seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Catholic Church


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House of Lords Votes for the Acts of Union

The House of Lords votes on February 10, 1800, for the Acts of Union which sees Ireland lose its own parliament, direct rule is imposed on Ireland, and the United Kingdom of Great Britain and Ireland is created. The acts come into force on January 1, 1801, and the merged Parliament of the United Kingdom has its first meeting on January 22, 1801. Both acts remain in force, with amendments, in the United Kingdom of Great Britain and Northern Ireland but have been repealed in the Republic of Ireland.

Before these Acts, Ireland had been in personal union with England since 1541, when the Parliament of Ireland had passed the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England had been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later came into personal union with that of Scotland upon the Union of the Crowns in 1603.

In 1707, the Kingdom of England and the Kingdom of Scotland were united into a single kingdom: the Kingdom of Great Britain. The Irish Parliament at that time was subject to a number of restrictions that placed it subservient to the Parliament of England and, following the union of England and Scotland, the Parliament of Great Britain. Ireland, however, gained effective legislative independence from Great Britain through the Constitution of 1782.

By this time access to institutional power in Ireland was restricted to a small minority, the Anglo-Irish of the Protestant Ascendancy, and frustration at the lack of reform among the Catholic majority eventually led, along with other reasons, to the Irish Rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion was crushed with much bloodshed, and the subsequent drive for union between Great Britain and Ireland that passes in 1800 is motivated at least in part by the belief that the rebellion was caused as much by reactionary loyalist brutality as by the Society of United Irishmen.

Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.

Complementary acts have to be passed in the Parliament of Great Britain and in the Parliament of Ireland. The Parliament of Ireland had recently gained a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard this autonomy and a motion for union is legally rejected in 1799.

Only Anglicans are permitted to become members of the Parliament of Ireland, though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. In 1793 Roman Catholics regain the right to vote if they own or rent property worth £2 per acre. The Catholic hierarchy is strongly in favour of union, hoping for rapid emancipation and the right to sit as MPs, which is delayed after the passage of the acts until the passage of the Roman Catholic Relief Act 1829.

From the perspective of Great Britain, the union is desirable because of the uncertainty that followed the Irish Rebellion of 1798 and the French Revolution of 1789. If Ireland adopted Catholic Emancipation, willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French. Also the Irish and British Parliaments, when creating a regency during King George III‘s “madness”, gave the Prince Regent different powers. These considerations lead Great Britain to decide to attempt merger of the two kingdoms and their Parliaments.

The final passage of the Act in the Irish Parliament is achieved with substantial majorities, in part according to contemporary documents through bribery, namely the awarding of peerages and honours to critics to get their votes. Whereas the first attempt had been defeated in the Irish House of Commons by 109 votes against to 104 for, the second vote in 1800 produces a result of 158 to 115.

In the first Parliament of the United Kingdom of Great Britain and Ireland, the members of the House of Commons are not elected afresh. By royal proclamation authorised by the Act, all the members of the last House of Commons from Great Britain take seats in the new House, and from Ireland 100 members are chosen from the last Irish House of Commons: two members from each of the 32 counties and from the two largest boroughs, and one from each of the next 31 boroughs (chosen by lot) and from the University of Dublin. The other 84 Irish parliamentary boroughs are disfranchised, all being pocket boroughs, whose patrons receive £15,000 compensation for the loss of what is considered their property.

(Pictured: Coat of Arms of the United Kingdom from 1837 to 1952 used by Queen Victoria, King Edward VII, George V, Edward VIII and George VI)


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Birth of George Fitzmaurice, Playwright & Writer

George Fitzmaurice, Irish dramatist and short story writer, some of whose plays were broadcast on Radio Éireann, is born at Bedford House, Listowel, County Kerry on the January 28, 1877.

Fitzmaurice attends Duagh National School and later St. Michael’s College, Listowel. He is brought up in the Protestant faith as his father is a Protestant clergyman and is the vicar of St. John’s Church, Listowel. His father dies when he is fourteen years old and the family fortune declines. He takes a job in Dublin as a clerk in the Congested Districts Board for Ireland. In 1916 he enlists in the British Army and returns to Dublin after the war and is diagnosed with neurasthenia, rendering him fearful of crowds. On his return to Dublin, he takes up a position working for the Irish Land Commission.

Fitzmaurice and his eleven siblings are the children of a mixed marriage. He and his brothers are brought up as Protestants and his sisters are brought up as Roman Catholics. His family home at Bedford, together with its extensive lands has to be given up as collateral in respect of a £60 debt owed to the local butcher. Neither Fitzmaurice nor any of his eleven siblings are to marry or have any offspring. He is the last Fitzmaurice of Duagh. There are no photographs of him other than a sketch of him in later life.

Fitzmaurice’s first success was in 1907, with an Abbey Theatre production of his comedy The Country Dressmaker which features one of his most famous characters, Luke Quilter, “The man from the mountain.” This character proves to be a favourite with the audience, to the surprise of William Butler Yeats. The play’s commercial success brings necessary income to the Abbey Theatre in 1907. The play is ultimately broadcast by the Radio Éireann Players.

Fitzmaurice’s second play is a dramatic fantasy called The Pie Dish. It is heavily rejected and slated by critics and considered blasphemous. This leads to the rejection of another of his plays called The Dandy Dolls which is now understood as another of his best plays. It is produced in the Abbey Theatre in 1969, six years after his death.

During Fitzmaurice’s lifetime, some of his dramatic works are produced by poet Austin Clarke in Lyric Theatre, Dublin. In 1923 his play Twixt by Giltinans and the Carmodys is also performed on Abbey and eight more of his plays are printed in the literary journey The Dublin Magazine from 1924 to 1925.

The effects of having fought in World War I lead to Fitzmaurice becoming increasingly reclusive over time. With a fear of travelling and people or crowds, he spends his later years following “monotonous routines in Dublin.” On May 12, 1963, he dies in poverty at his home at 3 Harcourt Street and is buried in Mount Jerome Cemetery. In his room there are no pictures of himself, few personal mementos, but he does have a copy of almost every play he had published, as well as some unpublished drafts. Besides his personal clothing, there is little else. He dies without leaving a will.

In 1965, RTÉ reports that “the works of George Fitzmaurice are now undergoing something of a revival.” A fellow Kerry playwright, John B. Keane, states at the time that Fitzmaurice is increasingly being recognised as the great dramatist he truly was. He also describes his work as having “practical clarity of speech coupled with a great conciseness, and a tightness in his writing and in his construction.” Michael Connor, the man who owns the Fitzmaurice property in Daugh, recounts that he often saw Fitzmaurice in the town after his retirement from the civil service but by that time the dramatist had completely lost interest in seeing his own plays on the stage.

In his native Daugh, The George Fitzmaurice Library is founded, and on October 14, 1995, a headstone that is sculpted by a local and commissioned by the Duagh Historical Society, is placed over Fitzmaurice’s grave.


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Funeral of Economist Dr. T. K. Whitaker

The funeral of Dr. T. K. Whitaker, former civil servant and economist, takes place in Dublin on January 13, 2017. Regarded as the architect of the modern Irish economy, he dies at age 100 on January 9. President Michael D. Higgins, Tánaiste Frances Fitzgerald, Minister for Finance Michael Noonan, Chief Justice Susan Denham, and Fianna Fáil Leader Micheál Martin are among those attending the requiem mass for Dr. Whitaker at Donnybrook Church.

Whitaker is born in Rostrevor, County Down, to Roman Catholic parents on December 8, 1916, and reared in Drogheda, County Louth, in modest circumstances. His mother, Jane O’Connor, comes from Ballyguirey East, Labasheeda, County Clare. His father, Edward Whitaker, hails from County Westmeath and is assistant manager of a linen mill. He receives his primary and secondary education at the local CBS in Drogheda. He studies mathematics at University College Dublin.

In 1956, Whitaker is appointed Secretary of the Department of Finance. His appointment takes place at a time when Ireland’s economy is in deep depression. Economic growth is non-existent, inflation apparently insoluble, unemployment rife, living standards low and emigration at a figure not far below the birth rate. He believes that free trade, with increased competition and the end of protectionism, will become inevitable and that jobs will have to be created by a shift from agriculture to industry and services. He forms a team of officials within the department which produces a detailed study of the economy, culminating in a plan recommending policies for improvement. The plan is accepted by the government and is transformed into a white paper which becomes known as the First Programme for Economic Expansion. Quite unusually this is published with his name attached in November 1958. The programme which becomes known as the “Grey Book” brings the stimulus of foreign investment into the Irish economy. Before devoting himself to poetry, Thomas Kinsella is Whitaker’s private secretary.

In 1977, Taoiseach Jack Lynch nominates Whitaker as a member of the 14th Seanad Éireann. He serves as a Senator from 1977–81, where he sits as an independent Senator.

In 1981, Whitaker is nominated to the 15th Seanad Éireann by Taoiseach Garret FitzGerald, where he serves until 1982. FitzGerald also appoints him to chair a Committee of Inquiry into the Irish penal system, and he chairs a Parole Board or Sentence Review Group for several years.

Whitaker also serves as Chancellor of the National University of Ireland from 1976 to 1996. He is also President of the Royal Irish Academy and as such, a member of the Board of Governors and Guardians of the National Gallery of Ireland, from 1985 to 1987. He has a very strong love for the Irish language throughout his career and the collection of Irish poetry, An Duanaire: Poems of the Dispossessed 1600–1900, edited by Seán Ó Tuama and Thomas Kinsella, is dedicated to Whitaker. From 1995–96 he chairs the Constitution Review Group, an independent expert group established by the government, which publishes its report in July 1996.

Whitaker receives many national and international honours and tributes for his achievements during his lifetime, most notably the conferral of “Irishman of the 20th Century” in 2001 and Greatest Living Irish Person in 2002. In November 2014, the Institute of Banking confers an Honorary Fellowship on Whitaker and creates an annual T.K. Whitaker Scholarship in his name. In April 2015, he is presented with a lifetime achievement award by University College Dublin’s Economics Society for his outstanding contribution to Ireland’s economic policy.

In November 2016, to mark his centenary year, Dún Laoghaire-Rathdown County Council acknowledges Whitaker’s “outstanding and progressive contribution to Irish public service and to society.” The Cathaoirleach of Dún Laoghaire Rathdown, Cormac Devlin, presents a special award to Whitaker which is accepted by Ken Whitaker on behalf of his father.


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Nollaig na mBan (Women’s Little Christmas)

Little Christmas, traditionally known as Nollaig na mBan or Women’s Little Christmas, takes place on January 6 each year. It is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.

Owing to differences in liturgical calendars, as early as the fourth century, the churches of the Eastern Roman Empire were celebrating Christmas on January 6, while those of the Western Roman Empire were celebrating it on December 25.

In October 1582, Pope Gregory XIII introduces the Gregorian calendar as a correction the Julian calendar, because the latter has too many leap years that cause it to drift out of alignment with the solar year. This has liturgical significance since calculation of the date of Easter assumes that spring equinox in the Northern Hemisphere occurs on March 21. To correct the accumulated error, he ordains the date be advanced by ten days. Most Roman Catholic countries adopt the new calendar immediately and Protestant countries follow suit over the following 200 years. For this reason, in some parts of the world, the Feast of the Epiphany, which is traditionally observed on January 6, is sometimes referred to as Old Christmas or Old Christmas Day.

In Ireland, Little Christmas is also called Women’s Christmas (Irish: Nollaig na mBan), and sometimes Women’s Little Christmas. The tradition, still strong in counties Cork and Kerry, is so called because Irish men take on household duties for the day. Goose is the traditional meat served on Women’s Christmas. Some women hold parties or go out to celebrate the day with their friends, sisters, mothers and aunts. As a result, parties of women and girls are common in bars and restaurants on this night.

In Ireland and Puerto Rico, it is the traditional day to remove the Christmas tree and decorations. The tradition is not well documented, but one article from a January 1998 issue of The Irish Times, entitled “On the woman’s day of Christmas,” describes both some sources of information and the spirit of this occasion.

A “Little Christmas” is also a figure in Irish set dancing. It refers to a figure where half the set, four dancers, join together with hands linked behind partners lower back, and the whole figure proceeds to rotate in a clockwise motion, usually for eight bars.

So, to all of the women of Ireland and the Irish diaspora, Nollaig na mBan shona daoibh!


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Death of James McLoughlin, Bishop of Galway & Kilmacduagh

James McLoughlin, the Roman Catholic Bishop of Galway and Kilmacduagh and Apostolic Administrator of Kilfenora for twelve years from 1993 to 2005, dies on November 25, 2005.

McLoughlin is born in Cross Street in the centre of Galway on April 9, 1929. His parents run a small wholesale grocery business. He attends the Patrician Brothers primary school in Nuns’ Island and St. Mary’s College, Galway. He studies for the priesthood at Maynooth and is ordained on June 20, 1954.

After ordination McLoughlin is appointed to the teaching staff of St. Mary’s College, Galway where he develops interests in basketball and amateur dramatics. He is appointed diocesan secretary in September 1965, bringing to that role a reserved dedication to duty, meticulous planning and financial acumen. He leaves full-time teaching in 1983 and is appointed parish priest of Galway Cathedral.

On February 10, 1993, the year after the sensational resignation of Bishop Eamon Casey, McLoughlin is appointed by Pope John Paul II as Bishop of Galway and Kilmacduagh. His consecration takes place in Galway Cathedral on March 28, 1993. After his death one obituary notes that McLouglhin’s “quiet demeanour…intimate knowledge of Galway and his being a native son, made him the ideal man to assume responsibility for the diocese when Bishop Eamonn Casey resigned.”

McLoughlin serves as chairman of the finance and general planning committee of the Irish Catholic Bishops’ Conference. In 2003 he is one of the first Irish bishops to announce the clustering of parishes in recognition of the falling number of priests, his diocese having had very few vocations or ordinations in the decade up to 2003.

McLoughlin announces his retirement on May 23, 2005, and on July 3 is succeeded as bishop of Galway and Kilmacduagh by Martin Drennan. He lives in Claregalway during his retirement, and dies on November 25, 2005, in Galway Clinic. His funeral is held in Galway Cathedral, and he is interred in the crypt beneath the cathedral.

McLoughlin’s successor, Bishop Martin Drennan, says he is deeply saddened and shocked by the news of McLoughlin’s death and that the late bishop was deeply loved and admired by the people and priests of his native city and diocese.

Dr. Seán Brady, Archbishop of Armagh and Primate of All Ireland, also pays tribute to the late bishop. He says Bishop McLoughlin was a gentle and humble man who radiated great joy, friendship and happiness to all whom he met.


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Republican Prisoner Denny Barry Dies on Hunger Strike

Irish Republican prisoner Denis “Denny” Barry dies on hunger strike in Newbridge internment camp on November 20, 1923, shortly after the Irish Civil War.

Barry is born into a farming family in Riverstick, ten miles south of Cork city, on July 15, 1883. He enjoys Gaelic culture and sport and is a prominent member of the Ballymartle hurling club. He later joins the famous Blackrock National Hurling Club where he wins four senior county championships in a row during the years of 1910 to 1913.

In 1913, Barry joins the newly formed Irish Volunteers. He is a member of the first Cork brigade and has been politically active in Sinn Féin. In 1915, he moves to Kilkenny to take up employment there, where he continues his volunteer activities. Shortly after the Easter Rising in 1916, he is arrested in Kilkenny in a British Government crackdown and sent to Frongoch internment camp in North Wales. In 1917 he becomes election agent for W. T. Cosgrave in the Kilkenny by-election, one in which Cosgrave is successfully elected. However, just six years later he finds himself imprisoned by Cosgrave’s own government.

In 1922 Barry is imprisoned in Newbridge camp in Kildare and takes part in the hunger strike of 1923. On November 20, 1923, after 34 days protesting against the harsh regime and undignified conditions, he dies but even in death he is still refused dignity.

Barry’s body is not released to his family and is instead, on the orders of Minister of Defence, Richard Mulcahy, buried in the grounds of Newbridge internment camp. The Barry family takes legal action against this and eventually receives the body, but this is not the last of their troubles.

Upon their arrival in Cork with Barry’s body, the Bishop of Cork, Daniel Cohalan, instructs his priests not to allow Barry’s funeral in any church. Ironically just a few short years before, Bishop Cohalan had been a strong vocal supporter of Terence MacSwiney, Sinn Féin Lord Mayor of Cork, who died on hunger strike in Brixton Prison.

Shortly after MacSwiney’s death, Bishop Cohalan’s attitude towards the Irish Republican Army (IRA) changes and he issues a decree condemning the IRA in which he states, “Anyone who shall within the diocese of Cork organise or take part in an ambush or in kidnapping or otherwise, shall be guilty of murder or attempted murder and shall incur by the very fact the censure of excommunication.”

On December 10, 1922, Bishop Cohalan preaches publicly his support for the Anglo-Irish Treaty which establishes the Irish Free State, and he urges his flock to do the same. This leads to an even greater wedge between the Catholic Church and many IRA members, yet it is the incident with Barry that seriously taints the Bishop of Cork and the Catholic Church in republican eyes.

Because of Bishop Cohalan’s stern objection to Barry’s body being permitted into a Catholic church, his body has to lay in state in the Cork Sinn Féin headquarters on the Grand Parade in Cork city. He is then taken in a funeral procession to St. Finbarr’s Cemetery where he is buried in the Republican plot next to Terence MacSwiney, whose funeral Bishop Cohalan had presided over three years previously. In place of a priest is David Kent, Sinn Féin Teachta Dála for Cork and brother of Thomas Kent, who was executed for his part in the 1916 Rising. Kent gives an oration, recites the Rosary and sprinkles holy water on the grave.

On November 28, 1923, the day Barry is buried, Bishop Cohalan sends an open letter to The Cork Examiner publicly denying a Christian burial for Barry and urging all men of the cloth to stay away from any such attempts for such a funeral. He goes so far as to write to the Bishop of Kildare and Leighlin, Dr. Patrick Foley, to enquire about Barry getting the last sacraments. Barry did indeed receive the last rites from a Fr. Doyle who was serving as prison chaplain, and this does not impress the Bishop of Cork.

Barry’s funeral precession through Cork City draws massive crowds with people from all walks of Cork’s political, social and sporting life attending to pay their respects to this man who had been at the heart of the revolution in Cork during the last decade of his life. The IRA, Cumann na mBan and Na Fíanna Éireann march in military formations with the funeral party.

Two days after Barry’s death another IRA prisoner, Andrew O’Sullivan, from Cork dies and the strike is called off the following day. Women prisoners are then released while men remain in prison until the following year.

A memorial to Barry is unveiled in Riverstick in 1966.


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Death of Cardinal Michael Logue

Michael Logue, Irish prelate of the Roman Catholic Church, dies in Armagh, County Armagh, Northern Ireland on November 19, 1924. He serves as Archbishop of Armagh and Primate of All Ireland from 1887 until his death. He is created a cardinal in 1893.

Logue is born in Kilmacrennan, County Donegal in the west of Ulster on October 1, 1840. He is the son of Michael Logue, a blacksmith, and Catherine Durning. From 1857 to 1866, he studies at Maynooth College, where his intelligence earns him the nickname the “Northern Star.” Before his ordination to the priesthood, he is assigned by the Irish bishops as the chair of both theology and belles-lettres at the Irish College in Paris in 1866. He is ordained priest in December of that year.

Logue remains on the faculty of the Irish College until 1874, when he returns to Donegal as administrator of a parish in Letterkenny. In 1876, he joins the staff of Maynooth College as professor of Dogmatic Theology and Irish language, as well as the post of dean.

On May 13, 1879, Logue is appointed Bishop of Raphoe by Pope Leo XIII. He receives his episcopal consecration on the following July 20 from Archbishop Daniel McGettigan, with Bishops James Donnelly and Francis Kelly serving as co-consecrators, at the pro-cathedral of Raphoe. He is involved in fundraising to help people during the 1879 Irish famine, which, due to major donations of food and government intervention never develops into a major famine. He takes advantage of the Intermediate Act of 1878 to enlarge the Catholic high school in Letterkenny. He is also heavily involved in the Irish temperance movement to discourage the consumption of alcohol.

On April 18, 1887, Logue is appointed Coadjutor Archbishop of the Archdiocese of Armagh and Titular Archbishop of Anazarbus. Upon the death of Archbishop MacGettigan, he succeeds him as Archbishop of Armagh, and thus Primate of All Ireland, on December 3 of that year. He is created Cardinal-Priest of Santa Maria della Pace by Pope Leo XIII in the papal consistory of January 19, 1893.

Logue thus becomes the first archbishop of Armagh to be elevated to the College of Cardinals. He participates in the 1903, 1914, and 1922 conclaves that elect popes Pius X, Benedict XV, and Pius XI respectively. He takes over the completion of the Victorian gothic St. Patrick’s Cathedral in Armagh. The new cathedral, which towers over Armagh, is dedicated on July 24, 1904.

Logue publicly supports the principle of Irish Home Rule throughout his long reign in both Raphoe and Armagh, though he is often wary of the motives of individual politicians articulating that political position. He maintains a loyal attitude to the British Crown during World War I, and on June 19, 1917, when numbers of the younger clergy are beginning to take part in the Sinn Féin agitation, he issues an “instruction” calling attention to the teaching of the Roman Catholic Church as to the obedience due to legitimate authority, warning the clergy against belonging to “dangerous associations,” and reminding priests that it is strictly forbidden by the statutes of the National Synod to speak of political or kindred affairs in the church.

In 1918, however, Logue places himself at the head of the opposition to the extension of the Military Service Act of 1916 to Ireland, in the midst of the Conscription Crisis of 1918. Bishops assess that priests are permitted to denounce conscription on the grounds that the question is not political but moral. He also involves himself in politics for the 1918 Irish general election, when he arranges an electoral pact between the Irish Parliamentary Party and Sinn Féin in three constituencies in Ulster and chooses a Sinn Féin candidate in South Fermanagh – the imprisoned Republican, Seán O’Mahony.

Logue opposes the campaign of murder against the police and military begun in 1919, and in his Lenten pastoral of 1921 he vigorously denounces murder by whomsoever committed. This is accompanied by an almost equally vigorous attack on the methods and policy of the government. He endorses the Anglo-Irish Treaty in 1921.

In 1921, the death of Cardinal James Gibbons makes Logue archpriest (protoprete) of the College of Cardinals. He is more politically conservative than Archbishop of Dublin William Joseph Walsh, which creates tension between Armagh and Dublin. In earlier life he was a keen student of nature and an excellent yachtsman.

Cardinal Michael Logue dies in Ara Coeli, the residence of the archbishop, on November 19, 1924, and is buried in a cemetery in the grounds of St. Patrick’s Cathedral, Armagh.


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First Meeting of the Dublin United Irishmen

James Napper Tandy convenes the first meeting of the Society of United Irishmen in Dublin on November 9, 1791. The group had met the previous month in Belfast.

Spurred on by Theobold Wolfe Tone’s pamphlet titled An Argument on Behalf of the Catholics of Ireland, these young radicals propose three resolutions, which are to guide the new movement forward and which leave a lasting impression on generations of Irish men and women.

Firstly, that there exists the need for “a cordial union among all the people of Ireland.” Secondly, that a complete and radical reform of the representation of the people in Parliament is needed and, thirdly, that this reform should include “Irishmen of every religious persuasion.” The new organisation immediately tries to bring about change and Wolfe Tone, through his work as secretary of the Catholic Committee, organises a Catholic Convention in Dublin in 1792.

Although a Catholic Relief Act is passed in 1793, which rescinds some of the harsh Penal Laws, the United Irishmen soon turn their attention to France where they are heavily influenced by the French revolutionary ideals of “Liberty, Equality, Fraternity.”

When the United Irishmen are proclaimed a secret society and members arrested, Wolfe Tone travels to the United States and then France, making known his objectives for Irish Independence and that he wishes:

“To unite the whole people of Ireland, to abolish the memory of all past dissensions, and to substitute the common name of Irishman in place of the denominations of Protestant, Catholic and Dissenter – these were my means.”

The Irish Rebellion of 1798 soon follows and, although achieving initial success is brutally suppressed, thereby ending the ideals of the United Irishmen in uniting the people of Ireland.

(From: “Society of United Irishmen formed in Dublin 09 November 1791” posted on November 9, 2019, Irish News Archives, http://www.irishnewsarchives.com)


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Death of Risteárd Ó Glaisne, Irish Language Writer & Teacher

Risteárd Ó Glaisne, teacher and writer with a lifelong commitment to the Irish language, dies in Dublin on November 6, 2003. He is the author of biographies of two former Presidents, Douglas Hyde (pictured) and Cearbhall Ó Dálaigh.

Risteárd Earnán Ó Glaisne is born on September 2, 1927, near Bandon, County Cork, the third of four children of George William Giles and his wife, Sara Jane (née Vickery). Educated at Bandon Grammar School and Trinity College Dublin, he graduates with a BA in 1949 and obtains a master’s degree in 1959. At TCD he is greatly influenced by Daithí Ó hUaithne.

Ó Glaisne first becomes interested in the Irish language at school in Bandon. His headmaster gives him a copy of Liam Ó Rinn‘s Peann agus Pár, along with a book of poems by Ivan Turgenev translated into Irish by Ó Rinn. “I suddenly found myself breaking into a world vastly larger than my own world in Irish,” he recalls. “The quality of mind I encountered made me realise I could never again connect Irish only with poteen and potatoes.”

Ó Glaisne further explores the language by making contact with the few native Irish speakers left in the Bandon area. He gradually comes to the conclusion that he is a member of a nation that has an extremely old and in many ways distinguished culture, of which Irish has been historically an integral part. Deciding that Irish best reflects the society in which he grew up and reflects him as an individual, he adopts it as his first language.

On graduating from TCD Ó Glaisne teaches Irish at Avoca School, Blackrock. He later teaches in St. Andrew’s College, Dublin, and at St. Patrick’s Cathedral Grammar School, where he ends his teaching career in 1989. He took a career break in the mid-1960s to study the French educational system and to travel on the Continent.

To perfect his Irish Ó Glaisne holidays on the Great Blasket Island, where he immerses himself in the rich oral culture. He makes many friends among the islanders, and the friendships continue after they are resettled on the mainland in Dún Chaoin. He regularly visits Corca Dhuibhne to meet friends like Muiris Mhaidhc Léan Ó Guithín, one of the last surviving islanders, and to enjoy the annual Ceiliúradh an Bhlascaoid.

Ó Glaisne holds that Protestants have enjoyed a long association with Irish, pointing to 18th-century followers of John Wesley such as Charles Graham, Gideon Ousley and Tomás Breathnach, who evangelised in Irish. He firmly believes that Protestants can be “every whit as Irish” as Roman Catholics. He urges his co-religionists to identify fully with Ireland.

Ó Glaisne is the founder and editor of Focus (1958-66), a monthly magazine that aims to help Protestants “come to an understanding of their cultural heritage.” He is a regular contributor to programmes on RTÉ and RTÉ Raidió na Gaeltachta, and writes for Comhar, Inniú, An tUltach and The Irish Times.

Ó Glaisne is the author of over 20 books and pamphlets in Irish. These include biographies of Conor Cruise O’Brien, Ian Paisley, Tomás Ó Fiaich and Dúbhglas de hÍde. Other works include a history of Methodism in Ireland, a book of essays on early revivalist writers and a manual for beginners in journalism. He also writes Saoirse na mBan (1973), Gaeilge i gColáiste na Trionóide 1592-1992 (1992) and Coláiste Moibhí (2002), a history of the preparatory college for Protestant teachers.

Generous with his time and knowledge, Ó Glaisne makes a point of encouraging young writers.

(From: “Worked to make Protestants aware of Irish culture heritage,” The Irish Times, Saturday, November 15, 2003)


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Body of Jack Lynch Moved to Church of St. Paul of the Cross

On October 21, 1999, President Mary McAleese leads mourners at the removal of the body of former Taoiseach and Fianna Fáil leader, Jack Lynch, from Dublin’s Royal Hospital, where he had died the previous day, to the Church of St. Paul of the Cross, Mount Argus.

Jack Lynch, in full John Mary Lynch, is born on August 15, 1917, in Cork, County Cork. He serves as Taoiseach of Ireland from 1966 to 1973 and from 1977 to 1979.

Lynch studies law and enters the civil service with the Department of Justice in 1936. He eventually decides on a legal career, is called to the bar in 1945, resigns from the civil service, and practices on the Cork circuit. He already enjoys a national reputation as a sports hero as he had won five All-Ireland medals as a Cork hurler and another as a footballer.

Lynch joins Fianna Fáil and wins a seat in Dáil Éireann, the lower house of the Oireachtas, in 1948. He works closely with Éamon de Valera in opposition (1948–51), and de Valera appoints him a Parliamentary Secretary in 1951–1954, Minister for the Gaeltacht in 1957, and Minister for Education in 1957–1959. When Seán Lemass succeeds de Valera as Taoiseach in 1959, he makes Lynch Minister for Industry and Commerce and in 1965–1966 Minister for Finance.

Lemass’s retirement in 1966 causes an internal party conflict over the succession that leads to Lynch’s selection as a compromise candidate, a position he reluctantly accepts. In November 1966 he becomes leader of Fianna Fáil and Taoiseach. In June 1969 he becomes the only Fianna Fáil leader other than de Valera to win an overall majority in a general election.

In 1969–1973 Lynch plays an important role when civil unrest leads to the collapse of the government of Northern Ireland and poses a threat to the stability of the Irish state. He fires two cabinet ministers who are suspected of involvement in smuggling arms to the Provisional Irish Republican Army (IRA). He also creates a consensus in Irish party politics on a policy of conciliation and cooperation with the British government in seeking a solution to the Northern Ireland problem based on establishing power-sharing between the unionist majority and the Roman Catholic minority.

In 1972 Lynch wins an 83% majority in a referendum on Ireland’s entry into the European Economic Community and, on January 1, 1973, Ireland becomes a member. Although he is defeated in the 1973 Irish general election, he again demonstrates his remarkable popularity at the polls in 1977 when Fianna Fáil wins their largest and their last overall majority. In December 1979, however, discouraged by challenges to his authority from party colleagues, he resigns his leadership and soon after retires from politics. He serves on a number of corporate boards after his retirement.

Lynch dies in the Royal Hospital, Donnybrook, Dublin on October 20, 1999, at the age of 82. He is honoured with a state funeral which is attended by the President Mary McAleese, Taoiseach Bertie Ahern, former Taoisigh John Bruton, Albert Reynolds and Charles Haughey, and various political persons from all parties. The coffin is then flown from Dublin to Cork where a procession through the streets of the city draws some of the biggest crowds in the city’s history. Following the Requiem Mass celebrated in his home parish of the Cathedral of St. Mary and St. Anne, his friend and political ally, Desmond O’Malley, delivers the graveside oration, paying tribute to Lynch’s sense of decency. He is buried in St. Finbarr’s Cemetery, Cork.