Frank Matcham in 1883, and, despite several improvements to public spaces and stage changes, it retains several Victorian era features and remains Dublin’s longest-established, continuously producing theatre.
Patrick Wall and Louis Elliman purchase the theatre in 1936 and run it for several decades with local actors and actresses. They sell it in 1965, and in the 1960s and the 1970s the theatre is run by Fred O’Donovan and the Eamonn Andrews Studios, until Joe Dowling, former artistic director of the Abbey Theatre, becomes director of the Gaiety in the 1980s. In the 1990s Groundwork Productions take on the lease and the theatre is eventually bought by the Break for the Border Group. The Gaiety is purchased by music promoter Denis Desmond and his wife Caroline in the late 1990s, who undertake a refit of the theatre. The Department of Arts, Sport and Tourism also contributes to this restoration fund.
The theatre plays host to the 1971 Eurovision Song Contest, the first to be staged in Ireland, during the Gaiety’s centenary year. Clodagh Rodgers, a contestant in that particular contest, later presents her RTÉ television series The Clodagh Rodgers Show from the theatre in the late 1970s.
Joseph Ignatius Shanahan B.Sc., C.S.Sp., priest of the Congregation of the Holy Spirit (Spiritans), is born on June 6, 1871 in Glankeen, Borrisoleigh, County Tipperary. He serves as a bishop in Nigeria, first as prefect apostolic of Lower Niger and then as vicar apostolic of Southern Nigeria.
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