seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Ciaran Carty Hails Irish Language Film “Poitín”

ciaran-cartyOn February 26, 1978, film critic Ciaran Carty hails the Irish language film Poitín for its deromanticization of the west.

Poitín is partially conceived as a response to The Quiet Man, also set in the coastal area of Connemara, and its sentimental portrayal of the Irish landscape. Poitín tells of a small community centered on a home-distiller of Irish moonshine whiskey, or poteen.

In Gaelic dialogue, using local actors, with Cyril Cusack as the moonshiner, it shifts between a humorous, whimsical account of two men’s bumbling attempts at theft and a harsh series of revenges. Director Bob Quinn, a strong advocate of Gaelic culture, calls it “a horror story told amusingly.” Carty suggests that Quinn “implicitly deromanticizes the Robert Flaherty image of the rugged West as a place of primal dignity where man does noble battle with the elements.”

Since incurring the wrath of his first editor in 1960 by making Alfred Hitchcock’s Psycho his film of the year, Carty has consistently championed the arts, developing a career as one of Ireland’s leading critics and broadcasters. He serves as deputy editor of the Sunday Independent (1961–65) before becoming arts editor for the Sunday Tribune (1985–2011). Since 1988 he has edited the New Irish Writing page for both the Tribune and the Irish Independent, and is curator of the prestigious annual Hennessy Literary Awards. He is the author of Confessions of a Sewer Rat (1995), a two-volume biography of the artist Robert Ballagh (1985, 2011), and has co-edited, with Dermot Bolger, two anthologies of Hennessy fiction (1995, 2006).


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Birth of Richard “Humanity Dick” Martin

richard-martinColonel Richard Martin, Irish politician and campaigner against cruelty to animals, is born in Ballynahinch, County Galway on January 15, 1754. He is known as “Humanity Dick,” a nickname bestowed on him by King George IV. He succeeds in getting the pioneering Cruel Treatment of Cattle Act 1822, nicknamed ‘Martin’s Act,’ passed into British law.

Martin is brought up at Dangan House, situated on the River Corrib, four miles upriver from the town of Galway. The Martins are one of the Tribes of Galway. They own one of the biggest estates in all of Great Britain and Ireland as well as much of the land in Connemara. He studies at Harrow School in London and then gains admission to Trinity College, Cambridge on March 4, 1773. He does not graduate with a degree but studies for admission to the bar and is admitted to Lincoln’s Inn on February 1, 1776. He serves as a lawyer in Ireland and becomes High Sheriff of Galway Town in 1782.

Martin is elected to represent County Galway in Parliament in 1800. He is very popular with people in Galway and is well known as a duelist and as a witty speaker in the houses of Parliament. He campaigns for Catholic emancipation but is best remembered for his work to outlaw cruelty to animals. He earns the nickname “Humanity Dick” because of his compassion for the plight of animals at that time.

Through Martin’s work the Cruel Treatment of Cattle Act is enacted in 1822. This is the first piece of legislation which aims to protect animals from cruelty. Most people do not recognise animal rights in those days and people often make fun of him. Cartoons of him with donkey ears appears in the newspapers of the day.

After having the Bill passed by Parliament, Martin actively seeks out cases where cruelty has been inflicted on animals on the streets of London. He is responsible for bringing many people to court for cruelty against horses. He often pays half the fine of the accused in cases where the accused cannot afford it and seems genuinely sorry for his actions.

Due to Martin’s profile as a politician and as the drafter of the anti-cruelty legislation, a public perception develops that he is the initiator and creator of the Royal Society for the Prevention of Cruelty to Animals (RSPCA). At the Society’s first anniversary meeting he sets the public record straight and gives credit to Rev. Arthur Broome, although he maintains an interest in the Society.

After the election of 1826, Martin, now a heavy gambler, loses his parliamentary seat because of a petition which accuses him of illegal intimidation during the election. He flees into hasty exile to Boulogne-sur-Mer, France, because he can no longer enjoy a parliamentary immunity to arrest for debt. He dies there peacefully in the presence of his second wife and their three daughters on January 6, 1834. A year after Martin’s death, the Cruel Treatment of Cattle Act is extended to cover cruelty to all domestic animals.

Martin’s work continues today. The RSPCA now has members all over the world. In Ireland it is known as the Irish Society for the Prevention of Cruelty to Animals (ISPCA). Many other groups have been set up which protect animals from cruelty.


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Birth of Peter O’Toole, Stage & Film Actor

peter-o-toolePeter Seamus O’Toole, British stage and film actor of Irish descent, is born on August 2, 1932, in Leeds, Yorkshire, England. Some sources give his birthplace as Connemara, County Galway. Records from the General Registry Office in Leeds confirm that O’Toole is born in the north England town in 1932.

O’Toole grows up in Leeds and is educated at the Royal Academy of Dramatic Art in London. He is a reporter for the Yorkshire Evening Post in his teens and makes his amateur stage debut at Leeds Civic Theatre. After serving two years in the Royal Navy, he acts with the Bristol Old Vic Company from 1955 to 1958 and makes his London debut as Peter Shirley in George Bernard Shaw’s Major Barbara (1956). He appears with the Shakespeare Memorial Company at Stratford-upon-Avon, Warwickshire, England, in 1960 in highly praised performances as Shylock in The Merchant of Venice and as Petruchio in The Taming of the Shrew, and he plays the lead in Hamlet for the inaugural production of the Royal National Theatre in London in 1963. A prominent film star by this point in his career, he continues to appear on stages throughout the world to great acclaim. He is named associate director of the Old Vic in 1980.

O’Toole makes his motion picture debut in Kidnapped in 1960 and two years later becomes an international star for his portrayal of T.E. Lawrence in David Lean’s epic Lawrence of Arabia (1962). In 1964 he plays Henry II of England in Becket, and he has the title role in Lord Jim (1965). He appears as Henry II again in The Lion in Winter (1968), a film notable for the witty verbal sparring matches between O’Toole and costar Katharine Hepburn. The Ruling Class (1972), a controversial black comedy that has become a cult classic, casts O’Toole as a schizophrenic English earl with a messiah complex.

Personal problems contribute to a decline in his popularity during the 1970s, but he makes a strong comeback in the early 1980s with three well-received efforts. He portrays a duplicitous and domineering movie director in The Stunt Man (1980), and his performance as the Roman commander Lucius Flavius Silva in the acclaimed television miniseries Masada (1981) is hailed as one of the finest of his career. His most popular vehicle during this period is My Favorite Year (1982), an affectionate satire on the early days of television, in which he plays Alan Swann, a faded Errol Flynn-type swashbuckling screen star with a penchant for tippling and troublemaking.

O’Toole subsequently maintains his status with fine performances in such films as the Oscar-winning The Last Emperor (1987), the cult favourite Wings of Fame (1989), and Fairy Tale: A True Story (1997), in which he portrays Sir Arthur Conan Doyle. Notable screen roles in the 21st century included King Priam in the historical epic Troy (2004), an aging romantic in Venus (2006), the voice of a haughty food critic in the animated Ratatouille (2007), and a priest in the historical drama For Greater Glory (2012). In addition, in 2008 he portrays Pope Paul III in the TV series The Tudors.

In 1992 O’Toole publishes a lively memoir, Loitering with Intent: The Child. A second volume, Loitering with Intent: The Apprentice, appears in 1996. He is nominated for an Academy Award eight times — for Lawrence of Arabia, Becket, The Lion in Winter, Goodbye, Mr. Chips (1969), The Ruling Class, The Stunt Man, My Favorite Year, and Venus — but never wins. In 2003 he is awarded an honorary Oscar. He receives an Emmy Award for his performance as Bishop Pierre Cauchon in the television miniseries Joan of Arc (1999).

O’Toole dies on December 14, 2013 at Wellington Hospital in St. John’s Wood, London, at the age of 81. His funeral is held at Golders Green Crematorium in London on December 21, 2013, where his body is cremated in a wicker coffin. His ashes are planned to be taken to Connemara, Ireland. They are being kept at the residence of the President of Ireland, Áras an Uachtaráin, by President Michael D. Higgins, an old friend of O’Toole. His family has stated their intention to fulfill his wishes and take his ashes to the west of Ireland.


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Birth of Author Violet Florence Martin

violet-florence-martinViolet Florence Martin, Irish author, is born at Ross House in Connemara, County Galway on June 11, 1862. She is the co-author of a series of novels with cousin Edith Somerville under the pen name of Martin Ross in the late nineteenth and early twentieth centuries.

Martin is the youngest of sixteen children of James Martin of Ross (1804–1872). The Martin family, a branch of the Martyn family – one of the Tribes of Galway – had settled at Ross by the early seventeenth century, having previously inhabited the town of Galway for some three hundred years. Her father is a Protestant, his grandfather having converted from the Catholic faith in order to retain the family estates under the Penal Laws. Nevertheless, each child of the family is secretly ‘baptised’ by the family servants.

Martin is a kinswoman of Richard Martin and her contemporary, Edward Martyn, two other notable members of the tribe. Her older brother, Robert Jasper Martin, is a noted songwriter and a well-regarded member of the Tory party in London. She shares a great-grandmother with the writer Maria Edgeworth, whose use of Irish vernacular speech she follows in her work.

Martin’s father manages to save both his estate and his tenants during the Great Famine boasting that not one of his people died during the disaster, but at the cost of bankruptcy. Following his death in 1872, the family moves to Dublin and only returns to Ross in 1888 following revelations of financial fraud of the estate by their agent.

Martin and Edith Somerville are second cousins. They originally meet on January 17, 1886 at Castletownshend, after which they become lifelong companions and literary partners. They come to share a home in Drishane, County Cork. In 1889, Violet adopts the pseudonym Martin Ross, which comprises her surname and the name of her ancestral home. Thus the authors are called Somerville and Ross. Their works include The Real Charlotte (1889), Some Reminiscences of an Irish R.M. and In The Vine Country.

Martin is a convinced Irish Unionist, in opposition to Somerville’s open nationalism. Both she and her brother Robert are well-regarded members of the literary circle in Irish unionism. However, unlike her brother, Martin is a convinced suffragette, becoming vice-president of the Munster Women’s Franchise League. While on friendly terms with the leading members of the Gaelic literary revival such as W.B. Yeats and Lady Gregory, she objects to their romantic version of Irish peasantry. She is on good terms with Edward Martyn, partner of Gregory and Yeats – and her kinsman – and shares his love of the Irish language and culture.

Martin is seriously injured in a riding accident in November 1898, from which she never fully recovers. This is a contributing factor to her death in Drishane, County Cork, on December 21, 1915. Edith Somerville continues to write under their joint literary names, claiming that they are still in contact. The two women leave thousands of letters and 116 volumes of diaries, detailing their lives, much of them yet unpublished. Edith dies at Castletownshend in October 1949, aged 91, and is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork.


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Death of Joe Heaney, Traditional Irish Singer

joe-heaneyJoe Heaney, traditional Irish singer also known as Joe Éinniú or Seosamh Ó hÉanaí, dies in Seattle, Washington on May 1, 1984. He spends most of his adult life abroad, living in England, Scotland and New York City, in the course of which he records hundreds of songs.

Heaney is born Carna, a remote village in the Irish-speaking district of Connemara, County Galway, along the west coast of Ireland on October 15, 1919. He starts singing at the age of five, but his shyness keeps him from singing in public until he is 20. He learns English at school in Carna. When he is 16 years old, he wins a scholarship to attend school in Dublin. While there he wins first and second prizes at a national singing competition. Most of his repertoire, estimated to exceed 500 songs, is learned while growing up in Carna.

In 1949, Heaney goes to London where he works on building sites and becomes involved in the folk-music scene. He records for the  Topic Records and Gael Linn Records labels. He is married for six years until his wife dies of tuberculosis.

Heaney is recorded by Pádraic Ó Raghallaigh for Raidió Teilifís Éireann, and by Peter Kennedy for the BBC in 1959. The BBC recordings are assembled on a BBC LP, not commercially issued, as BBC LP 22570.

Heaney comes to the United States in 1965 at the invitation of the Newport Folk Festival. After singing at Newport, he decides to move to America and settles in New York City. From 1982 until 1984, Heaney is an artist-in-residence at the University of Washington in Seattle after previously having taught at Wesleyan University in Middletown, Connecticut.

Joe Heaney dies of emphysema in Seattle on May 1, 1984. The Joe Heaney Collection of the University of Washington Ethnomusicology Archives is established after his death. The Féile Chomórtha Joe Éinniú (Joe Heaney Commemorative Festival) is held every year in Carna. An Irish-language biography of him has been written by Liam Mac Con Iomaire, and a biography that discusses his work in the larger context of Ireland and the United States was published in 2011 by Sean Williams and Lillis Ó Laoire.


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Birth of Author Eilís Dillon

eilis-dillonEilís Dillon, Irish author of 50 books, is born in Galway, County Galway on March 7, 1920. Her work has been translated into 14 languages.

Dillon is the third of five children of Professor Thomas Dillon and his wife Geraldine (née Plunkett), who is the sister of Joseph Mary Plunkett. She is raised at Dangan House outside of Galway City before moving to the small fishing village of Barna. She attends the local primary school where she becomes proficient in the Irish language and gains an intimate knowledge of tradition in the Connemara. Her family is involved in Irish revolutionary politics. Her uncle, Joseph Mary Plunkett, is a signatory of the 1916 Proclamation of the Irish Republic and is executed after the Easter Rising.

Educated by the Ursuline nuns in Sligo, she works briefly in the hotel and catering trade. In 1940 she marries Cormac Ó Cuilleanáin, an academic from University College Cork and 17 years her senior. They have at least three children, including the Irish poet and Trinity College Dublin professor Eiléan Ní Chuilleanáin and her brother, Cormac Ó Cuilleanáin, also a Trinity professor, who writes novels as Cormac Millar.

Dillon’s first books are written in Irish including An Choill Bheo, published in 1948, Oscar agus an Cóiste sé nEasóg in 1952 and Ceol na coille in 1955. After the success of The Lost Island, published in 1952, she writes almost exclusively in English. Most of her books are aimed at teen readers with themes of self-discovery and problem solving evident.

Dillon’s adult fiction career begins in 1953 with the publication of the detective novel Death at Crane’s Court. This is followed by Sent to His Account in 1954 and Death in the Quadrangle in 1956. These novels are known for their depiction of contemporary Ireland. Over the following decade Dillon publishes many novels including The Bitter Glass (1959), Across the Bitter Sea (1973) and The Wild Geese (1981).

In 1964 she moves to Rome due to her husband’s poor health. While there she acts as adviser to International Commission on English in the Liturgy. She returns to Cork with her husband in 1969 where he dies the following year. She continues to visit Italy over the next several years, setting some of her stories there including Living in Imperial Rome (1974) and The Five Hundred (1972), though these are not as popular as her Irish books. In 1974 she marries the American-based critic and professor Vivian Mercier, dividing her time between California, Italy and Dublin.

In her later years Dillon plays a prominent role in Irish culture. She is a Fellow of the Royal Society for Literature and a member of Aosdána, serves on the Irish Arts Council 1974–1979, chairs the Irish Writers’ Union and the Irish Writers’ Centre, and founds the Irish Children’s Book Trust. In 1987 she and her husband move permanently to Dublin where she supports up and coming Irish authors. Her last story is Children of Bach published in 1993.

Eilís Dillon dies on July 19, 1994 and is buried beside her second husband in Clara, County Offaly. A prize in her memory is given annually as part of the Bisto Book of the Year Awards.


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Death of Author Violet Florence Martin

violet-florence-martinViolet Florence Martin, Irish author, dies in Drishane, County Cork, on December 21, 1915. She is the co-author of a series of novels with cousin Edith Somerville under the pen name of Martin Ross in the late nineteenth and early twentieth centuries.

Martin is born at Ross House in Connemara, County Galway, the youngest of sixteen children of James Martin of Ross (1804–1872). The Martin family, a branch of the Martyn family – one of the Tribes of Galway – had settled at Ross by the early seventeenth century, having previously inhabited the town of Galway for some three hundred years. Her father is a Protestant, his grandfather having converted from the Catholic faith in order to retain the family estates under the Penal Laws. Nevertheless, each child of the family is secretly ‘baptised’ by the family servants.

Martin is a kinswoman of Richard Martin and her contemporary, Edward Martyn, two other notable members of the tribe. Her older brother, Robert Jasper Martin, is a noted songwriter and a well-regarded member of the Tory party in London. She shares a great-grandmother with the writer Maria Edgeworth, whose use of Irish vernacular speech she follows in her work.

Martin’s father manages to save both his estate and his tenants during the Great Famine boasting that not one of his people died during the disaster, but at the cost of bankruptcy. Following his death in 1872, the family moves to Dublin and only returns to Ross in 1888 following revelations of financial fraud of the estate by their agent.

Violet Martin and Edith Somerville are second cousins. They originally meet on January 17, 1886 at Castletownshend, after which they become lifelong companions and literary partners. They come to share a home in Drishane, County Cork. In 1889, Violet adopts the pseudonym Martin Ross, which comprises her surname and the name of her ancestral home. Thus the authors are called Somerville and Ross. Their works include The Real Charlotte (1889), Some Reminiscences of an Irish R.M. and In The Vine Country.

Martin is a convinced Irish Unionist, in opposition to Somerville’s open nationalism. Both she and her brother Robert are well-regarded members of the literary circle in Irish unionism. However, unlike her brother, Martin is a convinced suffragette, becoming vice-president of the Munster Women’s Franchise League. While on friendly terms with the leading members of the Gaelic literary revival such as W.B. Yeats and Lady Gregory, she objects to their romantic version of Irish peasantry. She is on good terms with Edward Martyn, partner of Gregory and Yeats – and her kinsman – and shares his love of the Irish language and culture.

Martin is seriously injured in a riding accident in November 1898, from which she never fully recovers. This is a contributing factor to her death in Drishane, County Cork, on December 21, 1915. Edith Somerville continues to write under their joint literary names, claiming that they are still in contact. The two women leave thousands of letters and 116 volumes of diaries, detailing their lives, much of them yet unpublished. Edith dies at Castletownshend in October 1949, aged 91, and is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork, Ireland.