Campbell is known as a guitarist and has a rough voice similar to the late founding member of The Dubliners, Ronnie Drew. He tour with three other ex-Dubliners as “The Dublin Legends,” now that the group name has been retired with the death of Barney McKenna. Although originally from Drogheda in County Louth, he later lives in Walkinstown, a suburb of Dublin.
It was Campbell’s suggestion that The Dubliners work with London-based Irish band The Pogues in the mid-1980s, thus giving them their second biggest UK hit to date, “The Irish Rover.” Their biggest hit is “Seven Drunken Nights” which reaches number 7 in the charts in 1967 and an appearance on Top of the Pops.
Campbell produces all of The Dubliners’ albums from 1987 onwards, as well as albums for many other Irish artists, including Foster and Allen, Brendan Shine, Daniel O’Donnell and Paddy Reilly. He plays locally with the Delta Showband, The Bee Vee Five and the Country Gents before joining Dermot O’Brien and the Clubmen and first meets The Dubliners when both acts tour England together in 1967. In the mid to late 1970s he more or less retires from the road and becomes involved in the growing Irish recording scene, first as a session musician and later moving to production.
In 2002, Campbell puts a complaint to a commission to inquire into sexual abuse as he says he was abused by the Christian Brothers as a child. In an interview he says “I felt emotional with hate at what this arsehole had got away with. He was abusing the whole class. I still haven’t heard anything back.”
While on tour in the Netherlands with The Dublin Legends, Campbell feels unwell during his final performance. He returns to his hotel at around 1:00 AM and goes to bed. He dies during the early hours of the morning of October 18, 2017. His body is flown back to Dublin where his funeral takes place on October 26, 2017.
MacSwiney is born at 23 North Main Street, Cork, County Cork, one of eight children of John and Mary MacSwiney. Following the failure of this business, John MacSwiney emigrates to Australia in 1885 leaving the children in the care of their mother and his eldest daughter.
MacSwiney is educated by the Christian Brothers at the North Monastery school in Cork but leaves at fifteen to help support the family. He becomes an accountancy clerk but continues his studies and matriculates successfully. He continues in full-time employment while he studies at the Royal University (now University College Cork), graduating with a degree in Mental and Moral Science in 1907.
In 1901 MacSwiney helps to found the Celtic Literary Society, and in 1908 he founds the Cork Dramatic Society with Daniel Corkery and writes a number of plays for them. His first play, The Last Warriors of Coole, is produced in 1910. His fifth play, The Revolutionist (1915), takes the political stand made by a single man as its theme.
Described as a sensitive poet-intellectual, MacSwiney’s writings in the newspaper Irish Freedom bring him to the attention of the Irish Republican Brotherhood. He is one of the founders of the Cork Brigade of the Irish Volunteers in 1913 and is President of the Cork branch of Sinn Féin. He founds a newspaper, Fianna Fáil, in 1914, but it is suppressed after only 11 issues. In April 1916, he is intended to be second in command of the Easter Rising in Cork and Kerry but stands down his forces on the order of Eoin MacNeill.
Following the rising, MacSwiney is imprisoned by the British Government under the Defence of the Realm Act 1914 in Reading and Wakefield Gaols until December 1916. In February 1917 he is deported from Ireland and imprisoned in Shrewsbury and Bromyardinternment camps until his release in June 1917. It is during his exile in Bromyard that he marries Muriel Murphy of the Cork distillery-owning family. In November 1917, he is arrested in Cork for wearing an Irish Republican Army (IRA) uniform, and inspired by the example of Thomas Ashe, goes on a hunger strike for three days prior to his release.
In the 1918 Irish general election, MacSwiney is returned unopposed to the first Dáil Éireann as Sinn Féin representative for Mid Cork, succeeding the Nationalist MP D. D. Sheehan. After the murder of his friend Tomás Mac Curtain, the Lord Mayor of Cork on March 20, 1920, he is elected as Lord Mayor. On August 12, 1920, he is arrested in Cork for possession of “seditous articles and documents,” and also possession of a cipher key. He is summarily tried by a court on August 16 and sentenced to two years’ imprisonment at Brixton Prison in England.
In prison MacSwiney immediately starts a hunger strike in protest of his internment and the fact that he was tried by a military court. Eleven other Irish Republican prisoners in Cork Jail go on hunger strike at the same time. On August 26, the British Government states that “the release of the Lord Mayor would have disastrous results in Ireland and would probably lead to a mutiny of both military and police in south of Ireland.”
MacSwiney’s hunger strike gains world attention. The British Government is threatened with a boycott of British goods by Americans, while four countries in South America appeal to Pope Benedict XV to intervene. Protests are held in Germany and France as well. An Australian member of Parliament, Hugh Mahon, is expelled from the Parliament of Australia for “seditious and disloyal utterances at a public meeting,” after protesting against the actions of the British Government. Two weeks later, the Spanish Catalan organization Autonomous Center of Employees of Commerce and Industry (CADCI) sends a petition to British Prime MinisterDavid Lloyd George calling for his release and the newspaper of the organization, Acció (Acción in Spanish), begins a campaign for MacSwiney.
Food is often placed near MacSwiney to persuade him to give up the hunger strike. Attempts at force-feeding are undertaken in the final days of his strike. On October 20, 1920, he slips into a coma and dies five days later after 73 days on hunger strike. His body lay in St. George’s Cathedral, Southwark in London where 30,000 people file past it. Fearing large-scale demonstrations in Dublin, the authorities divert his coffin directly to Cork, and his funeral in the Cathedral of St. Mary and St. Anne on October 31 attracts huge crowds. He is buried in the Republican plot in St. Finbarr’s Cemetery in Cork. Arthur Griffith delivers the graveside oration.
MacManus begins writing while still teaching, first publishing a trilogy set in Penal times and concerning the life of the Gaelic poet Donncha Rua Mac Conmara comprising the novels Stand and Give Challenge (1934), Candle for the Proud (1936) and Men Withering (1939). A second trilogy follows which turns its attention to contemporary Ireland: This House Was Mine (1937), Flow On, Lovely River (1941), and Watergate (1942). The location is the fictional “Dombridge,” based on Kilkenny, and deals with established themes of Irish rural life including obsessions with land, sexual frustration, and the trials of emigration and return. Other major works include the novel The Greatest of These (1943), concerning religious conflict in nineteenth-century Kilkenny, and the biographies Boccaccio (1947) and Saint Columban (1963). In his last two novels, he descends into the depths of theological debate: The Fire in the Dust (1950) is followed by American Son (1959), a remarkable dialogue between conflicting modes of belief which reveals the strong influence of Roman Catholicism on the author.
Francis MacManus dies of a heart attack at the age of 56 in Dublin on November 27, 1965.
The RTÉ Francis MacManus Short Story Award is established in his memory in 1985. The competition is run by RTÉ, Ireland’s national broadcaster, and is open to entries written in Irish or English from authors born or resident in Ireland. The total prize fund is €6000, out of which the winning author receives €3,000. Sums of €2,000 and €1,000 are awarded to the second and third prize winners.
Hughes is educated at North Richmond Street CBS. He enters the Metropolitan School of Art in Dublin in 1878 and trains as a part-time student for ten years. In 1890 he wins a scholarship to the South Kensington School of Art in London, after which another scholarship takes him to Paris, France. He then studies further in Italy.
Hughes is appointed as teacher to the Metropolitan School of Art in Dublin in 1894 and in 1902 becomes Professor of Sculpture in the Royal Hibernian Academy School. His last residence in Dublin is at 28 Lennox Street, Portobello.
From 1903 Hughes lives in Italy and in France, dying in Nice in 1941.
Byrne is the first of six children. His father is a cooper and his mother a hospital worker. He is raised Catholic and educated by the Irish Christian Brothers. He spends five years of his childhood in a seminary training to be a Catholic priest. He later says, “I spent five years in the seminary, and I suppose it was assumed that you had a vocation. I have realized subsequently that I didn’t have one at all. I don’t believe in God. But I did believe at the time in this notion that you were being called.” He attends University College Dublin (UCD), where he studies archeology and linguistics, and becomes proficient in the Irish language. He plays football in Dublin with the Stella Maris Football Club.
Byrne works in archeology after he leaves UCD but maintains his love of his language, writing Draíocht (Magic), the first drama in Irish on Ireland’s national Irish television station, TG4, in 1996.
He discovers his acting ability as a young adult. Before that he works at several occupations which include being an archaeologist, a cook, a bullfighter, and a Spanish schoolteacher. He begins acting when he is 29 years old. He begins on stage at the Focus Theatre and the Abbey Theatre in Dublin, later joining the Royal Court Theatre and the Royal National Theatre in London.
Byrne does not visit the United States until he is 37 years old. In 1988, he married actress Ellen Barkin with whom he has two children. The couple separates amicably in 1993 and divorce in 1999.
Mannix’s forthright demands for state aid for the education of Roman Catholics in return for their taxes and his opposition to drafting soldiers for World War I make him the subject of controversy. A zealous supporter of Irish independence, he makes an official journey to Rome in 1920 via the United States, where his lengthy speech making attracts enthusiastic crowds. His campaign on behalf of the Irish, however, causes the British government to prevent him from landing in Ireland, which he finally visits in 1925.
By the 1960s the distinct identity of the Irish community in Melbourne is fading, and Irish Catholics are increasingly outnumbered by Italians, Maltese and other postwar immigrant Catholic communities. Mannix, who turned 90 in 1954, remains active and in full authority, but he is no longer a central figure in the city’s politics. He dies suddenly on November 6, 1963, aged 99, while the Archdiocese of Melbourne is preparing to celebrate his 100th birthday. He is buried in the crypt of St. Patrick’s Cathedral, Melbourne.
Gerald Griffin, Irish novelist, poet, and playwright, born in Limerick on December 12, 1803.
Griffin is the twelfth of the fifteen surviving children in his family. His father, Patrick Griffin, is a brewery farmer, and his mother, Ellen Griffin, of the ancient Gaelic family of the O’Briens, is very cultivated and much interested in literature.
Griffin goes to London in 1823 and becomes a reporter for one of the daily papers. He later turns to writing fiction. One of his most famous works is The Collegians, a novel based on a trial he has reported on, that of John Scanlan, a ProtestantAnglo-Irish man who murdered Ellen Hanley, a young Irish Catholic girl. The novel is adapted to the stage as The Colleen Bawn, by Dion Boucicault.
In September 1838, Griffin informs his family of his intention of joining the Congregation of Christian Brothers. He enters the novitiate at North Richmond Street, Dublin, on September 8. He embarks on his new career with intense dedication, abandoning his literary work entirely. He is then admitted to the religious habit on the feast of St. Theresa and embarks on a two-year novitiate. His distaste for his earlier vocation is allayed to the extent that he is willing to undertake the composition of a few tales of a pious nature, but he is also desperately determined to avoid as much as possible the renewal of old contacts and the reopening of painful associations. Griffin burns most all of his unpublished manuscripts, preserving only a few poems and the tragedy, Gisippus.
Griffin dies at the North Monastery, Cork, from typhus fever on June 12, 1840. He is buried in the community’s graveyard on June 15.
Gerald Griffin has a street named after him in Limerick City and another in Cork City. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.
Edward “Ned” Daly, commandant of Dublin’s 1st battalion during the Easter Rising of 1916, is born on February 25, 1891, at 26 Frederick Street in Limerick.
Daly is the only son among the ten children born to Edward and Catherine Daly (née O’Mara). He is the younger brother of Kathleen Clarke whose husband, Tom Clarke, an active member of the Irish Republican Brotherhood. Daly’s father, Edward, a Fenian, dies five months before his son’s birth at the age of forty-one. His uncle, John Daly, is a prominent republican who had taken part in the Fenian Rising. It is through John Daly that Clarke meets his future wife.
Daly is educated by the Presentation Sisters at Sexton Street, the Congregation of Christian Brothers at Roxboro Road, and at Leamy’s commercial college. He spends a short time as an apprentice baker in Glasgow before returning to Limerick to work in Spaight’s timber yard. He later moves to Dublin where he eventually takes up a position with a wholesale chemist. He lives in Fairview with Kathleen and Tom Clarke.
Daly joins the membership of the Irish Republican Brotherhood, although the exact date is not known. In November 1913, Daly joins the newly founded Irish Volunteers and soon reaches the rank of captain. He is assiduous in his study of military manuals and the professionalism of his company gains the admiration of senior officers in actions such as the Howth gun-running of 1914. In March 1915, he is promoted to the rank of commandant of the 1st Battalion.
During the Easter Rising of 1916, Daly’s battalion is stationed in the Four Courts and areas to the west and north of the centre of Dublin. His battalion sees the most intense fighting of the rising. He surrenders his battalion on Saturday, April 29 after Patrick Pearse orders the surrender. He is held at Kilmainham Gaol.
Daly is given the same quick sham court-martial at Richmond Barracks as the other leaders of the Rising. In his trial, he claims that he was just following orders. Daly is convicted and is executed by firing squad on May 4, 1916, at the age of 25.
seamus dubhghaill 