seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


Leave a comment

John Philip Nolan Wins Co. Galway By-Election

john-philip-nolanCaptain John Philip Nolan, an Irish nationalist landowner and a supporter of home rule and tenant rights, defeats Conservative William Le Poer Trench on February 8, 1872 in a County Galway by-election. He serves in the House of Commons of the United Kingdom of Great Britain and Ireland and as member of the Irish Parliamentary Party representing Galway County (1872–1885) and Galway North (1885–1895, 1900–1906).

Nolan is the eldest son of John Nolan, Justice of the Peace, of Ballinderry, Tuam, and Mary Anne, Walter Nolan, of Loughboy. He receives his education at Clongowes Wood College, Stonyhurst, Trinity College, Dublin, the Staff College, Camberley and Woolwich. He enters the British Royal Artillery in 1857 and serves throughout the 1868 Expedition to Abyssinia. As adjutant to Colonel Milward, he is present at the capture of Amba Mariam (then known as Magdala) and is mentioned in despatches. He is awarded the Abyssinian War Medal and retires from the Army with the rank of lieutenant-colonel in 1881.

Nolan becomes involved in the nascent home rule campaign of the Home Rule League. On February 8, 1872 he is elected MP for Galway County in a by-election, defeating by a large majority the Conservative William Le Poer Trench. Of the 4,686 available electors, who are chiefly Catholic, 2,823 vote for Nolan and 658 for Trench.

Trench appeals the result, claiming on petition that there is widespread intimidation during the election campaign. The local Catholic bishops and clergy had strongly supported Nolan, chiefly because the family of his opponent, a Captain Trench, was active in proselytism. The trial of the Galway County Election Petition begins, before Judge William Keogh, on April 1 and ends on May 21, 1872.

Judge Keogh finds that Nolan had been elected by the undue influence and intimidation and in his report states that he found 36 persons guilty of undue influence and intimidation, including John MacHale, the Archbishop of Tuam, the Bishop of Clonfert, Patrick Duggan, and the Bishop of Galway, John McEvilly, and twenty nine named priests, such intimidation being in some cases exercised in the very churches. As a result, Nolan is unseated on June 13, with the seat going to Trench. The judgement causes an uproar. The judge is threatened with removal from the bench and his reputation never recovers.

Nolan retakes the seat at the 1874 election. He remains MP after the 1885 constituency reforms as MP for Galway North until 1895.

When the Irish Parliamentary Party splits over Charles Stewart Parnell‘s long-term family relationship with Katharine O’Shea, the separated wife of a fellow MP, Nolan sides with his deposed leader and seconds the motion to retain Parnell as chairman at the ill-fated party meeting in Committee Room 15 of the House of Commons. He goes on to become whip of the pro-Parnellite rump of the split party, the Irish National League. He loses the Galway North seat to an Anti-Parnellite, Denis Kilbride, in 1895 and stands unsuccessfully as a Parnellite for South Louth in 1896. He is re-elected unopposed at Galway North after the reunification of the Parliamentary Party in 1900, but loses the seat again for the final time in 1906 when he stands as an Independent Nationalist.

Advertisements


Leave a comment

Formation of the Kildare Place Society

The Kildare Place Society, known officially as the Society for the Promotion of the Education of the Poor of Ireland, is formed on December 2, 1811, to maintain non-denominational schools and to promote the education of the poor. It is the most successful of all the voluntary educational agencies founded in the years prior to the establishment of the National Board of Education in 1831.

Set up in 1811 explicitly to cater to the demand for education among the Catholic poor, the Kildare Place Society aims to provide a Bible-based but non-denominational education that is acceptable to Catholics. In 1816 the society petitions the Parliament of the United Kingdom and is awarded 10,000 pounds, an amount that is greatly increased over the following decade. This money allows the society to spread across the country and to establish the rudiments of a national system of primary education. The society aims to modernize the teaching profession with a training college and an inspectorate, decent schoolhouses, and regular salaries for teachers. It also produces reading material aimed at a popular audience, which competes very favorably with the much-derided chapbooks that are the staple of popular reading material at the time.

Despite the commitment of the founders, many of whom are members of the Society of Friends, to respect denominational differences, and despite the allocation of seats for Catholics on the board of trustees, the society is increasingly drawn into quarrels over the use of the Protestant Bible for educational purposes during the second decade of the 19th century.

Particularly significant is the influence of the evangelical members of the board, especially Chief Justice Thomas Lefroy, who insists on the compulsory use of the Bible “without note or comment” in the Kildare Place schools. This measure is openly and stridently criticized by the Reverend John MacHale in the famous Hierophilus Letters of 1820 and is the immediate cause of the resignations of Daniel O’Connell and Valentine Lawless, 2nd Baron Cloncurry from the society’s board in 1821. This gesture is followed in short order by directives to Catholic parents to withdraw their children from the schools.

The substance of O’Connell’s and MacHale’s attacks on the Kildare Place Society is that its policies are in line with the more overtly proselytizing societies associated with the “Second Reformation” and are therefore unsuitable for Catholic children. The society does not survive the challenge. As a result of the ideological conflict over education, the government inaugurates a series of inquiries to determine what kind of educational system would be acceptable to the different denominations in Ireland, and the outcome is the establishment of the National Board of Education in 1831. Although the Kildare Place Society continues its work into the 1830s, its school system suffers an inevitable decline with the spread of the new national system.

(Pictured: The main offices of the Kildare Place Society in Kildare Place, Dublin)