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Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Joseph Devlin, Journalist & Influential Nationalist Politician

Joseph Devlin, journalist and nationalist leader, is born on February 13, 1871, at Hamill Street in the Lower Falls area of Belfast, fourth son of Charles Devlin, car driver, and Elizabeth Devlin (née King), both recent migrants from the Lough Neagh area of east County Tyrone. He is educated at St. Mary’s Christian Brothers’ Grammar School in Divis Street until he is twelve. He proceeds to employment in Kelly’s Cellars public house near the city centre. From this unpromising background, he rises through a combination of ability, connections, and ambition to journalism with The Irish News (1891–93) and Freeman’s Journal (1895) and political position.

In his early years, Devlin is active in various local debating societies, where his associates include Cathal O’Byrne, who he retains a personal friendship despite later political differences. A committee member of the Belfast branch of the Irish National League (INL) in 1890, he joins the anti-Parnellite faction during the O’Shea divorce scandal (1891), becoming local secretary of the Irish National Federation (INF). His political model at this time is Thomas Sexton, MP for Belfast West, whose campaign he organises at the 1892 United Kingdom general election.

Although Healyism is strong in Catholic Ulster, Devlin aligns himself with the faction led by John Dillon and, from 1899, with the United Irish League (UIL), founded by William O’Brien. From the late 1890s this brings Devlin into conflict with the Belfast Catholic Association of Dr. Henry Henry, bishop of Down and Connor (1895–1908). This organisation, though sometimes regarded as Healyite, is essentially based on the view that mass nationalist political mobilisation in Belfast can only bring trouble and ostracism, and that Catholic interests are best represented by allowing a small group of lay and clerical notables to broker concessions from the unionist majority. After a series of local election contests in Catholic wards and controversies between the pro-Devlin weekly Northern Star and the clerically controlled The Irish News, Devlin succeeds in marginalising the politically maladroit Henry by 1905. In the process, however, he takes on some of the qualities of his “Catholic establishment” opponents. At the same time, he moves onto the national political stage.

Returned unopposed for North Kilkenny (1902–06), Devlin is appointed secretary of the United Irish League of Great Britain in 1903, and of the parent body in Dublin in 1904. A speaking tour of the United States in 1902–03 convinces him of the organisational potential of Catholic fraternal organisations, and in 1905 he takes over the presidency of the Board of Erin faction of the Ancient Order of Hibernians (AOH), a specifically Catholic body which he proceeds to develop as an organisational arm of the Nationalist Party. Under his tutelage the AOH expands from 10,000 members in 1905 to 60,000 in 1909, despite opposition from some Catholic bishops who distrust it because of its close affiliation to Dillonism, its secrecy, and its habit of staging dances and other entertainments without paying what they regard as due deference to local priests. His AOH also faces opposition from a rival separatist body, the Irish-American Alliance AOH. Though far less numerous, this group is able to draw on the support of separatists within the American AOH and hinder Devlin’s attempts to mobilise the American organisation in his support. The AOH expands further after 1910, and is strengthened by becoming an approved society under the National Insurance Act 1911.

Belfast is where Devlin’s political career begins and where it ends. Organisational skill contributes substantially to his hold on the largely working-class seat of Belfast West, which he wins in 1906 on a platform that seeks to transcend religious boundaries by combining labour issues with the home rule demand. A lifelong bachelor, though short in stature, he is apparently highly attractive to women, and takes a special interest in their problems, no doubt mindful of the influence they might have on the political behaviour of their spouses. He founds a holiday home for working-class women. When the scholar Betty Messenger interviews former Belfast linen workers in the late 1960s and early 1970s, she is startled to discover the extent to which Devlin is remembered as a champion of the workers decades after his death. This image persists among Protestant workers as well as Catholics, and he is generally credited with various ameliorations of workplace conditions even when he had not been responsible for them.

Possessed of great oratorical skills and even greater organisational ability, Devlin effectively becomes the key organiser of the Nationalist Party from the early years of the twentieth century, relieving the party leader, John Redmond, of a great deal of the administrative burden of party affairs, and becoming well known abroad through fund-raising trips, especially in North America. His personal geniality makes him a great favourite at Westminster, and Irish socialists are dismayed at the willingness of British Labour Party MPs to accept him as an authentic Labour representative. Several MPs elected after 1906 can be identified as his protégés, and groups of Hibernian strong-arm men uphold the party leadership in such contests as the 1907 North Leitrim by-election and the 1909 “baton convention” which witnesses the final departure of William O’Brien and his supporters from the UIL. He is the only post-Parnellite MP to be admitted to the tight leadership group around Redmond. In 1913 he is a leading organiser of the National Volunteers.

When William O’Brien embarks on his personal initiative to deal with the Ulster problem through conciliation in the early Edwardian period, he finds a stern critic in Devlin and in turn demonises the “Molly Maguires” as sectarian corruptionists. Personally non-sectarian, Devlin, like other party leaders, endorses the shibboleth that home rule will prove a panacea for Ireland’s problems, including Ulster, and uses his credentials as a labour representative to dismiss popular unionism as a mere product of elite manipulation. In a period when the Vatican‘s Ne Temere decree on religiously mixed marriages is heightening Protestant fears about the “tyranny” of Rome, he seems to be oblivious to how his integration of Hibernianism and nationalism is exacerbating that problem. As the third home rule bill passes through Parliament and the Ulster Volunteer Force (UVF) mobilises, he encourages the Irish party leaders in the view that the Ulster unionist campaign is a gigantic bluff, dismissing contrary opinions even when held by other nationalist MPs. During these years the AOH clashes with the Irish Transport and General Workers’ Union (ITGWU) during the Dublin lock-out, and from late 1913 the AOH spearheads the Redmondite attempt to take over and dominate the Irish Volunteers.

Devlin endorses Redmond’s support for the British war effort and engages in extensive recruiting activity. He seems to be motivated, at least in part, by the belief that after the war nationalist ex-soldiers can be used to overawe the Ulster unionists by the threat of force. According to Stephen Gwynn, Devlin wishes to apply for an officer’s commission but is asked not to do so by Redmond on the grounds that the party needs his organisational skills.

Devlin’s career is decisively shaped by his decision to use his influence to persuade northern nationalists to accept temporary partition, in fulfilment of the flawed agreement arrived at between David Lloyd George, Sir Edward Carson, and Redmond in the aftermath of the 1916 Easter Rising. He later claims he has been decisively influenced by the prospect that under this agreement the excluded area would be governed directly from Westminster, rather than by a local, Orange-dominated parliament. He forces the agreement through a Belfast-based convention despite protests from west Ulster nationalists, but the proposal collapses after it transpires that Lloyd George has made incompatible commitments to nationalists and unionists. Northern nationalism immediately splits between west and south Ulster dissidents and Devlin’s loyalists predominant in Belfast and east Ulster, and the next year sees massive secessions of AOH members outside Ulster to Sinn Féin. Although he retains a core of loyal supporters, he is reduced from a national to a sectional leader. As a member of the Irish convention (1917–18) he sides with Bishop Patrick O’Donnell against Redmond on the issue of seeking a compromise settlement with southern unionists on the basis of home rule without fiscal autonomy. He is offered the leadership of the Nationalist Party on Redmond’s death in 1918, but concedes the honour to his long-standing mentor, John Dillon.

Devlin holds Belfast West until 1918, and easily sweeps aside an attempt by Éamon de Valera to displace him from the Falls division of Belfast at the general election of that year, though the electoral decimation of the Nationalist Party elsewhere leaves him leading a rump of only seven MPs. In the ensuing parliament he is an outspoken critic of government policy towards Ireland and highlights sectarian violence against northern nationalists. Clearly discouraged and with boundary changes militating against retention of the Falls seat, he unsuccessfully contests the Liverpool Exchange constituency as an Independent Labour candidate in 1922. Elected for Antrim and Belfast West to the Parliament of Northern Ireland in 1921, he eventually takes his seat in 1925, holding it until 1929, when he combines representation for Belfast Central with that for Fermanagh and South Tyrone at Westminster.

Only after the boundary commission ends the border nationalists’ hopes of speedy incorporation in the Irish Free State is Devlin able to assert leadership of northern nationalism as a whole on the basis of attendance at the northern parliament. Even then he is considerably handicapped by recriminations over the events of 1916–25. He embarks on his last significant political campaign in 1928, when he seeks to unite minority politics through the agency of the National League of the North (NLN). The initiative, emphasising social reform, is unsuccessful. His own political baggage is a hindrance to the unity of the factions that minority politics had thrown up over the previous ten years, while the minority community itself is politically demoralised by the fate that has overtaken it, and the unionist government shows itself unwilling to make concession to him. The project, moreover, coincides with the onset of the gastric illness, exacerbated by heavy smoking, that takes his life on January 18, 1934. For some time before his death he ceases to attend the Northern Ireland parliament.

Devlin’s political career is one of great promise only partially fulfilled, its ultimate realisation undermined firstly by the fallout from the Easter Rising that destroyed the vehicle of his political ambitions, and secondly by the sequence of events that led to the creation of a constitutional entity so constructed that all nationalist politicians, regardless of talent, were effectively denied a route to power. Only at his death does the unionist regime adequately acknowledge his political stature. His funeral is attended by at least three Northern Ireland cabinet ministers, together with representatives of the government of the Irish Free State. Northern nationalism never again produces a leader of his ability in the Stormont era. His ability to use Westminster to promote the interests of Ulster nationalists is comparable to John Hume‘s use of Europe for the same purpose from the mid 1970s. After his death the nationalist party in Belfast grows increasingly reliant on middle-class leadership and is eventually displaced by nationalist labour splinter groups, some of whose prominent activists, such as Harry Diamond, had begun their careers as election workers for Devlin.

A portrait of Devlin by Sir John Lavery is held by the Ulster Museum, Belfast. His papers are in the Public Record Office of Northern Ireland (PRONI).

(From: “Devlin, Joseph” by James Loughlin, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of James Fintan Lalor, Revolutionary & Journalist

James Fintan Lalor, Irish revolutionary, journalist, and one of the most powerful writers of his day, dies at the age of 43 on December 27, 1849. A leading member of the Irish Confederation (Young Ireland), he plays an active part in both the Rebellion in July 1848 and the attempted Rising in September of that same year. His writings exert a seminal influence on later Irish leaders such as Michael Davitt, James Connolly, Pádraig Pearse, and Arthur Griffith.

Lalor is born on March 10, 1807, in Tinnakill House, Raheen, County Laois, the first son of twelve children of Patrick “Patt” Lalor and Anne Dillon, the daughter of Patrick Dillon of Sheane near Maryborough. His father is an extensive farmer and is the first Catholic MP for Laois (1832–1835). The household is a very political one where active discussion on national issues is encouraged.

Because of an accident when he is young, Lalor is semi-crippled all his life. He is not a very healthy young man and consequently is educated at home. In February 1825 he goes to St. Patrick’s, Carlow College. He studies chemistry under a Mr. Holt and the classics under Father Andrew Fitzgerald. While in college he becomes a member of the Apollo Society, where literature and music are studied, his favourite author at the time being Lord Bolingbroke. He suffers greatly through ill health during his time in college, and in February 1826, being ill and very weak he has to return home.

Lalor’s father is passionately opposed to the payment of tithes and urges Catholics not to pay. He supports this stand, but it is the land question and the power of the landlords to evict tenants that exercises him in particular. His father is also a great supporter of Daniel O’Connell and the Repeal movement. However, Lalor does not support the Repeal movement as he considers it to be flawed. As a result, a rift occurs between him and his father on this question. Such is the rift that he leaves home and spends time in Belfast and Dublin. He finally returns home due to ill health and heals his differences with his father.

It is while writing from home that Lalor achieves national prominence. He contributes articles to The Nation and The Felon. He advocates rent strikes and active resistance to any wrongdoings. His central theme is the rights of the tenant farmer to his own land. In his opinion, land reform is the biggest issue of the time. He writes articles such as “What must be done,” “The Faith of a felon,” “Resistance,” and “Clearing Decks.” It is he who says it is time for revolution and active resistance. This is especially evident during the famine years when tenants are being evicted for nonpayment of rent. As a result, he is arrested and imprisoned. Upon his release he continues to write. He is now a nationally acclaimed writer, revolutionary, and reformer.

Ill health once again curtails his efforts. An attack of bronchitis eventually brings about his early death on December 27, 1849, at his lodgings in Great Britain Street (now Parnell Street) at the age of 43. He is buried in Glasnevin Cemetery in Dublin.

The James Fintan Lawlor Commemorative Committee, chaired by David Lawlor is formed in August 2005 to erect a memorial to mark the 200th anniversary of the birth of James Fintan Lalor. Laois County Council provides the site; Irish Life and Permanent sponsors the project; the Department of the Environment provides half the cost. The bronze statue of Lalor holding a pamphlet aloft is sculpted by Mayo-based artist Rory Breslin. The inscription on the limestone plinth reads: “Ireland her own, and all therein, from the sod to the sky. The soil of Ireland for the people of Ireland.”

Michael Davitt considered Lalor “the only real Irish revolutionary mind in the ’48 period.” His ideas were the ideological underpinning of the Irish National League during the Land War.


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Founding of the Ladies’ Land League

Anna Parnell, younger sister of Irish Nationalist leader Charles Stewart Parnell, founds the Committee of the Ladies’ Land League, an auxiliary of the Irish National Land League, in Dublin on January 31, 1881. The organisation grows rapidly. By May 1881 there are 321 branches in Ireland, with branches also in Britain, the United States, Canada, Australia and New Zealand.

The organization is set up to take over the work of the Irish National Land League after its leadership is imprisoned. They raise money for the Land League prisoners and their dependants. They encourage women to resist eviction from their cottages. If families are evicted, the Ladies’ Land League provides wooden huts to the evicted families.

The ladies find themselves with additional work late in 1881. The Land League has started its own paper, United Ireland, in August 1881, but towards the end of the year the government tries to close it down. William O’Brien, the editor, continues to smuggle out copy from Kilmainham Gaol, but it falls to the ladies to get it printed. This is done first in London and then for a while in Paris. Eventually the ladies print and circulate it themselves from an office at 32 Lower Abbey Street.

On Sunday, March 12, 1881, just more than a month after the formation of the league, a pastoral letter of Archbishop of Dublin Edward McCabe is read out in all the churches of the diocese. It condemns the league in the strongest terms, deploring that “our Catholic daughters, be they matrons or virgins, are called forth, under the flimsy pretext of charity, to take their stand in the noisy street of life.” McCabe is not representative of all bishops, particularly Archbishop of Cashel Thomas Croke, a strong supporter of the original league. Croke publishes a letter in the Freeman’s Journal challenging the “monstrous imputations” in McCabe’s pastoral.

The dissension is revived somewhat in the summer of 1882. McCabe, now a Cardinal, and another bishop try to have a public condemnation of the Ladies’ Land League inserted into an address by the Catholic Bishops of Ireland in June. The other bishops resist on the basis that it would probably do more harm than good. They content themselves with expressing their hope that “the women of Ireland will continue to be the glory of their sex and the noble angels of stainless modesty.” When newspapers interpret this as a condemnation of the league, Croke writes again to the Freeman’s Journal to deny that this had been the intention of the bishops.

The order banning the Irish National Land League makes no direct reference to the Ladies’ Land League but many police officers try to insist that the ban includes the women’s group. Eventually, on December 16, 1881, Inspector General Hillier of the Royal Irish Constabulary (RIC) orders the police to stop the women’s meetings. Anna Parnell defiantly issues a notice to all Ladies’ Land League branches in the country calling on them all to hold a meeting on January 1, 1882.

The prominent resident magistrate, Major Clifford Lloyd, claims that the huts built for evicted tenants are being used as posts from which the evicted tenants can intimidate anyone who attempts to take over their vacated holdings. In April 1882, he threatens that anyone attempting to erect huts will be imprisoned. That month, Anne Kirke is sent down from Dublin to Tulla, County Clare, to oversee the erection of huts for a large number of evicted tenants. Lloyd has her arrested and imprisoned for three months.

The government does not wish to be seen to use the Coercion Act to imprison women, but another stratagem is used. In December 1881 21-year old Hannah Reynolds is imprisoned under an ancient statute from the reign of Edward III, the original purpose of which was to keep prostitutes off the streets. The statute empowers magistrates to imprison “persons not of good fame” if they do not post bail as a guarantee of their good behavior. Since Reynolds claims her behavior is good, she refuses to pay bail and spends a month in Cork gaol. In all, thirteen women serve jail sentences under this statute.

On May 3, 1882 Parnell and other leaders are released from jail after agreeing to the Kilmainham Treaty. This includes some improvement in the 1881 Land Act. He now wishes to turn his attention more to the Home Rule question. The Irish National Land League is replaced by the Irish National League. Parnell also wants to see an end to the Ladies’ Land League. There had been increased violence while he was in jail and he sees Anna as too radical. The organization has an overdraft of £5,000 which Parnell agrees to clear from central funds only if the organization is dissolved. At a meeting of the Central Committee on August 10, 1882 the Ladies’ Land League votes to dissolve itself. Anna Parnell herself is not in attendance at that meeting having suffered a physical and mental collapse after the sudden death of her sister Fanny the previous month.

The records of the Ladies’ Land League are lost to history in 1916. Jennie Wyse Power, who had served on the Central Committee, had kept them in her house in Henry Street, Dublin. When fire spreads from Sackville Street during the 1916 Easter Rising, her house is destroyed and the records perish in the blaze.

(Pictured: Lady Land Leaguers at work at the Dublin office)


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Birth of Henry Harrison, Politician & Writer

henry-harrisonCaptain Henry Harrison, nationalist politician and writer, is born in Holywood, County Down on December 17, 1867.

A Protestant nationalist, Harrison is the son of Henry Harrison and Letitia Tennent, the daughter of Robert James Tennent, who had been Liberal Party MP for Belfast from 1847 to 1852. Later, when widowed, she marries the author Hartley Withers.

Harrison goes to Westminster School and then to Balliol College, Oxford. While there he develops an admiration for Charles Stewart Parnell and becomes secretary of the Oxford University Home Rule League. At this time, the Land War is in progress and in 1889 he goes to Ireland to visit the scene of the evictions in Gweedore, County Donegal. He becomes involved in physical confrontations with the Royal Irish Constabulary and as a result becomes a Nationalist celebrity overnight. The following May, Parnell offers the vacant parliamentary seat of Mid Tipperary to Harrison, who leaves Oxford at age 22, to take it up, unopposed.

Only six months later, following the divorce case involving Katharine O’Shea, the Irish Parliamentary Party splits over Parnell’s leadership. Harrison strongly supports Parnell, acts as his bodyguard and aide-de-camp, and after Parnell’s death devotes himself to the service of his widow Katharine. From her he hears a completely different version of the events surrounding the divorce case from that which had appeared in the press, and this is to form the seed of his later books.

At the 1892 United Kingdom general election, Harrison does not defend Mid-Tipperary. He stands at West Limerick as a Parnellite instead, but comes nowhere near winning the seat. In the 1895 United Kingdom general election, he stands at North Sligo, polling better but again far short of winning. In 1895 he marries Maie Byrne, an American, with whom he has a son. He comes to prominence briefly again in 1903 when, in spite of his lack of legal training, he successfully conducts his own case in a court action all the way to the House of Lords.

Otherwise, however, Harrison disappears from public view until his war service with the Royal Irish Regiment when he serves on the Western Front with distinction in the New British Army formed for World War I, reaching the rank of Captain and being awarded the Military Cross (MC). He organises patrols in “No Man’s Land” so successfully that he is appointed special patrol officer to the 16th (Irish) Division. He is invalided out and becomes a recruiting officer in Ireland. He is appointed an Officer of the Order of the British Empire in the 1919 New Year Honours.

Harrison then makes a return to Irish politics, working with Sir Horace Plunkett as Secretary of the Irish Dominion League, an organisation campaigning for dominion status for Ireland within the British Empire. He is a lifelong opponent of Irish partition. He is Irish correspondent of The Economist from 1922 to 1927 and owner-editor of Irish Truth from 1924 to 1927.

Harrison’s two books defending Parnell are published in 1931 and 1938. They have had a major impact on Irish historiography, leading to a more favourable view of Parnell’s role in the O’Shea affair. F. S. L. Lyons comments that he “did more than anyone else to uncover what seems to have been the true facts” about the Parnell-O’Shea liaison. The second book, Parnell, Joseph Chamberlain and Mr Garvin, is written in response to J. L. Garvin‘s biography of Joseph Chamberlain, which had ignored his first book, Parnell Vindicated: The Lifting of the Veil. Later, he successfully repulses an attempt in the official history of The Times to rehabilitate that newspaper’s role in using forged letters to attack Parnell in the late 1880s. In 1952 he forces The Times to publish a four-page correction written by him as an appendix to the fourth volume of the history.

During the difficult years of the Anglo-Irish Trade War over the land purchase annuities, declaration of the Republic, Irish neutrality during World War II, and departure from the Commonwealth, Harrison works to promote good relations between Britain and Ireland. He publishes various books and pamphlets on the issues in dispute and writes numerous letters to The Times. He also founds, with General Sir Hubert Gough, the Commonwealth Irish Association in 1942.

At the time of his death on February 20, 1954, Harrison is the last survivor of the Irish Parliamentary Party led by Parnell, and as a member of the pre-1918 Irish Parliamentary Party, he seems to have been outlived only by John Patrick Hayden, who dies a few months after him in 1954 and by Patrick Whitty and John Lymbrick Esmonde who are only MPs for a very short time during World War I. He is buried in Holywood, County Down.


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John Philip Nolan Wins Co. Galway By-Election

john-philip-nolanCaptain John Philip Nolan, an Irish nationalist landowner and a supporter of home rule and tenant rights, defeats Conservative William Le Poer Trench on February 8, 1872 in a County Galway by-election. He serves in the House of Commons of the United Kingdom of Great Britain and Ireland and as member of the Irish Parliamentary Party representing Galway County (1872–1885) and Galway North (1885–1895, 1900–1906).

Nolan is the eldest son of John Nolan, Justice of the Peace, of Ballinderry, Tuam, and Mary Anne, Walter Nolan, of Loughboy. He receives his education at Clongowes Wood College, Stonyhurst, Trinity College, Dublin, the Staff College, Camberley and Woolwich. He enters the British Royal Artillery in 1857 and serves throughout the 1868 Expedition to Abyssinia. As adjutant to Colonel Milward, he is present at the capture of Amba Mariam (then known as Magdala) and is mentioned in despatches. He is awarded the Abyssinian War Medal and retires from the Army with the rank of lieutenant-colonel in 1881.

Nolan becomes involved in the nascent home rule campaign of the Home Rule League. On February 8, 1872 he is elected MP for Galway County in a by-election, defeating by a large majority the Conservative William Le Poer Trench. Of the 4,686 available electors, who are chiefly Catholic, 2,823 vote for Nolan and 658 for Trench.

Trench appeals the result, claiming on petition that there is widespread intimidation during the election campaign. The local Catholic bishops and clergy had strongly supported Nolan, chiefly because the family of his opponent, a Captain Trench, was active in proselytism. The trial of the Galway County Election Petition begins, before Judge William Keogh, on April 1 and ends on May 21, 1872.

Judge Keogh finds that Nolan had been elected by the undue influence and intimidation and in his report states that he found 36 persons guilty of undue influence and intimidation, including John MacHale, the Archbishop of Tuam, the Bishop of Clonfert, Patrick Duggan, and the Bishop of Galway, John McEvilly, and twenty nine named priests, such intimidation being in some cases exercised in the very churches. As a result, Nolan is unseated on June 13, with the seat going to Trench. The judgement causes an uproar. The judge is threatened with removal from the bench and his reputation never recovers.

Nolan retakes the seat at the 1874 election. He remains MP after the 1885 constituency reforms as MP for Galway North until 1895.

When the Irish Parliamentary Party splits over Charles Stewart Parnell‘s long-term family relationship with Katharine O’Shea, the separated wife of a fellow MP, Nolan sides with his deposed leader and seconds the motion to retain Parnell as chairman at the ill-fated party meeting in Committee Room 15 of the House of Commons. He goes on to become whip of the pro-Parnellite rump of the split party, the Irish National League. He loses the Galway North seat to an Anti-Parnellite, Denis Kilbride, in 1895 and stands unsuccessfully as a Parnellite for South Louth in 1896. He is re-elected unopposed at Galway North after the reunification of the Parliamentary Party in 1900, but loses the seat again for the final time in 1906 when he stands as an Independent Nationalist.


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Bloody Sunday 1887 in London

Bloody Sunday takes place in London on November 13, 1887, when a march against unemployment and coercion in Ireland, as well as demanding the release of Member of Parliament (MP) William O’Brien, is attacked by the Metropolitan Police Service and the British Army. The demonstration is organised by the Social Democratic Federation (SDF) and the Irish National League. Violent clashes take place between the police and demonstrators, many “armed with iron bars, knives, pokers and gas pipes.” A contemporary report notes that 400 are arrested and 75 persons are badly injured, including many police, two policemen being stabbed and one protester bayonetted.

William Ewart Gladstone‘s espousal of the cause of Irish home rule has split the Liberal Party and makes it easy for the Conservatives to gain a majority in the House of Commons of the United Kingdom. The period from 1885 to 1906 is one of Tory dominance, with short intermissions. Coercion Acts are the answer of British governments perturbed by rural unrest in Ireland, and they involve various degrees of suspension of civil rights. Although one purpose of the November 13 demonstration is to protest about the handling of the Irish situation by the Conservative government of Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury, it has a much wider context.

The Long Depression, starting in 1873 and lasting almost to the end of the century, creates difficult social conditions in Britain, similar to the economic problems that drive rural agitation in Ireland. Falling food prices create rural unemployment, which results in both emigration and internal migration. Workers move to the towns and cities in thousands, eroding employment, wages and working conditions. By November 1887, unemployed workers’ demonstrations from the East End of London have been building up for more than two years. There have already been clashes with the police and with the members of upper class clubs. Trafalgar Square is seen symbolically as the point at which the working-class East End meets the upper-class West End of London, a focus of class conflict and an obvious flashpoint.

This attracts the attention of the small but growing socialist movement – the Marxists of both the Social Democratic Federation and Socialist League, and the reformist socialists of the Fabian Society. Police and government attempts to suppress or divert the demonstrations also bring in the radical wing of the Liberal Party and free speech activists from the National Secular Society.

Some 30,000 persons encircle Trafalgar Square as at least 10,000 protesters march in from several different directions, led by Elizabeth Reynolds, John Burns, William Morris, Annie Besant and Robert Bontine Cunninghame Graham, who are primarily leaders of the Social Democratic Federation. Also marching are the Fabian playwright George Bernard Shaw and Charlotte Wilson. Two thousand police and 400 troops are deployed to halt the demonstration. Burns and Cunninghame Graham are arrested and imprisoned for six weeks. Annie Besant, who is a Marxist, Fabian and secularist, speaks at the rally and offers herself for arrest, but the police decline to do so. Of the 400 arrested, 50 are detained in custody.

In the fighting, many rioters are injured by police truncheons and under the hooves of police horses. There are both infantry and cavalry present. Although the infantry are marched into position with bayonets fixed, they are not ordered to open fire and the cavalry are not ordered to draw their swords.

The following Sunday, November 20, sees another demonstration and more casualties. According to a report in the partisan Socialist Review, among them is a young clerk named Alfred Linnell, who is run down by a police horse, dying in hospital a fortnight later from complications of a shattered thigh.

The funeral of Linnell on December 18 provides another focus for the unemployed and Irish movements. William Morris, leader of the Socialist League, gives the main speech and advocates a holy war to prevent London from being turned into a huge prison. A smaller but similar event marks the burial of another of those killed, W. B. Curner, which takes place in January. The release of those imprisoned is celebrated on February 20, 1888, with a large public meeting. Henry Hyndman, leader of the SDF, violently denounces the Liberal Party and the Radicals who are present.

(Pictured: Bloody Sunday, 1887. This engraving from The Illustrated London News depicts a policeman being clubbed by a demonstrator as he wrests a banner from a female protester.)


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New Departure

Fenians propose a “New Departure,” an alliance with the Parnellites, on October 27, 1878. The term New Departure is used to describe several initiatives in the late 19th century by which Irish republicans, who are committed to independence from Britain by physical force, attempt to find a common ground for co-operation with groups committed to Irish Home Rule by constitutional means. The term refers to the fact that Fenians are to some extent departing from their orthodox doctrine of noninvolvement with constitutional politics, especially the British parliament.

In January 1877, James Joseph O’Kelly, a journalist with the New York Herald persuades John Devoy to meet with Irish parliamentarians. In January 1878, Devoy meets with Charles Stewart Parnell in Dublin. In March the exiled senior Irish Republican Brotherhood member John O’Leary and Supreme Council secretary John O’Connor meet secretly in London with MPs Charles Stewart Parnell, Frank Hugh O’Donnell, William Henry O’Sullivan and O’Kelly. The meeting is sought by Parnell or by William Carroll of Clan na Gael to consider co-operation between the IRB and Parnell. Parnell apparently merely listens and does not commit himself.

John O’Connor and Dr. Mark Ryan, both members of the IRB’s Supreme Council, believe O’Connor Power has some hand in the new departure. John O’Connor suspects that Michael Davitt of the IRB has been influenced by O’Connor Power, and that the new departure proposals conceal some sinister scheme of Power’s devising, assumptions that Davitt hotly rejects. The precedent for constitutional agitation set by Power is not lost on orthodox Fenians such as Dr. Ryan, who sees behind the new departure the nefarious influence of the member for Mayo.

In late 1878 Michael Davitt makes a fund-raising political lecture tour of the United States, promoted by William Carroll and John Devoy of Clan na Gael. On October 13 in Brooklyn, New York, Davitt first presents, in a lecture titled “Ireland in parliament from a nationalist’s point of view,” a doctrine that Irish republicans can not prevent Irishmen voting or being elected to the British parliament, but they can influence who is sent to that parliament. He states that the Home Rule League, especially Isaac Butt and John O’Connor Power, are failing to prevent Ireland from being “imperialised” or “West Britainised.” Davitt however believes that Parnell and Joseph Biggar are acceptable Irish MPs, and Irish republicans should ensure that more such strong nationalists are voted in. John Devoy follows and points out that if Irish republicans are to gain the support of Britain’s potential enemies, such as Russia, they need to provide far stronger opposition to Britain both inside and outside parliament. He points out that Russia has not yet seen the Irish as providing any such meaningful opposition, in fact to Russia they appear loyal to Britain. Hence it is necessary to replace representatives in all Irish public bodies with suitable committed nationalists. Both Davitt and Devoy at this meeting stress that resolution of the Irish land question by transfer of ownership to the farmers themselves is integral to Irish demands on Britain.

On October 27, 1878, Devoy, without first consulting Davitt, summarises these ideas in what he terms a “new departure” in the New York Herald, and it is reported in Ireland on November 11. He also states that Irish participation in the British parliament is to be temporary, and that at a suitable time Irish nationalist MPs will withdraw to Dublin and form an independent Irish legislature. Davitt is at first worried that perceived connections to the Fenians will threaten Parnell in parliament, but Devoy convinces him that Parnell will not be affected. IRB leaders John O’Leary and Charles Kickham reject the overture to constitutionalists and Parnell gives no comment. He does however adopt the militant rhetoric of land ownership to be transferred to the Irish farmers themselves in various public speeches in Ireland. Hence the stage is set for the successful collaboration in 1879 over the Land War.

(Pictured: John Devoy)


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Founding of the Irish National League

The Irish National League (INL), a nationalist political party, is founded on October 17, 1882 by Charles Stewart Parnell as the successor to the Irish National Land League after it was suppressed. Whereas the Land League had agitated for land reform, the National League also campaigns for self-governance or Irish Home Rule, further enfranchisement and economic reforms.

The League is the main base of support for the Irish Parliamentary Party (IPP), and under Parnell’s leadership, it grows quickly to over 1,000 branches throughout the island. In 1884, the League secures the support of the Roman Catholic Church in Ireland. Its secretary is Timothy Harrington who organises the Plan of Campaign in 1886. The Irish League is effectively controlled by the Parliamentary Party, which in turn is controlled by Parnell, who chairs a small group of MPs who vet and impose candidates on constituencies.

In December 1890 both the INL and the IPP split on the issues of Parnell’s long standing family relationship with Katharine O’Shea, the earlier separated wife of a fellow MP, Captain William O’Shea, and their subsequent divorce proceedings. The majority of the League, which opposes Parnell, breaks away to form the “Anti-Parnellite” Irish National Federation (INF) under John Dillon. John Redmond assumes the leadership of the minority Pro-Parnellite (INL) group who remains faithful to Parnell. Despite the split, in the 1892 general election the combined factions still retain the Irish nationalist pro-Home Rule vote and their 81 seats.

Early in 1900 the Irish National League (INL) finally merges with the United Irish League and the Irish National Federation (INF) to form a reunited Irish Parliamentary Party under Redmond’s leadership returning 77 seats in the September 1900 general election, together with 5 Independent Nationalists, or Healyites, in all 82 pro-Home Rule seats.

(Pictured: A hostile Punch cartoon, from 1885, depicting the Irish National League as the “Irish Vampire”, with Parnell’s head)


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John Redmond Elected Leader of the Irish Parliamentary Party

john-redmond-1917John Edward Redmond, Irish nationalist politician, barrister, and Member of Parliament (MP) in the British House of Commons, is elected leader of the Irish Parliamentary Party on February 6, 1900.

Redmond is born at Ballytrent House, his grandfather’s old family mansion, in Kilrane, County Wexford. As a student at Clongowes Wood College, he exhibits the seriousness that many soon come to associate with him. After finishing at Clongowes, Redmond attends Trinity College, Dublin to study law, but his father’s ill health leads him to abandon his studies before taking a degree and, in 1876, goes to live with him in London. As a clerk in the House of Commons he increasingly identifies himself with the fortunes of Charles Stewart Parnell, one of the founders of the Irish Land League.

Redmond first attends political meetings with Parnell in 1879. Upon the death of his father, a Member of Parliament for Wexford, in 1880, Redmond writes to Parnell asking for adoption as the Nationalist Party, which becomes the Irish Parliamentary Party in 1882, candidate in the by-election to fill the open seat, but is disappointed to learn that Parnell has already promised the next vacancy to his secretary Timothy Healy. When a vacancy arises in New Ross, he wins election unopposed as the Parnellite candidate for the seat. He served as MP for New Ross from 1881 to 1885, for North Wexford from 1885 to 1891 and finally for Waterford City from 1891 until his death in 1918.

In 1890, the Irish Parliamentary Party splits over Parnell’s leadership when his long-standing adultery with Katharine O’Shea is revealed in a spectacular divorce case. Redmond stands by Parnell and works to keep the minority faction active. When Parnell dies in 1891, Redmond takes over leadership of the Parnellite faction of the split party, called the Irish National League (INL). The larger anti-Parnellite group forms the Irish National Federation (INF) under John Dillon.

Through the initiative of William O’Brien and his United Irish League (UIL), the INL and the INF re-unite on February 6, 1900 within the Irish Parliamentary Party. Redmond is elected its chairman, a position he holds until his death in 1918, a longer period than any other nationalist leader with the exceptions of Éamon de Valera and Daniel O’Connell.

The achievement of Home Rule is his life’s goal, having strongly supported William Gladstone’s Home Rule bills of 1886 and 1893. His best opportunity arises when the Irish Parliamentary Party holds the balance of power under H.H. Asquith in the period  from 1910 onwards.  Opposition by the Ulster Unionists frustrates his plans, his main worry being that Home  Rule will result in the permanent exclusion of at least some of the Ulster counties. He also fears that the activities of the Irish Volunteers might hinder the enactment of Home Rule. To guard against this eventuality he secures the control of the organisation in June 1914.  He welcomes the Government of Ireland Act, 1914 as the only measure of Home Rule then possible. Its suspension for the duration of the war postpones addressing the issue of partition.

To ensure the success of the war effort and the more speedy implementation of Home Rule, Redmond offers the services of the Irish Volunteers for the defence of the country, an offer rejected by the government. By encouraging the Volunteers to join the British army, he splits the organisation. The vast majority, totaling 170,000 and thereafter known as the National Volunteers, follow Redmond, many of them enlisting in the British army.  Those who aspire to an Irish republic or who have lost faith in Home Rule remain as the Irish Volunteers, their numbers now reduced to about 10,000.

Consequently, the 1916 Easter Rising takes him completely by surprise. Committed to keeping Ireland within the Union, he regards the Rising as treason and a “German intrigue.”  He has no sympathy with the leaders or their objective of a republic.  Nevertheless, he pleads for leniency in the House of Commons.

An operation in March 1918 to remove an intestinal obstruction appears to progress well at first, but then he suffers heart failure. He dies a few hours later at a London nursing home on March 6, 1918. One of the last things he says to the Jesuit Father who is with him to the end is, “Father, I am a broken hearted man.”