Walter Macken, writer of short stories, novels and plays, is born at 18 St. Joseph’s Terrace in Galway, County Galway on May 3, 1915.
Macken’s father, Walter Macken, Sr., formerly a carpenter, joins the British Army in 1915 and is killed in March of the following year at St Eloi. The family therefore has to rely on lodgers and a small service pension to sustain them.
Macken attends the Presentation Convent for Infants from (1918-1921), St. Mary’s, a Diocesan College where they train people who want to become priests (1923-1924), and Patrician Brothers both Primary and Secondary (1921-1922 and 1924-1934), where he takes his Leaving Certificate. He is writing short stories, novels, and plays in exercise books from the age of eight and carries on these works well into his teens.
Macken is originally an actor, principally with the Taibhdhearc na Gaillimhe in Galway, where he meets his wife Peggy, and The Abbey Theatre in Dublin. He also plays lead roles on Broadway in M. J. Molloy‘s The King of Friday’s Men and his own play Home Is the Hero. The success of his third book, Rain on the Wind, winner of the Literary Guild award in the United States, enables him to focus his energies on writing.
His son Ultan Macken is a well-known journalist in the print and broadcast media of Ireland, and wrote a biography of his father, Walter Macken: Dreams on Paper.
Walter Macken dies of heart failure at the age of 51 in Menlo, County Galway, on April 22, 1967.
Casey is educated in Limerick and in St. Patrick’s College, Maynooth. He is ordained a priest for the Diocese of Limerick on June 17, 1951, and appointed Bishop of Kerry on July 17, 1969. He holds this position until 1976, when he is appointed Bishop of Galway and Kilmacduagh and apostolic administrator of Kilfenora. While in Galway, he is seen as a progressive. It is a significant change in a diocese that has been led for nearly forty years by the very conservative Michael Browne.
Casey is well known for his work aiding Irish emigrants in Britain. In addition, he supports the Dunnes Stores‘ staff, who are locked out from 1982 to 1986 for refusing to sell goods from apartheidSouth Africa.
Casey attends the funeral of the murdered Archbishop of San Salvador, MonsignorÓscar Romero. He witnesses firsthand the massacre of those attending the funeral by government forces. He then becomes a vocal opponent of United States foreign policy in Central America, and, as a result, opposes the 1984 visit of United States President Ronald Reagan to Ireland, refusing to meet him when he comes to Galway.
Casey is highly influential in the Irish Catholic hierarchy and serves as bishop until his resignation in 1992. He is a friend and colleague of another highly prominent Irish priest, Father Michael Cleary.
In 1992, newspapers discover that Casey has had a sexual relationship with Annie Murphy, an American divorcée. Together they have a son, Peter, born in 1974 in Dublin. Murphy later claims that Casey had attempted to persuade her to give the child up for adoption at birth. She chooses not to do so and raises him with the help of her parents. When Murphy decides to go public about the relationship and informs The Irish Times, Casey tenders his resignation and leaves the country.
Casey’s resignation is regarded as a pivotal moment when the Roman Catholic hierarchy begins to lose its considerable influence over the society and politics of Ireland. He is succeeded by his Secretary, Bishop James McLoughlin, who serves in the post until his own retirement on July 3, 2005.
Casey opts to embrace the life of a foreign missionary in South America. He works with members of the Missionary Society of St. James in a rural parish in Ecuador, despite his lack of knowledge of the Spanish language. During this time, he travels long distances to reach the widely scattered members of his parish. After his missionary period is completed, instead of returning to Ireland, Casey takes a position in the parish of St. Pauls, Haywards Heath, in South East England. He returns to Ireland in 2006.
Casey suffers four mini strokes in 2002 and begins to experience memory issues. In August 2011, he is admitted to a nursing home in County Clare. Eamonn Casey dies on March 13, 2017, at the age of 89.
At age five Higgins is separated from his parents, whose struggle to make ends meet is partly the product of his father’s ill health. He is raised in modest means by relatives in County Clare and starts his working life as a clerk in a bank. With a loan from a benefactor, he enters University College Galway, now National University of Ireland, Galway, at age 20 and continues his study with the benefit of scholarships. He serves as president of the student council and becomes involved with the Fianna Fáil party. Under the influence of politician Noël Browne, he soon switches allegiance to socialism and the Labour Party. An unashamed intellectual, Higgins continues his studies at Indiana University Bloomington and the University of Manchester. Before beginning a career in politics, he lectures in sociology and political science at Galway and is a visiting professor at Southern Illinois University Carbondale.
Twice Higgins runs unsuccessfully for a seat in the Dáil Éireann, the lower house of the Oireachtas, before being appointed to Seanad Éireann, the upper house, by TaoiseachLiam Cosgrave in 1973. Higgins is then elected to represent Galway West in the Dáil (1981–82) and serves another term in the Seanad (1983–87), representing the National University of Ireland, before becoming a fixture in the Dáil in the seat for Galway West (1987–2011). He also serves two terms as the mayor of Galway (1982–83, 1991–92). Early on he earns a reputation as a leftist firebrand who opposes participation in coalition government. His radical commitment to human rights and to peace and justice in places such as Nicaragua, El Salvador, and Cambodia, as well as his advocacy of progressive issues such as equal pay for women and the rights of people with disabilities, remain constant, but he mellows over the years to accept coalition rule.
In 1993, in the Fianna Fáil–Labour coalition government led by Albert Reynolds, Higgins becomes the minister for arts, culture, and the Gaeltacht (the districts in which the Irish language and the traditional national culture are best preserved). In that capacity he champions the Irish film industry and is responsible for the creation of the first Irish-language television station, Teilifís na Gaeilge (TG4). A poet who publishes four books of poetry before his election as president, Higgins earns a reputation as an impassioned and eloquent orator in both Irish and English.
By 2003, when he takes over the leadership of the Labour Party, the diminutive Higgins has become something of a national icon, known to most people simply as “Michael D.” He seeks Labour’s nomination for the presidency in 2004 unsuccessfully, but in 2011 he is elected the ninth president of Ireland with some 40 percent of the first-preference votes. In the process he bests heavily favoured independent Seán Gallagher, who stumbles badly in a televised debate just before the election, as well as Martin McGuinness, a former Irish Republican Army (IRA) leader who steps down temporarily as the deputy first minister of Northern Ireland to run.
Pádraic Ó Conaire, Irish writer and journalist whose production is primarily in the Irish language, is born in Galway on February 20, 1882. During his lifetime he writes 26 books, 473 stories, 237 essays, and 6 plays. His acclaimed novel Deoraíocht has been described by Angela Bourke as “the earliest example of modernist fiction in Irish.”
Ó Conaire’s father is a publican, who owns two premises in the town of Galway. His mother is Kate McDonagh. He is orphaned by the age of eleven. He spends a period living with his uncle in Garaffin, Ros Muc, Connemara. The area is in the Gaeltacht (Irish-speaking area) and Ó Conaire learns to speak Irish fluently.
He emigrates to London in 1899 where he gets a job with the Board of Education and becomes involved in the work of the Gaelic League. A pioneer in the Gaelic revival in the last century, Ó Conaire and Patrick Pearse are regarded as being the two most important Irish language short story writers during the first decades of the 20th century.
Ó Conaire is married to Molly Ní Mhanais, with whom he has four children: Eileen (born February 22, 1905), Patrick (born November 3, 1906), Kathleen (born February 24, 1909, and Mary Josephine (born July 28, 1911 but dies of diphtheria in 1922).
Ó Conaire returns to Ireland in 1914, leaving his family in London. Living mostly in Galway, he earns a meagre living through writing, teaching at Gaeltacht summer schools, and as an occasional organiser for the Gaelic League.
Ó Conaire dies at the age of 46 while on a visit to Dublin in 1928 after complaining of internal pains while at the head office of the Gaelic League. His fellow poet Frederick Robert Higgins writes a celebrated Lament for Pádraic Ó Conaire.
Pádraic Ó Conaire has family still living to this day in England as well as in Galway and Canada. The Ó Conaire surname is still strong in the Ros Muc area.
Burke shows an early interest in drawing, displaying a love for depicting the people and land of Connemara. His career in the arts is initiated at the Royal Academy of Arts in London. He exhibits at the Royal Academy and the Royal Hibernian Academy, where he is also Professor of Painting, from 1863 until his death. From 1870 to 1872 he resides in the Netherlands where he illustrates a handful of Dutch scenes. One of the earliest Irish artists to travel to Brittany, Burke exhibits fifteen Breton scenes at the Royal Hibernian Academy between 1876 and 1878. He paints further in his native Ireland, as well as Scotland and England. The 1880s bring Burke to Walberswick in Suffolk to an artist’s colony created by Philip Wilson Steer. A student of Burke, Walter Osborne, paints with him here.
Burke, overcome with grief by his brother Thomas’ murder during the Phoenix Park Murders in 1882, leaves the Royal Hibernian Academy and his position as Professor of Painting. He moves with the remaining members of his family first to England and then to Italy.
Two of Burke’s most famous paintings, Connemara Girl and A Connemara Landscape, hang at the National Gallery of Ireland. His work is relatively rare, mainly because the contents of his studio are destroyed during the fire that engulfs the Abbey Street buildings of the RHA in 1916. Furthermore, many of the paintings lay hidden in a cellar for over ninety years until their recent discovery.
Clancy’s parents, Gilbert Clancy and Ellen Killeen, both sing and play concertina, and his father also plays the flute. Clancy’s father has been heavily influenced by local blind piper Garret Barry and passes much of Barry’s music on to his son.
Clancy starts playing the whistle at age five, and later takes up the flute. He first lays eyes on a set of pipes in 1936 when he sees Johnny Doran playing locally. He obtains his first set of pipes two years later. His influences include Leo Rowsome, Séamus Ennis, John Potts, and Andy Conroy. Clancy wins the Oireachtas competition in 1947. Unable to earn a living from music he emigrates to London where he works as a carpenter.
Returning to Milltown Malbay shortly after the death of his father in 1957, Clancy records some influential 78 rpm recordings for the Gael Linn label, among them the classic reel selection “The Old Bush/The Ravelled Hank of Yarn.” He develops a highly distinctive and individual style of piping. From 1957 until 1972 the Summer music sessions in the West Clare town become widely renowned, with Clancy as one of the main attractions. Pipe-making, reed-making, and all things connected with the instrument are explored and advanced by the Clancy influence. He gives many performances on both radio and television as well as live sessions in his local area.
He lives out the remainder of his life in Milltown Malbay. Clancy marries Dóirín Healy in 1962. He dies suddenly in a hospital in Galway on January 24, 1973, and is widely mourned among friends and musicians alike. He is buried in Ballard Cemetary just outside Miltown Malbay.
Later that year the Willie Clancy Summer School is established in his honour by his friends Junior Crehan, Martin Talty, Sean Reid, Paddy Malone, Paddy McMahon, Frankie McMahon, Jimmy Ward, JC Talty, Harry Hughes, Michael O Friel, Séamus Mac Mathúna, and Muiris Ó Rócháin. He is also the subject of a major television documentary “Cérbh É? Willie Clancy” on TG4, first broadcast in November 2009. In this programme, one of a series in which major figures in contemporary traditional music, profile and pay homage to a master of their craft from a bygone age, Peter Browne traces the life and legacy of Clancy.
A statue of Clancy is unveiled on November 9, 2013 on the Main Street in Miltown Malbay.
Father Michael Griffin, a Catholic priest, disappears on November 14, 1920, after he leaves his residence at St. Joseph’s Church, in Galway. His housekeeper hears him talking to someone at the door and assumes that Fr. Griffin is going to visit a sick parishioner. He never returns.
Fr. Griffin is known to the Crown Forces as a republican sympathiser. On the night of September 8, 1920, he is called out to attend Seamus Quirke, a First Lieutenant in the local Irish Republican Army (IRA) after he is shot seven times at the docks. He also takes part in the funeral mass of Michael Walsh of the Old Malt House following his murder on the night of October 19, 1920.
On November 14, Fr. Griffin is lured from the presbytery by British forces. He is taken to Lenaboy Castle where he is questioned. After being interrogated, he is shot through the head and his body is taken away by lorry and buried in an unmarked grave at Cloghscoltia near Barna. His disappearance is reported to the police the following day.
Fr. Griffins’ remains are discovered by a local man, William Duffy, while he is attending cattle on November 20.
“I found out that the military inquiry into the murder of Father Griffin (held in lieu of an inquest) was fast with a ‘frame up’ and that a verdict of murder against persons, or somebody ‘unknown’ would result. I told the military commander this and the name of the real murderer but was informed that a senior official of Dublin Castle had been to Galway in front of me to give instructions as to ‘procedure’ in this murder investigation. At Killaloe next day I received further evidence that the hidden hand was still at work and was told in confidence that instructions had been received to kill Dr. Fogarty, Roman Catholic Bishop of Killaloe, by drowning him in a sack from the bridge over the River Shannon, so as to run no further risk of detection by having his body found.”
On November 23, Fr. Griffin’s funeral mass takes place at St. Joseph’s Church, Presentation Road. The funeral cortege moves through the streets of Galway, with three bishops, 150 priests, and in excess of 12,000 mourners participating. The priest is buried in the grounds of Loughrea Cathedral.
A group of enthusiasts gather together in Galway in the spring of 1948 to form a football club and they decide unanimously to name the club “Father Griffins” and they grow and flourish to be a major force in Galway football. There is also a road in Galway City called “Father Griffin Road.”
Mathew receives his schooling in Kilkenny, then moves for a short time to Maynooth. From 1808 to 1814 he studies in Dublin, where in the latter year he is ordained to the priesthood. Having entered the Capuchin order, after a brief period of service at Kilkenny, he joins the mission in Cork.
The movement with which his name is associated begins on April 10, 1838, with the establishment of the Cork Total Abstinence Society, which in less than nine months enrolls no fewer than 150,000 names. It rapidly spreads to Limerick and elsewhere, and some idea of its popularity may be formed from the fact that at Nenagh 20,000 persons are said to take the pledge in one day, 100,000 at Galway in two days, and 70,000 in Dublin in five days. At its height, just before the Great Famine, his movement enrolls some 3 million people, or more than half of the adult population of Ireland. In 1844 he visits Liverpool, Manchester, and London with almost equal success.
His work has a remarkable impact on the condition of the people in Ireland. The number committed to jail falls from 12,049 in 1839 to 9,875 by 1845. Sentences of death fall from 66 in 1839 to 14 in 1846, and transportations fall from 916 to 504 over the same period.
Mathew visits the United States in 1849, returning in 1851. While there, he finds himself at the center of the Abolitionist debate. Many of his hosts are pro-slavery and want assurances that their influential guest will not stray outside his remit of battling alcohol consumption. But Mathew has signed a petition encouraging the Irish in the U.S. to not partake in slavery in 1841 during Charles Lenox Remond‘s tour of Ireland. Now however, in order to avoid upsetting his slave-owning friends in the U.S., he snubs an invitation to publicly condemn chattel slavery, sacrificing his friendship with that movement. He defends his position by pointing out that there is nothing in the scripture that prohibits slavery. He is condemned by many on the abolitionist side, including the former slave and abolitionist Frederick Douglass who had received the pledge from Mathew in Cork in 1845.
Mathew dies on December 8, 1856, in Queenstown, County Cork, after suffering a stroke. He is buried at St. Joseph’s Cemetery, Cork City, which he had established himself.
An Aer LingusBoeing 747, named the St. Patrick, brings Pope John Paul II from Rome to Dublin Airport. The Pope kisses the ground as he disembarks. After being greeted by the President of Ireland, Dr. Patrick Hillery, the Pope flies by helicopter to the Phoenix Park where he celebrates Mass for 1,250,000 people, one quarter of the population of the island of Ireland, one third of the population of the Republic of Ireland. Afterwards he travels to Killineer, near Drogheda, where he leads a Liturgy of the Word for 300,000 people, many from Northern Ireland. There the Pope appeals to the men of violence, “on my knees I beg you to turn away from the path of violence and return to the ways of peace.” The Pope has hopes of visiting Armagh, but the security situation in Northern Ireland renders it impossible. Drogheda is selected as an alternative venue as it is situated in the Catholic Archdiocese of Armagh. Returning to Dublin that evening, the Pope is greeted by 750,000 people as he travels in an open top popemobile through the city centre and visits Aras an Uachtarain, the residence of the Irish President.
The Pope begins the second day of his tour with a short visit to the ancient monastery at Clonmacnois in County Offaly. With 20,000 in attendance, he speaks of how the ruins are “still charged with a great mission.” Later that morning he celebrates a Youth Mass for 300,000 at Ballybrit Racecourse in Galway. It is here that the Pope utters perhaps the most memorable line of his visit, “Young people of Ireland, I love you.” That afternoon, he travels by helicopter to Knock Shrine in County Mayo which he describes as “the goal of my journey to Ireland.” The outdoor Mass at the shrine is attended by 450,000. The Pope meets with the sick and elevates the church to the title of Basilica.
The final day of the visit begins with a trip to St. Patrick’s College, Maynooth, the National Seminary, in County Kildare. Some 80,000 people pack the grounds of the college for the brief visit. A dense fog delays the Pope’s arrival from Dublin by helicopter. The final Mass of the Pope’s visit to Ireland is celebrated at Greenpark Racecourse in Limerick before 400,000 people, many more than had been expected. The Mass is offered for the people of Munster. Pope John Paul leaves Ireland from nearby Shannon Airport travelling to Boston where we begins a six-day tour of the United States.
The Gaelic League (Irish: Conradh na Gaeilge), a social and cultural organisation which promotes the Irish language in Ireland and worldwide is founded in Dublin on July 31, 1893.
The League encourages female participation from the start and a number of women play a prominent role. They are not restricted to subordinate roles, but play an active part in leadership, although males are in the overwhelming majority. Local notables, such as Lady Gregory in Galway, Lady Esmonde in County Wexford, and Mary Spring Rice in County Limerick, and others such as Norma Borthwick, found and lead branches in their communities. At the annual national convention in 1906 women are elected to seven of the forty-five positions on the Gaelic League executive. Executive members include Máire Ní Chinnéide, Úna Ní Fhaircheallaigh (who writes pamphlets on behalf of the League), Bean an Doc Uí Choisdealbha, Máire Ní hAodáin, Máire de Buitléir, Nellie O’Brien, Eibhlín Ní Dhonnabháin, and Eibhlín Nic Néill.
Though apolitical, the organisation attracts many Irish nationalists of different persuasions, much like the Gaelic Athletic Association. It is through the League that many future political leaders and rebels first meet, laying the foundation for groups such as the Irish Volunteers. However, Conradh na Gaeilge does not commit itself entirely to the national movement until 1915, causing the resignation of Douglas Hyde, who feels that the culture of language should be above politics. Most of the signatories of the 1916 Proclamation are members. It still continues to attract many Irish Republicans. Seán Mac Stíofáin, the first chief of staff of the Provisional IRA was a prominent member in his later life.
After the foundation of the Irish Free State in 1922, the organisation has a less prominent role in public life as Irish is made a compulsory subject in state-funded schools. It does unexpectedly bad in the Irish Seanad election of 1925, when all the candidates it endorses are defeated, including Hyde.
seamus dubhghaill 