seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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First Performance of Oscar Wilde’s “Lady Windermere’s Fan”

lady-windermeres-fanOscar Wilde‘s four-act comedy Lady Windermere’s Fan, A Play About a Good Woman is first produced on February 22, 1892 at the St. James’s Theatre in London. The play is first published in 1893. Like many of Wilde’s comedies, it bitingly satirizes the morals of society.

The story concerns Lady Windermere, who suspects that her husband is having an affair with another woman. She confronts him with it but although he denies it, he invites the other woman, Mrs. Erlynne, to his wife’s birthday ball. Angered by her husband’s supposed unfaithfulness, Lady Windermere decides to leave her husband for another lover. After discovering what has transpired, Mrs. Erlynne follows Lady Windermere and attempts to persuade her to return to her husband and in the course of this, Mrs. Erlynne is discovered in a compromising position. It is then revealed Mrs. Erlynne is Lady Windermere’s mother, who abandoned her family twenty years before the time the play is set. Mrs. Erlynne sacrifices herself and her reputation to save her daughter’s marriage.

By the summer of 1891 Wilde has already written three plays, Vera; or, The Nihilists and The Duchess of Padua find little success, and Salome is censored. Unperturbed, he decides to write another play but turns from tragedy to comedy. He goes to the Lake District in the north of England, where he stays with a friend and later meets Robert Ross. Numerous characters in the play appear to draw their names from the north of England: Lady Windermere from the lake and nearby town Windermere (though Wilde had used “Windermere” earlier in Lord Arthur Saville’s Crime), the Duchess of Berwick from Berwick-upon-Tweed, Lord Darlington from Darlington. Wilde begins writing the play at the prodding of Sir George Alexander, the actor manager of St. James’s Theatre. The play is finished by October 1891. Alexander likes the play, and offers him an advance of £1,000 for it. Wilde, impressed by his confidence, opts to take a percentage instead, from which he earns £7,000 in the first year alone.

Alexander is a meticulous manager and he and Wilde begin exhaustive revisions and rehearsals of the play. Both are talented artists with strong ideas about their art. Wilde, for instance, emphasises attention to aesthetic minutiae rather than realism. He resists Alexander’s suggested broad stage movements, quipping that “Details are of no importance in life, but in art details are vital.” These continue after the opening night, when at the suggestion of both friends and Alexander, Wilde makes changes to reveal Mrs. Erylnne’s relationship with Lady Windermere gradually throughout the play, rather than reserving the secret for the final act. Despite these artistic differences, both are professional and their collaboration is a fruitful one.

There exists an extant manuscript of the play and it is held in the William Andrews Clark Memorial Library at the University of California in Los Angeles.


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Birth of Richard Southwell Bourke, 6th Earl of Mayo

richard-southwell-bourke

Richard Southwell Bourke, 6th Earl of Mayo, statesman, Viceroy of India, and prominent member of the British Conservative Party from Dublin, is born in Dublin on February 21, 1822.

Mayo is the eldest son of Robert Bourke, 5th Earl of Mayo, and his wife, Anne Charlotte, daughter of the Hon. John Jocelyn. His younger brother, the Hon. Robert Bourke, is also a successful politician. He is educated at Trinity College, Dublin.

After travelling in Russia, Mayo enters parliament for Kildare in 1847, a seat he holds until 1852, and then represents Coleraine from 1852 to 1857 and Cockermouth from 1857 to 1868. He is thrice appointed Chief Secretary for Ireland – in 1852, 1858, and 1866. In 1869 he becomes the fourth Viceroy of India where he is locally often referred to as “Lord Mayo.” He consolidates the frontiers of India and reorganises the country’s finances. He also does much to promote irrigation, railways, forests, and other useful public works. He establishes local boards to solve local problems. During his tenure, the first census takes place in 1872. The European-oriented Mayo College at Ajmer is founded by him for the education of young Indian chiefs, with £70,000 being subscribed by the chiefs themselves.

While visiting the convict settlement at Port Blair in the Andaman Islands in 1872 for the purpose of inspection, he is assassinated by Sher Ali Afridi, an Afridi Pathan convict who uses a knife. His murderer appears to be motivated only by a sense of injustice at his own imprisonment and has resolved to kill a high-ranking colonial official. Mayo’s body is brought home to Ireland and buried at the medieval ruined church in Johnstown, County Kildare, near his home at Palmerstown House. Afridi is hanged.

In 1873, the newly discovered swallowtail butterfly Papilio mayo from the Andaman Islands is named in his honour. The traditional Irish march Lord Mayo (Tiagharna Mhaighe-eo) is named after him. According to tradition, it is composed by his harper David Murphy to appease Mayo after Murphy angered him.

lord-mayo-statue

On August 19, 1875, a statue of Lord Mayo is unveiled in the town of Cockermouth in the centre of the main street. The 800-guinea cost of the statue is raised by public subscription. The statue, carved in Sicilian marble, depicts Lord Mayo in his viceregal garb, and still stands today.

In 2007, a statue of Lord Mayo is unearthed in Jaipur, India, after being buried for six decades. The statue had previously been installed in the premises of Mayo Hospital, currently known as the Mahilya Chikatsalya, Jaipur. The 9-foot-tall cast-iron statue, weighing around 3 tons, was ordered sculpted by the Maharaja Ram Singh ji of Jaipur, as a tribute to Lord Mayo after his assassination. To prevent it from vandalism, the statue is buried in the premises of the Albert Hall Museum of Jaipur at the time of the independence of India. After six decades, the statue is unearthed by the Jaipur Mayo Alumni Chapter on May 29, 2007, and sent to Mayo College, in Ajmer, India, where it is installed. Mayo College in Ajmer already has a full life-size statue of Lord Mayo sculpted in white marble installed in front of its famous Main Building since inception and a marble sculpted bust of him in its School Museum.


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Birth of Writer & Journalist Pádraic Ó Conaire

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Pádraic Ó Conaire, Irish writer and journalist whose production is primarily in the Irish language, is born in Galway on February 20, 1882. During his lifetime he writes 26 books, 473 stories, 237 essays, and 6 plays. His acclaimed novel Deoraíocht has been described by Angela Bourke as “the earliest example of modernist fiction in Irish.”

Ó Conaire’s father is a publican, who owns two premises in the town of Galway. His mother is Kate McDonagh. He is orphaned by the age of eleven. He spends a period living with his uncle in Garaffin, Ros Muc, Connemara. The area is in the Gaeltacht (Irish-speaking area) and Ó Conaire learns to speak Irish fluently.

He emigrates to London in 1899 where he gets a job with the Board of Education and becomes involved in the work of the Gaelic League. A pioneer in the Gaelic revival in the last century, Ó Conaire and Patrick Pearse are regarded as being the two most important Irish language short story writers during the first decades of the 20th century.

Ó Conaire is married to Molly Ní Mhanais, with whom he has four children: Eileen (born February 22, 1905), Patrick (born November 3, 1906), Kathleen (born February 24, 1909, and Mary Josephine (born July 28, 1911 but dies of diphtheria in 1922).

Ó Conaire returns to Ireland in 1914, leaving his family in London. Living mostly in Galway, he earns a meagre living through writing, teaching at Gaeltacht summer schools, and as an occasional organiser for the Gaelic League.

Ó Conaire dies at the age of 46 while on a visit to Dublin in 1928 after complaining of internal pains while at the head office of the Gaelic League. His fellow poet Frederick Robert Higgins writes a celebrated Lament for Pádraic Ó Conaire.

Pádraic Ó Conaire has family still living to this day in England as well as in Galway and Canada. The Ó Conaire surname is still strong in the Ros Muc area.


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Birth of Irish Author Maurice O’Sullivan

maurice-osullivan-houseMaurice O’Sullivan (Irish: Muiris Ó Súilleabháin), Irish author famous for his memoir of growing up on the Great Blasket Island and in Dingle, County Kerry, off the western coast of Ireland, is born on February 19, 1904.

Following the death of his mother when he is six months old, O’Sullivan is raised in an institution in Dingle, County Kerry. At the age of eight, he returns to Great Blasket Island to live with his father, grandfather, and the rest of his siblings, and learns the native language. He joins the Garda Síochána in Dublin in 1927 and is stationed in the Gaeltacht area of Connemara.

O’Sullivan is persuaded to write his memoirs by George Derwent Thomson, a linguist and professor of Greek who has come to the island to hear and learn the Irish language. It is Thomson who encourages him to go into the Guards, rather than emigrate to America as do most of the young people. Thomson edits and assembles the memoir, and arranges for its translation into English with the help of Moya Llewelyn-Davies.

Fiche Blian ag Fás (in English, Twenty Years a-Growing) is published in Irish and English in 1933. As one of the last areas of Ireland in which the old Irish language and culture have continued unchanged, the Great Blasket Island is a place of enormous interest to those seeking traditional Irish narratives.

While Fiche Blian ag Fás is received with tremendous enthusiasm by critics, including E.M. Forster, their praise at times has a condescending tone. Forster describes the book as a document of a surviving “Neolithic” culture. Such interest is tied up with romantic notions of the Irish primitive, and thus when O’Sullivan tries to find a publisher for his second book, Fiche Bliain faoi Bhláth (in English, Twenty Years a-Flowering), there is little interest, as this narrative necessarily departs from the romantic realm of turf fires and pipe-smoking wise-women.

In 1934, O’Sullivan leaves the Guards and settles in Connemara. He drowns on June 25, 1950, while swimming off the Connemara coast. Dylan Thomas commences, but does not finish, a screenplay of Fiche Blian ag Fás.

(Pictured: The ruins of the house in which Maurice O’Sullivan grew up on the Great Blasket Island)


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Passage of the Statutes of Kilkenny

lionel-of-antwerp

The Statutes of Kilkenny, a series of thirty-five acts aiming to curb the decline of the Hiberno-Norman Lordship of Ireland, are passed at Kilkenny on February 18, 1366.

By the middle decades of the 13th century, the Hiberno-Norman presence in Ireland is perceived to be under threat, mostly due to the dissolution of English laws and customs among English settlers. These English settlers are described as “more Irish than the Irish themselves,” referring to their taking up Irish law, custom, costume, and language.

The statutes attempt to prevent this “middle nation,” which is neither true English nor Irish, by reasserting English culture among the English settlers.

There are also military threats to the Norman presence, such as the failed invasion by Robert the Bruce‘s brother Edward Bruce in 1315, which is defended by the Irish chief Domhnall Ó Néill in his Remonstrance to Pope John XXII, complaining that “For the English inhabiting our land…are so different in character from the English of England…that with the greatest propriety they may be called a nation not of middle medium, but of utmost, perfidy.” Further, there was the de Burgh or Burke Civil War of 1333–1338, which leads to the disintegration of the estate of the Earldom of Ulster into three separate lordships, two of which are in outright rebellion against the crown.

The prime author of the statutes is Lionel of Antwerp, better known as the Duke of Clarence, and who is also the Earl of Ulster. In 1361, he has been sent as viceroy to Ireland by Edward III to recover his own lands in Ulster if possible and to turn back the advancing tide of the Irish. The statutes are enacted by a parliament that he summons in 1366. The following year, he leaves Ireland.

The statutes begin by recognizing that the English settlers have been influenced by Irish culture and customs. They forbid the intermarriage between the native Irish and the native English, the English fostering of Irish children, the English adoption of Irish children, and use of Irish names and dress. Those English colonists who do not know how to speak English are required to learn the language on pain of losing their land and belongings, along with many other English customs. The Irish pastimes of “hockie” and “coiting” are to be dropped and pursuits such as archery and lancing are to be taken up, so that the English colonists will be more able to defend against Irish aggression, using English military tactics.

Other statutes require that the English in Ireland be governed by English common law, instead of the Irish March law or Brehon law and ensures the separation of the Irish and English churches by requiring that “no Irishman of the nations of the Irish be admitted into any cathedral or collegiate church…amongst the English of the land.”

The mistrust the English have of the Irish is demonstrated by Statute XV, which forbids Irish minstrels or storytellers to come to English areas, guarding against “the Irish agents who come amongst the English, spy out the secrets, plans, and policies of the English, whereby great evils have often resulted.”

While the Statutes are sweeping in scope and aim, the English never have the resources to fully implement them. Clarence is forced to leave Ireland the following year, and Hiberno-Norman Ireland continues to gain a primarily Irish cultural identity. Only at the beginning of the 17th century would another attempt to colonise Ireland begin to make appreciable gains. The Statutes of Kilkenny ultimately help to create the complete estrangement of the two “races” in Ireland for almost three centuries.

(Pictured: Lionel of Antwerp, 1st Duke of Clarence)


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The La Mon Entertainment Complex Bombing

la-mon-bombing

A Provisional Irish Republican Army (PIRA) incendiary device explodes at the La Mon entertainment complex in Comber, County Down, on February 17, 1978, killing twelve people and injuring thirty others. The blast has been described as “one of the worst atrocities” of the Troubles.

Since the beginning of its campaign, the IRA has carried out numerous attacks on economic targets, killing many members of the public in the process. The IRA’s goal is to harm the economy and cause disruption, which will put pressure on the British government to withdraw from Northern Ireland.

On February 17, 1978, an IRA unit plants an incendiary device attached to petrol-filled canisters on meat hooks outside the window of the Peacock Room in the restaurant of the La Mon House Hotel. The IRA often give bomb warnings in advance of destroying property but never when targeting the police or military. After planting the bomb, the IRA members attempt to send a warning from the nearest public telephone but find that it has been vandalised. On the way to another telephone, they are delayed again when forced to stop at an Ulster Defence Regiment (UDR) checkpoint. By the time they are able to send the warning, only nine minutes remain before the bomb detonates at 21:00. The blast creates a fireball, killing twelve people and injuring thirty more, many of whom are severely burned. Many of the injured are treated in the Ulster Hospital in nearby Dundonald. A 2012 news article claims that the IRA were targeting Royal Ulster Constabulary (RUC) officers they believed were meeting in the restaurant that night. The article claims that the IRA had gotten the wrong date and that the meeting of RUC officers had taken place exactly one week earlier.

The day after the explosion, the IRA admits responsibility and apologises for the inadequate warning. The hotel had allegedly been targeted by the IRA as part of its firebomb campaign against commercial targets. However, the resulting carnage brings quick condemnation from other Irish nationalists, with one popular newspaper comparing the attack to the 1971 McGurk’s Bar bombing. Sinn Féin president Ruairí Ó Brádaigh also strongly criticises the operation. In consequence of the botched attack, the IRA Army Council gives strict instructions to all units not to bomb buses, trains, or hotels.

A team of 100 RUC detectives is deployed in the investigation. As part of the investigation, 25 people are arrested in Belfast, including Gerry Adams. Adams is released from custody in July 1978. Two prosecutions follow. One Belfast man is charged with twelve murders but is acquitted. He is convicted of IRA membership but successfully appeals. In September 1981, another Belfast man, Robert Murphy, is given twelve life sentences for the manslaughter of those who died. Murphy is freed on licence in 1995. As part of their bid to catch the bombers, the RUC passes out leaflets which display a graphic photograph of a victim’s charred remains.

In 2012, a news article claims that two members of the IRA bombing team, including the getaway driver, are British double agents working for MI5. According to the article, one of the agents is Denis Donaldson. That year, Northern Ireland’s Historical Enquiries Team (HET) completes a report on the bombing. It reveals that important police documents, including interviews with IRA members, have been lost. A number of the victims’ families slam the report and call for a public inquiry. They claim the documents had been removed to protect certain IRA members. Unionist politician Jim Allister, who has been supporting the families, says, “There is a prevalent belief that someone involved was an agent and that is an issue around which we need clarity.”


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The Octennial Act Receives Royal Assent

parliament-of-ireland

The Octennial Act, an act of the Parliament of Ireland which sets a maximum duration of eight years for the Irish House of Commons, receives royal assent on February 16, 1768. Before this, a dissolution of parliament is not required except on the demise of the Crown, and the previous three general elections were held in 1715, 1727, and 1761, on the respective deaths of Anne, George I, and George II. After the act, general elections are held in 1769, 1776, 1783, 1790, and 1798.

Limiting the duration of parliament is a prime objective of the Irish Patriot Party. Heads of bills are brought, by Charles Lucas in 1761 and 1763 and by Henry Flood in 1765, to limit parliament to seven years as the Septennial Act 1716 does for the Parliament of Great Britain. The heads are rejected by the Privy Council of Great Britain, which, under Poynings’ Law, has to pre-approve any bill before it is formally introduced in the Irish parliament.

Since the end of the Seven Years’ War in 1763, the British government has wished to increase the size of Irish regiments, the part of the British Army charged on the Irish exchequer rather than the British. In 1767, the Chatham Ministry appoints George Townshend, 4th Viscount Townshend, as Lord Lieutenant of Ireland and instructs him to secure the support of the Irish parliament for an Augmentation Bill to effect this increase. The British consider several possible concessions to win over the Irish Patriot Party, and at his speech from the throne, Townshend promises judicial tenure quamdiu se bene gesserint and hints at a Septennial Act.

Lucas again introduces heads of a Septennial Bill on October 20, 1767. Barry Maxwell introduces heads of a judicial tenure bill the same day. In November, the appointment of James Hewitt, 1st Baron Lifford, as Lord Chancellor of Ireland alienates the Undertakers who had hoped for the post. In addition, the British Privy Council adds a wrecking amendment to the judicial tenure bill, which causes the Irish parliament to reject the bill once returned to Dublin. The council also makes three amendments to Lucas’ bill – to the preamble, to extend the limit from seven to eight years, thus an Octennial Bill, and to bring forward the date of the next general election from 1774 to 1768. According to Francis Plowden, the Privy Council insists on the modification to eight years as a wrecking amendment, expecting that the Irish parliament will reject the bill on principle once any amendment has been made to it, and is disappointed when its amended bill is passed. William Edward Hartpole Lecky calls this “without foundation,” stating the actual reasons for eight years are that the Irish Parliament only meets every second year, and to reduce the chance of Irish and British general elections coinciding.

The Octennial Act reinvigorates the Commons, both with newly elected reformers and with MPs made more active by the prospect of imminent re-election. Changes include more assertiveness over supply bills and Poynings’ Law, easing the penal laws, and securing the Constitution of 1782. There are unsuccessful attempts to shorten the maximum duration, in 1773 by Sir William Parsons and in 1777 by Sir Edward Newenham.

The act is rendered moot when the Parliament of Ireland is abolished by the Acts of Union 1800. It is formally repealed by the Statute Law Revision (Ireland) Act 1879.


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Birth of Actor Arthur Shields

arthur-shields

Arthur Shields, Irish actor on television, stage, and film, is born on February 15, 1896, into an Irish Protestant family in Portobello, Dublin. Shields starts acting in the Abbey Theatre when he is 17 years old. He is the younger brother of Oscar-winning actor Barry Fitzgerald. They are the sons of Adolphus Shields, who is well-known in Dublin as a labor organizer although the 1901 census lists his occupation as “press reader,” and Fanny Sophia Sheilds.

An Irish nationalist, Shields fights in the Easter Rising of 1916. He is captured and held for six months in the Frongoch internment camp in Frongoch, Wales. His obituary in the San Mateo County Times of San Mateo, California, reports, “upon his release he was decorated by the Republic of Eire.”

Shields returns to the Abbey Theatre and has a varied career there from 1914-1939 as actor, assistant director, director, and stage manager. He appears in more than 300 roles in 350 plays while he is at the Abbey. Three of the productions he appears in are by Irish playwright Teresa Deevy – The Reapers, Temporal Powers, and Katie Roche. Three times he brings the Abbey Company to the United States.

In 1936, John Ford brings him to the United States to act in a film version of The Plough and the Stars in the role of Patrick Pearse. Some of his memorable roles are in Ford films. Shields portrays the Reverend Playfair in Ford’s The Quiet Man, opposite John Wayne, Maureen O’Hara, and his brother, Barry Fitzgerald. He plays Dr. Laughlin in She Wore a Yellow Ribbon with Wayne and Joanne Dru and appears yet again with Wayne and Barry Fitzgerald in Ford’s The Long Voyage Home. His other films include Little Nellie Kelly, The Keys of the Kingdom, The Fabulous Dorseys, Gallant Journey, The Shocking Miss Pilgrim, Drums Along the Mohawk, Lady Godiva, National Velvet, and The River. He also makes television appearances including a 1958 role on Perry Mason as Dr. George Barnes in “The Case of the Screaming Woman.”

Shields dies of complications related to emphysema on April 27, 1970, in Santa Barbara, California. He is survived by his wife, actress Laurie Bailey, a daughter, a son, and four great-grandchildren. His body is cremated, with the ashes taken to Dublin, where a burial with full military honors takes place.


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Birth of Valentine Greatrakes, Faith Healer

valentine-greatrakes

Valentine Greatrakes, Irish faith healer also known as “Greatorex” or “The Stroker,” is born on February 14, 1628, at Affane, County Waterford. He toured England in 1666, claiming to cure people by the laying on of hands.

Greatrakes is the son of William Greatrakes and Mary, daughter of Sir Edward Harris, Chief Justice of Munster, who are English Protestants settlers. He goes to the free school at Lismore until he is 13 years of age and is designed for the college of Dublin. However, when the Irish Rebellion of 1641 breaks out, he and his mother flee into England, where he is received by his great uncle, Edmund Harris. After Harris dies, his mother places him with John Daniel Getsius, a German minister, of Stoke Gabriel, in Devonshire.

After five or six years in England, Greatrakes returns to his native country, which he finds in a distracted state, and therefore spends a year in contemplation at the Castle of Cappoquin. In 1649 he is a lieutenant in Lord Broghill‘s regiment in the English Parliamentary army in Ireland, then campaigning in Munster against the Irish Royalists. In 1656, with a great part of the army being disbanded, Greatrakes retires to Affine, his native place, and is made clerk of the peace for County Cork, Register for transplantation, and a Justice of the Peace. However, he loses these positions after the Restoration.

Greatrakes seems to have been very religious. His outlook is grave but simple. He says himself, that ever since the year 1662 he has felt a strange impulse or persuasion that he has the gift of curing the King’s evil. This suggestion becomes so strong, that he strokes several persons, and cures them.

Three years afterwards, an epidemical fever is raging in the country, he is again persuaded that he can also cure the fever. He makes the experiment, and he affirms to his satisfaction that he cures all who come to him. At length, in April 1665, another kind of inspiration suggests to him, that he has the gift of healing wounds and ulcers. He even finds that he cures convulsions, the dropsy, and many other distempers.

On April 6, 1665, Robert Phayre, a former Commonwealth Governor of County Cork, is living at Cahermore, in that county, when he is visited by Greatrakes, who had served in his regiment in 1649. Greatrakes cures Phayre in a few minutes of an acute ague. John Flamsteed, the famous astronomer, then aged 19, goes to Ireland in August 1665 to be touched by Greatrakes for a natural weakness of constitution, but receives no benefit. Crowds flock to him from all parts, and he performs such extraordinary cures, that he is summoned into the bishop’s court at Lismore, and, not having a licence for practising, is forbidden to lay hands on anyone else in Ireland.

In 1665, Greatrakes is invited to England by his old commander, Lord Broghill, now Earl of Orrery, to cure Anne, Viscountess Conway of an inveterate headache. He arrives in England in early 1666 but fails to cure the Viscountess. Undaunted, he travels through the country healing the sick.

King Charles II, being informed of it, summons Greatrakes to Whitehall. While unpersuaded that Greatrakes has miraculous power, the king does not forbid him to continue his ministrations.

Every day Greatrakes goes to a place in London where many sick persons, of all ranks in society, assemble. Pains, gout, rheumatism, convulsions, and so forth are allegedly driven by his touch from one body part to another. Upon reaching the extremities, all symptoms of these ailments cease. As the treatment consists entirely of stroking, Greatrakes is called The Stroker. He ascribes certain disorders to the work of evil spirits. When persons possessed by such spirits see Greatrakes or hear his voice, the afflicted fall to the ground or into violent agitation. He then proceeds to cure them by the same method of stroking. While many are skeptical, Greatrakes does find zealous advocates for the efficacy of his healing powers.

In 1667, Greatrakes returns to Ireland and resumes farming in 1668 on £1,000 a year. Although he lives for many years, he no longer keeps up the reputation of performing the strange cures which procured him a name. But in this his case is very singular, that on the strictest enquiry no sort of blemish is ever thrown upon his character, nor does any of those curious and learned persons, who espouse his cause, draw any imputation upon themselves.

Greatrakes dies on November 28, 1682, at Affane, County Waterford. It is believed that he may be buried in Lismore Church or under the aisle of the old Affane Church near to his father.


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Kosovar Refugees Allowed to Stay in Ireland Permanently

kosovar-refugees-in-ireland

On February 13, 2001, Kosovar refugees living in Tralee and Waterford celebrate their right to become Irish citizens, almost two years after they first arrive in Ireland. A total of 140 Kosovar refugees, displaced as a result of an ethnic war in their homeland, are to be allowed to live in Ireland permanently on humanitarian grounds.

The Minister of State, Liz O’Donnell, says that she is delighted at the successful conclusion to the programme. She tells The Irish Times, “I have always recommended that no one should be forcibly repatriated, so I would wholeheartedly welcome this move. It is exactly as I wanted it to turn out and I am delighted that the overall programme will be coming to such a successful conclusion. This could not have been achieved without the help of the many agencies that contributed to the programme. The multi-agency approach is the key to successful integration, and I want to pay special tribute to the staff of the Refugee Agency.”

There is relief and joy at the reception centres for programme refugees from Kosovo in Waterford and Tralee with the news that they can stay here indefinitely. Many of those affected are already in full-time employment or education. In five years’ time, the Kosovars will be allowed to apply for Irish citizenship.

A thousand refugees displaced in the war in former Yugoslavia came to Ireland in June of 1999. The cost of bringing the refugees to Ireland, providing for them and resettling them comes to between £5 and £6 million.

Over the previous six months, many have gradually returned home, and now those who do not want to go back have been told that they are welcome to officially start their new lives here. However, some Kosovars, who have come into Ireland by other means also claim asylum, saying that they too should be allowed to stay on humanitarian grounds. Their cases are assessed individually.

(Pictured: Iman Sheikh Hussein Halaw, Spiritual Leader of the Muslim Community in Dublin, and Minister of State at the Department of Foreign Affairs, Liz O’Donnell TD, greet the first group of Kosovar Refugees to arrive at Dublin airport in 1999)